Definition Of Liberation Hermeneutics

Definition Of Liberation Hermeneutics
tion of liberation theology. The option functions as a hermeneutical tool for interpreting reality and
theological sources.
It is therefore appropriate to introduce liberation hermeneutics as distinct from liberation theology
within the broad arena of social scientific interest in the Bible within which several sub disciplines
have taken on whole lives of their own, both in the sheer volume of literature published and in the
ideological stances they represent.
Theology
Liberation
hermeneutics
Liberation theology experience DEVELOPMENT OF LIBERATION HERMENEUTICS
Liberation hermeneutics developed a three part agenda. In opposition to the stated objectives of
many forms of classical theology, experience takes precedence over theory. The dominant
experience of a majority of people in the two–thirds world, in which liberation theology emerged, is
the experience of poverty– suffering malnutrition, lack of access to basic human rights, education,
clean water, medicine and the like. Hence first, a liberation hermeneutics begins with the experience
of the injustice of poverty. Second it attempts to analyse or assess the reasons of this impoverished
existence. Third, actions take precedence over rhetoric. Liberationists seek to determine a cause of
corrective measures based on their previous observations, insights and judgments. In the liberation
hermeneutic, the Bible does not normally come into play in step one of the three–part agenda
outlined above but only to aid in steps two
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The Women's Liberation Movement
Beginning in the late nineteenth and early twentieth century women began to vocalize their opinions
and desires for the right to vote. The Women's Suffrage movement paved the way to the nineteenth
Amendment in the United States Constitution that allowed women that right. The Women's Suffrage
movement started a movement for equal rights for women that has continued to propel equal
opportunities for women throughout the country. The Women's Liberation Movement has sparked
better opportunities, demanded respect and pioneered the path for women entering in the workforce
that was started by the right to vote and given momentum in the late 1950s. The focus of The
Women's Liberation Movement was idealized off The Civil Rights Movement; it ... Show more
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In America the Women's Liberation movement has been embraced by how women are valued for
more than baring children, but we often do not consider the ramifications the transition has had on
our society. Feminist Marlene Dixon has said that although women have done wonderful work in
ending oppression for themselves, oppression still exist, only in psychological sense of the word.
Dixon writes, "Individualized struggles between men and women around the oppressive attitudes
and objective sexual and social privileges" is the consequence of the psychological oppression that
is taking place in the minds of women, and men, who are being hyper sexualized in the need for
attention. Taking into consideration the amount of emphasis is placed on a woman's sex appeal
Dixons ideas cannot be disregarded. With women increasing their assets in the work force and
decreasing a mans need in relationships, women are marketing their bodies to prove that they are
still can be desirable and relying on the opposite sex. By allowing ourselves to be used as sexual
properties in advertising it is giving men and other women the notion that women are only desirable
if they can be physically attracted to the masses. As feminist, and women these sexual barriers need
to be brought down to emphasize that

Essay on Oscar Romero, Liberation Theology and the...
Oscar Romero, Liberation Theology and the Catholic Church
In the post–World War II era, the globe was polarized by two idealistically divergent superpowers;
the United States and the Soviet Union, two nations that strived to promote capitalism and
communism, respectively, throughout the globe. Nowhere was this struggle more apparent than in
developing countries with shaky political and economic backbones. Specifically, in Latin America
the old, corrupt and often totalitarian regimes were threatened by grassroots liberation movements
whose ideas of land reform and shaking up the status quo were often perceived as Marxism. The
Catholic Church, which had traditionally supported the wealthy ruling class, began to change its
beliefs in ... Show more content on Helpwriting.net ...
One important indicator on the Catholic Church's stance on Liberation Theology and general social
activism in Latin America will be to see if Archbishop Oscar Romero is accepted into sainthood.
The iconic and controversial religious leader worked tirelessly to help the lower–class in El
Salvador. His teachings and beliefs that the marginalized peasants should be treated justly made him
a living legend among his countrymen and isolated him from the nation's corrupt elites. Although he
never specifically condoned violence, his sermons played no small part in fomenting a bloody
peasant uprising and civil war that raged for over a decade. In the last few years, a strong effort has
been made to canonize Romero. Although he is revered not only in his own country but throughout
the world, there exist a few issues that could possibly preclude him for becoming a saint. He is still
strongly disliked by the vast majority of the wealthy and powerful ruling class of El Salvador, he,
indirectly and inadvertently, helped bring about a violent conflict that ravaged his nation and,
perhaps most importantly, his canonization may appear to be a carte blanche validation of Liberation
Theology and the Marxist uprisings that were often associated with the movement. The canonization
of Oscar Romero will redefine the seminal ideal of a modern–day saint and could quite

Patricia Hearst and the Symboinese Liberation Army
Social status can affect a person greatly, even in criminal cases. An event pertaining an impact of
social status is the case of Patricia Hearst and the Symboinese Liberation Army. Patricia Hearst
(Patty) is an American socialite and best know to be the granddaughter of William Randolph Hearst,
who founded the Hearst media empire. While attending the University of Berkeley, in California,
she was abducted by a terrorist group called the Symboinese Liberation Army (SLA) on February
24th, 1974. The group first attempted to claim a large sum of ransom from the Hearst family. The
Marxist group of terrorists was formed at the University of Berkeley and believed in the union of all
the races and classes. Donald Defreeze an escaped convict ... Show more content on Helpwriting.net
...
Stockholm syndrome was considered a "complex psychological problem" and a "survival
mechanism" where a victim bonds with their kidnapper or captor in order to stay alive. The
syndrome became widely known in accordance with Hearst's case, she claimed that the group
convinced her that "her parents did not love her." Patty Hearst was tried very publically and declared
that she was not guilty, yet the jury did not believe her. The case of Hearst it was the most public and
media involved court case that the United States had seen up to this point in time. Hearst claimed
that her actions with the SLA were a result of intimidation, fear, and brainwashing; she stated that
she had been kept in a small closet, blindfolded for two months, and was psychologically
manipulated. Her defense stated that "she had no choice but to act as she did." The prosecution
denied her brainwashing claim and said that she was "one of their expert witnesses a rebel in search
of a cause." The prosecution emphasized the fact that Hearst had been rebellious prior to the
kidnapping and this was just another act of her rebellion. After a 5week trial, the jury convicted
Hearst of bank robbery. Heart's very famous defense lawyer, F. Lee Bailey, said that they lost the
case for two reasons, "the judge improperly allowed evidence into the trial about Hearst's behavior
after the robbery, and the government, the jurors, and many Americans felt that Patty Hearst had
become a

Liberation Theology In El Salvadoran Civil War
Liberation theology refers to the liberation of oppressive regimes through Christianity. For instance,
liberation theology was used to combat the military government in El Salvador. This is important
because it shines the light on how theology played a fundamental role in the liberation of the
Salvadoran Civil War. Furthermore, there are many branches to liberation theology for example
biblical, pastoral, theological and revolutionary. These branches are unique in how they carry out
their action, but the objective is still the same. In other words, these different branches all have the
same objective. For example, biblical theology emphasis social justice through the scriptures of the
Bible. On the other hand, revolutionary theology emphasized ... Show more content on
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For instance, one of the passages. For instance, when Lupe says, "And when they changed, we also
began to change. It was nicer that way. Knowing that someone called existed. The right to health
care, to food and to schooling for our children" (Argueta 31). This illustrates how the people did not
view religious figures as ordinary people. Instead, Lupe states that when the liberation theological
movement started to occur that the priest started to demand the rights to the poor. This was unheard
of during those times. Therefore, it was a relief that the priest started to demand health care, food
and schooling. Furthermore, Lupe goes on to say, "Previously, they used to instill fear in us; we
believed they were like magicians who could annihilate us with the simplest gesture" (Argueta 23).
In other words, Lupe is see's the priest different because previously the priest acted as a superior
towards the people. Hence, this changed has opened the eyes to the lower class. Thus, priest are now
fundamentally important in opposing the oppressive regime in El Salvador. This shines the light on
liberation theology and how it has changed the the roles of several;

African Women 's Liberation Theology Essay
DISSERTATION AFRICAN WOMEN IN LIBERATION THEOLOGY Literature Review
Liberation theology is the fulfilment and deliverance of theology from the instance of positioning it
in real situations in life into the centre of the battle. Liberation theology desires to bring excessive
religious zeal which fails to identify the quality of declaring God who created all man equal but is
disinterested about their existence. McCall says "Liberation theology represents attempts to move
theology from the abstract to practical life situations, to call attention to the social implications of
the gospel that have generally been ignored by western nations". In this thesis, I want to review a
couple of books written which gives a search light to what I am going to explore the experience of
African women in relation to liberation theology. Introducing Womanist Theology by Stephannie Y.
Mitchem (Published by Orbis Books, P.O. Box 308, Mary knoll, N.Y. 10545–0308 The summary of
this book reflect the social and political facts of human societies. Each theology expands, changing
as human social and political events that determine liberation theology as a reflection of humanity
and illustrates the variety of ways that people encounter the divine. Womanist actually saw theology
as "God talk", the method of thanking God holds the human scope. For womanist, "God talk" must
accomplish both words and actions in divine to human. This development distinguishes the ideology
of theology as a study of God which

A Theology Of Liberation By Gutierrrez
Gustavo Gutierrez is a well–known theologian and priest thats considered to be one of the founders
of liberation theology. Originally, it's a Christian manifested response for treacherous conditions in
Latin America revolving around an unjust social system. In his award winning book, A Theology of
Liberation: history, politics, and salvation, he analyzes and reflects on theology as a focal point for
'truths' and the importance behind them. In other words, his intent for each phrase has a significant
meaning in its subtext. In Gutiérrez's book, he emphasizes his beliefs and sentiments when by
stating, "A theology which has as its points of reference only "truths" which have been established
once and for all –– and not the Truth which is also ... Show more content on Helpwriting.net ...
According to Gutiérrez, "This is the foundation of the praxis... in history." (Gutiérrez p. 7) However,
if theology is based on a narrow observation of historical events, it contributes to the investigation
of their meaning. The true interpretation of the meaning revealed from theology is only found in
historical praxis. To add, Gutiérrez's quote "can be only static and, in the long run, sterile," implies
that Theology can be a liberating mechanism for mankind and Religious communities, preventing
them of solidarity and proclivity over a long period of time. The significance behind this is showing
that theology has a pivotal role in liberation from all forms of religious alienation, which is fostered
by the ecclesiastical institution when it's based from an authentic approach towards the Word of
God. Between society and church, theology is an understanding that grows and changes through out
the progression of history. For instance, if the commitment of a religious community takes different
forms in its history, its understanding of the commitment will be constantly refreshed, renewed, and
take unforeseen

History Of South American Poverty And The Development Of...
Liberation Theology
"But the poor person does not exist as an inescapable fact of destiny. His or her existence is not
politically neutral, and it is not ethically innocent. The poor are a by–product of the system in which
we live and for which we are responsible. They are marginalized by our social and cultural world.
They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their
humanity. Hence the poverty of the poor is not a call to generous relief action, but demand that we
go and build a different social order." ¹
― Gustavo Gutierrez
The history of South American Poverty and the development of Liberation Theology
During the 1950s and 60s nationalistic consciousness and significant industrial development in the
areas of Peron in Argentina, Vargas in Brazil and Cardenas in Mexico benefited the upper and
middle classes. The casualties of these economic and regional changes were the poor peasantry who
were pushed into a deeper marginalization and small depressed villages of shacks and huts.
Dependent upon capitalism and subordination to rich nations, primarily the United States, led to
widespread movements demanding changes in the socio–economic structure of the countries. Many
of the movements accelerated into demonstrations and militant type activism. The dictatorships
responded with a strong military response in reaction to the militants exerting extreme control over
all demonstrations, which escalated into widespread acts of

Analysis Of Dr. James Cone's Black Liberation Theology
Black liberation theology is the study of the lived experiences of African Americans as it related to
the biblical accounts of oppression and liberation. The theology evokes a sense of empowerment
within the African American community to fight on behalf of the poor and oppressed.
Black liberation theology is the study the way in which they African Americans worship God and
their religious beliefs of who God is for them and who he is to them. It not only describes the
ancestral lives of the slaves, but also the continuing struggles of all African Americans to be
liberated from oppression. Hence it is the theological account of the fight for freedom against a
predominantly white Christian society that enslaved and dehumanized the African Americans for
economic success. ... Show more content on Helpwriting.net ...
However, any biblical book pertaining to the oppression of people by those in positions of power are
also considered of importance within the theology. Although Black Liberation was not a new idea, it
was not yet a theory or a topic of discussion within the school of theology. Dr. James Cone was the
first articulated his thoughts on the subject in his book, Black Theology and Black Power in the late
sixties. Cone was angry and disappointed at the realization and lack of theological material dealing
with the African American struggle for racial justice. He stated that he "was searching for a way to
create a Christian theology out of the black experience of slavery, segregation, and the struggle for a
just society" . Cone was hoping to align himself more with his fellow African American brothers and
sisters. Since, he believed that his education in European and American theologian studies was
causing a detachment for his

Similarities And Differences Between Traditional And...
Traditional and liberation theologies differ in a variety of ways. Over the centuries, society and
populations have changed and traditional theological ways have not always kept up and cannot be as
applicable to our day to day lives. Liberation theology on the other hand is pertinent to issues we are
faced with and can be applied to our daily ways of life. This is evident in a variety of ways when
comparing the two side to side.
Starting questions for traditional ways of theology include philosophical and abstract inquiries.
Examples would be attempting to find answers to the nature of humanity or God. Unlike traditional
ways, liberation theologies foundational questions are through our actual experiences and actions.
They are much more concrete and involve economic and social injustices with a focus on oppressed
populations. Liberation theology has us ponder on questions to problems we can actually see versus
abstract, often unanswerable questions.
Next we can see the differences in the two theological types by the kinds of people who "count" in
doing it. In traditional theology it is narrow, and the ones that count only include individuals with
PhD level graduate degrees in theology. Whereas liberation theology is much more broad, and
includes everyone. It starts with base communities and works its way up. Base communities are
considered the popular category where people can unify and form solidarity. The next level up is
pastoral which includes religious leaders, such

Essay about Liberation Theology
Liberation Theology
I see [liberation theology] as a 'theology of the people,' rather than of professional theologians;
rising out of the cries of the oppressed; refined in the experience of those who may not even be able
to read and write; clarified in thousands of base communities; embodied in lives that risk everything
to be faithful to the good news that God hears their cry, sides with them in their distress, and works
with them for liberation– a liberation in which they play a central role even while recognizing that
the ultimate attainment of liberation will be God's gift. (McAfee).
Liberation Theology is a movement within the Catholic religion in Latin America that began around
1973 with the publication of A Theology of ... Show more content on Helpwriting.net ...
Before, the Church said of our suffering. "It's the will of God." Today they see that God doesn't want
people to suffer, suffer, suffer. Today we believe we should struggle for change. &endash;Goreth
Barradas, Brazilian Social Activist (Puelo 51).
The dominant spirituality of our church puts God on a mountaintop.
In this view, we Christians have to scale the mountain by degrees through the practice of moral
virtues. We spend our lives like the myth of Sisyphus, trying to carry the rock of virtues. Yet the
weight of our sins is very great, and each time we reach a certain height of the mountain, we fall to
the bottom, begin again, and fall yet again.
This is a non–liberation spirituality. A liberating spirituality is that of Jesus. Which is? Well, the
primary demand is not moral behavior to bring one closer to God. It's the inverse! There is not
mountain! Rather, there is a God who pours Godself out in love for all of us. &endash;Frei Betto,
Brazilian Catholic Priest (Puelo 90).
The connection of the Catholic religion with radical politics and activism is extremely controversial
in Latin America as well as the rest of the world. Pope John Paul II, and many others with an interest
in maintaining the hierarchical status quo of the Catholic Church are vehemently opposed to the idea
of Liberation Theology, and many activists find much resistance from this central authority
(Hadjor). However, although located mainly in Latin America the

The Liberation Tigers Of Tamil Eelam
From its inception in 1976, the Liberation Tigers of Tamil Eelam (LTTE), or Tamil Tigers, have
launched a campaign to form a separate independent state for the Tamils in the Northern and Eastern
part of Sri Lanka (SATP). The Federal Bureau of Investigation (FBI) released a report in 2008
stating the LTTE to be "among the most dangerous and deadly extremists in the world" (FBI).
According to the FBI report, the LTTE perfected the use of suicide bombers, invented the suicide
belt, became the first to use women in suicide attacks and are credited with the assassination of two
world leaders, the only terrorist organization to have ever done so (FBI). Apart from its ruthless
guerilla tactics, the LTTE are considered as one of the most organized and disciplined terrorist
organizations (SATP). The leadership within the LTTE is divided between two groups: a military
wing and a political wing just beneath it. The military wing is composed of a naval unit– the Sea
Tigers, an air force– the Air Tigers, a suicide unit– Black Tigers, an elite fighting wing, and an
intelligence unit (SATP). The central governing committee was responsible for overseeing the two
wings and Velupillai Prabhakaran, the founder of the LTTE and head of the power structure, was the
chairman of this committee and the commander–in–chief of the Army (SATP). The leadership and
command structure of the LTTE allowed for a continuous Sri Lankan civil war that lasted for over
30 years and has claimed the lives of an

Liberation Theology Research Paper
Liberation theology, a term first used in 1973 by Gustavo Gutierrez, a Peruvian Roman Catholic
priest, is a school of thought among Latin American Catholics according to which the Gospel of
Christ demands that the church concentrate its efforts on liberating the people of the world from
poverty and oppression. The main belief is that the church should be a movement for those who
were denied their rights because they were poor (Sharon 12/3). The strength of liberation theology is
in its compassion for the poor and its conviction that the Christian should not remain passive and
indifferent to their plight. Man's inhumanity to man is sin and deserves the judgment of God and
Christian resistance. Liberation theology is a plea for costly discipleship and a reminder that follow
Jesus has practical social and political consequences. Liberation theology believes that the poor in
favelas should take the example of Jesus and that the Church should act to bring about social change
through base communities. Favelas are slums/ghettos (Sharon 12/3). Base communities are the grass
roots organizations where people live, work, and form bible study groups (Sharon 12/3). ... Show
more content on Helpwriting.net ...
Liberation theology rightly condemns the idea that uses God for its own ends but falsely denies
God's definitive self disclosure in biblical revelation. To argue that our conception of God is
determined by the historical situation is to separate from the religion making it difficult to
distinguish between theology and ideology. Liberation theology forces Christians to take seriously
the social and political impact of Jesus' life and death but does not recognize Jesus' uniqueness in the
reality of his deity. It claims he is different from us by degree, and that his cross is the climax of his
identification with suffering mankind instead of a sacrifice offered on our behalf to turn away the
wrath of God and triumph over our sins, death, and the

Animal Rights: Animal Liberation By Peter Singer
Compassionate human beings have examined the thought of animal rights only during the 20th
century, when a philosopher, Peter Singer, has published his book, Animal Liberation, in 1975. His
book served as a catalyst for the ongoing Animal Rights Movement giving animal equality in life,
and eliminating speciesism – the assumption of human superiority. The movement had gained
numerous achievements such as stopping huge beauty products manufacturers from testing their
products on animals, neuroscientists have declared consciousness in animals exist, and acts being
passed (Lin, 2016). In spite of the reasons to discredit the use of lab animals, professionals should
still have the freedom to use lab animals because the experiments involving animals effectively
provide new knowledge in research, develop current understandings, and reduces possible damage
to humans.
One of the achievements of using lab animals is Flemming's discovery of Penicillin's use of the
human body. Although the ... Show more content on Helpwriting.net ...
One reason is the overwhelming number of experimental failures (PETA, n.d.) that are seen as
irrelevant. It gave such an emotional impact because it involves the risk of harming and killing
animals. In accordance with Health and Human Services Secretary Mike Leavitt, a majority of
experimental drugs has failed because animals could not provide accurate response of humans
(FDA, 2013). However, out of context statistics are prevalent, specifically on social media. Sources
fail to mention the stages and legal regulations considered before processing with lab animals. The
stages – such as computer models, automatic screening, cell cultures, microbial studies ("Nine out of
ten", 2014), microdosing ("Alternatives", n.d.) – are the proposed alternative methods of testing.
There are differences between animals and humans, but there are similarities as well from digestion
to the cardiovascular system (Festing,

To what extent did the French Resistance assist in the...
The French Resistance (La Résistance française) was a collaboration of individual movements
against the German occupation of France and the Vichy regime that complied with the Nazis during
World War II. Starting in 1940 and ending with the liberation of France, French people from all ends
of the economic and political spectrum united in different Résistance groups to perform guerilla
attacks, run underground newspapers, provide intelligence to and from the allies, and manage escape
networks to allied territory for political enemies and others persecuted by the Nazis (Aubrac, 3).
On June 14th, 1940 the Germans occupied Paris, France, and three days later Philippe Pétain, a
French WWI hero, assumed power from the current prime minister and ... Show more content on
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Censorship became common practice, anti–Semitic legislation was passed, and "the felony of
opinion" ruined the rights French people still had to free speech. As payment for résistance
activities, the Vichy Government punished the people collectively, even stating in policy "at each
further incident, a number, reflecting the seriousness of the crime, shall be shot" (Kedward, 59).
Charles de Gualle, the father of the Résistance, openly rejected the Vichy government and was
condemned to death by Pétain for doing so. He operated out of Britain, and offered to the French
people that anyone willing to fight for the Free French Forces should join him (Kedward, 67). De
Gualle's message was strongly received at first in occupied territories, but it was not until the French
colonies overseas joined his efforts that legitimized his position as head of the true Résistance
(Kedward, 72). Those that could not join the FFF in Britain stayed within the parameters of Vichy
control and created local resistance units. Originally local units began printing flyers and pamphlets
about the German control and Pétain's betrayal. French Jews were sought out and sent to death
camps, along with those caught dispersing resistant propaganda (Northwest). De Gualle opposed
using violence as a means of resistance, but communist based networks called for

Essay about Liberated Women vs. Women's Liberation
Liberated Women vs. Women's Liberation
The idealized American housewife of the 60's radiated happiness, "freed by science and labor–
saving appliances from the drudgery, the dangers of childbirth and the illnesses of her
grandmother...healthy, beautiful, educated, concerned only about her husband, her children, her
home," wrote Betty Friedan in "The Problem That Has No Name" (463). Women were portrayed as
being "freed," yet it was from this mold that liberated women attempted to free themselves. Many of
these same women took part in the women's liberation movement that erupted in the 60's, fueled by
their involvement in the civil rights movement. Liberated women were more than just members of
the women's liberation ... Show more content on Helpwriting.net ...
Esther Greenwood from Sylvia Plath's The Bell Jar exhibits some of the characteristics of the 60's
liberated woman. When she decided to get a diaphragm, she thought, "I am climbing to freedom,
freedom from fear, freedom from marrying the wrong person...just because of sex...I was my own
woman" (182). Yet with this freedom came perplexing realizations about the double standard for
women and men concerning sexual behavior. Women that exercised sexual freedom were viewed
differently than males who did so. Men could be promiscuous and keep their reputation for integrity
untarnished; women who behaved this way were viewed as impure with questionable character.
Esther mused about this after Buddy Willard revealed his past sexual experiences to her, thinking, "I
couldn't stand the idea of a woman having to have a single pure life and a man being able to have a
double life, one pure and one not" (66).
Liberated women also displayed a changing attitude towards their families and roles as mothers and
wives. Betty Friedan's The Feminine Mystique chronicled the discontent of American housewives.
These women were the stereotypical ideal, and were supposed to be fulfilled with a life in which
their family was their only concern. Friedan found that many of these women were depressed and
wanted to diversify their lives by exploring other facets of themselves outside of their traditional
role as homemaker. One woman Friedan spoke with said,

James Cone's Black Liberation Theology
Black Liberation Theology (BLT) is when a group of Black clergy had met in Harlem to take a
position on the struggle for Black power in the U.S. They used the church as a place where they can
work for human justice in places of social change and upheaval. It address that Christianity was
used to control Blacks and keep the Whites in control. They associate Christianity with racism and
they are try to make Christianity a liberation for Blacks. Black Liberation Theology is a doctorine of
God committed to the liberation of Black people.
James Cone is the father of Black Theology on an intellecutual discipline and systematic discourse.
He critique Juedo–Christianity because of the racist theological tranditions. He feels that it must
talks about the cnditions and struggles of Black people. He say that Black Theology supposed to
confront the White society as a racist Antichrist and let the oppressor know that we will fight for our
freedom no matter what. James Cone beleieves that God and Jesus has Blackness. Cone argues that
God of Black Liberation also must be the God of and for the oppressed. This means that Black
power and Black Liberations are doing the work of God to right the wrongs that were done against
them. Cone believe that liberation is won through struggle against racism, ... Show more content on
Helpwriting.net ...
He feels that the church is an important part of liberation for Blacks. He believe that Blacks have
internal and extetrnal struggle for liberations. He also believed that God and Jesus is Black. He
taught that Christianity was used to bring Black people down and keep in their control. He wanted
Blacks to find beauty in their own identity and their culture. He felt that White society use God and
religion as a relief instead of an inspiration to be liberated. He challenge churches to embrace Jesus
as a liberation for Blacks and reinterpret Jesus teachings. He created the Shrine of the Black

Liberation Theology Essay
Introduction According to Enns (2008), liberation theology attempts to infer the holy writ through
the plight of the poor. This movement originated from South America in the early 1950s when
Marxism was the most popular theory among the poor. It was a response to the ill–treatment and
poverty facing the ordinary people. It dealt with the issue of distribution of wealth among people in
order to upgrade the economic status in life. This movement had strong Romanian Catholic roots
bolstered in Colombia in 1968 at a conference where, the bishops proposed a merger between the
Karl Marx teachings with those of Jesus Christ. Liberation theology support was immense but
various critiques across the religious framework (Novak, 1991). This movement ... Show more
content on Helpwriting.net ...
However, emergence of negative results due to black liberation was evident. This is because the
theory tends to separate the black and white Christian communities thus enhancing racism which is
not religious or biblical. By critically analysing the biblical way of life, a level of unity among the
people who share the same doctrine of Christ is expected. Black Liberation Theology initially
intended to assist the black community, but in reality it ended up hurting the more. It promoted
negative values for instance: racial tension, victimization, and Marxism ultimately leading to more
oppression. Latin American Liberation Theology The liberation theory originally developed from
ideologies and activities instigated by the Catholic missionaries in the colonial Latin America. Latin
American Liberation Theology says that there is oppression and exploitation of poor people by the
rich capitalist nations. The Latin people developed the theology by radical interpretation of the bible
biased to the people. The inclusion of armed pastors was one of the characteristics that brought this
movement in the limelight. This yearning for change got spurred by armed revolution. This is why;
so many churches had people carrying guns and other weapons to shoe how they were fighting for
their liberation. Critique of the Latin American Liberation Theology Latin American Liberation
Theology is one of the theologies that had a lot of impact on the

Analysis Of Gustavo Gutierrez's Theology Of Liberation
Liberation theology calls followers of Jesus to work together to create a just society that brings
change and align themselves with the oppressed. All of my sources Gustavo Gutierrez, Paul Farmer,
and Sohail Hasmi place defending the rights of the poor as a central aspects of their arguments.
Which is why I am led to believe that my sources could come together, even if they have different
point of views. In Gustavo Gutierrez's Theology of Liberation, he argues this theology is about
committing to abolish injustice to build an improved society. A strong part of his argument is when
he describes that in order to advance to a just society, Christians must "abolish the present status quo
and attempt to replace it with a qualitative different ... Show more content on Helpwriting.net ...
Because mankind was made in God's image, Christians aspire to follow the footsteps of Jesus as he
leads the pathway to the Kingdom of God. So just as Jesus, "healed the leper, the paralyzed, the
blind, the deaf, and many who suffer from many diseases," followers of the gospel are called to
"pass through this world doing good." Not only did Jesus heal, but he turned it around and allowed
the once sick to heal. They became "agents of healing and invited to be agents of their own destiny"
(Saying and Showing, pg. 31). And as Christians, the gospel calls them to do the same, focusing
their attention to the "most abandoned and mistreated" and help bring them to be a part of society.
In order to have a true authentic theology of liberation, the oppressed must be able to freely raise
their voice and express themselves directly in society and account for the hope that they bear
(Theology of Liberation, pg.345). Gutierrez expresses that the best way to understand the gratuitous
love of God is to see God's love for the poor and to make that same love central to our own lives.
Gutierrez brings up a strong point on how poverty used to be viewed affected how it is viewed
today. For a long time, poverty was the result of what family you were born into. There were those
who were born rich, other people born poor, and that's the reality that they had to live. However, we
now understand that poverty is not fate but due to structural

Arising out recent class discussion topics touching on the ideas of James Cone's ideas on Liberation
Theology and the relationship between the Cross and the Lynching Tree, our group decided to focus
the topic of our presentation around Liberation Theology. However, in order to create a counter
argument to stimulate further discourse, we introduced the Theology of Prosperity, as an opposing
theological concept, to our presentation. Hence, we came up with the topic of Liberation Theology
vs. Theology of Prosperity.
Firstly, it was necessary to give the class a concise definition of these broad theories, and follow
these definitions with general background explanation on the idea behind the respective theologies.
The definitions that we ... Show more content on Helpwriting.net ...
This idea, however, is very unpopular among the church.
Although this information on Liberation Theology is essential to understanding of this concept, the
focus of our presentation, in relation to our class, was Black Liberation Theology. It is easy to see
how African Americans relate to the idea of Liberation Theology, as a historically socially oppressed
group of peoples. The encompassed theme of Black Liberation theologians is the concept of God
emancipating African Americans from white racism. Jesus in Liberation Theology is commonly
represented as a 'Poor Black Man', therefore allowing the representation of a relatable figure for the
African American people. One way in which we felt the concept of Liberation Theology come
together with class discussion, was in relation to the Black Liberation Theologian, James Cone,
whom we had previously discussed in class time, leading up to this presentation.
When it came to the Theology of Prosperity we discovered that it boiled down to this: those who
have money, health, and are essentially successful in every facet of life have been rewarded for their
faith in God. This theology predicts that those who are not successful in every aspect of their lives,
whether it be financially, martially, health, general well–being, have not been completely faithful to
God. The Theology of Prosperity (Also referred to as 'Prosperity Gospel,'

Marxist Liberation Theology Essay
So liberation theology was well on its way of ensuring that those most in need would have their
grievances aired and that the focus of socio–economic injustice would be at the forefront of the
Church's social agenda. However, when the status quo is possibly upset, which liberation theology is
wont to do, one must anticipate there to be opposition and pushback with respect to the principles
and methodology in implementing such a theology. The Church, along with the capitalist
governments of the west, saw Marxist influences imbedded throughout the principles of the
theology. This was understandable since the foundation of Marx's argument is based on the
exploitation of the worker by the ruling class. Many elements embraced by Marx can be recognized
in the plight of the poor and marginalized. One major fear was that Marxism was a catalyst for
communism. The last thing the United States wanted was the potential for communist ideology to
seep into the social consciousness of ... Show more content on Helpwriting.net ...
Because they were so un–alike, some proponents of liberation theology conscripted Christian
symbols and theology in an effort to make those symbols better fit the Marxist philosophy. So, Jesus
was no longer a peace loving Son of God, but somehow morphed into a radical leader of a Jewish
revolutionary group whose intent was to foment violent change for the benefit of the marginalized
and powerless. His words were twisted to better justify violence and revolution in order to bring
about social justice and change. Thus Matthew 10:34 where Jesus says, ""Do not think that I came
to bring peace on the earth; I did not come to bring peace, but a sword", was not a warning about
what one may lose by accepting to follow Jesus, but was a justification for a call to arms in an effort
to attain the resources that the poor had long been

Liberation Theology
Liberation theology is situational. The emergence of liberation theology and the interpretation of the
Bible under liberation theology stems directly to the participants place in society. As the title
suggests, liberation theology interprets the Bible as a document of hope that will give strength and
validity to a struggle against an oppressor. Liberation theology rises out of a new political
consciousness. The oppressed people have to realize they are oppressed and that the Bible text can
be used as a tool to overcome their oppressors. In regards to South Africa, there was an awakening
when the black people realized their lack of influence in politics, the huge economic disparity
between rich and poor, and their low ... Show more content on Helpwriting.net ...
State theology is controlled by the same people who control the political parities, the economic
situation, and the agents of oppression. In this theology, money talks, and the people without money
have no voice. Apartheid was like a religion in that it was something people strongly believed in, it
used the Bible as justification, and it was practiced every day. The important item to remember is
that apartheid was created by humans. It was flawed (obviously) and actually worked in direct
opposition to the Church's teachings. As Boesak points out, "Can a Christian in a Christian country
with a host of Christian churches speak and preach about the sanctity of family life and about the
responsibility of parents and children and at the same time vote for a government and sustain and
aid a system that gives theological justification to laws that maintain that black people cannot live
together as husband and wife." (120) the hypocrisy here seems so blatant.
As liberation theology has moved on in the post Apartheid era, there has been several problems in its
adaptation. The South African liberation theology movement was based almost solely on racial
equality and the end to apartheid. When apartheid was dismantled, the movement had no direction,
even though several social issues still remained. The focus of the movement was so specific that it
made it difficult to transition to anything more inclusive.
Another problem with liberation theology is that the text it uses

The Reading I Chose Is Animal Liberation, By Peter Singer
The reading I chose is Animal Liberation, by Peter Singer. Peter Singer argues against animals
cruelty, discrimination, and animals equal rights. Singer uses philosophy to teach and educate others
on his point of view. Singer points out that animals have rights too and supports animals just like he
does with Black Liberation, Gay Liberation, and Women Liberation. Singer states, "It is a demand
for a complete change in our attitudes to nonhumans. It is a demand that we cease to regard the
exploitation of other species as natural and inevitable, and that, instead, we see it as a continuing
moral outrage." (pg.208) He supports the equal treatment of animals just like women did in
changing societies views of work place and labor. Comparing Practical Ethics in the book with other
stories, Singer tells the lifestyle about values and learning. To show the attitude and helping people
built a communicating environment. Like the opposite of non–human as Ape uses the signing to
communicate with people learning on human for chimpanzee on the behavior. For example, the ape
signings the clap, eat, bye as wave as one hand with human to use the simplify language. The people
don't have to learn the language on ape own symbol signs. The ape will understand to use
communicate with people's point out. Singer aims at a particular audience, but looks for people who
are most important to care about ethics and the values of life among. First of all, just like liberation
makes men

Latin American Liberation Analysis
"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He
has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the
oppressed free" (Luke 4:18).
These words of Jesus inspire hope in those who see themselves as being marginalized due to poverty
or oppression. Liberation theology originates "from below", that is, the perspective of the
disadvantaged (Messer, 2006, p. 151). Poverty and political oppression stimulated the rise of Latin
American Liberation in the 1960's, while oppression in other forms has been the impetus that has
lead other groups such as women, Black Americans, Black South Africans, the disabled, and various
sexual minorities to seek resolutions to ... Show more content on Helpwriting.net ...
149). To commit to the cause of the poor must be a conscious choice (Messer, 2006, p. 149). The
church is commissioned to continually advocate and work for the disadvantaged so as to liberate
them from poverty and oppression. It is noteworthy that the lives of Jean Vanier and others in
l'Arche communities have been transformed by persons with intellectual disabilities, for the
intellectually disabled in their poverty of intellect bring them closer to God (Hauerwas and Wells,
2006, p. 433). "To learn how to receive from those who have nothing to give but what and who they
are, this is the task that new assistants at l'Arche have to master" (Hauerwas and Wells, 2006, p.
435). In reflecting upon the work of l'Arche it appears to me that we are all poor before our creator,
we are all in need of liberation, and we grow spiritually closer to God when we advocate and work
for those whom the world considers to have little worth. We become spiritually wealthy when we do
the work of God, when we share in the cause of the

The National Liberation Army (ELN)
The National Liberation Army (ELN) was established July, 4th 1964 by college students and a group
of radical, Catholic clergy that were inspired by the revolution that took place in Cuba (Stanford,
2012). Since its inception, the ELN have had an ongoing rivalry with the Revolutionary Armed
Forces of Columbia (FARC), due to a constant power struggle between the two groups. The ELN
operate in Columbia additionally, they have ties to Cuba, as well as other Latin American countries.
The objective of the ELN is to topple the current Colombian government and establish a communist
model (Stanford, 2012). The ELN's motivation stems primarily from the revolution in Cuba, as well
as a large Catholic influence. Historically, Colombia has opposed the ELN and their attempts at
gaining power within the country. However, there has been corruption by government and military
officials. The corruption comes in the way of support for the ELN (Stanford, 2012). Regardless of
the corruption, the Colombian government is currently making strides to begin peace talks with the
ELN in 2014; however, no specific dates have been established. (Insight crime, n.d.).
The ELN operates as a paramilitary force with many different tactics, techniques, and procedures
(TTP's), like that of other guerilla forces. One primary offense tactic for the ELN is to employ
improvised explosive devices. In the past the ELN has used the explosive devices to bomb oil
pipelines as a show of force (Insight Crime, n.d.).

A Black Theology Of Liberation Summary
Focusing heavily on the suffering of the Black–Americans and the suffering of Jesus Christ, it tries
to find connections between the sufferings in an attempt to relate Black–Americans to Jesus Christ.
A respected theologian and advocate of this concept, James H. Cone argues in his book A Black
Theology of Liberation that the ultimate task of Black Theology is asking "What does Jesus Christ
mean for the oppressed Blacks of the land?" (Cone 116). This question is the foundation for his
book, as he goes on to state how "White conservatives and liberals alike present images of Jesus
Christ that are completely alien to the liberation of the Black community" (Cone 117). This results
in an image of Jesus Christ as a symbol of opposition to oppression. ... Show more content on
Helpwriting.net ...
Whites throughout history have known to be the oppressors, so to take the figure of Jesus Christ and
depict him as a white who has had to suffer countless hardships and injustice is to "use Christianity
as an instrument of oppression" (Cone 117). Christian theology is never just a rational study of the
being of God; rather it is a study of Gods liberating activity in the world and Gods activity on behalf
of the oppressed. Yet only Black Theology of Liberation and the Gospel of Luke contain the theme
of liberating the oppressed. The purpose of Black theology is not only to find eternal salvation, but
also to create heaven on earth. However, in order to create heaven on earth, the oppressed must be
liberated. Cone argues that the blackness of God means that the essence of God is to be found in the
concept of liberation. Cone's main focus is on the concept of liberating the oppressed through the
love of God. This is one similarity between Cone's definition of Black theology and Luke's meaning
of salvation. Cone defined heaven on earth as a world with social justice and equality among

God: The Role Of God In Black Liberation Theology
Black liberation theology can be defined as a relationship between the blacks and God that ends all
oppression towards them. This theology views God as a God of liberation of the oppressed from
enslavement. Between the years of 1517 and 1840 it was estimated that about twenty million blacks
were captured in Africa and then transferred to America, and ruthlessly enslaved. The experience
faced by the Africans, and their descendants serves as the backdrop for scenery for understanding
black liberation theology. During the times of slave trading days, Africans were crowded into ships
and brought across the Atlantic. Many died at sea due to dysentery, smallpox, and other diseases.
Upon arrival on the American shores, African men, women, and children were enforced to work
from sunrise to sunset. Even old and ailing Africans were forced to work. The brutality shown ...
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God is to be seen in an immanent way among his people. God is immanent in the sense that, God is
met in factual historical situations of liberation of the oppressed. God usually enters into the lives of
the oppressed and takes their side, and God is greatly worshiped where the oppressed endures
humiliation and suffering. Because of this view and belief, God's immanence is important to the
black liberation theology. The Black liberation theology is centered around God's liberation of Israel
from the oppression under the Egyptians, and it is the same God that is working on the deliverance
of the oppressed blacks in the twentieth century. The idea of transcendence only came to be grasped
completely because the lateral approach of God's complete immanence had come to be perceived,
adapting and paving the way for his transcendence. Jürgen Moltmann who published the novel,
Theology of Hope, had a sudden rise in theology, constituting himself as one of the world's leading
Protestant

Liberation Theology In Latin America Essay
Even though liberation theology gained prevalence in 1960s Latin America, it has been around
much longer. It can be traced all the way back to when slavery was still existent in the American
South. African slaves would look to the stories of the Jewish slaves in Egypt and Babylon. Their
freedom from slavery gave them hope that they too one day would be free. Now in terms of what
liberation theology is, the basic concept of this theology is that God loves all humanity, but is
especially on the side of the impoverished and oppressed. However, liberation theology is not
merely there to just give compassion towards the poor. Rather the goal of this theology is to achieve
an end, this end being actual justice for their cause. It is not only ... Show more content on
Helpwriting.net ...
With the religious perspective, this rebirth in liberation theology thinking can really attributed to
Vatican Council II (1962–1965) along with teachings of both Pope Paul IV and Pope John XXII.
Each pope emphasized justice for both the workers and poor. The council gave for more freedom
and autonomy for the church especially on the localized level, to apply the message of the Gospel
and allowed for the church (in terms of power structure) to become more collaborative in nature. In
terms of politics, the Cold War was at its height and the United States and Soviet Union saw Latin
America's geopolitical potential. This opened the countries there to globalization which often
exploited the poorer of the countries. This is also due to the amount of dictatorships these countries
went through; dictatorships often lead to crackdowns and political and economic oppression. The
social issue Latin America faced was the struggle between the rich and poor. However, it becomes
more complicated because there had been times where the church had done nothing (sided with the
elite) in terms of seeing the poor being oppressed. This "way of doing business" was not a new
concept, in fact this trend began with the conquistadors where church officials would for the most
part remain

The Gay Liberation Movement Of Manhattan, New York City
On June 28, 1969, the Gay Liberation Movement was sparked due to the Stonewall Riot in
Manhattan, New York City, (History.com Staff). The Stonewall was a gay club located in New York
City. It was often regulated and harassed by police officers but one day the LGBT decided to stand
up for themselves and fight back. Although the police were legally justified in raiding the club,
which was serving liquor without a license among other violations, New York's gay community had
grown weary of the police department targeting gay clubs, a majority of which had already been
closed. The crowd on the street watched quietly as Stonewall's employees were arrested, but when
three drag queens and a lesbian were forced into the paddy wagon, the crowd began throwing bottles
at the police. The officers were forced to take shelter inside the establishment, and two policemen
were slightly injured before reinforcements arrived to disperse the mob. The protest, however,
spilled over into the neighboring streets, and order was not restored until the deployment of New
York's riot police. The raid on the Stonewall Inn lead to many riots and created an uproar from the
LGBT community, (Teal).The Stonewall Riot was followed by several days of demonstrations in
New York and was the impetus for the formation of the Gay Liberation Front as well as other gay,
lesbian, and bisexual civil rights organizations. It is also regarded by many as history's first major
protest on behalf of equal rights for

The Civil Rights Movement vs. The Black Liberation...
On The Duty of Civil Disobedience, written by Henry David Thoreau, explains that civil
disobedience is the act of standing for your beliefs even though they are against the law. Thoreau
goes on to say that the government (because it is ruled by the majority) is not always right for
everyone especially the individual and the minority. Over the course of American history, there have
been many different groups formed for the purpose of civil disobedience. The two that I am going to
focus on are the activists of the Civil Rights Movement and the Black Panthers of the Black
Liberation Movement. The Civil Rights Movement began in 1954 with the case of Brown vs. the
Board of Education. It was basically lead by Martin Luther King Jr. ... Show more content on
Helpwriting.net ...
The purpose if this movement was to gain equality for
Black Americans. The activists of the Civil Rights Movement were protesting for things like the
integration of schools and other public places, and equal rights under the law. Martin Luther King
was striving for his people to be seen and treated as equals to their white counterparts. The protest
would mostly consist of sit–ins, marching, and boycotting. The activists of this movement preached
non–violence and peaceful protest. For example, during many sit–ins the police would get involved.
Usually this meant violence, but not by the civil rights activists who were taught not to retaliate. The
protestors would take brutal beatings and do nothing in return (Small). On the other hand is the
Black Liberation movement, which was headed by the Black Panthers. This movement leaned more
towards black separation in order to form their own equal communities. The Panthers believed that
Black Americans would never be equals in a "white world" and therefore they must form their own.
Not only did the Black Liberation Movement believe in separation, they also believed that
aggression was needed to reach this goal. In the official Black Panther Party Platform and Program
the Second Amendment, which is the right to bear arms, is

Women's Liberation Movement Of The 1960s And 1970s
History 304 Casey Bryant Section 4 Module 11
The women's liberation movement (or feminism as it is now known) of the 1960s and 1970s
touched every home, business, and school (WA, 705). The movement even touched the sports and
entertainment industries, in fact, "There are few areas of contemporary life untouched by feminism"
(WA, 717). The word feminism in the early 1960's wasn't often used and when it was it was used
with condescension or hatred. However, in the late sixties that changed thanks to a new group of
women. This new diverse group of women included the: young, old, heterosexual, lesbians, working
class, and even the privileged. This diverse group came together and collectively created the second
wave of feminism.
The current counterculture and social upheavals of the civil rights movement and the Vietnam war
caused this new feminism to emerge, signaling the beginning of a transforming era in women's
history (TWE, 607). Women were tired of living in a man's world where they ... Show more content
on Helpwriting.net ...
Through Women's Eyes: An American History with Documents: 4th ed Boston, MA: Bedford/St.
Martin's, 2016.:
DuBois, Ellen Carol, and Lynn Dumenil. Through Women's Eyes: An American History with
Documents: 4th ed Boston, MA: Bedford/St. Martin's, 2016.
Freeman, Jo: What in the Hell Is Women's Liberation Anyway (1968) retrieved from: DuBois, Ellen
Carol, and Lynn Dumenil. Through Women's Eyes: An American History with Documents: 4th ed.
Boston, MA: Bedford/St. Martin's, 2016.
Kerber, Linda K., Jane Sherron De Hart, Cornelia Hughes Dayton, and Judy Tzu–Chun Wu.
Women's America: Refocusing the Past: Rosalyn Baxandall and Linda Gordon, "The Women's
Liberation Movement". 8th ed. NY, NY: Oxford University Press, 2016.
Third World Women's Alliance (1971): DuBois, Ellen Carol, and Lynn Dumenil. Through Women's
Eyes: An American History with Documents: 4th ed Boston, MA: Bedford/St. Martin's,

The Chinese People 's Liberation Army Essay
The Chinese People's Liberation Army: Ground Forces (PLAGF) began a massive military
modernization in the 1980's and they have been continually reforming their training and education
of their ground forces ever since. Senior officials within the People's Liberation Army recognized
that improving the military skills and raising the education levels of both officers and troops alike
were necessary prerequisites if they wanted to be able to utilize more advanced weaponry and fight
in this day and age.
During the modernization of the People's Liberation Army funding was increased for military
education, the study of foreign militaries was incorporated into their training curriculum and
contacts with foreign military academies was increased. The leadership of the PLA focused their
education reforms on the military academy system. They also changed the scope of their training
from being highly politicized and emphasized in single–unit infantry troop training, to concentrating
on training officers capable of directing combined–arms warfare.
The Revival of the military academies system began in 1978, which the Cultural Revolution had
devastated. (Mao Zedong china's communist leader launched his plan to reassert his authority over
the Chinese government which is known as the cultural revolution.) By 1984 the military academy
system had over a hundred institutions that consisted of two kinds of schools: command schools and
specialized technical training centers. The rejuvenation of

Black Liberation Theology Essay
Black Liberation Theology can be defined as the relationship that blacks have with god in their
struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from
bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who
struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally
different from the masters who enslaved them. White Christians saw god as more of a spiritual
savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the
term black liberation theology is a fairly new, becoming popular in the early 1960's with Black
Theology and Black Power, a book written by James H. Cone, its ... Show more content on
Helpwriting.net ...
While black power focuses on the political, social, and economic condition of black people, Black
Theology sees black identity from a theological context. Much of black liberation theology's
foundation comes from God's deliverance of Israel from oppression under the Egyptians. According
to James Cone, "the consistent theme in Israelite prophecy is Yahweh's concern for "the lack of
social, economic, and political justice for those who are poor and unwanted in the society."# The
dominate view of Black Liberation theologists is "God in action, delivering the oppressed because
of His righteousness. He is to be seen, not in the transcendent way of Greek philosophy, but
immanent, among His people." God is "immanent"" because he is present in many historical
moments that focus on liberation of the poor. Its derives it beliefs from the fact that in the bible, God
often enters human affairs and takes the side of the oppressed, that god is heavily worshipped where
human beings experience humiliation and suffering. Because of these beliefs, blacks adopted a
gospel relevant to the uplifting of blacks and ending black struggle under white oppression.# Black
theology places both our past and present actions toward black liberation in a theological context,
eliminating all false Gods and creating value structures according to the God of black freedom.
Black theology can be traced back to when slavery times. During this time Christianity became the
blacks man's purpose of life,

Essay on Liberation Theology in Latin America
The populist governments, seen in the 1950's and 1960's in South America, spurred industrial
growth and a sense of "consciousness" amongst the inhabitants of the Latin American countries. The
industrial growth greatly benefited the middle–class and the working–class; however, the poor were
driven into shantytowns and rural areas. To illustrate the great poverty of this time in Latin America,
people living in "shantytowns" resided in vast settlements built of cardboard and other available
materials such as metal and sheets of plastic. These "towns" frequently lacked proper sanitation.
One could imagine how living in these shantytowns would degrade the human spirit and foster a
sense of worthlessness. The abrupt shift in the social classes ... Show more content on
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A series of crucial literature was produced between 1959 and 1964 in Brazil; the literature
intertwined Christian principles, social and liberal sciences, and stressed the need for active
engagement in the world in relation to justice for those oppressed. In Bogotá, Colombia the first
Liberation Theology–based congregations were held in March of 1970 and July of 1971
(Introducing Liberation Theology). Gustavo Gutierrez was to be credited with the foundation of
Liberation Theology. Gustavo Gutierrez, a Peruvian Theologian, is credited for the foundation of
Liberation Theology. He was the author of A Theology of Liberation, which was published in 1971
during the beginning stages of Liberation Theology. The text
heavily emphasized God's preference of those who are oppressed and challenged scholars to review
their preconceived notions on scripture study. In addition, A Theology of Liberation made religion
more accessible and meaningful to those who faced oppression or poverty ("Gustavo Gutierrez and
the Preferential Option for the Poor"). In Liberation Theology, according to Gutierrez, Liberation
Theologians take upon a view from those individuals who are on the lower end of the social and
economical ladder. Gutierrez states Liberationists must start at "praxis". The term "praxis" refers to

Gutiérrez: A Theology Of Liberation
Gustavo Gutiérrez is a Roman Catholic theologian & Dominican priest from Peru. Gutiérrez was to
a poor family born on June 18, 1928 in Lima, Peru. This exposure to poverty is He received his
Ph.D in Theology from the University of Lyon in France.Gutiérrez has been regarded as the
founding father of liberation theology. His book, A Theology of Liberation: History, Politics and
Salvation, demonstrates Gutiérrez's belief that it is the duty of a Christian to aid the poor and the
oppressed. He is an important figure in the Catholicism of Latin America partially because of
liberation theology and how the theology has impacted other important figures in religion.
Liberation Theology emerged from Gutiérrez's book: A Theology of Liberation: History, Politics and
Salvation. In his book, Gutiérrez explains his perception of Christian poverty as an act of loving
solidarity with the poor as well as a liberatory protest against poverty. Gutiérrez's upbringing in
poverty partially inspired the creation of liberation theology. Gutiérrez's book on liberation theology
was also inspired by the Latin American Episcopal Conference (CELAM) and the Pope Paul VI's
papal encyclical Populorum Progressio from 1967. During the early 1960's, the Consejo Episcopal
Latino ... Show more content on Helpwriting.net ...
In the aspect of political and social liberation, Gutiérrez focuses on the elimination of the causes of
poverty and injustice. The second aspect, emancipation of the poor, the poor and those part of the
labor force are liberated from all things that limit their capacity to develop themselves freely
("Liberation Theologies"). The last aspect, liberation from selfishness and sin, focuses on re–
establishing the relationship with God and with Christians (Lewis

The Gay Liberation Movement In The Civil Rights Movement
In 1965 during the Civil Rights Movement, was the first gay rights demonstration which led to the
gay liberation movement in the 70's. Being such an impactful commemoration it inspired more
liberating groups in the growing gay and lesbian world such as: feminist movements, record labels,
music festivals and the National Organization for Women. This quickly evolved into acceptance in a
place of worship when the first gay minister was ordained in '72. Soon after, several large political
groups formed in support of the growing "outing" of a gay society in a stand for gay rights. (Morris,
2017) The quickly increasing movement took a detrimental hit in the '80s "... as the gay male
community was decimated by the AIDS epidemic, (they) demand for compassion and medical
funding leading to renewed coalitions between men and women as well as angry street theatre by
groups like AIDS Coalition to Unleash Power (ACT UP) and Queer Nation" (Morriss, 2017, par 14).
Political lobby groups started campaigning against LGB, Churches started believing that AIDS were
a damnation from God and the military's "Don't Ask, Don't Tell" policy emerged in '94. Not to
mention the appalling hate crimes and backlash from society itself.
This paper will continue on, researching the societal change/acceptance in the gay and lesbian
community as no longer being unorthodox and with the stigma coming from the gay community
itself.
Hypothesis
Majority of LGBQ community uses sexual orientation to victimize

The Second Wave Of Feminism And The Gay Liberation Movement
These two films arrive amid the second–wave of feminism in the United States. During this time,
the country saw the Post WWII era of family values, and mass consumerism. The civil rights
movement became the topic of discussion throughout the media, and college students across the
nation became political activist. The Vietnam war erupts as the main focus of the mid–60s, and
tensions increase even more as the Gay Liberation Movement blooms into full effect throughout the
60s and 70s. With all the chaos, women saw themselves as secondary and decided to spark social
movements as a way to gain equality. Gloria Steinem became the face of the movement stating,
"The truth will set you free. But first, it will piss you off." The main focus of the second–wave of
feminism was to gain women's power and liberation. They sought to expose domestic violence
against women, the marriage inequality, child rearing, divorce, sexual assault, sexual liberation,
birth control rights, abortion (Roe v. Wade), education for women, as well as chattering the glass
ceiling in the workplace. These two films could be said to be a written response to the movement. In
the film Halloween, the female characters are sexually liberated but are consequently tortured for
their promiscuity.The women are young, vibrant, socially aware, and are comfortable with their
sexuality. It would be safe to say that these women would be a part of this movement given the
historical context. The women in the film Carrie would

Liberation Ideology Essay
Liberty and Equality for All
Oppression and discrimination has existed and continues to exist in the past, present, and future
history of the United States. The mistreatment of particular groups infringe on the idea that all
individuals are free and equal. Liberation ideology strives to eliminate external and internal
oppression of particular groups in both a formal and informal method in our legal system and
society. This ideology believes in the freedom and equality of the individual. Similar to welfare
liberalism, strong government interaction is necessary to eliminate oppression in the legal system. In
our current bipartisan ideological government system, liberation ideology continues to face
oppression and discrimination. ... Show more content on Helpwriting.net ...
Therefore, liberation ideology can fully thrive in a liberal democracy that promotes individual
freedom and equal opportunity giving equal rights to all individuals without infringing on the rights
of others. Welfare liberals utilize strong government interaction to bring about change in society, in
which liberation theology strives to eliminate formal discrimination by creating or ratifying legal
policies. Welfare liberals work well with liberation ideology because they believe in the necessity
for strong government intervention to aid individuals who do not have equal opportunity to reach
their full individual freedom. The liberation ideology utilizes the government to make political
moves to overcome the oppression and discrimination. For example, black liberation movements,
women liberation movements, and gay liberation movements all formally made changes in the
political system to eliminate the inequality and to bring about liberation. Black liberation
movements banned racial discrimination and segregation in the workplace and in public places
during the Civil Rights Movement with the Civil Rights Act of 1964 and 1968, as well as the Voting
Rights Act of 1965. These legal movements allowed blacks to gain power to assimilate themselves
are full members and citizens in the United States. Women liberation movements made motion to
ratify the Nineteenth Amendment to the Constitution in the 1920's to

Black Liberation Theology Essay
Black Liberation Theology can be defined as the relationship that blacks have with god in their
struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from
bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who
struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally
different from the masters who enslaved them. White Christians saw god as more of a spiritual
savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the
term black liberation theology is a fairly new, becoming popular in the early 1960's with Black
Theology and Black Power, a book written by James H. Cone, its ... Show more content on
Helpwriting.net ...
Long before their contact with whites, Africans were a strongly religious, and deeply spiritual
people. During the early history of slavery, the African American spirituality was often seen by
whites as a pagan faith. These rituals and dogmas were seen by whites as Voodoo, Hoodoo,
Witchcraft, and superstitions. They often commented on these "pagan practices," and fetishes, and
were threatened by them. As a result, great effort was put on eradicating these practices, and many
were lost within a generation.# Although tremendous efforts was placed on eradicating the
"superstitious" religious beliefs of the African slaves, they were not immediately introduced to the
religion of white slave masters, Christianity. Many planters resisted the idea of converting slaves to
Christianity out of a fear that baptism would change a slave's legal status. The black population was
generally untouched by Christianity until the religious revivals of the 1730s and 1740s. The Bible
was manipulated to support the institution of slavery and its inhumane practices. Christianity was
used to suppress and conform slaves. Slaveholders, priests, and those tied to the Church undermined
the beliefs of the millions of African–Americans converts.# White Christianity was used to justify
the enslavement of blacks. By the early nineteenth century, slaveholders had adopted the view that
Christianity would make slaves more submissive and orderly. African Americans, however, began to
look

Definition Of Liberation Hermeneutics

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Definition Of Liberation Hermeneutics