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Language And Gender
REJA FATIMA
3655
DEPARTMENT OF APPLIED LINGUISTICS GCUF
Language and gender
GHAZAL & GENDER AND ESSENCE, CONSTRUCT AND PERFORMANCE
Theories of gender
There are three theories of gender as follows.
 Gender as essence
 Gender as construct
 Gender as performance
Gender as essence
This theory, gender as essence says that gender is
fixed and biological factor. It is pre-social and pre
determined. It is innate one. It is a fixed dichotomy. Gender
is essential, universal, stable and is reflected in one’s
personality. This view says that males and females should
not be different but they are different.
Gender as construct
This theory, gender as construct is in view that it is
constructed through language and culture, language of our
society. It is not an innate quality. It’s a social phenomena.
Gender as performance
This theory says that gender is fluid one. Gender is not
that we inherently have, but they are effects that we are
perform by our activities. Gender is under constant
construction, a series of performances, a work in progress.
Gender is not an identity, someone just has, rather it
involves what people “do"
Ghazal
A ghazal is a short lyric poem composed of a series of
about 5 to 15 couplets, each of which stands independently
on its own as a poetic thought. Themes usually are
connected to love and longing, either romantic desire for a
mortal beloved, or a spiritual longing for communion with a
higher power. The closing signature couplet of a ghazal
often includes the poet’s name or an allusion to it.
Application of gender as essence, construct and
performance on ghazal
Couplet 1
wo agr ban sanwar gay hoon gy
Daikhny waly mar gay hon gy
Application of couplet 1
This ghazal is closely relevant to romantic love of male for
female. This couplet shows following negative qualities of
males.
 illogical (gender as performance)
 unboastful (gender as performance)
Couplet 2
zara unki shokhi daikhye ky zulf-e-kham shuda hath main
mery pas aa ky aby daby mujy sanp keh ky dara dia
Application of couplet 2
This couplet carries the negative traits of males.
 coward (gender as performance)
 non- practical (gender as performance and construct)
 emotional (gender as performance)
 expressive (gender as performance)
Couplet 3
hazroon wada-e-shab us ny is sort taaly han
kabhi mehndi lgai hy kbhi gaasu sambhaly han
Application of couplet 3
This couplet carries negative traits of females as follows:
 diplomatic (gender as performance)
 careless (gender as performance)
 clever (gender as performance)
Couplet 4
mareezon ka dam ankhon mein hay aur vo hein mahev
araish
whan honton pe laaali hy yhan janoon kay laaly hain
Application of couplet 4
This couplet shows the traits of males and females:
 beauty (female) (gender as essence)
 self grooming (gender as construct)
 extra emotional(male) (gender as performance)
 non aggressive(male) (gender as performance)
Couplet 5
dil mera ly ky zalim ny kaha
jao rasta lo tumhara kuch nahi
Application of couplet 5
This couplet describes the traits of male and female.
 helplessness (male) (gender as performance)
 coward (male) (gender as performance)
 attitude (female) (gender as essence and
performance)
 carelessness(female) (gender as performance)
Couplet 6
kaam aay na mushkil mein koi yhan, matlabi dost hain
matlabi yaar hain
es jhan mein nahi koi ahl-e-wafa, aay fana es jhan se
kinaara kro
Application of couplet 6
The last couplet of ghazal shows the sensitive sense of
narrator and describes positive and negative traits of males
as follows:
 sensitive (gender as performance)
 helpless (gender as performance)
 emotional (gender as performance)
 expressive (gender as performance)
 logical (gender as performance)
Two Cultural Approach
 it challenged deficit model and dominance model
 Based upon the deficiencies in males and females
speech patterns
Conclusion
As the analysis shows that gender is what that we perform in our
activities. It is not a fixed dichotomy. It is fluid one as male can perform
the roles of females and female can perform males roles.

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Language and gender

  • 1. Language And Gender REJA FATIMA 3655 DEPARTMENT OF APPLIED LINGUISTICS GCUF
  • 2. Language and gender GHAZAL & GENDER AND ESSENCE, CONSTRUCT AND PERFORMANCE
  • 3. Theories of gender There are three theories of gender as follows.  Gender as essence  Gender as construct  Gender as performance
  • 4. Gender as essence This theory, gender as essence says that gender is fixed and biological factor. It is pre-social and pre determined. It is innate one. It is a fixed dichotomy. Gender is essential, universal, stable and is reflected in one’s personality. This view says that males and females should not be different but they are different.
  • 5. Gender as construct This theory, gender as construct is in view that it is constructed through language and culture, language of our society. It is not an innate quality. It’s a social phenomena.
  • 6. Gender as performance This theory says that gender is fluid one. Gender is not that we inherently have, but they are effects that we are perform by our activities. Gender is under constant construction, a series of performances, a work in progress. Gender is not an identity, someone just has, rather it involves what people “do"
  • 7. Ghazal A ghazal is a short lyric poem composed of a series of about 5 to 15 couplets, each of which stands independently on its own as a poetic thought. Themes usually are connected to love and longing, either romantic desire for a mortal beloved, or a spiritual longing for communion with a higher power. The closing signature couplet of a ghazal often includes the poet’s name or an allusion to it.
  • 8. Application of gender as essence, construct and performance on ghazal
  • 9. Couplet 1 wo agr ban sanwar gay hoon gy Daikhny waly mar gay hon gy
  • 10. Application of couplet 1 This ghazal is closely relevant to romantic love of male for female. This couplet shows following negative qualities of males.  illogical (gender as performance)  unboastful (gender as performance)
  • 11. Couplet 2 zara unki shokhi daikhye ky zulf-e-kham shuda hath main mery pas aa ky aby daby mujy sanp keh ky dara dia
  • 12. Application of couplet 2 This couplet carries the negative traits of males.  coward (gender as performance)  non- practical (gender as performance and construct)  emotional (gender as performance)  expressive (gender as performance)
  • 13. Couplet 3 hazroon wada-e-shab us ny is sort taaly han kabhi mehndi lgai hy kbhi gaasu sambhaly han
  • 14. Application of couplet 3 This couplet carries negative traits of females as follows:  diplomatic (gender as performance)  careless (gender as performance)  clever (gender as performance)
  • 15. Couplet 4 mareezon ka dam ankhon mein hay aur vo hein mahev araish whan honton pe laaali hy yhan janoon kay laaly hain
  • 16. Application of couplet 4 This couplet shows the traits of males and females:  beauty (female) (gender as essence)  self grooming (gender as construct)  extra emotional(male) (gender as performance)  non aggressive(male) (gender as performance)
  • 17. Couplet 5 dil mera ly ky zalim ny kaha jao rasta lo tumhara kuch nahi
  • 18. Application of couplet 5 This couplet describes the traits of male and female.  helplessness (male) (gender as performance)  coward (male) (gender as performance)  attitude (female) (gender as essence and performance)  carelessness(female) (gender as performance)
  • 19. Couplet 6 kaam aay na mushkil mein koi yhan, matlabi dost hain matlabi yaar hain es jhan mein nahi koi ahl-e-wafa, aay fana es jhan se kinaara kro
  • 20. Application of couplet 6 The last couplet of ghazal shows the sensitive sense of narrator and describes positive and negative traits of males as follows:  sensitive (gender as performance)  helpless (gender as performance)  emotional (gender as performance)  expressive (gender as performance)  logical (gender as performance)
  • 21. Two Cultural Approach  it challenged deficit model and dominance model  Based upon the deficiencies in males and females speech patterns
  • 22. Conclusion As the analysis shows that gender is what that we perform in our activities. It is not a fixed dichotomy. It is fluid one as male can perform the roles of females and female can perform males roles.