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ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ
ﺫﻛﺮﻩ ﺃﺩﺍﻡ ﻦﻣﻭ ،ﻛﻔﺎﻩ ﻋﻠﻴﻪ ﱠﻞﻛﺗﻮ ﻦﻣ ،ﻼﻩﻋ ﰲ ﺍﻟﻌﻠﻲ ﷲ ﺍﳊﻤﺪ
ﻻ ﻭﺣﺪﻩ ﺍﷲ ﺇﻻ ﺇﻟﻪ ﻻ ﺃﻥ ﻭﺃﺷﻬﺪ ،ﻭﺃﻋﻄﺎﻩ ﺃﺟﺎﺑﻪ ﺩﻋﺎﻩ ﻦﻣﻭ ،ﻭﻗﺎﻩ
.ﻭﲰﺎﻩ ﺃﺭﺿﻪ ﰲ ﻋﻈﻤﺘﻪ ،ﺳﻮﺍﻩ ﺍﻟﻮﺟﻮﺩ ﰲ ﲝﻖ ﻣﻌﺒﻮﺩ ﻭﻻ ،ﻟﻪ ﺷﺮﻳﻚ
،ﻭﻣﻮﻻﻩ ﻟﺮﺑﻪ ﺍﻟﺬﻟﻴﻞ ﺍﻟﻌﺒﺪ ﻭﺭﺳﻮﻟﻪ ﻋﺒﺪﻩ ﺍﺪﳏﻤ ﺳﻴﺪﻧﺎ ﺃﻥ ﻭﺃﺷﻬﺪ
،ﺍﻟﻨﻔﺲ ﺣﻔﻈﺖ ﻛﻠﻤﺎ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﷲ ﺻﻠﻰ ،ﻭﻳﺮﺿﺎﻩ ﳛﺒﻪ ﳌﺎ ﻭﺍﳌﺘﺒﻊ
ﻳﻮﻡ ﺇﱃ ﺠﻪ ﻋﻠﻰ ﺳﺎﺭ ﻦﻣﻭ ﻭﺻﺤﺒﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ﺍﻟﺮﺟﺲ ﻣﻦ ﻭﻃﻬﺮﺕ
:ﺑﻌﺪ ﺃﻣﺎ .ﺍﻟﺪﻳﻦ
ﰲ ﻭﻣﺎ ﺍﻟﺴﻤﻮﺍﺕ ﰲ ﻣﺎ ﻟﻜﻢ ﺮﺨﺳ ﺍﻟﺬﻱ ﺍﷲ ﺍﺗﻘﻮﺍ :ﺍﷲ ﰲ ﺃﺣﺒﱵ
ﻋﻦ ﺣﻔﻈﻜﻢ .ﻳﺘﻔﻜﺮﻭﻥ ﻟﻘﻮﻡ ﻵﻳﺎﺕ ﺫﻟﻚ ﰲ ﺇﻥ ،ﻣﻨﻪ ﺎﻌﲨﻴ ﺍﻷﺭﺽ
ﺃﻋﻤﺎﻟﻜﻢ ﳛﻔﻈﻮﻥ ﺍﻟﻜﺎﺗﺒﲔ ﺑﺎﻟﻜﺮﺍﻡ ﴰﺎﺋﻠﻜﻢ ﻭﻋﻦ ﻤﺎﻧﻜﻢﻳﺃﱠﻰﻘﹶﻠﺘﻳ ﹾﺫﹺﺇ
ﹺﲔﻤﻴﹾﻟﺍ ﹺﻦﻋ ﻥﺎﻴﱢﻘﹶﻠﺘﻤﹾﻟﺍﻪﻳﺪﹶﻟ ﱠﺎﻟﹺﺇ ﹴﻝﻮﹶﻗ ﻦﻣ ﹸﻆﻔﹾﻠﻳ ﺎﻣ * ﺪﻴﻌﹶﻗ ﹺﻝﺎﻤﺸﺍﻟ ﹺﻦﻋﻭ
ﺪﻴﺘﻋ ﺐﻴﻗﺭ:]ﻕ17،18[ﻭﻣﻦ ﺃﻳﺪﻳﻜﻢ ﺑﲔ ﻣﻦ ﻭﺣﻔﻈﻜﻢ .
ﺃﺑﺪﺍﻧﻜﻢ ﳛﻔﻈﻮﻥ ﺍﻟﺬﻳﻦ ﺑﺎﳌﻌﻘﺒﺎﺕ ﺧﻠﻔﻜﻢﻪﻳﺪﻳ ﹺﻦﻴﺑ ﻦﻣ ﺕﺎﺒﱢﻘﻌﻣ ﻪﹶﻟ
ﻭﺍﺮﻴﻐﻳ ﻰﺘﺣ ﹴﻡﻮﹶﻘﹺﺑ ﺎﻣ ﺮﻴﻐﻳ ﹶﺎﻟ ﻪﱠﻠﺍﻟ ﱠﻥﹺﺇ ﻪﱠﻠﺍﻟ ﹺﺮﻣﹶﺃ ﻦﻣ ﻪﻧﹸﻮﻈﹶﻔﺤﻳ ﻪﻔﹾﻠﺧ ﻦﻣﻭ
ﻢﹺﻬِﺴﹸﻔﻧﹶﺄﹺﺑ ﺎﻣ:]ﺍﻟﺮﻋﺪ11[ﻋﻠﻰ ﻓﻄﺮﻛﻢ ﺇﺫ ﺩﻳﻨﻜﻢ ﰲ ﻭﺣﻔﻈﻜﻢ ،
ﺍﻹﺳﻼﻡﻚﻟﹶﺫ ﻪﱠﻠﺍﻟ ﹺﻖﹾﻠﺨﻟ ﹶﻞﻳﺪﺒﺗ ﹶﺎﻟ ﺎﻬﻴﹶﻠﻋ ﺱﺎﻨﺍﻟ ﺮﹶﻄﹶﻓ ﻲﺘﱠﻟﺍ ﻪﱠﻠﺍﻟ ﹶﺓﺮﹾﻄﻓ
ﹶﻥﻮﻤﹶﻠﻌﻳ ﹶﺎﻟ ﹺﺱﺎﻨﺍﻟ ﺮﹶﺜﹾﻛﹶﺃ ﻦﻜﹶﻟﻭ ﻢﻴﹶﻘﹾﻟﺍ ﻦﻳﺪﺍﻟ:]ﺍﻟﺮﻭﻡ30[.
،ﻭﺍﻟﻔﺮﻗﺎﻥ ﺍﳍﺪﻯ ﻣﻦ ﻨﺎﺕﻴﻭﺑ ﻟﻠﻨﺎﺱ ﻫﺪﻯ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻴﻜﻢ ﻭﺃﻧﺰﻝ
ﺑﺈﺫﻧﻪ ﺍﷲ ﺇﱃ ﺎﻴﻭﺩﺍﻋ ﺍﺮﻭﻧﺬﻳ ﺍﺮﻭﻣﺒﺸ ﺍﺪﺷﺎﻫ ﺍﻟﺮﺳﻮﻝ ﺇﻟﻴﻜﻢ ﻭﺃﺭﺳﻞ
.ﺍﲑﻣﻨ ﺎﺟﻭﺳﺮﺍ
3. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..
،ﺍﻟﺸﺮ ﻣﻦ ﻭﲢﺬﺭﻛﻢ ﺍﳋﲑ ﻋﻠﻰ ﺗﺪﻟﻜﻢ ﺍﻟﱵ ﺑﺎﻟﻌﻘﻮﻝ ﻨﻜﻢﻳﻭﺯ
ﻣﺎﺫﺍ ﻓﻴﻨﻈﺮ ﻓﻴﻬﺎ ﻭﺍﺳﺘﺨﻠﻔﻜﻢ ،ﻭﺍﺧﺘﺒﺎﺭ ﺍﺑﺘﻼﺀ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺟﻌﻞ
ﺇﻻ ﺑﺎﻟﺸﺮ ﺍﺑﺘﻼﻧﺎ ﻭﻣﺎ ،ﻭﺍﳋﲑ ﺑﺎﻟﺸﺮ ﻓﻴﻬﺎ ﺍﻻﺑﺘﻼﺀ ﻭﺟﻌﻞ ،ﺗﻌﻤﻠﻮﻥ
ﺍﳊﻜﻤﺔ ﻭﻟﻐﺮﺽ ﻧﺰﻭﻟﻪ ﻋﻨﺪ ﻋﻠﻴﻪ ﻭﻧﺼﱪ ،ﻣﻨﻪ ﺍﻟﻮﺍﻗﻴﺔ ﺍﻷﺳﺒﺎﺏ ﻟﻨﺘﺨﺬ
ﻭﻛﻨﺖ ﺍﳋﲑ ﻋﻦ ﻳﺴﺄﻟﻮﻥ ﺍﻟﻨﺎﺱ »ﻛﺎﻥ :ﺣﺬﻳﻔﺔ ﻳﻘﻮﻝ ﻣﻨﻪ ﺍﳉﻠﻴﻠﺔ
.«ﻳﺪﺭﻛﲏ ﺃﻥ ﳐﺎﻓﺔ ﺍﻟﺸﺮ ﻋﻦ ﺃﺳﺄﻝ
:ﺗﻌﺎﱃ ﻳﻘﻮﻝ ،ﻋﻠﻴﻪ ﺗﻌﺎﱃ ﺍﷲ ﻭﻧﺸﻜﺮ ﻣﻨﻪ ﻟﻨﺰﺩﺍﺩ ﺑﺎﳋﲑ ﻭﺍﺑﺘﻼﻧﺎ
ﹶﻥﻮﻌﺟﺮﺗ ﺎﻨﻴﹶﻟﹺﺇﻭ ﹰﺔﻨﺘﻓ ﹺﺮﻴﺨﹾﻟﺍﻭ ﺮﺸﹺﺎﻟﺑ ﻢﹸﻛﹸﻮﻠﺒﻧﻭ:]ﺍﻷﻧﺒﻴﺎﺀ35[ﻭﻳﻘﻮﻝ ،
:ﺐ»ﻋﺠﺍ،ﺍﳌﺆﻣﻦ ﻷﻣﺮﺍﺀﺮﺳ ﺃﺻﺎﺑﺘﻪ ﺇﻥ ،ﺧﲑ ﻛﻠﻪ ﺃﻣﺮﻩ ﺇﻥ
،ﻟﻪ ﺍﲑﺧ ﻓﻜﺎﻥ ﺻﱪ ﺍﺀﺮﺿ ﺃﺻﺎﺑﺘﻪ ﻭﺇﻥ ،ﻟﻪ ﺍﲑﺧ ﻓﻜﺎﻥ ﺷﻜﺮ
ﻟﻠﻤﺆﻣﻦ ﺇﻻ ﻷﺣﺪ ﺫﻟﻚ ﻭﻟﻴﺲ«..ﻟﻼﺑﺘﻼﺀ ﺍﻹﻧﺴﺎﻥ ﻖﹶﻠﺧ ﺗﻌﺎﱃ ﻭﺍﷲ
:ﺗﻌﺎﱃ ﻳﻘﻮﻝﻩﺎﻨﹾﻠﻌﺠﹶﻓ ﻪﻴﻠﺘﺒﻧ ﹴﺝﺎﺸﻣﹶﺃ ﺔﹶﻔﹾﻄﻧ ﻦﻣ ﹶﻥﺎﺴﻧﹺﺈﹾﻟﺍ ﺎﻨﹾﻘﹶﻠﺧ ﺎﻧﹺﺇ
ﺍﲑﺼﺑ ﺎﻌﻴﻤﺳ:]ﺍﻹﻧﺴﺎﻥ2[ﻣﻦ ﺍﻟﺼﺎﱀ ﺍﻟﻌﻤﻞ ﻳﺘﻤﻴﺰ ﻭﺑﺎﻻﺑﺘﻼﺀ .
:ﺗﻌﺎﱃ ﻳﻘﻮﻝ .ﺍﻟﺴﻴﺊ ﺍﻟﻌﻤﻞﱢﻞﹸﻛ ﹶﻰﻠﻋ ﻮﻫﻭ ﻚﹾﻠﻤﹾﻟﺍ ﻩﺪﻴﹺﺑ ﻱﺬﱠﻟﺍ ﻙﺭﺎﺒﺗ
ﹰﺎﻠﻤﻋ ﻦﺴﺣﹶﺃ ﻢﹸﻜﻳﹶﺃ ﻢﹸﻛﻮﹸﻠﺒﻴﻟ ﹶﺓﺎﻴﺤﹾﻟﺍﻭ ﺕﻮﻤﹾﻟﺍ ﻖﹶﻠﺧ ﻱﺬﱠﻟﺍ * ﺮﻳﺪﹶﻗ ٍﺀﻲﺷ
:]ﺍﳌﻠﻚ1،2[.
ﺃﻫﻞ ﻣﻦ ﺍﻟﺼﱪ ﻭﺃﻫﻞ ،ﺍﻟﻔﺴﺎﺩ ﺃﻫﻞ ﻣﻦ ﺍﻟﺼﻠﺢ ﺃﻫﻞ ﻳﻈﻬﺮ ﻭﺑﺎﻻﺑﺘﻼﺀ
:ﺗﻌﺎﱃ ﻳﻘﻮﻝ ،ﺍﻟﻨﻔﺎﻕ ﺃﻫﻞ ﻣﻦ ﺍﻹﳝﺎﻥ ﻭﺃﻫﻞ ،ﺍﳉﺰﻉﻰﺘﺣ ﻢﹸﻜﻧﻮﹸﻠﺒﻨﹶﻟﻭ
ﻢﹸﻛﺭﺎﺒﺧﹶﺃ ﻮﹸﻠﺒﻧﻭ ﻦﹺﻳﺮﹺﺑﺎﺼﺍﻟﻭ ﻢﹸﻜﻨﻣ ﻦﻳﺪﻫﺎﺠﻤﹾﻟﺍ ﻢﹶﻠﻌﻧ:]ﳏﻤﺪ31[.
ﺌﻼﺍﻟﻨﱯﺳ .ﻓﺎﻷﻣﺜﻞ ﺍﻷﻣﺜﻞ ﰒ ،ﺍﻷﻧﺒﻴﺎﺀ ًﺀﺑﻼ ﺍﻟﻨﺎﺱ ﻭﺃﻋﻈﻢﻋﻦ
:ﻗﺎﻝ .ﺑﻼﺀ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺃﻱﻓﺎﻷﻣﺜﻞ ﺍﻷﻣﺜﻞ ﰒ »ﺍﻷﻧﺒﻴﺎﺀﻳﺒﺘﻠﻰ ،
ﺍﺷﺘﺪ ﻭﺷﺪﺓ ﺻﻼﺑﺔ ﺩﻳﻨﻪ ﰲ ﻛﺎﻥ ﻓﺈﻥ ،ﺩﻳﻨﻪ ﺣﺴﺐ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ
4. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..
«ﺩﻳﻨﻪ ﻗﺪﺭ ﻋﻠﻰ ﺍﺑﺘﻠﻲ ﺭﻗﺔ ﺩﻳﻨﻪ ﰲ ﻛﺎﻥ ﻭﺇﻥ ،ﺑﻼﺅﻩﻋﻈﻢ ﻭﻛﻠﻤﺎ
ﻳﻘﻮﻝ .ﺍﳉﺰﺍﺀ ﻋﻈﻢ ﺍﻟﺒﻼﺀ:،ﺍﻟﺒﻼﺀ ﻋﻈﻢ ﻣﻊ ﺍﳉﺰﺍﺀ ﻋﻈﻢ »ﺇﻥ
ﻦﻣﻭ ﺍﻟﺮﺿﺎ ﻓﻠﻪ ﺭﺿﻲ ﻓﻤﻦ ،ﺍﺑﺘﻼﻫﻢ ﺎﻣﻗﻮ ﺐﺃﺣ ﺇﺫﺍ ﺍﷲ ﻭﺇﻥ
ﺍﻟﺴﺨﻂ ﻓﻠﻪ ﺳﺨﻂ«.
ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻟﻴﻨﻘﻮﺍ ﺑﺎﳌﻜﺎﺭﻩ ﳏﻔﻮﻑ ﻃﺮﻳﻖ ﺍﻻﺑﺘﻼﺀ ﺃﻫﻞ ﻭﻃﺮﻳﻖ
ﻳﻘﻮﻝ ﻭﻟﺬﺍ ،ﻟﻶﺧﺮﺓ ﻭﳜﻠﺼﻮﺍ:ﺑﺎﳌﻜﺎﺭﻩ ﺍﳉﻨﺔ »ﺣﻔﺖ«ﳑﻦ ﻭﺇﻥ ،
ﺣﺎﺻﻠﺔ ﻭﺃﺫﻳﺘﻬﻢ ،ﻭﺍﻟﺪﻭﺍﺏ ﻭﺍﻹﻧﺲ ﺍﳉﻦ ﻣﻦ ﺃﻋﺪﺍﺀ ﻢ ﺍﷲ ﺍﺑﺘﻼﻧﺎ
، ﻭﺍﻟﻘﺘﻞ ﻭﺍﻟﻀﺮﺏ ﺑﺎﻟﺸﺘﻢ ﺍﻟﻨﻔﺲ ﰲ ﻳﺆﺫﻭﻥ ،ﻭﺍﻷﻫﻞ ﻭﺍﳌﺎﻝ ﻟﻠﻨﻔﺲ
ﻭﻳﺆﺫﻭﻥ ،ﺣﻘﻪ ﻏﲑ ﰲ ﻭﺻﺮﻓﻪ ﺣﻘﻪ ﻏﲑ ﻣﻦ ﺑﺄﺧﺬﻩ ﺍﳌﺎﻝ ﰲ ﻭﻳﺆﺫﻭﻥ
.ﺫﻟﻚ ﻭﳓﻮ ﻭﺍﻟﻌﲔ ﻭﺍﻟﺴﺤﺮ ﺑﺎﻟﻘﺬﻑ ﺍﻷﻫﻞ ﰲ
،ﻭﺟﺴﺪﻩ ﺍﻹﻧﺴﺎﻥ ﺑﲔ ﺎ ﻗﻮﺍﺮﻓ ﻣﺆﺛﺮﺓ ﺩﺍﺋﻤﺔ ﻗﻮﻳﺔ ﻭﺃﺫﻳﺘﻬﻢ
ﺑﲔ ﺎ ﻗﻮﺍﺮﻭﻓ ،ﲰﻊ ﺑﻼ ﺃﻭ ﻋﲔ ﺑﻼ ﺃﻭ ﺭﺟﻞ ﺑﻼ ﺃﻭ ﻳﺪ ﺑﻼ ﻓﺄﺻﺒﺢ
،ﹰﺎﺌﺷﻴ ﻳﻌﻄﻮﻧﻪ ﻓﻼ ﺍﻟﻨﺎﺱ ﻳﺘﻜﻔﻒ ﻣﺎﻝ ﺑﻼ ﻓﺄﺻﺒﺢ ،ﻭﻣﺎﻟﻪ ﺍﻹﻧﺴﺎﻥ
.ﻭﺍﻟﻌﲔ ﻭﺍﻟﺴﺤﺮ ﺑﺎﻟﻘﺬﻑ ﻭﺃﻫﻠﻪ ﺍﻹﻧﺴﺎﻥ ﺑﲔ ﻗﻮﺍﺮﻭﻓ
ﺣﱴ ﺍﻹﻧﺴﺎﻥ ﺎ ﻳﻌﻠﻢ ﻻ ﺧﻔﻴﺔ ﺃﺳﺎﻟﻴﺐ ﻟﻠﻨﺎﺱ ﺃﺫﻳﺘﻬﻢ ﰲ ﻭﳍﻢ
ﺃﻥ ﳚﺐ ﻓﺈﻧﻪ ﺍﻟﺒﻼﺀ ﻫﺬﺍ ﻣﻦ ﻭﻧﺴﻠﻢ ﺍﻷﺫﻯ ﻫﺬﺍ ﻧﺘﻘﻲ ﻭﺣﱴ ،ﻓﻴﻬﺎ ﻳﻘﻊ
ﺿﺪ ﺎ ﻭﻧﺘﺤﺼﻦ ﺃﻧﻔﺴﻨﺎ ﺎ ﳓﻔﻆ ﺍﻟﱵ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻷﺳﺒﺎﺏ ﻧﻠﺰﻡ
:ﺗﻌﺎﱃ ﻳﻘﻮﻝ .ﻭﺳﻴﻠﺔ ﺑﻜﻞ ﺍﻟﻨﻔﺲ ﲝﻔﻆ ﺗﻌﺎﱃ ﺍﷲ ﺃﻣﺮﻧﺎ ﻭﻗﺪ ،ﻋﺪﻭﻧﺎ
ﺔﹶﻜﹸﻠﻬﺘﺍﻟ ﹶﻰﻟﹺﺇ ﻢﹸﻜﻳﺪﻳﹶﺄﹺﺑ ﹸﻮﺍﻘﹾﻠﺗ ﹶﺎﻟﻭ:]ﺍﻟﺒﻘﺮﺓ195[:ﻭﻳﻘﻮﻝ ،ﹶﺎﻟﻭ
ﻢﹸﻜﺴﹸﻔﻧﹶﺃ ﹸﻮﺍﻠﺘﹾﻘﺗ:]ﺍﻟﻨﺴﺎﺀ29[ﻓﻔﻲ ﺑﺎﻟﻨﺎﺭ ﻧﻔﺴﻪ ﻗﺘﻞ ﻦﻣ ﻋﺎﻗﺐ ﻭﻗﺪ ،
:ﺍﳊﺪﻳﺚﻓﻤﺎ ﻗﻄﻌﻬﺎ ﺣﱴ ﻳﺪﻩ ﻓﺤﺰ ﻓﺂﳌﻪ ﺎﺣﺟﺮ ﺡﹺﺮﺟ ﹰﻼﺭﺟ »ﺃﻥ
ﻋﻠﻴﻪ ﺣﺮﻣﺖ ﺑﻨﻔﺴﻪ ﺑﺎﺩﺭﱐ ﻋﺒﺪﻱ :ﺍﷲ ﻗﺎﻝ .ﻣﺎﺕ ﺣﱴ ﺍﻟﺪﻡ ﺭﻗﺄ
5. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..
ﺍﳉﻨﺔ«.ﻭﻗﺎﻝ،ﺃﻧﺎﻡ ﻭﻻ ﺍﻟﻠﻴﻞ ﺃﻗﻮﻡ :ﺃﺣﺪﻫﻢ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻟﻠﺜﻼﺛﺔ
،ﺍﻟﻨﺴﺎﺀ ﺃﺗﺰﻭﺝ ﻻ :ﺍﻟﺜﺎﻟﺚ ﻭﻗﺎﻝ ،ﺃﻓﻄﺮ ﻭﻻ ﺍﻟﺪﻫﺮ ﺃﺻﻮﻡ :ﺍﻵﺧﺮ ﻭﻗﺎﻝ
:ﻭﺍﻟﺴﻼﻡ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻓﻘﺎﻝ .ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺷﺎﻗﺔ ﺃﻋﻤﺎﻝ ﻭﻫﺬﻩ»ﺃﻣﺎ
ﻭﺃﺻﻮﻡ ،ﻭﺃﻧﺎﻡ ﻓﺄﺻﻠﻲ ﺃﻧﺎ ﺃﻣﺎ ،ﻟﻪ ﻭﺃﺗﻘﺎﻛﻢ ﷲ ﺃﺧﺸﺎﻛﻢ ﺇﱐﻭ،ﺃﻓﻄﺮ
ﻣﲏ ﻓﻠﻴﺲ ﺳﻨﱵ ﻋﻦ ﺭﻏﺐ ﻦﻤﻓ ،ﺍﻟﻨﺴﺎﺀ ﻭﺃﺗﺰﻭﺝﺑﻦ ﺍﷲ ﻟﻌﺒﺪ ﻭﻗﺎﻝ .«
:ﺃﻫﻠﻪ ﻭﻫﺠﺮ ﻟﻠﻌﺒﺎﺩﺓ ﺍﻧﻘﻄﻊ ﻭﻗﺪ ﺍﻟﻌﺎﺹ ﺑﻦ ﻋﻤﺮﻭﻟﻨﻔﺴﻚ »ﺇﻥ
ﻓﺄﻋﻂ ،ﹰﺎﻘﺣ ﻋﻠﻴﻚ ﻭﻟﺰﻭﺟﻚ ،ﹰﺎﻘﺣ ﻋﻠﻴﻚ ﻭﻷﻫﻠﻚ ،ﹰﺎﻘﺣ ﻋﻠﻴﻚ
«ﺣﻘﻪ ﺣﻖ ﺫﻱ ﻛﻞ.
ﺍﻟﻨﻔﺲ ﳊﻔﻆ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻷﺳﺒﺎﺏ
ﻳﻘﻮﻝ ،ﺍﻟﻄﺎﻋﺎﺕ ﻫﻲ ﺍﻟﻨﻔﺲ ﳊﻔﻆ ﺍﻟﺸﺮﻋﻴﺔ ﻭﺍﻷﺳﺒﺎﺏ:
ﳛﻔﻈﻚ ﺍﷲ »ﺍﺣﻔﻆ«ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻣﻨﻬﺎ ،
ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻷﺫﻛﺎﺭ ﻣﻦ
،ﺍﻷﻛﻞ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻟﺼﺪﻗﺔ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻟﺼﻼﺓ
ﰲ ﻟﻴﺤﻔﻆ ﻳﻮﻡ ﻛﻞ ﺎ ﻳﺄﰐ ﺃﻥ ﺍﻟﻌﺒﺪ ﻣﻦ ﻳﻄﻠﺐ ﻳﻮﻣﻴﺔ ﺃﺳﺒﺎﺏ ﻭﻫﻲ
،ﻋﻤﻠﻪ ﻭﰲ ﻋﻤﺮﻩ ﰲ ﳛﻔﻆ ﻭﻟﻴﻠﺘﻪ ﻳﻮﻣﻪ ﰲ ﻭﲝﻔﻈﻪ ،ﻭﻟﻴﻠﺘﻪ ﻳﻮﻣﻪ
ﰲ ﻓﻴﺴﻌﺪ ،ﺃﺧﺮﺍﻩ ﰲ ﻭﳛﻔﻈﻪ ،ﻋﻤﻠﻪ ﰲ ﻭﳛﻔﻈﻪ ﺩﻧﻴﺎﻩ ﰲ ﻭﳛﻔﻈﻪ
.ﻭﺍﻵﺧﺮﺓ ﺍﻟﺪﻧﻴﺎ
:ﻓﻤﻨﻬﺎ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺳﺒﺎﺏ ﻓﺄﻣﺎ
:ﺍﻟﻜﺮﺳﻲ ﺁﻳﺔ *ﹶﺎﻟﻭ ﹲﺔﻨﺳ ﻩﹸﺬﺧﹾﺄﺗ ﹶﺎﻟ ﻡﻮﻴﹶﻘﹾﻟﺍ ﻲﺤﹾﻟﺍ ﻮﻫ ﱠﺎﻟﹺﺇ ﻪﹶﻟﹺﺇ ﹶﺎﻟ ﻪﱠﻠﺍﻟ
ﻡﻮﻧﺍﻵﻳﺔ:ﺍﻟﺒﻘﺮﺓ ]ﺳﻮﺭﺓ255[ﻳﻘﻮﻝ ،ﺍﷲ ﻛﺘﺎﺏ ﰲ ﺁﻳﺔ ﺃﻋﻈﻢ ﺎﻓﺈ ،
6. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..
:ﻛﻌﺐ ﺑﻦ ﰊﻷ»ﺃﻋﻈﻢ؟ ﺍﻟﻘﺮﺁﻥ ﺃﻱ:ﻗﺎﻝﻮﻫ ﱠﺎﻟﹺﺇ ﻪﹶﻟﹺﺇ ﹶﺎﻟ ﻪﱠﻠﺍﻟ
ﻡﻮﻴﹶﻘﹾﻟﺍ ﻲﺤﹾﻟﺍﻓﻀﺮﺏ:ﻭﻗﺎﻝ ﰊﺃ ﺻﺪﺭ ﻋﻠﻰﺃﺑﺎ ﻳﺎ ﺍﻟﻌﻠﻢ ﻟﻴﻬﻨﻚ
ﺍﳌﻨﺬﺭ.«
:ﻓﻘﺎﻝ ﺃﻋﻈﻢ؟ ﺍﻟﻘﺮﺁﻥ ﻱﺃ »:ﻋﻤﺮ ﺳﺄﻟﻪ ﻋﻨﺪﻣﺎ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻭﻳﻘﻮﻝ
ﺃﰊ ﺣﺪﻳﺚ ﰲ ﻭﺭﺩ ﻛﻤﺎ ﺩﻧﻴﺎﻩ ﰲ ﻟﻠﻌﺒﺪ ﺣﻔﻆ ﻭﻫﻲ «ﺍﻟﻜﺮﺳﻲ ﺁﻳﺔ
،ﻣﺮﺍﺕ ﺛﻼﺙ ﺍﻟﻔﻄﺮ ﺯﻛﺎﺓ ﳛﺮﺱ ﻭﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ ﺟﺎﺀﻩ ﻋﻨﺪﻣﺎ ﻫﺮﻳﺮﺓ
ﻟﻠﻨﱯ ﻳﺮﻓﻌﻪ ﺃﻥ ﻭﺃﺭﺍﺩ:ﻟﻪ ﻓﻘﺎﻝﺍﷲ ﻳﻨﻔﻌﻚ ﻛﻠﻤﺎﺕ ﺃﻋﻠﻤﻚ ﺇﱐ »
ﻋﻠﻴﻚ ﻳﺰﺍﻝ ﻻ ﻓﺈﻧﻪ ،ﺍﻟﻜﺮﺳﻲ ﺁﻳﺔ ﻓﺎﻗﺮﺃ ﻓﺮﺍﺷﻚ ﺇﱃ ﺃﻭﻳﺖ ﺇﺫﺍ :ﻦ
«ﺷﻴﻄﺎﻥ ﻳﻘﺮﺑﻚ ﻭﻻ ،ﺍﷲ ﻣﻦ ﺣﺎﻓﻆ.ﹸﺧﺮﺍﻩﺃ ﰲ ﻟﻠﻌﺒﺪ ﺣﻔﻆ ﻭﻫﻲ ،
:ﺍﳊﺪﻳﺚ ﻓﻔﻲﺑﻴﻨﻪ ﻳﺒﻖ ﱂ ﺻﻼﺓ ﻛﻞ ﺑﻌﺪ ﺍﻟﻜﺮﺳﻲ ﺁﻳﺔ ﹶﺃﺮﹶﻗ ﻦﻣ»
ﳝﻮﺕ ﺃﻥ ﺇﻻ ﺍﳉﻨﺔ ﻭﺑﲔ«.
ﻋﻨﺪ ﻣﺮﺓ :ﻣﺮﺍﺕ ﺳﺖ ﻭﺍﻟﻠﻴﻞ ﺍﻟﻴﻮﻡ ﰲ ﺃﺮﹾﻘﺗ ﻓﻬﻲ ﻫﺬﺍ ﻭﻋﻠﻰ
.ﺍﳋﻤﺲ ﺍﻟﺼﻠﻮﺍﺕ ﺑﻌﺪ ﻣﺮﺍﺕ ﻭﲬﺲ ،ﺍﻟﻨﻮﻡ
ﺍﻟﺒﻘﺮﺓ ﺳﻮﺭﺓ ﻣﻦ ﺍﻷﺧﲑﺗﺎﻥ ﺍﻵﻳﺘﺎﻥ ﻭﻣﻨﻬﺎ *ﺎﻤﹺﺑ ﹸﻝﻮﺳﺮﺍﻟ ﻦﻣَﺁ
ﹶﻥﻮﻨﻣﺆﻤﹾﻟﺍﻭ ﻪﺑﺭ ﻦﻣ ﻪﻴﹶﻟﹺﺇ ﹶﻝﹺﺰﻧﹸﺃ...:ﺍﳊﺪﻳﺚ ﻓﻔﻲ .ﺍﻵﻳﺔﻗﺮﺃﳘﺎ ﻦﻣ»
ﻛﻔﺘﺎﻩ ﻟﻴﻠﺔ ﰲ،ﺷﻴﻄﺎﻥ ﻛﻞ ﻣﻦ ﻛﻔﺘﺎﻩ ﺃﻭ ،ﺷﻲﺀ ﻛﻞ ﻣﻦ ﻛﻔﺘﺎﻩ ﺃﻱ «
.ﺷﺮ ﻛﻞ ﻣﻦ ﻛﻔﺘﺎﻩ ﺃﻭ ،ﺍﻟﻠﻴﻞ ﻗﻴﺎﻡ ﻋﻦ ﻛﻔﺘﺎﻩ ﺃﻭ
:ﻭﻣﻨﻬﺎ *ﺪﺣﹶﺃ ﻪﱠﻠﺍﻟ ﻮﻫ ﹾﻞﹸﻗ:]ﺍﻹﺧﻼﺹ1[،ﺍﻟﻘﺮﺁﻥ ﺛﻠﺚ ﻓﻬﻲ
ﺍﷲ ﻪﺒﻓﺄﺣ ،ﺭﻛﻌﺔ ﻛﻞ ﰲ ﺎ ﻳﻘﺮﺃ ﻓﻜﺎﻥ ،ﺍﻟﺼﺤﺎﺑﺔ ﺃﺣﺪ ﻬﺎﺒﺃﺣ ﻭﻗﺪ
ﻭﻳﻘﺮﺃ ،ﺍﳉﻨﺔ ﰲ ﺎﺘﺑﻴ ﻟﻪ ﺍﷲ ﺑﲎ ﻣﺮﺍﺕ ﻋﺸﺮ ﻗﺮﺃﻫﺎ ﻦﻣﻭ ،ﺍﳉﻨﺔ ﻭﺃﺩﺧﻠﻪ
()ﺍﳌﻌﻮﺫﺗﲔ ﻣﻌﻬﺎﹺﻖﹶﻠﹶﻔﹾﻟﺍ ﺏﺮﹺﺑ ﹸﺫﻮﻋﹶﺃ ﹾﻞﹸﻗ:]ﺍﻟﻔﻠﻖ1[ﻭ ،ﹸﺫﻮﻋﹶﺃ ﹾﻞﹸﻗ
7. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ.. 0
ﹺﺱﺎﻨﺍﻟ ﺏﺮﹺﺑ:]ﺍﻟﻨﺎﺱ1[ﺑﻦ ﻣﻌﺎﺫ ﺭﻭﻯ .ﲟﺜﻠﻬﺎ ﺍﳌﺘﻌﻮﺫﻭﻥ ﺫﻮﺗﻌ ﻓﻤﺎ ،
ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﺃﺑﻴﻪ ﻋﻦ ﺍﷲ ﻋﺒﺪ:ﻟﻪ ﻗﺎﻝ»ﻗﻞ«ﺃﻗﻮﻝ؟ ﻣﺎ :ﻗﺎﻝ ،
:ﻗﺎﻝ»ﺪﺣﹶﺃ ﻪﱠﻠﺍﻟ ﻮﻫ ﹾﻞﹸﻗ،ﺗﺼﺒﺢ ﻭﺣﲔ ﲤﺴﻲ ﺣﲔ ﻭﺍﳌﻌﻮﺫﺗﲔ
ﻣﺮﺍﺕ-ﺷﻲﺀ ﻛﻞ ﻣﻦ ﺗﻜﻔﻴﻚ«،ﻭﺿﺮﺭ ﺃﺫﻯ ﻛﻞ ﻣﻦ ﺗﻜﻔﻴﻚ ﺃﻱ .
ﻧﻮﻣﻚ ﻭﰲ ،ﻭﺇﻗﺎﻣﺘﻚ ﺳﻔﺮﻙ ﻭﰲ ،ﺎﺭﻙﻭ ﻟﻴﻠﻚ ﰲ ﺎ ﺤﻔﻆﺗﻭ
ﻗﺎﻝ :ﻗﺎﻝ ﺧﺒﻴﺐ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻭﺭﻭﻯ .ﺃﺣﻮﺍﻟﻚ ﲨﻴﻊ ﻭﰲ ،ﻭﻳﻘﻈﺘﻚ
ﺍﷲ ﺭﺳﻮﻝ ﱄ:»ﻗﻞ«:ﻗﺎﻝ .ﹰﺎﺌﺷﻴ ﺃﻗﻞ ﻓﻠﻢ .»ﻗﻞﺃﻗﻞ ﻓﻠﻢ .«
:ﻗﺎﻝ .ﹰﺎﺌﺷﻴ»ﺪﺣﹶﺃ ﻪﱠﻠﺍﻟ ﻮﻫ ﹾﻞﹸﻗﺗﺼﺒﺢ ﻭﺣﲔ ﲤﺴﻲ ﺣﲔ ﻭﺍﳌﻌﻮﺫﺗﲔ
ﺷﻲﺀ ﻛﻞ ﻣﻦ ﺗﻜﻔﻴﻚ ﻣﺮﺍﺕ ﺛﻼﺙ.«
ﻭﻛﺎﻥﻓﻴﻬﻤﺎ ﻗﺮﺃ ﰒ ﻛﻔﻴﻪ ﻊﻤﺟ ﻧﺎﻡ ﺇﺫﺍﺪﺣﹶﺃ ﻪﱠﻠﺍﻟ ﻮﻫ ﹾﻞﹸﻗ
.ﺟﺴﺪﻩ ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﻣﺎ ﻤﺎ ﺢﺴﻣﻭ ﹰﺎﺛﺛﻼ ﻭﺍﳌﻌﻮﺫﺗﲔ
:ﻣﺮﺓ ﻋﺸﺮﺓ ﺛﻨﺘﺎ ﻭﺍﻟﻠﻴﻠﺔ ﺍﻟﻴﻮﻡ ﰲ ﺍﻟﺴﻮﺭﺓ ﻫﺬﻩ ﻓﺘﻘﺮﺃ ﻫﺬﺍ ﻭﻋﻠﻰ
ﺑﻌﺪ ﻭﺛﻼﺙ ،ﺍﻟﻨﻮﻡ ﻋﻨﺪ ﻭﺛﻼﺙ ،ﺍﳌﺴﺎﺀ ﰲ ﻭﺛﻼﺙ ،ﺍﻟﺼﺒﺎﺡ ﰲ ﺛﻼﺙ
.ﺍﻟﻌﺸﺎﺀ ﻭﺑﻌﺪ ،ﺍﻟﻌﺼﺮ ﻭﺑﻌﺪ ،ﺍﻟﻈﻬﺮ
:ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﺍﷲ ﻓﻸﻥ ﺍﻷﺫﻛﺎﺭ ﻣﻦ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺳﺒﺎﺏ ﻭﺃﻣﺎ
ﻥﻭﺮﹸﻔﹾﻜﺗ ﹶﺎﻟﻭ ﻲﻟ ﻭﺍﺮﹸﻜﺷﺍﻭ ﻢﹸﻛﺮﹸﻛﹾﺫﹶﺃ ﹺﻲﻧﻭﺮﹸﻛﹾﺫﹶﺎﻓ:]ﺍﻟﺒﻘﺮﺓ152[،
:ﺍﻟﻘﺪﺳﻲ ﺍﳊﺪﻳﺚ ﰲ ﻭﻳﻘﻮﻝﻇﻦ ﻋﻨﺪ »ﺃﻧﺎﺣﲔ ﻣﻌﻪ ﻭﺃﻧﺎ ﰊ ﻋﺒﺪﻱ
ﻣﻸ ﰲ ﺫﻛﺮﱐ ﻭﺇﻥ ،ﻧﻔﺴﻲ ﰲ ﺫﻛﺮﺗﻪ ﻧﻔﺴﻪ ﰲ ﺫﻛﺮﱐ ﻓﺈﻥ ،ﻳﺬﻛﺮﱐ
ﻣﻨﻪ ﺧﲑ ﻣﻸ ﰲ ﺫﻛﺮﺗﻪ«.
:ﺗﻌﺎﱃ ﺍﷲ ﺑﺈﺫﻥ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺫﻛﺎﺭ ﻭﻣﻦ
:ﻗﻮﻝ *ﺍﳊﻤﺪ ﻭﻟﻪ ﺍﳌﻠﻚ ﻟﻪ ،ﻟﻪ ﺷﺮﻙ ﻻ ﻭﺣﺪﻩ ﺍﷲ ﺇﻻ ﺇﻟﻪ »ﻻ
8. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..
ﻗﺪﻳﺮ ﺷﻲﺀ ﻛﻞ ﻋﻠﻰ ﻭﻫﻮ«:ﺍﳊﺪﻳﺚ ﻓﻔﻲ .ﻣﺮﺓ ﻣﺎﺋﺔ ﻭﺍﻟﻠﻴﻠﺔ ﺍﻟﻴﻮﻡ ﰲ
ﻝ ﺷﺮﻳﻚ ﻻ ﻭﺣﺪﻩ ﺍﷲ ﺇﻻ ﺇﻟﻪ ﻻ ﻗﺎﻝ ﻦﻣ»ﺍﳊﻤﺪ ﻭﻟﻪ ﺍﳌﻠﻚ ﻟﻪ ،ﻩ
ﻋﺸﺮ ﺃﻋﺘﻖ ﻓﻜﺄﳕﺎ ،ﻣﺮﺓ ﻣﺎﺋﺔ ﻳﻮﻡ ﰲ .ﻗﺪﻳﺮ ﺷﻲﺀ ﻛﻞ ﻋﻠﻰ ﻭﻫﻮ
ﻭﻛﺎﻧﺖ ،ﺧﻄﻴﺌﺔ ﻣﺎﺋﺔ ﻋﻨﻪ ﺖﻴﺤﻣﻭ ،ﺣﺴﻨﺔ ﻣﺎﺋﺔ ﻟﻪ ﺖﺒﺘﹸﻛﻭ ،ﺭﻗﺎﺏ
ﺑﺄﻓﻀﻞ ﺃﺣﺪ ﻳﺄﺕ ﻭﱂ ،ﳝﺴﻲ ﺣﱴ ﺫﻟﻚ ﻳﻮﻣﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﺯﺣﺮ ﻟﻪ
ﻋﻤﻠﻪ ﻣﻦ ﺃﻛﺜﺮ ﻋﻤﻞ ﻦﻣ ﺇﻻ ﻣﻨﻪ«.
:ﻗﻮﻝ :ﻭﻣﻨﻬﺎ *ﻗﻮﺓ ﻭﻻ ﺣﻮﻝ ﻻ ،ﺍﷲ ﻋﻠﻰ ﺗﻮﻛﻠﺖ ﺍﷲ »ﺑﺴﻢ
ﺑﺎﷲ ﺇﻻ«ﻗﺎﻝ ﻓﻘﺪ ،ﺍﳌﻨﺰﻝ ﻣﻦ ﺍﳋﺮﻭﺝ ﻋﻨﺪ:ﻗﺎﻝ ﻦﻣ»–ﻳﻌﲏ
ﺧﺮﺝ ﺇﺫﺍ–ﺇﻻ ﻗﻮﺓ ﻭﻻ ﺣﻮﻝ ﻭﻻ ،ﺍﷲ ﻋﻠﻰ ﺗﻮﻛﻠﺖ ،ﺍﷲ )ﺑﺴﻢ
،ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﻪ ﻭﻳﺘﻨﺤﻰ ،ﻗﻴﺖﻭﻭ ﹸﻔﻴﺖﻛﻭ ﺪﻳﺖﻫ :ﻟﻪ ﻘﺎﻝﻳ (ﺑﺎﷲ
ﹸﻔﻲﻛﻭ ﺪﻱﻫ ﻗﺪ ﺑﺈﻧﺴﺎﻥ ﱄ ﻛﻴﻒ :ﺁﺧﺮ ﻟﺸﻴﻄﺎﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻳﻘﻮﻝ
ﻗﻲﻭﻭ«.
ﻗﻮﻝ :ﻭﻣﻨﻬﺎ *ﻭﺑﺴﻠﻄﺎﻧﻪ ﺍﻟﻜﺮﱘ ﻭﺑﻮﺟﻬﻪ ﺍﻟﻌﻈﻴﻢ ﺑﺎﷲ »ﺃﻋﻮﺫ
ﺍﻟﺮﺟﻴﻢ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻘﺪﱘ«ﻗﺎﻝ .ﺫﻟﻚ ﻗﺎﻝ ﻓﺈﺫﺍ ،ﺍﳌﺴﺠﺪ ﺩﺧﻞ ﺇﺫﺍ
.ﺍﻟﻴﻮﻡ ﺳﺎﺋﺮ ﻣﲏ ﹶﻆﻔﺣ :ﺍﻟﺸﻴﻄﺎﻥ
:ﻗﻮﻝ :ﻭﻣﻨﻬﺎ *ﰲ ﺷﻲﺀ ﺍﲰﻪ ﻣﻊ ﻳﻀﺮ ﻻ ﺍﻟﺬﻱ ﺍﷲ »ﺑﺴﻢ
ﰲ ﻭﻻ ﺍﻷﺭﺽﺍﻟﻌﻠﻴﻢ ﺍﻟﺴﻤﻴﻊ ﻭﻫﻮ ﺍﻟﺴﻤﺎﺀ«ﰲ ﻣﺮﺍﺕ ﺛﻼﺙ
.ﺍﳌﺴﺎﺀ ﰲ ﻣﺮﺍﺕ ﻭﺛﻼﺙ ،ﺍﻟﺼﺒﺎﺡﻳﻘﻮﻝ:ﰲ ﻳﻘﻮﻝ ﻋﺒﺪ ﻣﻦ »ﻣﺎ
ﺍﲰﻪ ﻣﻊ ﻳﻀﺮ ﻻ ﺍﻟﺬﻱ ﺍﷲ )ﺑﺴﻢ ﻟﻴﻠﺔ ﻛﻞ ﻭﻣﺴﺎﺀ ﻳﻮﻡ ﻛﻞ ﺻﺒﺎﺡ
ﺛﻼﺙ (ﺍﻟﻌﻠﻴﻢ ﺍﻟﺴﻤﻴﻊ ﻭﻫﻮ ﺍﻟﺴﻤﺎﺀ ﰲ ﻭﻻ ﺍﻷﺭﺽ ﰲ ﺷﻲﺀ
ﺷﻲﺀ ﻳﻀﺮﻩ ﱂ ،ﻣﺮﺍﺕ«.
9. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ.. 2
:ﻗﻮﻝ :ﻭﻣﻨﻬﺎ *ﻣﺎ ﺷﺮ ﻣﻦ ﺍﻟﺘﺎﻣﺎﺕ ﺍﷲ ﺑﻜﻠﻤﺎﺕ »ﺃﻋﻮﺫ
ﺧﻠﻖ«ﻳﻘﻮﻝ .:ﺍﷲ ﺑﻜﻠﻤﺎﺕ )ﺃﻋﻮﺫ :ﻓﻘﺎﻝ ﹰﻻﻣﻨﺰ ﹶﻝﺰﻧ ﻦﻣ»
ﺍﳌﻨﺰﻝ ﺫﻟﻚ ﰲ ﺩﺍﻡ ﻣﺎ ﺷﻲﺀ ﻳﻀﺮﻩ ﱂ (ﺧﻠﻖ ﻣﺎ ﺷﺮ ﻣﻦ ﺍﻟﺘﺎﻣﺎﺕ
ﻳﺮﲢﻞ ﺣﱴ«.
ﺍﷲ ﺭﺳﻮﻝ ﺇﱃ ﺭﺟﻞ ﻭﺟﺎﺀﻟﻘﻴﺖ ﻣﺎ ،ﺍﷲ ﺭﺳﻮﻝ ﻳﺎ :ﻓﻘﺎﻝ
:ﻓﻘﺎﻝ .ﺍﻟﺒﺎﺭﺣﺔ ﻟﺪﻏﺘﲏ ﻋﻘﺮﺏ ﻣﻦﺃﻋﻮﺫ ﺃﻣﺴﻴﺖ ﺣﲔ ﻗﻠﺖ ﻟﻮ »ﺃﻣﺎ
ﺧﻠﻖ ﻣﺎ ﺷﺮ ﻣﻦ ﺍﻟﺘﺎﻣﺎﺕ ﺍﷲ ﺑﻜﻠﻤﺎﺕ-ﺗﻀﺮﻙ ﱂ«.
:ﻭﻗﺎﻝ ﺷﺠﺮﺓ ﲢﺖ ﻧﺎﻡ ﹰﻼﺭﺟ ﺃﻥ ﻭﺭﻭﻱﺍﷲ ﺑﻜﻠﻤﺎﺕ »ﺃﻋﻮﺫ
ﺧﻠﻖ ﻣﺎ ﺷﺮ ﻣﻦ ﺍﻟﺘﺎﻣﺎﺕﻳﺆﺫﻩ ﻭﱂ ﻣﻨﻪ ﹶﻆﻔﺤﻓ ﺛﻌﺒﺎﻥ ﲜﺎﻧﺒﻪ ﻭﻛﺎﻥ «
ﺗﻀﺮ ﻭﱂ ﺎﻣﻜﺎ ﺇﱃ ﻭﻋﺎﺩﺕ ﺍﻟﺜﻌﺒﺎﻥ ﻓﻘﺘﻠﺖ ﻋﻘﺮﺏ ﻭﺟﺎﺀﺕ ،ﺑﺸﻲﺀ
:ﻗﺎﻝ ﺍﳌﻨﺰﻝ ﺫﺍﻙ ﻧﺰﻝ ﱠﺎﳌ ﻷﻧﻪ ﺑﺸﻲﺀ؛ ﺍﻟﺮﺟﻞ ﻫﺬﺍﺍﷲ ﺑﻜﻠﻤﺎﺕ »ﺃﻋﻮﺫ
ﺧﻠﻖ ﻣﺎ ﺷﺮ ﻣﻦ ﺍﻟﺘﺎﻣﺎﺕ.«
ﺗﻌﺎﱃ ﺍﷲ ﻓﺈﻥ ()ﺍﻟﺪﻋﺎﺀ ﺗﻌﺎﱃ ﺍﷲ ﺑﺈﺫﻥ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻦ *
:ﻳﻘﻮﻝﻢﹸﻜﹶﻟ ﺐﹺﺠﺘﺳﹶﺃ ﹺﻲﻧﻮﻋﺩﺍ:]ﻏﺎﻓﺮ60[ﻭﻳﻘﻮﻝ ،:ﻳﻐﲏ »ﻻ
ﺍﻟﺒﻼﺀ ﻭﺇﻥ ،ﻳﻨﺰﻝ ﱂ ﻭﳑﺎ ﻧﺰﻝ ﳑﺎ ﻳﻨﻔﻊ ﺍﻟﺪﻋﺎﺀ ﻭﺇﻥ ،ﻗﺪﺭ ﻣﻦ ﺣﺬﺭ
ﱄﻥﺇﱃ ﻓﻴﻌﺘﻠﺠﺎﻥ ﺍﻟﺪﻋﺎﺀ ﻓﻴﻠﻘﺎﻩ ﺯﻝﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ«ﻛﺜﲑ ﺍﺑﻦ ﺭﻭﻯ ﻭﻗﺪ
ﺍﷲ ﺭﺳﻮﻝ ﺃﻥﻟﻪ ﺩﻋﺎ ﺍﻷﺣﺰﺍﺏ ﰲ ﻗﺮﻳﺶ ﺇﱃ ﺣﺬﻳﻔﺔ ﺃﺭﺳﻞ ﱠﺎﳌ
:ﺑﻘﻮﻟﻪ،ﴰﺎﻟﻪ ﻭﻋﻦ ﳝﻴﻨﻪ ﻭﻋﻦ ﺧﻠﻔﻪ ﻭﻣﻦ ﻳﺪﻳﻪ ﻣﻦ ﺍﺣﻔﻈﻪ »ﺍﻟﻠﻬﻢ
ﺷﻲﺀ ﻳﻀﺮﻩ ﻓﻠﻢ«.
ﻭﻗﺘﻠﻪ ﻣﻨﻪ ﺍﻟﺘﺨﻠﺺ ﻧﻮﺍﺱ ﺫﻭ ﺃﺭﺍﺩ ﺍﻟﺬﻱ ﺍﻷﺧﺪﻭﺩ ﻏﻼﻡ ﻗﺼﺔ ﻭﰲ
ﲟﺎ ﺍﻛﻔﻨﻴﻬﻢ )ﺍﻟﻠﻬﻢ :ﺍﻟﺼﺎﱀ ﺍﻟﻐﻼﻡ ﻟﻴﻬﻠﻜﻪ،ﻗﺎﻝ ﺟﺒﻞ ﺃﻋﻠﻰ ﺇﱃ ﻓﺤﻤﻠﻪ
10. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..3
ﺁﺧﺮﻭﻥ ﻓﺤﻤﻠﻪ ﺍﻟﻐﻼﻡ ﻭﺳﻠﻢ ،ﻓﻬﻠﻜﻮﺍ ﺑﺎﻟﻜﻔﺎﺭ ﺍﳉﺒﻞ ﻓﺘﺰﻟﺰﻝ ،(ﺷﺌﺖ
،ﻓﻴﻬﺎ ﲟﻦ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻐﺮﻗﺖ (ﺷﺌﺖ ﲟﺎ ﺍﻛﻔﻨﻴﻬﻢ )ﺍﻟﻠﻬﻢ :ﻓﻘﺎﻝ ﺍﻟﺒﺤﺮ ﺇﱃ
.ﻋﻨﻬﻢ ﻭﻳﺪﺍﻓﻊ ﺃﻭﻟﻴﺎﺀﻩ ﺍﷲ ﳛﻔﻆ ﻭﻫﻜﺬﺍ ،ﺍﻟﻐﺮﻕ ﻣﻦ ﺍﻟﻐﻼﻡ ﻭﳒﺎ
ﻋﻠﻴﻪ ﺃﻧﻜﺮ ﻋﻨﺪﻣﺎ ﺍﻟﺒﺼﺮﻱ ﺍﳊﺴﻦ ﺍﺳﺘﺪﻋﻰ ﺍﳊﺠﺎﺝ ﺃﻥ ﻭﻳﺬﻛﺮ
ﺍﻟﺒﺼﺮﻱ ﺍﳊﺴﻦ ﻓﺪﻋﺎ ﻗﺘﻠﻪ ﻭﺃﺭﺍﺩ ،ﺑﺎﳌﻌﺮﻭﻑ ﻭﺃﻣﺮﻩ ﺍﳌﻨﻜﺮﺍﺕ ﺑﻌﺾ
ﻋﻨﺪ ﻭﻣﻼﺫﻱ ﻧﻌﻤﱵ ﻭﱄ )ﻳﺎ :ﻗﺎﻝ ﺇﺫ ﺍﻟﺪﻋﺎﺀ ﺑﺬﺍﻙ ﺍﷲ ﺣﻔﻈﻪ ﺑﺪﻋﺎﺀ
ﺎﻣﻭﺳﻼ ﺍﺩﺑﺮ ﺍﻟﻨﺎﺭ ﻗﻠﺒﺖ ﻛﻤﺎ ﺎﻣﻭﺳﻼ ﺍﺩﺑﺮ ﻲﻋﻠ ﻏﻀﺒﻪ ﺍﻗﻠﺐ ،ﻛﺮﺑﱵ
ﺍﳊﺴﻦ ﻭﺣﻔﻆ ،ﺍﳊﺠﺎﺝ ﱠﻝﻭﺃﺫ ﻟﻪ ﺍﷲ ﻓﺎﺳﺘﺠﺎﺏ .(ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ
.ﺍﷲ ﻳﺮﲪﻪ
ﻕﹺﺯﺭ ﻦﻣﻭ ،ﺍﻟﺰﻳﺎﺩﺓ ﻡﺮﺤﻳ ﱂ ﺍﻟﺸﻜﺮ ﻕﹺﺯﺭ ﻦﻣ :ﻫﺮﻳﺮﺓ ﺃﺑﻮ ﻗﺎﻝ
ﻕﹺﺯﺭ ﻦﻣﻭ ،ﺍﻟﻌﻔﻮ ﻡﺮﺤﻳ ﱂ ﺍﻟﺘﻮﺑﺔ ﹺﻕﺯﺭ ﻦﻣﻭ ،ﺍﻹﺟﺎﺑﺔ ﻡﺮﺤﻳ ﱂ ﺍﻟﺪﻋﺎﺀ
.ﺍﳌﻐﻔﺮﺓ ﻡﺮﺤﻳ ﱂ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻕﹺﺯﺭ ﻦﻣﻭ ،ﺍﻷﺟﺮ ﻡﺮﺤﻳ ﱂ ﺍﻟﺼﱪ
:ﻓﻘﺎﻝ ﺛﻼﺙ ﻇﻠﻤﺎﺕ ﰲ ﻭﻫﻮ ﺍﳊﻮﺕ ﺑﻄﻦ ﰲ ﺍﻟﻨﻮﻥ ﺫﻭ ﺩﻋﺎ ﻭﻗﺪﹶﺎﻟ
ﲔﻤﻟﱠﺎﻈﺍﻟ ﻦﻣ ﺖﻨﹸﻛ ﻲﻧﹺﺇ ﻚﻧﺎﺤﺒﺳ ﺖﻧﹶﺃ ﱠﺎﻟﹺﺇ ﻪﹶﻟﹺﺇ:]ﺍﻷﻧﺒﻴﺎﺀ87[ﻓﺎﺳﺘﺠﺎﺏ ،
ﺍﻟﻐﻢ ﻣﻦ ﱠﺎﻩﳒﻭ ﻟﻪ ﺍﷲﲔﹺﻨﻣﺆﻤﹾﻟﺍ ﹺﻲﺠﻨﻧ ﻚﻟﹶﺬﹶﻛﻭ:]ﺍﻷﻧﺒﻴﺎﺀ88[.
ﺍﻟﺼﻼﺓ،ﻭﺃﺟﻠﻬﺎ :ﺗﻌﺎﱃ ﺍﷲ ﺑﺈﺫﻥ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻦ *
ﺑﻴﻨﻬﺎ ﳌﺎ ﻛﻔﺎﺭﺓ ﺍﳋﻤﺲ ﺍﻟﺼﻠﻮﺍﺕ ﻷﻥ ﺍﳋﻤﺲ؛ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺃﻋﻈﻤﻬﺎ
ﻓﺈﺫﺍ ،ﻧﻔﺴﻪ ﻓﻤﻦ ﻣﺼﻴﺒﺔ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺃﺻﺎﺏ ﻭﻣﺎ ،ﺍﻟﻜﺒﺎﺋﺮ ﺍﺟﺘﻨﺒﺖ ﺇﺫﺍ
ﺻﻼﺓ :ﺍﻟﺼﻠﻮﺍﺕ ﺃﻫﻢ ﻭﻣﻦ ،ﺍﳌﺼﺎﺋﺐ ﻣﻦ ﺳﻠﻢ ﺍﳌﻌﺎﺻﻲ ﻣﻦ ﺳﻠﻢ
ﻳﻘﻮﻝ ،ﺧﺎﺻﺔ ﺍﻹﳝﺎﻥ ﻷﻫﻞ ﺎﻷ ﺍﻟﻔﺠﺮ؛:ﻋﻠﻰ ﺍﻟﺼﻼﺓ »ﺃﺛﻘﻞ
ﻟﻮ ،ﻭﺍﻟﻔﺠﺮ ﺍﻟﻌﺸﺎﺀ ﺻﻼﺓ ﺍﳌﻨﺎﻓﻘﲔﺍﻷﺟﺮ ﻣﻦ ﻓﻴﻬﻤﺎ ﻣﺎ ﻳﻌﻠﻤﻮﻥ
ﺍﻮﺣﺒ ﻭﻟﻮ ﻷﺗﻮﳘﺎ«.
11. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ.. 4
ﻳﻘﻮﻝ .ﺍﻟﻨﻬﺎﺭ ﰲ ﻟﻪ ﻭﺣﻔﻆ ،ﺍﻟﻠﻴﻞ ﰲ ﻟﺼﺎﺣﺒﻬﺎ ﺣﻔﻆ ﻭﻫﻲ:
ﺍﻟﻔﺠﺮ ﱠﻰﻠﺻ ﻦﻣ»–ﻭﰲﺣﱴ ﺍﷲ ﺫﻣﺔ ﰲ ﻓﻬﻮ ()ﲨﺎﻋﺔ ﰲ - ﺭﻭﺍﻳﺔ
ﻤﺴﻲﻳ«ﻑ ،ﻭﻛﻔﺎﻟﺘﻪ ﻭﺭﻋﺎﻳﺘﻪ ﺣﻔﻈﻪ ﰲ ﺃﻱ:ﻭﻳﻘﻮﻝ ،ﺃﺫﻯ ﻳﺼﻴﺒﻪ ﻻ
ﱠﻞﺻ ﻦﻣ»ﻭﻯﻛﻠﻪ ﺍﻟﻠﻴﻞ ﻗﺎﻡ ﻓﻜﺄﳕﺎ ﲨﺎﻋﺔ ﰲ ﺍﻟﻔﺠﺮ«ﺍﻟﻠﻴﻞ ﻗﺎﻡ ﻦﻣﻭ ،
.ﳏﻔﻮﻅ ﻓﻠﻴﻠﻪ
ﻭﺑﻌﺪ ﻗﺒﻞ ﺍﻟﺮﺍﺗﺒﺔ ﺍﻟﺼﻼﺓ ﻣﻦ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺍﷲ ﺇﱃ ﺏﺮﺍﻟﺘﻘ ﻭﻣﻨﻬﺎ *
.ﻭﳓﻮﻫﺎ ﺍﻟﻠﻴﻞ ﻭﺻﻼﺓ ،ﺭﻛﻌﺔ ﻋﺸﺮﺓ ﺛﻨﺘﺎ ﻭﻫﻲ ﺍﳌﻔﺮﻭﺿﺔ ﺍﻟﺼﻠﻮﺍﺕ
:ﺍﳊﺪﻳﺚ ﻓﻔﻲ،ﺃﺣﺒﻪ ﺣﱴ ﺑﺎﻟﻨﻮﺍﻓﻞ ﻋﺒﺪﻱ ﱠﱄﺇ ﺏﺮﻳﺘﻘ ﻳﺰﺍﻝ »ﻭﻣﺎ
،ﺑﻪ ﺮﺼﺒﻳ ﺍﻟﺬﻱ ﻭﺑﺼﺮﻩ ،ﺑﻪ ﻳﺴﻤﻊ ﺍﻟﺬﻱ ﲰﻌﻪ ﻛﻨﺖ ﺃﺣﺒﺒﺘﻪ ﻓﺈﺫﺍ
ﺎ ﳝﺸﻲ ﺍﻟﱵ ﻭﺭﺟﻠﻪ«ﻭﻳﻘﻮﻝ ،:ﺍﻟﻠﻴﻞ ﻗﻴﺎﻡ ﰲﺩﺃﺏ »ﻓﺈﻧﻪ
ﻟﻠﺬﻧﺐ ﻭﻣﻐﻔﺮﺓ ﺍﻹﰒ ﻋﻦ ﻭﻣﻨﻬﺎﺓ ،ﺭﺑﻜﻢ ﻭﻣﺮﺿﺎﺓ ،ﻗﺒﻠﻜﻢ ﺍﻟﺼﺎﳊﲔ
ﺍﳉﺴﺪ ﻟﺪﺍﺀ ﻭﻣﻄﺮﺩﺓ«.
ﻳﻘﻮﻝ ،ﺍﻟﻨﻬﺎﺭ ﺃﻭﻝ ﻣﻦ ﺭﻛﻌﺎﺕ ﺃﺭﺑﻊ ﺍﻟﻀﺤﻰ ﺻﻼﺓ ﻭﻣﻨﻬﺎ *
:ﺍﻟﻘﺪﺳﻲ ﺍﳊﺪﻳﺚ ﰲ ﺗﻌﺎﱃﻣﻦ ﺭﻛﻌﺎﺕ ﺃﺭﺑﻊ ﱄ ﺍﺟﻌﻞ ،ﺁﺩﻡ ﺍﺑﻦ »ﻳﺎ
ﺁﺧﺮﻩ ﺃﻛﻔﻚ ﺍﻟﻨﻬﺎﺭ ﺃﻭﻝ«.
ﻓﻘﺎﻝ ﺍﻟﺸﺎﻡ ﻣﻦ ﺑﻐﻠﺔ ﺍﺳﺘﺄﺟﺮ ﹰﻼﺭﺟ ﺃﻥ ﻛﺜﲑ ﺍﺑﻦ ﺃﻭﺭﺩ ﻭﻗﺪ
ﻏﲑ ﻣﻜﺎﻥ ﻣﻦ ﺑﻪ ﻓﻤﻀﻰ ،ﻛﺬﺍ ﻣﻜﺎﻥ ﻣﻦ ﺳﻨﻤﻀﻲ ﺇﻧﻨﺎ :ﻟﺼﺎﺣﺒﻬﺎ
ﻗﺎﻝ .ﺍﻟﻮﺍﺩﻱ ﺎ ﺍﻣﺘﻸ ﻗﺪ ﺍﻟﺮﺟﺎﻝ ﲨﺎﺟﻢ ﻳﺮﻯ ﺑﻪ ﻭﺇﺫﺍ ،ﻣﺴﻠﻮﻙ
ﻭﺇﱐ ،ﲨﻴﻌﺎ ﻗﺘﻠﺘﻬﻢ ﻫﺆﻻﺀ :ﻗﺎﻝ .ﻻ :ﻗﺎﻝ ﻫﺆﻻﺀ؟ ﻦﻣ ﺃﺗﺪﺭﻱ :ﺍﻟﻠﺺ
،ﳏﺎﻟﺔ ﻻ ﻗﺎﺗﻠﻚ ﺇﱐ :ﻗﺎﻝ ،ﻭﺩﻋﲏ ﺍﻟﺒﻐﻠﺔ ﻋﻠﻰ ﻣﺎ ﺬﺧ :ﻗﺎﻝ ،ﻟﻘﺎﺗﻠﻚ
ﺍﳌﻜﺮﻭﺏ ﺮﺒﻛ ﺎﻤﻓﻠ ،ﻞﺠﻋ :ﻗﺎﻝ ،ﺭﻛﻌﺘﲔ ﹸﺻﻠﻲﺃ ﻓﺎﺗﺮﻛﲏ :ﻗﺎﻝ
ﺇﻻ ﻣﻨﻪ ﻳﺘﺬﻛﺮ ﻭﱂ ﺍﳌﻮﻗﻒ ﻫﻮﻝ ﻣﻦ ﻛﻠﻪ ﺍﻟﻘﺮﺁﻥ ﻧﺴﻲ ﺍﻹﺣﺮﺍﻡ ﺗﻜﺒﲑﺓ
12. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ..5
:ﺗﻌﺎﱃ ﺍﷲ ﻗﻮﻝَﺀﻮﺴﺍﻟ ﻒﺸﹾﻜﻳﻭ ﻩﺎﻋﺩ ﹶﺍﺫﹺﺇ ﺮﹶﻄﻀﻤﹾﻟﺍ ﺐﹺﻴﺠﻳ ﻦﻣﹶﺃ
:]ﺍﻟﻨﻤﻞ62[.ﻓﻘﺘﻠﻪ ﺍﻟﻠﺺ ﻭﺭﻣﻰ ﺃﻗﺒﻞ ﻗﺪ ﺍﻟﻔﺎﺭﺱ ﺑﺬﺍﻙ ﻭﺇﺫﺍ ﻓﺮﺩﺩﻫﺎ
ﺩﻋﺎﻩ ﺇﺫﺍ ﺍﳌﻀﻄﺮ ﳚﻴﺐ ﻦﻣ ﺭﺳﻮﻝ ﺃﻧﺎ :ﻗﺎﻝ .ﺃﻧﺖ ﻦﻣ :ﺍﳌﻜﺮﻭﺏ ﻗﺎﻝ
.ﺍﻟﺴﻮﺀ ﻭﻳﻜﺸﻒ
ﻳﻘﻮﻝ :()ﺍﻟﺼﺪﻗﺔ ﺗﻌﺎﱃ ﺍﷲ ﺑﺈﺫﻥ ﺍﳊﺎﻓﻈﺔ ﺍﻷﺳﺒﺎﺏ ﻭﻣﻦ *
ﺍﻟﺮﺳﻮﻝ:ﳌﻌﺎﺫ،ﺔﻨﺟ ﺍﻟﺼﻮﻡ :ﺍﳋﲑ ﺃﺑﻮﺍﺏ ﻋﻠﻰ ﺃﺩﻟﻚ »ﺃﻻ
ﺍﻟﻨﺎﺭ ﺍﳌﺎﺀ ﻳﻄﻔﺊ ﻛﻤﺎ ﺍﳋﻄﻴﺌﺔ ﺗﻄﻔﺊ ﻭﺍﻟﺼﺪﻗﺔ«:ﻭﻳﻘﻮﻝ ،
ﺍﻟﺮﺏ ﻏﻀﺐ ﺗﻄﻔﺊ »ﻭﺍﻟﺼﺪﻗﺔ«:ﻭﻳﻘﻮﻝ ،ﻣﻴﺘﺔ ﺗﺪﻓﻊ »ﻭﺍﻟﺼﺪﻗﺔ
ﺍﻟﺴﻮﺀ«:ﻭﻳﻘﻮﻝ ،ﺑﺎﻟﺼﺪﻗﺔ ﻣﺮﺿﺎﻛﻢ »ﺩﺍﻭﻭﺍ«ﻟﻠﻨﻔﺲ ﺣﻔﻆ ﻓﻬﻲ .
،ﺍﳌﺎﻝ ﰲ ﻭﺣﻔﻆ ،ﻓﻌﻮﰲ ﺑﺎﻟﺴﺮﻃﺎﻥ ﻣﺮﻳﺾ ﻭﻫﻮ ﻕﺪﺗﺼ ﻛﺎﻟﺬﻱ
.ﺍﻟﻮﻟﺪ ﰲ ﹶﻆﻔﺣﻭ ،ﺍﻟﺒﺪﻥ ﰲ ﻭﺣﻔﻆ
ﺍﷲ ﻓﺤﻔﻆ ﺛﻠﺜﻪ ﻭﺯﺭﻉ ﺛﻠﺜﻪ ﻭﺃﻛﻞ ﻣﺎﻟﻪ ﺑﺜﻠﺚ ﺭﺟﻞ ﻕﺪﺗﺼ ﻭﻗﺪ
.ﺍﳌﺎﺀ ﻋﻠﻴﻬﺎ ﺍﷲ ﻭﺃﻧﺰﻝ ،ﻣﺰﺭﻋﺘﻪ ﺇﻻ ﺍﳌﺰﺍﺭﻉ ﻫﻠﻜﺖ ﺇﺫ ﺑﺎﻟﺼﺪﻗﺔ ﻣﺎﻟﻪ
ﺩﻳﻨﻪ ﻟﻪ ﺍﷲ ﻓﺤﻔﻆ ﻓﻘﲑ ﻋﻠﻰ ﺍﻷﻭﺳﻲ ﺍﳊﺎﺭﺙ ﺃﺑﻮ ﻕﺪﻭﺗﺼ
.ﺍﻻﳓﺮﺍﻑ ﺑﻌﺪ ﻭﺍﺳﺘﻘﺎﻡ ﺍﻟﻀﻼﻝ ﺑﻌﺪ ﻭﻫﺪﺍﻩ
ﺇﺫ ﺍﻷﺳﺪ ﻣﻦ ﻭﻟﺪﻫﺎ ﺍﷲ ﻓﺤﻔﻆ ﺧﺒﺰ ﺑﻘﺮﺹ ﺍﻣﺮﺃﺓ ﻗﺖﺪﻭﺗﺼ
.ﻣﻨﻪ ﲤﻜﻨﻪ ﺑﻌﺪ ﺗﺮﻛﻪ
ﻳﻘﻮﻝ ،ﺍﷲ ﺑﺈﺫﻥ ﻟﻠﻌﺒﺪ ﺣﺎﻓﻈﺔ ﺍﻟﺼﺎﳊﺔ ﺍﻷﻋﻤﺎﻝ ﻓﺈﻥ ﺎﻣﻭﻋﻤﻮ:
ﲡﺎﻫﻚ ﲡﺪﻩ ﺍﷲ ﺍﺣﻔﻆ ،ﳛﻔﻈﻚ ﺍﷲ »ﺍﺣﻔﻆ«.ﺍﳊﺪﻳﺚ
ﻋﺼﻤﺔ ﻫﻮ ﺍﻟﺬﻱ ﺩﻳﻨﻨﺎ ﻟﻨﺎ ﻭﺍﺣﻔﻆ ،ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺼﺮﺍﻁ ﺍﻫﺪﻧﺎ ﺍﻟﻠﻬﻢ
ﺍﻟﱵ ﺁﺧﺮﺗﻨﺎ ﻟﻨﺎ ﻭﺍﺣﻔﻆ ،ﻣﻌﺎﺷﻨﺎ ﻓﻴﻬﺎ ﺍﻟﱵ ﺩﻧﻴﺎﻧﺎ ﻟﻨﺎ ﻭﺍﺣﻔﻆ ،ﺃﻣﺮﻧﺎ
13. ﻧﻔﺴﻚ ﲢﻔﻆ ﻛﻴﻒ.. 6
ﻟﻨﺎ ﺭﺍﺣﺔ ﻭﺍﳌﻮﺕ ،ﺧﲑ ﻛﻞ ﰲ ﻟﻨﺎ ﺯﻳﺎﺩﺓ ﺍﳊﻴﺎﺓ ﻭﺍﺟﻌﻞ ،ﻣﻌﺎﺩﻧﺎ ﻓﻴﻬﺎ
ﺍﷲ ﻭﺻﻠﻰ ،ﺍﻟﺮﺍﲪﲔ ﺃﺭﺣﻢ ﻭﺃﻧﺖ ﺣﺎﻓﻆ ﺧﲑ ﺇﻧﻚ ،ﺷﺮ ﻛﻞ ﻣﻦ
.ﺃﲨﻌﲔ ﻭﺻﺤﺒﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ﳏﻤﺪ ﻧﺒﻴﻨﺎ ﻋﻠﻰ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ
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