1) T.S. Eliot's 1919 essay "Tradition and the Individual Talent" discusses his view of the relationship between poets and the literary tradition that preceded them.
2) Eliot argues that a poet's mind acts as a catalyst that synthesizes feelings and emotions into an artistic creation, emerging from the process unaffected. For Eliot, successful poetry achieves an impersonal form of expression that exists independently of its poet.
3) According to Eliot, a poet must be conscious of both the present and past literary traditions in order to create new works that alter how the past is understood, representing a fusion of different time periods. The progress of the artist involves a continual self-sacrif
Poetry, he wrote in the Preface, originates from ‘the spontaneous overflow of powerful feelings’ which is filtered through ‘emotion recollected in tranquillity’.
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Imagination is further divided into two types namely Primary Imagination and Secondary Imagination.
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Poetry, he wrote in the Preface, originates from ‘the spontaneous overflow of powerful feelings’ which is filtered through ‘emotion recollected in tranquillity’.
The concept of imagination in biographia literariaDayamani Surya
Samuel Taylor Coleridge in his Biographia Literature considered that the mind can be divided into two faculties called as imagination and fancy.
Imagination is further divided into two types namely Primary Imagination and Secondary Imagination.
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This presentation deals with chapter 14 of 'Biographia Literaria' written by Samuel Taylor Coleridge. It deals with his famous defence of Wordsworth's poetic creed, difference between prose and poem; and more importantly, difference between poem and poetry
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During this time Arnold wrote the bulk of his most famous critical works, Essays in Criticism (1865) and Culture and Anarchy (1869), in which he sets forth ideas that greatly reflect the predominant values of the Victorian era.
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The Preface to the Lyrical Ballads is an essay, composed by William Wordsworth, for the second edition of the poetry collection Lyrical Ballads, and then greatly expanded in the third edition of 1802. It has come to be seen as a de facto manifesto of the Romantic movement.
Matthew Arnold (24 December 1822 – 15 April 1888) was an English poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the famed headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator.
During this time Arnold wrote the bulk of his most famous critical works, Essays in Criticism (1865) and Culture and Anarchy (1869), in which he sets forth ideas that greatly reflect the predominant values of the Victorian era.
An Apology for Poetry[7] (also known as A Defence of Poesie and The Defence of Poetry) – Sidney wrote the Defence before 1583. It is generally believed that he was at least partly motivated by Stephen Gosson, a former playwright who dedicated his attack on the English stage, The School of Abuse, to Sidney in 1579, but Sidney primarily addresses more general objections to poetry, such as those of Plato. In his essay, Sidney integrates a number of classical and Italian precepts on fiction. The essence of his defence is that poetry, by combining the liveliness of history with the ethical focus of philosophy, is more effective than either history or philosophy in rousing its readers to virtue. The work also offers important comments on Edmund Spenser and the Elizabethan stage. from wikipidea
The Preface to the Lyrical Ballads is an essay, composed by William Wordsworth, for the second edition of the poetry collection Lyrical Ballads, and then greatly expanded in the third edition of 1802. It has come to be seen as a de facto manifesto of the Romantic movement.
Criticism nimesh -tradition and individual talentDave Nimesh B
I have prepare my presentation about " theory of Depersonalization or Impersonality" from the very influential essay in the field of New Criticism by T.S. Eliot.
Introduction of Writer, his works, essay tradition and individual talent, theory of poetry( impersonality of poetry, historical sense, poetic emotion, comparison of Wordsworth and T.S eliot theory of poetry, objective correlative, dissociation of Sensibility, unification of sensibility, meta-physical poetry, conceit , use of Conceit in John Donne’s poetry.
Depersonalization is the action of detaching the personal self from something. In the context of “Tradition and the Individual Talent,” depersonalization is the process the traditional poet goes through to make their poetry less personal and more in keeping with Eliot’s Impersonal Theory instead. The poet depersonalizes their poetry by working up complex arrangements of common emotions instead of their personal emotions. The poet further depersonalizes their work by not using it to express their own feelings and by remaining neutral in the entire writing process. In depersonalizing their poetry, they become more traditional, because they are conscious not of themselves but of the whole history of poetry.
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3. Three parts of this essay- Tradition and individual talentThree parts of this essay- Tradition and individual talent
TRADITION
AND
INDIVIDUAL
TALENT
The concept of
tradition
The concept of
tradition
The concept of
tradition
4. THOMAS STEARNS ELIOT
(1888 -1965 )
British poet - playwright – essayist –
publisher – social and literary critic.
One of the twentieth century’s major poet .
TRADITION AND INDIVIDUAL TALENT
5. CONTRIBUTIONS :
Objective Correlation
Theory of Impersonality
Concept of Tradition
Disassociation of sensibility
ESSAYS :
Traditional and Individual Talent (1919)
Hamlet and His Problems (1920)
Metaphysical Poets (1921)
TRADITION AND INDIVIDUAL TALENT
6. Introduction :
• “Tradition and Individual Talent ” (1919) is an essay
written by the poet and literary critic T. S. Eliot.
• The essay was first published in ‘The Egoist ’ (1919) and
later in Eliot’s first book of criticism , “The Sacred Wood
”(1920).
• Tradition and Individual Talent is one of the more well
known work that Eliot produced in his critic capacity .
• It formulates Eliot’s influential conception of the
relationship between the poet and the literary tradition
which proceeds him .
TRADITION AND INDIVIDUAL TALENT
7. TRADITIONAL AND INDIVIDUAL TALENTTRADITIONAL AND INDIVIDUAL TALENT (1919)
This essay is divided into three parts . That are :
Part one : The Concept of “ Tradition ”
Part two : The Theory of Impersonal Poetry
Part three : The Conclusion or Summing up.
TRADITION AND INDIVIDUAL TALENT
8. The Concept of “Tradition” :
Eliot presents his conception of tradition and the definition of poet and
poetry in relation to it.
For Eliot ,the term “tradition” is imbued with a special and complex
character.
It represents a “simultaneous order” , by which Eliot means a historical
timelessness – a fusion of past and present , and at the same time , a
sense of present temporality.
Eliot claims that this “historical sense” is not only a resemblance of
traditional works but an awareness and understanding of their relation
to his poetry.
The historical sense involves a perception , not only the pastness of
past , but of its presence.
TRADITION AND INDIVIDUAL TALENT
9. The difference between present and past is that , the conscious
present is an awareness of the past in a way and to an extent which the
past’s awareness of itself cannot show.
When a poet engages in a new work he realizes an aesthetic “ideal
order” , as it has been established by the literary tradition that has
come before him.
As such , the act of artistic creation does not take place in a vacuum.
The inclusion of new work alters the way in which the past is seen ,
elements of past that are noted and realized.
The progress of an artist is a continual self-sacrifice , a continual
extinction of personality.
This leads to Eliot’s so called “Impersonality Theory” of poetry.
TRADITION AND INDIVIDUAL TALENT
10. The Theory of Impersonal Poetry:
Honest criticism and sensitive appreciation is directed not upon the
poet but upon the poetry.
Eliot compares the poet’s mind to a catalyst ,
- in which the reactants are feelings and emotion that are
synthesized to create an artistic image that captures these same
feelings and emotion.
- While the mind of poet is necessary for production , it emerges
unaffected by the process.
- The artist stores feelings and emotions , and properly unites
them into a specific combination ,which is the artistic product.
TRADITION AND INDIVIDUAL TALENT
11. The poet has, not a “personality” to express , but a particular medium
, which is only a medium and not a personality , in which impression
and experience combine in peculiar and unexpected ways.
- Impression and experiences which are important for the man may
not take place in the poetry , and those which become important in the
poetry , may play quite an ignorable part in the man , the personality.
It is not his personal emotions , the emotions provoked by particular
event in his life , that the poet is in any way remarkable or interesting .
- His particular emotions may be simple , crude or flat.
- Great work do not express the personal emotion of the poet .
-And the poet does not reveal his own unique and novel emotions,
but rather , by drawing an ordinary ones and channeling them through
the intensity of poetry.
TRADITION AND INDIVIDUAL TALENT
12. According to Eliot ‘poetry is not a turning loose of emotion , but an
escape from emotion ; it is not the expression of personality , but an
escape from personality’.
- But ,of course, only those who have personality and emotions
know what it means to want to escape from these things.
Since , successful poetry is impersonal and , therefore , exists
independent of its poet , it outlives the poet and can incorporate into
the timeless “ideal order” of the “living” literary tradition.
‘Talent’ , especially in the arts , is a genius ,that one is born
with. Instead talent is acquired through a careful study of
poetry.
TRADITION AND INDIVIDUAL TALENT
13. Conclusion :
Tradition and Individual Talent (1919) is an essay
written by T.S.Eliot.
According to him , the emotion of art is impersonal.
And the poet cannot reach this impersonality without
surrendering himself wholly to the work to be done.
And he is not likely to know what is to be done unless
he lives in what is not merely the present , but the present
moment of past , unless he is conscious , not of what is
dead , but of what is already living.
TRADITION AND INDIVIDUAL TALENT