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8 Limbs of Yoga
Shubham Connor Verlekar
What is yoga?
Yoga means to JOIN
To join Atman with Paramatman
PARAMATMAN
The controller of the universal energy
ATMAN
The controller of the self
If Paramatman is the ocean, Atman is a drop of its water, kept separate in a container (Body)
Atman is confined to the body mind complex, and has its own separate identity
When Atman merges with Paramatman, it looses its own identity.
This is the aim of Yoga!
Ashtanga Yoga
(Eight Limb Yoga)
• Yama : Social Discipline
• Niyama : Self Discipline
• Asana : Posture
• Pranayama : Breath control
• Pratyahara : Withdrawal of sense organs
• Dharana : Concentration of Mind
• Dhyana : Meditation
• Samadhi: Contemplation
Yama – Restarint (Sutra 2.30)
1. Ahimsa – Non Violence
2. Satya – Truthfulness
3. Asteya – Non Stealing
4. Brahmacharya – Sexual Control
5. Aparigraha – Non Possessiveness
Niyama – Self-Disipline (2.32)
Shoucha – Cleanliness, Purity
Santosha – Contentment
Tapa – Austerity
Swadhyaya – Self Study
Ishwara Pranidhana – Surrender to God
Niyama – Self-Disipline (2.32)
Shatkarmas
1. Dhouti – Cleaning of the digestive tract
Basti – Cleaning of the rectum
Neti – Cleaning of the Nasal passage
Tratak – Cleaning of the eyes
Nouli – Improving the digestion
Kapalbhati – Cleaning of the lungs
Swadhyaya – Self Study
Study is the process of acquiring knowledge, both theoretical & practical
The explanation given by Patanjali of study is as follows:
Deerghakaal – for long period
Nairantarya – continued, uninterrupted
Satakarasevito – with full unconditional faith
Asana
• Posture must be steady and comfortable (2.46)
• Asana implies a seated posture suitable for meditation, e.g., lotus
• Steady = no shaking or trembling, firm
• Comfortable posture needed for steadiness of breath and stillness
of the mind
• In Hatha Yoga, asana practiced to develop a strong and flexible
body resulting in comfortable and steady seated posture
Pranayam
• Asana having been accomplished, Pranayama is cessation of
inspiration and expiration (2.49)
• Breath is the gross manifestation of prana the cosmic life force
• Link between the body (matter) and the mind (consciousness)
• The vehicle for prana is the pranamaya kosha with all its channels
(nadis) of subtle energy
Pratyahra
• In Pratyahara, by withdrawing themselves from their objects, the
senses seem to imitate the mind (2.54); supreme mastery over the
senses then follows (2.55)
• Content of mind at any time determined by:
1. Sensory input
2. Memories from the past
3. Anticipation of the future
• Pratyahara is to eliminate all sensory input
Dharana and Dhayna
• Fixing on a particular object
• Mature dharana is dhayna
Samadhi
• To place or fix together
• Final stage

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The Yoga school - astanga yoga , 8 limbs of yoga

  • 1. 8 Limbs of Yoga Shubham Connor Verlekar
  • 2. What is yoga? Yoga means to JOIN To join Atman with Paramatman PARAMATMAN The controller of the universal energy ATMAN The controller of the self If Paramatman is the ocean, Atman is a drop of its water, kept separate in a container (Body) Atman is confined to the body mind complex, and has its own separate identity When Atman merges with Paramatman, it looses its own identity. This is the aim of Yoga!
  • 3. Ashtanga Yoga (Eight Limb Yoga) • Yama : Social Discipline • Niyama : Self Discipline • Asana : Posture • Pranayama : Breath control • Pratyahara : Withdrawal of sense organs • Dharana : Concentration of Mind • Dhyana : Meditation • Samadhi: Contemplation
  • 4. Yama – Restarint (Sutra 2.30) 1. Ahimsa – Non Violence 2. Satya – Truthfulness 3. Asteya – Non Stealing 4. Brahmacharya – Sexual Control 5. Aparigraha – Non Possessiveness
  • 5. Niyama – Self-Disipline (2.32) Shoucha – Cleanliness, Purity Santosha – Contentment Tapa – Austerity Swadhyaya – Self Study Ishwara Pranidhana – Surrender to God
  • 6. Niyama – Self-Disipline (2.32) Shatkarmas 1. Dhouti – Cleaning of the digestive tract Basti – Cleaning of the rectum Neti – Cleaning of the Nasal passage Tratak – Cleaning of the eyes Nouli – Improving the digestion Kapalbhati – Cleaning of the lungs Swadhyaya – Self Study Study is the process of acquiring knowledge, both theoretical & practical The explanation given by Patanjali of study is as follows: Deerghakaal – for long period Nairantarya – continued, uninterrupted Satakarasevito – with full unconditional faith
  • 7. Asana • Posture must be steady and comfortable (2.46) • Asana implies a seated posture suitable for meditation, e.g., lotus • Steady = no shaking or trembling, firm • Comfortable posture needed for steadiness of breath and stillness of the mind • In Hatha Yoga, asana practiced to develop a strong and flexible body resulting in comfortable and steady seated posture
  • 8. Pranayam • Asana having been accomplished, Pranayama is cessation of inspiration and expiration (2.49) • Breath is the gross manifestation of prana the cosmic life force • Link between the body (matter) and the mind (consciousness) • The vehicle for prana is the pranamaya kosha with all its channels (nadis) of subtle energy
  • 9. Pratyahra • In Pratyahara, by withdrawing themselves from their objects, the senses seem to imitate the mind (2.54); supreme mastery over the senses then follows (2.55) • Content of mind at any time determined by: 1. Sensory input 2. Memories from the past 3. Anticipation of the future • Pratyahara is to eliminate all sensory input
  • 10. Dharana and Dhayna • Fixing on a particular object • Mature dharana is dhayna
  • 11. Samadhi • To place or fix together • Final stage

Editor's Notes

  1. Rules for Social Discipline (Guidelines on how to behave in society) These are universal laws respected everywhere (Laws of Nature)These are natural instincts * To be followed on three levels i) Physical ii) Verbal iii) Mental No harmful toguht, no actionFact is fact There is no other way than to accept it Yamas are to be followed fully irrespective of place, time, caste without exception It is necessary to follow the Yamas 100% to attain a level of higher yogic practice Following Yama & Niyama will help to attain the goal of yoga: “CHITTA VRITTI NIRODHAHA”
  2. Yamas are moral & prohibitive, whereas Niyamas are disciplined & constructive Yamas provide ethical foundation & Niyamas provide physical & mental foundation for furthering studies of Yoga Yamas can be practiced only within a society, but Niyamas can be practiced anywhere irrespective of society Yamas are reactive & Niyamas are active Following Yama + Niyama = samadahi
  3. This is a mental attitude that keeps the mind in a condition of equilibrium Circumstances impact on the mind & cause it to react. These reactions disturb the equilibrium of the mind & in turn disrupt the physical condition of the body