This document provides an overview of Matthew Arnold's philosophical work "Culture and Anarchy". It discusses how Arnold defines culture as the internal pursuit of social and moral perfection. He categorizes English society into Barbarians, Philistines, and the Populace. Arnold believes culture and anarchy are different, with culture representing an ongoing process of cultivation, while anarchy means a society without government. The document also examines Arnold's views on Hellenism and Hebraism, and how they relate to different approaches to knowledge, faith, and conduct.
Poetry, he wrote in the Preface, originates from ‘the spontaneous overflow of powerful feelings’ which is filtered through ‘emotion recollected in tranquillity’.
An Apology for Poetry[7] (also known as A Defence of Poesie and The Defence of Poetry) – Sidney wrote the Defence before 1583. It is generally believed that he was at least partly motivated by Stephen Gosson, a former playwright who dedicated his attack on the English stage, The School of Abuse, to Sidney in 1579, but Sidney primarily addresses more general objections to poetry, such as those of Plato. In his essay, Sidney integrates a number of classical and Italian precepts on fiction. The essence of his defence is that poetry, by combining the liveliness of history with the ethical focus of philosophy, is more effective than either history or philosophy in rousing its readers to virtue. The work also offers important comments on Edmund Spenser and the Elizabethan stage. from wikipidea
Poetry, he wrote in the Preface, originates from ‘the spontaneous overflow of powerful feelings’ which is filtered through ‘emotion recollected in tranquillity’.
An Apology for Poetry[7] (also known as A Defence of Poesie and The Defence of Poetry) – Sidney wrote the Defence before 1583. It is generally believed that he was at least partly motivated by Stephen Gosson, a former playwright who dedicated his attack on the English stage, The School of Abuse, to Sidney in 1579, but Sidney primarily addresses more general objections to poetry, such as those of Plato. In his essay, Sidney integrates a number of classical and Italian precepts on fiction. The essence of his defence is that poetry, by combining the liveliness of history with the ethical focus of philosophy, is more effective than either history or philosophy in rousing its readers to virtue. The work also offers important comments on Edmund Spenser and the Elizabethan stage. from wikipidea
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Matthew Arnold (24 December 1822 – 15 April 1888) was an English poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the famed headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator.
During this time Arnold wrote the bulk of his most famous critical works, Essays in Criticism (1865) and Culture and Anarchy (1869), in which he sets forth ideas that greatly reflect the predominant values of the Victorian era.
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The concept of imagination in biographia literariaDayamani Surya
Samuel Taylor Coleridge in his Biographia Literature considered that the mind can be divided into two faculties called as imagination and fancy.
Imagination is further divided into two types namely Primary Imagination and Secondary Imagination.
Samuel Coleridge- Biographia Literaria Ch 14Dilip Barad
This presentation deals with chapter 14 of 'Biographia Literaria' written by Samuel Taylor Coleridge. It deals with his famous defence of Wordsworth's poetic creed, difference between prose and poem; and more importantly, difference between poem and poetry
Matthew Arnold (24 December 1822 – 15 April 1888) was an English poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the famed headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator.
During this time Arnold wrote the bulk of his most famous critical works, Essays in Criticism (1865) and Culture and Anarchy (1869), in which he sets forth ideas that greatly reflect the predominant values of the Victorian era.
Plato's Objection to Poetry and Aristotle's DefenceDilip Barad
This presentation deals with Greek philosopher Plato's objections to poetry and Aristotle's clarification on the confusion created by Plato. It is said that Plato confused study of morals/ethics with that of aesthetics. Aristotle removed this confusion.
The Preface to the Lyrical Ballads is an essay, composed by William Wordsworth, for the second edition of the poetry collection Lyrical Ballads, and then greatly expanded in the third edition of 1802. It has come to be seen as a de facto manifesto of the Romantic movement.
biography of s.t coleridge
introduction to biographia literaria
synopsis of chap 14
critical analysis
literary devices
objections and defence
fancy and imagination
primary and secondary imagination
Function of Criticism by T.S Eliot, Why Criticism in Literature?, Four Parts of the essay “Function of Criticism”, Tradition and the Individual Talent, I Part: Eliot’s views on critic and critical work of art, II Part: John Middleton Murry’s Essay and Eliot’s Contradiction, III Part: Eliot’s criticism of Murry and function of criticism, IV Part: Relation of Criticism with creative work of art
An Apology for Poetry was written by the Elizabethan writer Philip Sidney in his defence of poetry from the accusation that was made by Stephen Gosson in his work "School of Abuse".
Introduction of culture and anarchy, essay in Chapter, General meaning of Culture, Arnold's view on Culture, classified English society, Common things of all classes, view about Hebraism and helleniasm, what is Anarchy, Not authority or rule.
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1. Topic:- Overview of Culture and Anarchy
Submitted to:
Smt. S.B. Gardi
Department of English
M.K.Bhavnagar University, Bhavnagar.
2. Introduced of Culture and Anarchy
Culture and anarchy is a notorious
philosophical work written by the
celebrated Victorian poet and critic
Mathew Arnold. This essay was first
published in ‘Cornhill Magazine’
during 1867’-68.
Its full name is “Culture and
Anarchy: An Essay in Political and
Social Criticism”.
3. This Essay in Chapter
Chapter 1:
Sweetness
and Light
Chapter 2 :
Doing as
One like
Chapter 3:
Barbarians,
Philistines
,Populace
Chapter 4:
Hebraism ,
Hellenism ,
4. General meaning of ‘Culture’
In Latin, Culture had a range of meanings…………
Inhabit
Cultivate
Protect
Honor with worship etc.
Later on, culture began its complicate modern history
etc. Culture was a new social and intellectual
movement.
Cultivation
CultivatedCivilization
5. Arnold’s Views on Culture
According to his views, he says that,
“Culture is a study of perfection”
Culture is the process, means it
is always going on. And also it is not static
but it is changeable. It is study of social
and moral perfection. And Arnold says
that culture is internal thing. As power of
God remains within, similarly culture also
remains within.
6. Arnold Classified English Society
Barbarians[Artistocracy]
Philistines[Middle Class]
Populace[working Class]
T
H
R
E
E
C
L
A
S
S
Rich become more Rich and Poor become more poor
8. Common things of all Classes
Philistines Populace
o Free minded
o Liberty
o Rich
o Fashionable
o Free to live /think
o High thinking
o Looking good /more
civilized
o Hard workers
o Narrow minded
o Bad Activity
o Poverty
o Slum area
o Orthodoxy
o Firmness
o Money makers
o Commerce
o Idea about business
o Industrialist
o Tea- Meeting
Love, Feelings, Respect, Desire, Dreams, Happiness
Barbarians
9. View of about Hebraism or Hellenism
Hebraism Hellenism
o Spirit of thought
o Spirit of Bible
o Narrow mindedness
o Religious
o Thought only for God
o Follow the biblical idea
o Spirit of mind
o Spirit of Greek
o Open minded
o Knowledge
o Though with practical
o Follow the platonic idea
10. Hellenism and Hebraism both are directly connected to
the human life of human beings. Hellenism keeps
emphasis knowing or knowledge. Where as Hebraism
fasten its faith in doing.
11. He talks about the great idea to know and
great energy to act, Both are most potent forces , and they
forces, they should be in harmony by the light of reason. So,
they are called Hebraism and Hellenism.
The supreme idea with Hellenism of
the Greek spirit is too see thing as they really are , and
the supreme idea of Hebraism the sprite of Bible is
conduct and obedience.
The Point Out that the Greek
Philosophy considers that body and its desires are an
weakness to right thinking , where as Hebraism consider
that body and its desire are an obstacle to right.
12. Anarchy
Anarchy means “utopian societies of individuals who enjoy
complete freedom without government. the term ‘anarchy’
refers to a society without a publicly enforced government or
violently enforced political authority. When we use in this
sense, anarchy mayor may not be intended to imply political
disorder or lawlessness.
Arnold in this chapter he talks of one’s
freedom. And this freedom is sung very much by Englishmen.
But yet, they never thought about end of such freedom for
which it is to be desired. Arnold accepts the idea of personal
freedom, but he tells about complete freedom. Arnold thinks in
this way:
15. In the essay Matthew
Arnold categorizes six different terms such Culture,
Anarchy, Sweetness, Light Hellenism and Hebraism so
with the help of these different terms he has described his
views on Culture in which he also says that Culture and
Anarchy both are different thing and at last he also
explains the difficult terms like Hellenism and Hebraism.