1. STRESS
SUPERLIVING
AND
SPIRITUALISM
DR.
SHRINIWAS
KASHALIKAR

2. The chasm between apparently sublime and intellectually
appealing philosophical doctrines and the nagging
material conditions around; is a matter of inexplicable
and unbearable STRESS; to many of us who are;
sensitive, intelligent and concerned about justice to every
individual and welfare of all!
The ideas of heaven, nirvana, self realization, god
realization, emancipation and so on; lure many young
individuals amongst us, but they get disillusioned or go on
persisting on it; helplessly!
Like spiritualism, the practice of NAMASMARAN also;
has not appealed; to; many of us. It is true that billions
are practicing namasmaran. But many of them are doing
so; apparently; with the focus on petty gains and billions
others; are not practicing!
This has set up a like a vicious cycle or distress cycle.
Since we are not studying, understanding and working
enough for TOTAL STRESS MANAGEMENT and
NAMASMARAN; we are not getting results; and vice
versa!

3. The spiritual leaders are making circular arguments and
hollow and sterile explanations. The deception is so much;
that the claims and the dreams sold by them; are totally
and in stark contrast to the ground realities! Many of us
are really disappointed, disgusted and frustrated; by the
spiritual texts and preachers of spiritualism and
namasmaran!
On the other hand; the materialism and atheism do not
provide holistic perspective, policies, plans, programs and
actions conducive to individual and global blossoming.
Superliving (the core of which is NAMASMARAN); is
nothing else but, unifying the essence of spiritualism and
the essence of just material aspirations of billions of us;
in the world. In short; it embodies; holistic perception,
feelings and actions; in terms of global perspective,
policies, plans and programs and their implementation
conducive to individual and global blossoming; at
individual, family, local, national and global levels!
We should not however; merely believe, disbelieve,
imagine, conjecture, or theorize casually; about what is
written here; and develop presumptions, prejudices,

4. liking, acceptance, disliking, rejection; and go into
uncertainty, dilemma, indecision, wavering, and
vacillations! In stead; we should; though provisionally;
accept and actually study and practice TOTAL STRESS
MANAGEMENT and NAMASMARAN; and verify.