کیا ہمارے حکمران ،کافر ہیں؟ تنظیمِ اسلامی کے راہنما نوید انور کے نظریات کا محاکمہ تالیف:مولانا اسد اللہ قاسمی حفظہ اللہ

2. û‫ﺮﻣﲔ‬ ‫ا‬‫ﺳﺒﻴﻞ‬‫وﻟﺘﺴﺘﺒﲔ‬‫اﻻﻳﺖ‬‫ﻧﻔﺼﻞ‬‫وﮐﺬﻟﮏ‬َ َْ ِْ ِ ْ‫ﳌﺠ‬ُ ْ ُ ِ ِ ُْ َ َ َْ ِ َِ َِ ٰٰ ْ ِّ َ ُ َ ٰ َý
‘

3. )1(

4. )2(

5. )3(

6. )4(
‫ﺮﺣﻴﻢ‬ ‫ا‬‫ﻦ‬ ‫ﺮ‬ ‫ا‬ɟ‫ﻠ‬ ‫ا‬‫ﺑﺴﻢ‬‫ﻟ‬ ‫ﲪ‬ ‫ﻟ‬ ȹ ‫ﻟ‬

7. )5(
•
•
•
•
•

8. )6(

9. )7(

10. )8(
û‫و‬◌َ‫ﻦ‬ ‫ﻮ‬ ‫و‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ﺑﺎ‬‫ﺮ‬ ‫ﻦ‬ْ ِْ‫ﻣ‬ ‫ﻳﮑﻔ‬ ‫ﻣ‬ْ‫ٴ‬ ُْ‫ﻳ‬ ‫ﻏ‬َ ِْ ُ َّ ‫ﻟ‬ ِْ ُ َ َ‫ﺑﺎ‬‫ﻟ‬ ِ‫ﺮو‬ ‫ﺑﺎ‬‫اﺳﺘﻤﺴﮏ‬‫ﻓﻘﺪ‬ɟ‫ﻠ‬َ ْ ُ‫ﻌ‬ْ‫ﻟ‬ ِ َ َ ْ َ ْ ِ َ َ ِ ȹ‫ة‬ِˏ‫ﻮﺛ‬ ‫ا‬
ٰ َ ْ ُ ْ‫ﻟ‬ý

11. )9(
û‫ﻠﮏ‬ ‫ﻦ‬ ‫ﺰل‬ ‫ا‬ ‫وﻣﺂ‬ ‫اﻟﻴﮏ‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﻮا‬ ‫ا‬ ‫ﻢ‬ɡ‫اﻧ‬ ‫ﻮن‬ ‫ﺰ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫اﱃ‬ ‫ﺮ‬ ‫اﻟﻢ‬َ َِ ْ‫ﻗﺒ‬َ ْ َِ‫ﻣ‬ ‫ﻧ‬ ‫ﻧ‬ ‫ﻳ‬ ‫ﻳ‬ ‫ﺗ‬َ َِ ْ ِ ُْ ُ ٰ َ ََ َ ََْ ّ َِ ِ َِ ِ ْ ُْ ُ‫ﻣﻨ‬ ‫ﻋﻤ‬َ ْ ُْ َّ َ ُ ْ َ ْ َ َ َ
‫ا‬ ‫ﺮﻳﺪون‬َ َ ْ ُ ْ ِ ُ‫ﻳ‬ɟ‫ﺑ‬ ‫ﺮوا‬ ‫ان‬ ‫ﺮوا‬ ‫ا‬ ‫وﻗﺪ‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ ‫اﱃ‬ ‫ﻮا‬ ‫ﻳﺘﺤﺎ‬ ‫ن‬ٖ ِ ْ ُ ْ ُ َُ‫ﻔ‬‫ﻳﮑ‬ ‫ﻣ‬ْ ‫ﻟ‬َّ ْ َْ ُِ ْ َ ِ ْ ُْ‫ﻏ‬ ‫ﮐﻤ‬َّ َ ِ ٓ ُ َ َ َ َّ‫ﺮﻳﺪ‬ ‫و‬ُ ْ ِ ُ‫ﻳ‬َ
‫ﻠﻼ‬ ‫ﻢ‬ɡ‫ﻠ‬ ‫ان‬‫ﻦ‬ ‫ا‬ً ٰ َّ‫ﺿ‬ ‫ﻳﻀ‬ْ ُ
َ ِ ُّ ْ َ ُ ٰ‫ﻄ‬ْ‫ﺸﻴ‬َّ ‫ﻟ‬‫ﻌﻴﺪا‬ً ْ ِ َ‫ﺑ‬‫ﻮل‬ ‫ﺮ‬ ‫ا‬‫اﱃ‬‫و‬ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﻣﺂ‬‫اﱃ‬‫ﻮا‬ ‫ﻌﺎ‬ ‫ﻢ‬ɡ‫ﻟ‬‫ِﻴﻞ‬‫ﻗ‬‫واذا‬ِ ْ ُْ‫ﺳ‬ ‫ﻟ‬َّ َ َ‫ﻟ‬ ‫ﻧ‬َ ِٰ ِ ُِ ȹ ‫ﻟ‬ ‫ﺗ‬َ َ ْ َ َ َ َ َ ْ َُ َ ْ َ
‫ﻳﺼ‬‫اﳌﻨﻔﻘﲔ‬‫راﻳﺖ‬ُ َ َْ ْ ِ ِ ٰ ُ ْ َ َ َ‫ﺻﺪودا‬‫ﻋﻨﮏ‬‫ﺪون‬ً ْ ُْ َ ُّ ْ َ َ ُý
û‫ﻓﺎوﻟﺌﮏ‬ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﲟﺂ‬‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ﻫ‬ُ‫ﺮون‬ ‫ا‬‫ﻢ‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُý

12. )10(
û‫ﻳ‬ٰٓ‫اوﻟﻴﺂ‬ ‫ﺮی‬ ‫ا‬ ‫و‬ ‫ﻮد‬ ‫ا‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬ ‫ٰا‬‫ﻦ‬ ‫اﻟﺬ‬ ‫ﺎﻳﻬﺎ‬َ
ِ
ْ ٰ ََ ٓ ٰ‫ﻟﻨﺼ‬ ‫ﻳ‬َّ َ ُ
ɡ‫ﻟﻴ‬ ‫ﻣﻨ‬َْ ُ ِ َّ ََ َ ْ ُ َ ْ ِ َّ َ ُّ َ‫ء‬َ‫اوﻟﻴﺂ‬ ‫ﻢ‬ɡ‫ﻌﻀ‬ ◌َ
ِ
ْ َ ْ ُ ُ ْ َ‫ﺑ‬ َ‫ء‬ُ‫ﻦ‬ ‫و‬ ‫ﺾ‬ ◌ْ َ‫ﻣ‬ َ ٍ ْ‫ﻌ‬َ‫ﺑ‬ ُ
‫ﻓ‬‫ﻣﻨﮑﻢ‬‫ﻢ‬ɡ‫ﻮﻟ‬َ ْ ُْ ْ َِّ
ُ
َّ َ‫ﻳﺘ‬َّ‫ا‬‫ان‬‫ﻢ‬ɡ‫ﻣﻨ‬ɟ‫ﺎﻧ‬َّ
ِ ْ ُ ْ ِ ٗ َّ ِ‫ﷲ‬‫ﻻ‬◌َ َ‫ﻠﻤﲔ‬ ‫ا‬‫ﻮم‬ ‫ا‬‫ﺪی‬ɡ‫ﻳ‬َ ْ ِ ِ ȹ‫ﻟﻈ‬ َ ْ َ‫ﻘ‬‫ﻟ‬ْ ِ
ْ َý

13. )11(

14. )12(

15. )13(
¢‫ﻟﻈﺎ‬‫ﳛﮑﻢ‬‫أن‬‫ﻮاب‬ ‫ﮐﺬﻟﮏ،ﻓﺎ‬‫ذﻟﮏ‬‫̡ن‬‫ﻓﺎذ‬‫ﻟﺼ‬‫ﻫ‬‫ﻣﺎ‬ʄ ‫ﻮم‬ ‫ﺑﺎ‬‫اﻟﱰﺗﻴﻞ‬‫ﺮ‬‫ﻋ‬ ‫ﻟﻌﻤ‬
‫ﲞﻼﻓ‬ ‫ﻋﻨﺪﻧﺎ‬ ‫ﻠﻢ‬ ‫ﻻ‬ ‫اﻟﺬی‬ ‫ﻮل‬ ‫ا‬ ‫ﻦ‬ ɟ‫ﻓﻴ‬ ‫اﻟﺘﺄوﻳﻞ‬ ‫أﻫﻞ‬ ɟ‫ﻣﺎﻗﺎﻟ‬ ‫ﻮذ‬ ‫ﻋﻢ،و‬‫ﻋ‬ ‫ﻟﻘ‬ ‫ﳚ‬‫ﻣ‬ َّ‫ﺔ‬ɟ‫أﻧ‬ ‫۔ﻏﲑ‬

16. )14(
‫اﻵﻳ‬‫أن‬‫ﺷﮏ‬‫ﻻ‬‫ﺔ‬ɟ‫ﻧﻔﺴ‬ʄ ‫ﻮﻓﺎ‬ ‫أوﻧﺼﺎری‬‫ﻮدا‬ ‫ﻮاﱃ‬ ‫̡ن‬‫ﻖ‬ ‫ﻣﻨﺎ‬‫ﰱ‬‫ﺰﻟﺖ‬‫ﻋ‬ً ‫ﺧ‬ ‫ﻳﻬ‬ ‫ﻳ‬ ‫ﻓ‬ً ‫ﻧ‬
‫ﺮ‬ ‫اﻟﺪ‬‫ﺮ‬ ‫دوا‬‫ﻦ‬‫ﻫ‬ ‫ﺋ‬ ‫ﻣ‬¢©‫ﻄﱪی‬ ‫ا‬‫ﺗﻔﺴﲑ‬‫ﻟ‬º‫ج‬۱۰‫ص‬۳۹۹‫ﻮ‬ ،‫ﺳ‬‫ر‬‫ة‬‫اﳌﺎﺋﺪ‬‫ة‬¨
¢‫اﻟﻨﺎس‬ ‫ﻓﺈن‬ ɟ‫أﺻﺤﺎﺑ‬ ‫ﻳﻘﺘﻞ‬ ‫ﳏﻤﺪا‬ ‫أن‬ ‫اﻟﻨﺎس‬ ‫ﻳﺘﺤﺪث‬ ‫ﻟﺌﻼ‬ ‫ﻢ‬ɡ‫ﻠ‬ ‫ﻟﻢ‬ ‫إﳕﺎ‬‫ﻳﻘﺘ‬
‫ﻇﺎ‬‫إﱃ‬‫ﺮون‬‫ﻳﻨﻈ‬‫ﻫ‬‫اﻟﻈﺎن‬‫ﻦ‬ ‫ﻗﺘﻞ‬‫ﻗﺪ‬ɟ‫أﺻﺤﺎﺑ‬‫ﻦ‬ ‫واﺣﺪا‬‫ﻓﲑون‬‫ﺮ‬ ‫اﻷ‬‫ﺮ‬‫ﻓﻴﻈ‬ ‫ﻣ‬ ‫ﻣ‬

17. )15(
‫ﻮل‬ ‫اﻟﺪ‬‫ﻦ‬ ‫اﻟﻨﺎس‬‫ﺮ‬ ‫ذﻟﮏ‬‫ﻮ‬ ‫أو‬‫ﺣﻘﺪ‬‫أو‬‫ﺮض‬ ʄ ɟ‫أﺻﺤﺎﺑ‬‫ﺾ‬ ‫ﻳﻘﺘﻞ‬ɟ‫أﻧ‬‫ﺧ‬ ‫ﳓ‬‫ﻋ‬ ‫ﻓﻴﻨﻔ‬ ‫ﻏ‬ ‫ﻋ‬ ‫ﺑﻌ‬
‫أن‬ ɟ‫ﻌﺘ‬ ‫ﺮ‬ ‫ﻦ‬ ‫̡ن‬ ‫إذا‬ ‫و‬ ‫اﻹﺳﻼم‬ ‫ﰱ‬‫ﻳ‬ ‫ﺷ‬ ‫ﻣ‬‫ﻮال‬ ‫ﺑﺎﻷ‬ ‫اﻹﺳﻼم‬ ʄ ‫اﻟﻨﺎس‬ ‫ﻳﺘﺄﻟﻒ‬‫ﻣ‬ ‫ﻋ‬
‫ﻌﻈﻴﻤ‬ ‫ا‬‫ﻟ‬‫ﺔ‬‫ﻠ‬ ‫ا‬‫ﻦ‬ ‫د‬‫ﻮم‬ȹ ‫ﻟ‬ ‫ﻳ‬ ‫ﻟﻴﻘ‬‫ﻠﻤﺎ‬ ،‫ﺮی‬ ‫أ‬‫و‬‫أوﱃ‬‫ﻮ‬ ‫ﺑﺎ‬‫ﻢ‬ɡ‫ﻳﺘﺄﻟﻔ‬‫ﻓﻸن‬ɟ‫ﻠﻤﺘ‬ ‫ﻮ‬ ‫و‬ɟ‫ﻓ‬ ‫ﮐ‬‫ﺣ‬ ‫ﻌﻔ‬ ‫ﻠ‬‫ﻟ‬ ‫ﺗﻌ‬
‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫أ‬ȹ ‫ﻟ‬ ‫ﻧ‬‫ﺮاء‬ ‫ﻌﺎﱃ‬ ɟ‫ﺑ‬ ‫ﺗ‬‫ة‬‫اﻟﺼﻼ‬‫ﻦ‬ ‫ﺎہ‬ɡ‫ﻧ‬‫و‬‫ﻋ‬‫ة‬‫ﻮر‬ ʄ ‫اﻟﻘﻴﺎم‬‫و‬‫اﳌﻨﺎﻓﻘﲔ‬ʄ‫ﻗﺒ‬ ‫ﻋ‬ ‫ﻋ‬‫ﻫ‬‫ﺮہ‬ ‫أ‬‫و‬‫ﻢ‬‫ﻣ‬
‫ﳚﺎ‬‫أن‬‫ﻫ‬‫̡ن‬‫ﻣﺎ‬‫ﻊ‬ ‫ﺦ‬ ‫ﻢ‬ɡ‫ﻠﻴ‬ ‫ﻠﻆ‬ ‫و‬‫اﳌﻨﺎﻓﻘﲔ‬‫و‬‫اﻟﮑﻔﺎر‬‫ﺪ‬‫ﲨﻴ‬ ‫ﻧﺴ‬ ‫ﻋ‬ ‫ﻳﻐ‬‫ﻮن‬ ‫اﳌﻨﺎ‬‫ﻓﻘ‬
‫ﻦ‬ ‫اﻟﮑﻒ‬‫ﻦ‬ ɟ‫ﺑ‬‫ﻮن‬ ‫ﻌﺎ‬ ‫اﻟﮑﻔﺎر‬‫̡ن‬‫ﻣﺎ‬‫ﺦ‬ ‫ﮐﻤﺎ‬‫ﻮ‬ ‫ا‬‫ﻦ‬ ɟ‫ﺑ‬‫ﻮن‬ ‫ﻌﺎ‬‫ﻋﻤ‬ ‫ﻣ‬ ‫ﻣ‬‫ﻠ‬ ‫ﻌﻔ‬ ‫ﻠ‬‫ﻣ‬ ‫ﻟ‬ ‫ﻣ‬‫ﻳ‬ ‫ﻳ‬‫ﻧﺴ‬
‫إﻗﺎﻣ‬‫إﻻ‬‫ﻖ‬ ‫ﻟﻢ‬‫و‬‫ﺳﺎﻟﻢ‬‫ﻳﺒ‬‫ﺔ‬‫ﻠﻤ‬ ‫إﻋﻼء‬‫و‬‫اﳊﺪود‬‫ﮐ‬‫ﺔ‬‫ﻠ‬ ‫ا‬ȹ ‫ﻟ‬‫ﰱ‬ɟ‫إﻧﺴﺎن‬‫ﮐﻞ‬‫ﻖ‬‫ﺣ‬¢
©‫ﻮل‬ ‫ا‬‫اﻟﺼﺎرم‬‫ﳌﺴﻠ‬۱¯۲۴۱¨

18. )16(
¢‫ﺣﻴﺎ‬ ‫ﰱ‬ ‫ﻢ‬ɡ‫ﻠ‬ ‫ﺮک‬ ‫ﰱ‬ ‫̡ن‬‫ﻗﺘ‬ ‫ﺗ‬‫ة‬‫ﻠﺤ‬ ‫ﻠﻢ‬ ‫و‬ ɟ‫ﻠﻴ‬ ɟ‫ﻠ‬ ‫ا‬ ʄ ‫اﻟﻨﱮ‬‫ﻣﺼ‬ ‫ﺳ‬ ‫ﻋ‬ ‫ﻟ‬َ َ َّ َّ َ ُ
َّ َ‫ﺻ‬‫ﺔ‬‫ﺗﺄﻟﻴﻒ‬ ‫ﻦ‬َ ‫ﺗﺘﻀﻤ‬
‫ﻠ‬ ‫ا‬‫ﻮل‬ ‫ر‬ʄ ‫ﻮب‬ ‫ا‬ȹ ‫ﻟ‬ ‫ﺳ‬ ‫ﻠ‬‫ﻋ‬ ‫ﻟﻘ‬‫ﻠﻤ‬ ‫ﻊ‬ ‫و‬،‫ﻠﻢ‬ ‫و‬ɟ‫ﻠﻴ‬ ɟ‫ﻠ‬ ‫ا‬ʄ ɟ‫ﮐ‬ ‫ﺳ‬ ‫ﻋ‬ ‫ﻟ‬‫ﲨ‬
َ َ َّ َّ َ ُ
َّ َ‫ﺻ‬‫ﺔ‬‫ﰱ‬‫و̡ن‬،ɟ‫ﻠﻴ‬ ‫اﻟﻨﺎس‬‫ﻋ‬
‫ﺮﺑ‬ ‫ﰱ‬ ‫ﻌﺪ‬ ‫واﻹﺳﻼم‬ ،‫ﺗﻨﻔﲑ‬ ‫ﻢ‬ɡ‫ﻠ‬ُ‫ﻏ‬ ُ ‫ﺑ‬ ‫ﻗﺘ‬ٌ‫ﺔ‬،‫ﻠ‬ ‫ا‬ ‫ﻮل‬ ‫ور‬ȹ ‫ﻟ‬ ُ ‫ﺳ‬‫ﺮص‬ ‫أ‬ ‫ﻠﻢ‬ ‫و‬ ɟ‫ﻠﻴ‬ ɟ‫ﻠ‬ ‫ا‬ ʄ ɟُ ‫ﺣ‬
َ َ َّ َّ‫ﺳ‬ ‫ﻋ‬ ‫ﻟ‬َ ُ
َّ َ‫ﺻ‬
‫ء‬ʣٍ ْ،‫اﻟﻨﺎس‬‫ﺗﺄﻟﻴﻒ‬ʄِ ‫ﻋ‬‫ﺮ‬ ‫ﳌﺎ‬‫ء‬ʣ‫ﺮک‬ ‫وأ‬ُ ِّ‫ﻔ‬‫ﻳﻨ‬ ‫ﺗ‬َ ُ ْ ُ‫ﻫ‬،ɟ‫ﻃﺎﻋﺘ‬‫ﰱ‬‫ﻮل‬ ‫اﻟﺪ‬‫ﻦ‬ ‫ﻢ‬‫ﺧ‬ ‫ﻋ‬‫و‬‫ﻫ‬‫ﺮ‬ ‫أ‬‫ﺬا‬‫ﻣ‬
ɟ‫ﺣﻴﺎﺗ‬‫ﲝﺎل‬‫ﺺ‬ ‫̡ن‬ُّ ‫ﳜﺘ‬،‫ﻠﻢ‬ ‫و‬ɟ‫ﻠﻴ‬ ɟ‫ﻠ‬ ‫ا‬ʄَ َ َّ َّ‫ﺳ‬ ‫ﻋ‬ ‫ﻟ‬َ ُ
َّ َ‫ﺻ‬ɟ‫ﻠﻴ‬ ‫ﻦ‬ ‫ﻦ‬ ‫ﻗﺘﻞ‬‫ﺮک‬ ‫وﮐﺬﻟﮏ‬‫ﻋ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﺗ‬‫ﻃ‬ َ ُ
‫ﻗﺼ‬ ‫ﰱ‬ ɟ‫ﻮﻟ‬ ɟ‫ﺣﮑﻤ‬ ‫ﰱ‬‫ﺑﻘ‬‫ﺔ‬ɟ‫وﺧﺼﻤ‬ ‫ﺰﺑﲑ‬ ‫ا‬ُّ ‫ﻟ‬º‫ﻋﻤﺘﮏ‬ ‫ﻦ‬ ‫ا‬ ‫َن‬̡ ‫أن‬َ ِ َّ َ َ ْ‫ﺑ‬
َ ْ®ɟ‫ﻗﺴﻤ‬ ‫وﰱ‬
ɟ‫ﻮﻟ‬‫ﺑﻘ‬º‫إن‬َّ‫ﻫ‬‫ﻟﻘﺴﻤ‬ ‫ﺬہ‬َ ْ ِ َ ِ ِ‫ﺔ‬ٌ‫ﻠ‬ ‫ا‬ ɟ‫وﺟ‬ ‫ﺎ‬ɡ‫ﺑ‬ ‫أرﻳﺪ‬ ‫ﻣﺎ‬ȹ ‫ﻟ‬ ُ ْ َ َ ِ َ ِ ُ َɟِ®ɟ‫ﻟ‬ ‫ﺮ‬ ‫اﻵ‬ ‫ﻮل‬ ‫و‬‫ﺧ‬ ‫ﻗ‬º،‫ﻌﺪل‬ ‫ﻟﻢ‬ ‫إﻧﮏ‬ِ ‫ﺗ‬
‫أﻣ‬ُ‫ﺔ‬‫ﺣ‬ ‫اﺳﺘﻴﻔﺎء‬ ‫ﺮک‬ ‫ﻌﺪہ‬ُ ‫ﺗ‬ ‫ﺑ‬،‫اﺳﺘﻴﻔﺎؤہ‬ ‫ﻢ‬ɡ‫ﻠﻴ‬ ‫ﻌﲔ‬ ‫ﺑﻞ‬ ،ɟ‫ﻘ‬‫ﻋ‬ ‫ﻳﺘ‬ُ ِّ‫ﺑﺪ۔‬ ‫وﻻ‬َّ ُ¢©‫ﰱ‬ ‫ﻌﺎد‬ ‫زادا‬‫ﳌ‬
‫ﻌﺒﺎد۔‬ ‫ﺧﲑا‬‫ﻫﺪی‬‫ﻟ‬۳¯۵۶۸¨

19. )17(
‫ﮐﻨﺘﻢ‬‫ان‬‫ﺮﻫﺎﻧﮑﻢ‬ ‫ﻮا‬ ‫ﻫﺎ‬‫ﺑ‬ ‫ﺗ‬
‫ﺻﺎدﻗﲔ‬¡
©©‫ﻗﺎل‬ ‫ﻮد‬ ‫ﻦ‬ ɟ‫ﻋﺘﺒ‬ ‫ﻦ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻋﺒﺪ‬ ‫وﻋﺐ‬‫ﻣﺴﻌ‬ ‫ﺑ‬ ‫ﺑ‬ ȹ ‫ﻟ‬ºؓ ‫ﻄﺎب‬ ‫ا‬ ‫ﻦ‬ ‫ﺮ‬ ‫ﻌﺖ‬‫ﳋ‬ ‫ﺑ‬ ‫ﻋﻤ‬ ‫ﲰ‬
‫ﻮل‬‫ﻳﻘ‬º‫ﻮﺧ‬ ‫ﻮا‬ ̡ ‫ﻧﺎﺳﺎ‬ ‫ان‬‫ٴ‬ ‫ﻳ‬ ‫ﻧ‬ ًɟ‫ﻠ‬ ‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻋﻬﺪ‬ ‫ﰱ‬ ʟ‫ﻮ‬ ‫ﺑﺎ‬ ‫ﺬون‬ȹ ‫ﻟ‬ ‫ﺳ‬ ‫ﻟ‬‫،وان‬
‫ا‬‫ﻊ‬ ‫ﻗﺪا‬ ʟ‫ﻮ‬‫ﻧﻄﻘ‬ ‫ﻟ‬‫ﻧﺄﺧﺬﮐ‬ ‫،واﳕﺎ‬‫ﺮﻟﻨﺎ‬ ‫ا‬ ‫ﻦ‬ ،‫اﻋﻤﺎﻟﮑﻢ‬ ‫ﻦ‬ ‫ﻟﻨﺎ‬ ‫ﺮ‬ ‫ﲟﺎ‬ ‫اﻻن‬ ‫ﻢ‬‫ﻇﻬ‬ ‫ﻓﻤ‬ ‫ﻣ‬ ‫ﻇﻬ‬ ٰ
‫ﺮﺑﻨﺎہ‬ ‫و‬ ‫اﻣﻨﺎہ‬ ‫ﺧﲑا‬‫ﻗ‬ ً‫ﺮﺗ‬ ‫ﺮ‬ ‫ﻦ‬ ‫ﻟﻨﺎ‬ ‫ﺲ‬ ‫،و‬‫ﻳ‬ ‫ﺳ‬ ‫ﻣ‬ ‫ﻟﻴ‬‫ﺔ‬‫ﻦ‬ ‫،و‬ɟ‫ﺮﺗ‬ ‫ﺮ‬ ‫ﰱ‬ ɟ‫ﳛﺎﺳﺒ‬ ɟ‫ﻠ‬ ‫ﺷﻴﻴﺊ،ا‬‫ﻣ‬ ‫ﻳ‬ ‫ﺳ‬ٖ ȹ ‫ﻟ‬ ٖ
‫ﻮ‬ ‫ﺮﻟﻨﺎ‬ ‫ا‬‫ﺳ‬ ‫ﻇﻬ‬‫ء‬‫ﻗﺎل‬ ‫وان‬ ɟ‫ﻧﺼﺪﻗ‬ ‫،وﻟﻢ‬ɟ‫ﻧﺄﻣﻨ‬ ‫،ﻟﻢ‬º‫ﺣﺴﻨ‬ ɟ‫ﺮﺗ‬ ‫ﺮ‬ٗ ‫ﻳ‬ ‫ﺳ‬‫ﺔ‬¨¨©‫ﺢ‬‫ﺻﺤﻴ‬
‫اﻟﺒﺨﺎری،ج‬º۹‫ص‬º۱۱۸‫رﻗﻢ‬º۲۴۴۷‫ج‬،‫ﻌﻤﺎل‬ ‫۔ﮐ˟ا‬‫ﻟ‬º۵‫ص‬º۶۸۵‫رﻗﻢ‬۱۴۱۸۹¨

20. )18(
‫ﲎ‬ ɟ‫ﻓﺈﻧ‬‫ﻋ‬‫ﺑﺬﻟﮏ‬º‫ا‬ ‫ﺾ‬ ‫أن‬‫ﻟ‬ ‫ﺑﻌ‬‫اﳌﺆ‬ ʄ ‫ﻢ‬ɡ‫ﻌﻀ‬ ‫أﻧﺼﺎر‬ ‫ﻮد‬‫ﻋ‬ ‫ﺑ‬ ɡ‫ﻴ‬،‫ﻣﻨﲔ‬‫واﺣﺪ‬ ‫وﻳﺪ‬‫ة‬ʄ‫ﻋ‬
،‫ﮐﺬﻟﮏ‬ ‫اﻟﻨﺼﺎری‬ ‫وأن‬ ‫ﻢ‬ɡ‫ﲨﻴﻌ‬‫ﻢ‬ɡ‫دﻳﻨ‬ ‫ﺧﺎﻟﻒ‬ ‫ﻦ‬ ʄ ‫ﺾ‬ ‫أﻧﺼﺎر‬ ‫ﻢ‬ɡ‫ﻌﻀ‬‫ﻣ‬ ‫ﻋ‬ ‫ﺑﻌ‬ ‫ﺑ‬
‫اﳌﺆﻣﻨﲔ‬‫ﻋﺒﺎدہ‬‫ﺑﺬﻟﮏ‬‫ﺮﻓﺎ‬ ‫ﻢ‬ɡ‫ﻠﺘ‬ ‫و‬ً ِّ ‫ﻣﻌ‬ ‫ﻣ‬º‫ﻓﺈﳕﺎ‬،‫وﻟﻴﺎ‬‫ﻢ‬ɡ‫ﻌﻀ‬ ‫أو‬‫ﻢ‬ɡ‫ﻟ‬‫̡ن‬‫ﻦ‬ ‫أن‬ًّ ‫ﻟﺒ‬ ‫ﻣ‬
ّ
‫ﻫ‬‫اﳌﺆﻣﻨﲔ‬ ‫ﻦ‬ ‫ﻢ‬ɡ‫ودﻳﻨ‬ ‫ﻢ‬ɡ‫ﻠﺘ‬ ‫ﺧﺎﻟﻒ‬ ‫ﻦ‬ ʄ ‫ﻢ‬ɡ‫وﻟﻴ‬ ‫ﻮ‬‫ﻣ‬ ‫ﻣ‬‫ﻣ‬ ‫ﻋ‬ ُّ
،‫ﻢ‬ɡ‫ﻟ‬ ‫واﻟﻨﺼﺎری‬ ‫ﻮد‬ ‫ا‬ ‫ﮐﻤﺎ‬ɡ‫ﻟﻴ‬
‫ﻠﻤﺆ‬ ‫ﺮہ‬ ‫ذ‬ ‫ﻌﺎﱃ‬ ‫ﻓﻘﺎل‬ ‫ﺮب۔‬‫ﻟ‬ ‫ﺗ‬‫ﮐ‬ ‫ﺣ‬ْ َ‫ﻣﻨﲔ‬º،‫ﺾ‬ ‫أوﻟﻴﺎء‬ ‫ﻌﻀﮑﻢ‬ ‫أﻳﻀﺎ‬ ‫أﻧﺘﻢ‬ ‫ﻮا‬ ‫ﻮ‬‫ﺑﻌ‬ ‫ﺑ‬ ً ‫ﻧ‬ ‫ﻓﮑ‬
‫ﮐﻤﺎ‬‫ﺮﺑﺎ‬ ‫ﺮاﱏ‬ ‫وا‬‫ﻮدی‬ ‫و‬ً ‫ﺣ‬ ‫ﻟﻨﺼ‬
ّ
ɡ‫ﻟﻠﻴ‬‫ﻫ‬،‫ﺮب‬ ‫ﻟﮑﻢ‬‫ﻢ‬‫ﺣ‬‫أوﻟﻴﺎء‬‫ﺾ‬ ‫ﻢ‬ɡ‫ﻌﻀ‬ ‫و‬‫ﻟﺒﻌ‬ ‫ﺑ‬،‫ﻦ‬ ‫ﻷن‬‫ﻣ‬
‫واﻻ‬‫ﻫ‬‫ﻷ‬ ‫ﺮ‬ ‫أ‬ ‫ﻓﻘﺪ‬ ‫ﻢ‬ɡ‫ﻇ‬‫ﻫ‬‫اﻹﳝﺎن‬ ‫ﻞ‬‫اﻟﱪاءة‬ ‫ﻢ‬ɡ‫ﺮب،وﻣﻨ‬ ‫ا‬َ
‫ﳊ‬‫ﻊ‬ ‫،وأﺑﺎن‬‫ﻗﻄ‬
‫ﻢ‬ɡ‫وﻻﻳﺘ‬َ®‘‘

21. )19(
‫ﻌﺎﱃ‬ ɟ‫ﻮﻟ‬‫ﺗ‬ ‫ﻗ‬© º‫ﻣﻨﮑﻢ‬ ‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬‫ﻳﺘ‬ ‫ﻣ‬¨‫ﻌﻀﺪ‬ ‫أی‬‫ﻳ‬‫ﻫ‬‫ﻠﻤﲔ‬ ‫ا‬ ʄ ‫ﻢ‬‫ﳌﺴ‬ ‫ﻋ‬©‫ﻣ‬ ɟ‫ﻓﺈﻧ‬‫ﻢ‬ɡ‫ﻨ‬¨‫ﺑﲔ‬
‫و‬ ،‫ﻢ‬ɡ‫ﮐﺤﮑﻤ‬ ɟ‫ﺣﮑﻤ‬ ‫أن‬ ‫ﺗﻌﺎﱃ‬‫ﻫ‬،‫ﺮﺗﺪ‬ ‫ا‬ ‫ﻦ‬ ‫ﻠﻢ‬ ‫اﳌﲑاث‬ ‫إﺛﺒﺎت‬ ‫ﻊ‬ ‫ﻮ‬‫ﳌ‬ ‫ﻣ‬ ‫ﻟﻠﻤﺴ‬ ‫ﳝﻨ‬
‫ﻮﻻ‬ ‫اﻟﺬی‬ ‫و̡ن‬‫ﺗ‬‫ﻫ‬‫ﺛﻢ‬ ‫أﰉ‬ ‫ﻦ‬ ‫ا‬ ‫ﻢ‬‫ﺑ‬‫ﻫ‬‫اﻟﻘﻴﺎﻣ‬ ‫ﻮم‬ ‫إﱃ‬ ‫ﺑﺎق‬ ‫اﳊﮑﻢ‬ ‫ﺬا‬‫ﻳ‬‫ﺔ‬‫ﻊ‬ ‫ﰱ‬‫ﻗﻄ‬
‫ﻮاﻻ‬ ‫ا‬‫ﳌ‬‫ة‬¢‫۔‬©‫ﺮﻃﱮ‬ ‫ا‬‫ﺗﻔﺴﲑ‬‫ﻟﻘ‬º‫ج‬۶‫ص‬۲۱۷¨
û‫ﻣﻨﮑﻢ‬ ‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ْ ُْ ْ َِّ
ُ
َّ َ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬ َý‫ﻌﻀﺪﻫﻢ‬َ‫ﻋ‬
ْ ُ ُ ِّ َ ُ‫ﻳ‬ʄْ َ
‫ﻠﻤﲔ‬ ‫ا‬ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ
û‫ﻢ‬ɡ‫ﻣﻨ‬ ɟ‫ﻓﺎﻧ‬ْ ُ ْ ِ ٗ َّ ِ َý

22. )20(
¢û‫ﻢ‬ɡ‫ﻣﻨ‬ ɟ‫ﻓﺎﻧ‬ ‫ﻣﻨﮑﻢ‬ ‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ْ ْ ُْ ُْ ْ َِ ِٗ َّ َِ َ ُ ّ َّ ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬َý‫ﻠ‬ ‫ا‬ ‫ﺧﺎﻟﻒ‬ ‫ﻗﺪ‬ ɟ‫ﻻﻧ‬ ‫،أی‬ɟ‫ﻮاﺑ‬ ‫و‬ ‫ﺮط‬ȹ ‫ﻟ‬ ‫ﺟ‬ ‫ﺷ‬‫ﻌﺎﱃ‬ ɟٰ ‫ﺗ‬
‫اﻟﻨﺎر‬ ɟ‫ﻟ‬ ‫ﻢ،ووﺟﺒﺖ‬‫ﻌﺎدا‬ ‫ﮐﻤﺎوﺟﺒﺖ‬ ɟ‫ﻌﺎداﺗ‬ ‫ﻮا،ووﺟﺒﺖ‬ ‫ﺧﺎ‬ ‫ﮐﻤﺎ‬ ɟ‫ﻮﻟ‬ ‫ور‬‫ﻣ‬ ‫ﻣ‬ ‫ﻟﻔ‬ ‫ﺳ‬
‫أﺻﺤﺎﺑﻬﻢ‬‫ﻦ‬ ‫أی‬‫ﻣﻨﻬﻢ‬‫ﳍﻢ،ﻓﺼﺎر‬‫وﺟﺒﺖ‬‫ﮐﻤﺎ‬‫ﻣ‬‫۔‬©‫ﺗﻔﺴ‬‫ﺮﻃﱮ‬ ‫ا‬‫ﲑ‬‫ﻟﻘ‬º‫ج‬۶‫ص‬۲۱۷¨
û‫ﻢ‬ɡ‫ﻣﻨ‬ ɟ‫ﻓﺎﻧ‬ ‫ﻣﻨﮑﻢ‬ ‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ْ ْ ُْ ُْ ْ َِ ِٗ َّ َِ َ ُ ّ َّ ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬َý
û‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ْ ُ
َّ َ َ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬ َ‫ﻓﺎوﻟﺌﮏ‬ ‫ﻣﻨﮑﻢ‬َ ِٰٓ ُ َ ْ ُ ْ ِّ‫ﻫ‬ُ‫ﻢ‬ُ
‫ﻮن‬ ‫ا‬َ ْ ُ‫ﻠﻤ‬ِ ȹ‫ﻟﻈ‬ý
‫ﺮک‬ ‫ﻮ‬ ‫ﺮک‬ ‫ﺑﺎ‬ ِʝ‫ر‬‫ﻦ‬ ‫◌أن‬ٌ ِ ْ ّ‫ﺸ‬ ‫ﺸ‬ ‫ﻣ‬ُ‫ﻣ‬ ‫ﻟ‬َ ُ‫ﻓﻬ‬َ ِ ْ ِ ِ َ َ ْ َ َّ
َ ِ¨¨

23. )21(
¢‫ﺑﻬﺬا‬ ‫ﻮ‬ ‫ﻠﻤﲔ‬ ‫ا‬ ‫ﻦ‬ ɟ‫ﻠﻴ‬ ‫ﻦ‬ ‫ﳏﺎرﺑﺎ‬ ‫ﳐﺘﺎرا‬ ‫ﺮب‬ ‫وا‬ ‫ﺮ‬ ‫ا‬ ‫ﺑﺪار‬ ‫ﻖ‬ ‫ﻦ‬َ َ ِ َ ُ‫ﻓﻬ‬ ‫ﳊ‬َ َ ْ ِ ِ ْ‫ﳌﺴ‬ ‫ﻳ‬ُ ْ َ ْ ِْ‫ﻣ‬ ‫ﳌ‬ ‫ﳊ‬ ‫ﻟﮑﻔ‬ ‫ﻣ‬ِ
َْ َّ ْ ََ ِّ
ً َِ َِ ُ ً َ ْ ُ ِ َْ ِ ْ ُ ْ َ َ َِ َ
‫ﻠ‬ ‫ﻗﺪر‬ ‫ﻣﱴ‬ ɟ‫ﻠﻴ‬ ‫اﻟﻘﺘﻞ‬ ‫ﻮب‬ ‫و‬ ‫ﻦ‬ ‫ﻦ‬ ‫ﺮﺗﺪ‬ ‫ا‬ ‫َم‬̢‫أﺣ‬ ɟ‫ﻟ‬ ‫ﺮﺗﺪ۔‬ ‫ﻌﻞ‬ ‫ا‬َ ََ َ‫ﻋ‬ ‫ﻋ‬ ‫ﻟﻔ‬َ ِ ُِ ٰ َ ُِ
ْ ِ ِ ِْ ْ َْ ُ‫ﺟ‬ُ ْ ْ ْْ َِ‫ﻣ‬ ‫ﻳ‬ ‫ﳌ‬ ‫ﻣ‬ْ ّ َّ َُ ْ َ ُ ٌ ُ ْ ِ ْ‫ﻦ‬ ‫و‬ ɟ‫ﻴ‬ْ ِ‫ﻣ‬ َّ ِ
ْ
‫اﺑﺎﺣ‬َ َ ِ‫ﺔ‬ɟ‫َﺣ‬̢‫ﻧ‬‫اﻧﻔﺴﺎح‬‫و‬ɟ‫ﻣﺎﻟ‬ِ ِٖ ِ ِِ َ ِ ْ َ َ¢©‫ﺰم‬ ‫ﻦ‬ ‫ﻻ‬ʄ ‫ا‬‫ﺣ‬ ‫ﺑ‬ ٰ ‫ﳌﺤ‬º۱۱¯۲۰¨
َ̡‫ﺰ‬ ‫ا‬ ˔‫ﻣﺎﻧ‬ ‫ﻮا‬ ‫ﻗﺪ‬ ‫ﻠﻒ‬ ‫ا‬ ‫َن‬̡ ‫واذا‬َّ ُ‫ﻟ‬
ْ ِ ِ َ ْ ُ َّ َ‫ﲰ‬ ْ َ َ َّ‫ﻟﺴ‬ َ
ِ َ‫ة‬ِ‫و‬ ‫ﻮن‬ ‫ﻮ‬ ‫ِﻢ‬‫ﻮ‬ ‫ﻊ‬ ‫ﻦ‬ ‫ﺮﺗﺪ‬َ َْ ْ ْ ُْ‫ﻣ‬ ‫ﻳﺼ‬ ‫ﮐ‬ُ َ ْ ِ َِ َ َ‫ﻣ‬ َ ْ‫ﻳ‬ ‫ﻣ‬َ ُ
‫ﻮن‬َ ْ َّ‫ﻠ‬ ْ‫ﻳﺼ‬ُ،‫ﲨﺎﻋ‬‫ﻮا‬ ‫ﻳﻘﺎ‬‫ﻮا‬ ‫ﻮ‬ ‫وﻟﻢ‬َ ْ َْ َ ُ‫ﻠ‬ ‫ﻧ‬ ‫ﻳﮑ‬ِ‫ﺗ‬ َ ُ ُ ُ َ ْ َ َ‫ﺔ‬َ‫ﻠﻤﲔ‬ ‫ا‬َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ،‫أﻋﺪا‬‫ﻊ‬ ‫ﺻﺎر‬‫ﻦ‬ ‫ﻓﮑﻴﻒ‬َ ْ َ َ َ‫ﻣ‬ َ َ ْ َ ِ‫ﲟ‬ َ ْ َ َ‫ء‬ِ‫و‬ɟ‫ﻠ‬ ‫ا‬◌َ ِ ȹ ‫ﻟ‬ ِ
‫ﻠﻤ‬ ‫ﻗﺎﺗﻼ‬ɟ‫ﻮﻟ‬ ‫ر‬ِ ِ ْ‫ﻠﻤﺴ‬ُ ْ ِ‫ﻟ‬ ً ِ َ ٖ ِ ْ ُ‫ﺳ‬ َ‫ﲔ‬َ ْ‫۔‬©‫اﻟﻔﺘﺎوی‬‫ﻮع‬‫ﳎﻤ‬º۲۸¯۵۳۰،۵۳۱¨

24. )22(
¢‫اﻟﻔﻘﻬﻴ‬‫اﻻﺧﺘﻴﺎرات‬َّ َِ ِ ُ َ ِ ْ ِ‫ﺔ‬¢
¢‫ارﺗﺪ‬‫ﺑﻬﻢ‬‫ﻖ‬ ‫و‬‫اﻟﺘﱰ‬‫ﺮ‬ ‫اﱃ‬‫ﺰ‬ ‫ﻦ‬َّ َ ْ ْ ِ ِ َ َِ‫ﳊ‬ َ ِ َ ُّ ِ َ‫ﮑ‬‫ﻌﺴ‬ ‫ﲨ‬ ‫ﻣ‬ْ َ ُ‫ﻣ‬ ٰ ِ َ َّ َ،ɟ‫ﻣﺎﻟ‬‫و‬ɟ‫دﻣ‬‫ﺣﻞ‬‫و‬ٗ ُُ َ َُ َ ََ َّ‫ﰱ‬‫ﻫﺬا‬‫َن‬̡‫ﻓﺎذا‬ِ َ َ َ َ ِ َ
‫ﺮد‬ ‫وا‬‫ﺮ‬ ‫ﺑﺎ‬‫أوﱃ‬‫ﻫﺬا‬،ɟ‫ﺑ‬‫ﻳﺪان‬‫ﻦ‬ ‫د‬‫اﻻﺳﻼم‬‫◌أﻫﻞ‬َّ ّ َ ِْ ِ‫ﻟ‬ ‫ﻟﮑﻔ‬ ‫ﻳ‬ْ ُ ِ ْْ ِ ِٰ َ ََ َ ِْ
ُ َ ُ ُ ْ ِ ِ َ ْ ِ ِ‫ة‬ِ‫۔‬¢©‫اﻟﺴﻨﻴ‬‫اﻟﺪرر‬‫ﺔ‬º۷¯۳۳۴¨
¢‫اﻻ‬ْ َ‫َﺎ‬‫ﺜ‬‫اﻟ‬‫ﺮ‬ ◌ّ ُ ْ‫َﻣ‬‫ٴ‬‫ﺮ‬ ‫ﻣﻈﺎ‬ɟ‫ﺑ‬‫اﺗﺼﻒ‬‫ﻦ‬ ‫اﳉﻬﺎد‬‫ﻮﺟﺐ‬ ‫ﳑﺎ‬‫ﻟﺚ‬َ َ‫ﻫ‬ ‫ﳌ‬َ ُُ ِ ِ َ َ َّ ِ َ
ِ َ َ ِ ِْ ُ ْ ُ‫ﻳ‬ َّ ِ ِ‫ة‬ُʄ ‫اﻋﺎﻧﺘﻬﻢ‬‫و‬‫ِﲔ‬‫ﮐ‬‫ﺮ‬ ‫ا‬َ َ‫ﻋ‬
ْ ُ ُ َ َ ِ َ َ ْ ِ ْ‫ﺸ‬ُ ْ‫ﳌ‬
‫ﻠﺴﺎن‬ ‫أو‬ ‫ﺑﻴﺪ‬ ‫ﻠﻤﲔ‬ ‫ا‬ٍ َ ِ ِ‫ﺑ‬ ‫ﳌﺴ‬ْ
َ ٍ َ ِ َ ْ ِ ْ ُ ْ، ‫ﲟﺎل‬ ‫أو‬ ‫ﻠﺐ‬ ‫أو‬ٍ َِ َ ْ ْ
َ ٍَ ْ َ‫ﻘ‬‫ﺑ‬‫ﺮج‬ ‫ﺮ‬ ‫ﻓﻬﺬا‬ٌ ِ ْ ُّ‫ﳜ‬ ٌ ْ‫ﻔ‬‫ﮐ‬ُ َ َ َ،‫اﻻﺳﻼم‬ ‫ﻦ‬ِ َ ْ ِ َ ِّ‫ﻣ‬‫ﻦ‬ْ َ‫ﻓﻤ‬َ
‫ا‬ʄ ‫ِﲔ‬‫ﮐ‬‫ﺮ‬ ‫ا‬‫أﻋﺎن‬ُ ْ‫ﳌ‬ َ َ‫ﻋ‬ َ ْ ِ ْ‫ﺸ‬ُ ْ‫ﳌ‬
َ َ َ‫ﺮب‬ ʄ ɟ‫ﺑ‬‫ﻮن‬ ‫ﲟﺎ‬ɟ‫ﻣﺎﻟ‬‫ﻦ‬ ‫ﻢ‬‫أﻋﺎ‬‫و‬‫ﻠﻤﲔ‬ِ ْ ََ‫ﺣ‬ ‫ﻣ‬ٰ َ‫ﻋ‬ٖ ِ ِِ َ ْ َُ‫ﻌﻴﻨ‬ْ َ‫ﻳﺴﺘ‬ْ َ َ ِ ِ َ ْ ِ
ْ ُ َْ َ َ ِ ِ ْ‫ﺴ‬

25. )23(
‫اﺧﺘﻴﺎرا‬ ‫ﻠﻤﲔ‬ ‫ا‬ً َ ِ ْ ِ َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ،‫ﺮ‬ ‫ﻓﻘﺪ‬ ɟ‫ﻣﻨ‬َ َ‫ﻔ‬‫ﮐ‬َ ْ َ َ ُ ِ‫ﰱ‬ ‫ﻮﻫﺎب‬ ‫ا‬ ‫ﻋﺒﺪ‬ ‫ﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺦ‬ ‫ا‬ ‫ﻗﺎل‬ِ ِّ َ َ َْ‫ﻟ‬ ِ ْ ُ ْ‫ﺑ‬ ‫ﻟ‬ُ َّ َ ُ ُ ْ‫ﺸﻴ‬َ َ َ‫ﺾ‬ ‫ﻮا‬ِ ِ‫ﻗ‬ َ َ‫ﻧ‬
‫ﻦ‬ ‫اﻻﺳﻼم،اﻟﺜﺎ‬ِ‫ﻣ‬ ِّ ِ َ ْ ِ ْº‫ﻣﻈﺎ‬َ َُ‫ﻫ‬‫ﺮ‬َ‫ة‬ُ‫ﻌﺎو‬ ‫و‬ ‫ِﲔ‬‫ﮐ‬‫ﺮ‬ ‫ا‬َ ََ ُ‫ﻣ‬ َ ْ ِ ْ‫ﺸ‬ُ ْ‫ﳌ‬‫ﻠﻤﲔ‬ ‫ا‬ ʄ ‫ﻧﺘﻬﻢ‬َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ َ َ‫ﻋ‬
ْ ِ ُ َ،‫واﻟﺪﻟﻴﻞ‬ُ ْ
ِ َّ َɟ‫ﻮﻟ‬ُ ُ ْ َ‫ﻗ‬
‫ﻌﺎﱃ‬ٰ َ َ‫ﺗ‬û‫اوﻟﻴﺂ‬ ‫ﺮی‬ ‫ا‬ ‫و‬ ‫ﻮد‬ ‫ا‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬ ‫ٰا‬‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻳﺎﻳﻬﺎ‬َ
ِ
ْ ٰ ََ ٓ ٰ‫ﻟﻨﺼ‬ ‫ﻳ‬َّ َ ُ
ɡ‫ﻟﻴ‬ ‫ﻣﻨ‬َْ ُ ِ َّ ََ َ ْ ُ َ ْ ِ َّ َ ُّ َٰ ٓ‫ء‬َ‫اوﻟﻴﺂ‬ ‫ﻢ‬ɡ‫ﻌﻀ‬ ◌َ
ِ
ْ َ ْ ُ ُ ْ َ‫ﺑ‬ َ‫ء‬ُ‫و‬ ‫ﺾ‬ ◌َ ٍ ْ‫ﻌ‬َ‫ﺑ‬ ُ
‫ا‬‫ان‬‫ﻢ‬ɡ‫ﻣﻨ‬ɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬َّ
ِ ْ ْ ُْ ُْ ْ َِ ِٗ َّ َِ َ ُ ّ َّ ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬‫ﷲ‬‫ﺪ‬ɡ‫ﻳ‬‫ﻻ‬◌ِ
ْ َ َ َ‫ﻠﻤﲔ‬ ‫ا‬‫ﻮم‬ ‫ا‬‫ی‬َ ْ ِ ِ ȹ‫ﻟﻈ‬ َ ْ َ‫ﻘ‬‫ﻟ‬ْý¢
©©‫ﻋﻤﻞ‬‫ﻦ‬ ‫ﺮﻳﮏ‬ ‫̡ن‬‫ﻮم‬ ‫ﻋﻤﻞ‬ʝ‫ر‬‫ﻦ‬ ‫و‬‫ﻮﻣﻨﻬﻢ‬ ‫ﻮم‬ ‫ﻮاد‬ ‫ﺮ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺷ‬ ‫ﻣ‬ ‫ﮐﺜ‬ ‫ﻣ‬‫ﻗ‬ ‫ﻓﻬ‬ ‫ﻗ‬ ‫ﺳ‬
ɟ‫ﺑ‬¨¨©‫ﻌﻤﺎل،ج‬ ‫ا‬˟‫ﮐ‬‫ﻟ‬º۹‫،ص‬º۲۲‫،رﻗﻢ‬º۲۴۷۳۵ɟ‫ﺮاﻳ‬ ‫ا‬‫،ﻧﺼﺐ‬ʄ ‫اﰉ‬‫۔ﻣﺴﻨﺪ‬‫ﻟ‬ ٰ ‫ﻳﻌ‬º۴¯۳۴۶¨

26. )24(

27. )25(
©ɟ‫ﻮاﻟ‬‫ﲝ‬¢˃Ɂ ‫وا‬ʽ‫ﺮ‬ ‫ﻣﺪد‬ʘ‫ﻮں‬ ‫ﺮ‬ ‫ا‬‫ﮐ‬ ‫ﮐ‬ ‫ﻣ‬‫ﻟ‬ ‫ﻳﮑﻴ‬‫ﺑﻴﺎن‬‫ﺢ‬ ‫وا‬ɫ ‫ﺮ‬‫ﺿ‬ ‫ﻣﻴ‬ ‫ﻔ‬¢‫ﺪ‬ɡ‫ﻓ‬‫ﻦ‬ ‫ﺮ‬ ‫ﻧﺎ‬‫ﺦ‬ ‫از‬‫ﺑ‬ ‫ﺻ‬ ‫ﺷﻴ‬¨

28. )26(
¢‫ﻠﻤﺎ‬ ‫ﻊ‬ ‫أ‬ ‫ﻗﺪ‬ ‫و‬َ ْ َُ‫ﻋ‬ َ ْ‫َﲨ‬ ْ َ َ‫ء‬ُ‫ﻠﻤﲔ‬ ‫ا‬ ʄ ‫اﻟﮑﻔﺎر‬ ‫ﺮ‬ ‫ﻇﺎ‬ ‫ﻦ‬ ‫أن‬ ʄ ‫اﻻﺳﻼم‬ ◌َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ َ َ َ‫ﻋ‬ ‫ﻋ‬َ َّ ُ َُ َ‫ﻫ‬ ‫ﻣ‬َ ْ َ َّ
َ ِ َ ْ ِ ْ‫و‬َ
‫اﳌﺴﺎﻋﺪ‬‫ﻦ‬ ‫ﻮع‬ ‫ﺑﺄی‬‫ﻠﻴﻬﻢ‬ ‫ﺳﺎﻋﺪﻫﻢ‬َ َِ َ ُ ْ َ ِّ‫ﻣ‬ ٍ ْ ََ‫ﻧ‬
ّ
َ ِ ْ ِْ ْ ََ َ‫ﻋ‬ ُ‫ة‬ِ‫ﻠﻬﻢ‬ ‫ﺮ‬ َ̡‫ﻮ‬ْ ُ ُ ْ‫ﺜ‬‫ﻣ‬ِّ ٌ ِ‫ﻓ‬ َ ُ‫ﻓﻬ‬َ،‫ﻗﺎ‬‫ﮐﻤﺎ‬َ َ َɟ‫ﺳﺒﺤﺎﻧ‬‫ل‬ُ َ َ ْ ُ َºû‫ﻳﺎﻳﻬﺎ‬َ ُّ َٰ ٓ
‫اوﻟﻴﺂ‬ ‫ﺮی‬ ‫ا‬ ‫و‬ ‫ﻮد‬ ‫ا‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬ ‫ٰا‬‫ﻦ‬ ‫اﻟﺬ‬َ
ِ
ْ ٰ ََ ٓ ٰ‫ﻟﻨﺼ‬ ‫ﻳ‬َّ َ ُ
ɡ‫ﻟﻴ‬ ‫ﻣﻨ‬َْ ُ ِ َّ ََ َ ْ ُ َ ْ ِ َّ‫ء‬َ‫اوﻟﻴﺂ‬ ‫ﻢ‬ɡ‫ﻌﻀ‬ ◌َ
ِ
ْ َ ْ ُ ُ ْ َ‫ﺑ‬ َ‫ء‬ُ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ ‫ﺾ‬ ◌َّ َ َ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬ َ ٍ ْ‫ﻌ‬َ‫ﺑ‬ ُ‫ﻢ‬ɡْ ُ
‫ا‬‫ان‬‫ﻢ‬ɡ‫ﻣﻨ‬ɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬َّ
ِ ْ ُْ ْ ِْ ِٗ َّ ِ َ ُ ّ‫ﷲ‬‫ﻠﻤﲔ‬ ‫ا‬‫ﻮم‬ ‫ا‬‫ﺪی‬ɡ‫ﻳ‬‫ﻻ‬◌َ ْ ِ ِ ȹ‫ﻟﻈ‬ َ ْ َ‫ﻘ‬‫ﻟ‬ْ ِ
ْ َ َ َý©‫اﳌﺎﺋﺪ‬‫ة‬º۵۱¨¢
©‫ﻮﻋ‬ ‫وﻣﻘﺎﻻت‬‫ﻓﺘﺎوی‬‫ﻮع‬‫ﻣﺘﻨ‬ ‫ﳎﻤ‬‫ﺔ‬‫ﺑﺎز‬‫ﻦ‬ ‫ا‬‫ﺦ‬‫ﺑ‬ ‫ﺸﻴ‬ ‫ﻟ‬‫ﻠ‬º۱¯۲۴۷¨
û‫ﻢ‬ɡ‫ﻣﻨ‬ɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬‫ﻢ‬ɡ‫ﻮﻟ‬ ‫ﻦ‬ ‫و‬ْ ْ ُْ ُْ ْ َِ ِٗ َّ َِ َ ُ ّ َّ ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬َý

29. )27(
¢‫ﻮاﻻ‬ ‫ﺮ‬ ‫ﻣﻈﺎ‬‫ﻦ‬َ َ ُ‫ﻣ‬ِ ِ‫ﻫ‬ ‫ﻣ‬َ َ ْ ِ‫ة‬‫ﻢ‬‫ﺮ‬ ‫ﻣﻨﺎ‬‫و‬‫اﻋﺎﻧﺘﻬﻢ‬‫اﻟﮑﻔﺎر‬ْ ُْ ُ َ ََ‫ﺻ‬ َ ََ ُ ُ َ ِ ِ َّ ُ ْ‫واﻟﺬب‬‫ﻣﺪﺣﻬﻢ‬‫و‬‫ﻠﻤﲔ‬ ‫ا‬ʄُّ
َّ َ ُ َْ ُ ْ َ َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ َ َ‫ﻋ‬
‫ﺮد‬ ‫ا‬‫اﺳﺒﺎب‬‫و‬‫اﻻﺳﻼم‬‫ﺾ‬ ‫ﻮا‬ ‫ﻦ‬ ‫ﻫﺬا‬‫و‬‫ﻋﻨﻬﻢ‬َّ ّ َ َِ ‫ﻟ‬ ‫ﻣ‬ِ َ ْ َْ ِ َ ِ ْ ِ ِ‫ﻗ‬ َ ْ ََ‫ﻧ‬ ْ ِ ٰ ْ ُ‫ة‬¢©‫ﻟﺼﺎﱀ‬ ‫اﻻﺳﻼم‬ ‫ﰱ‬ ‫واﻟﱪاء‬ ‫ﻮﻻء‬ ‫ا‬‫ﻟ‬
‫ﻮزان‬ ‫ا‬‫ﻟﻔ‬º۹¨

30. )28(

31. )29(
©ɟ‫ﻮاﻟ‬‫ﲝ‬‫ﺑﻴﺎن‬‫ﺢ‬ ‫وا‬ɫ ‫ﺮ‬ ˃Ɂ ‫وا‬ʽ‫ﺮ‬ ‫ﻣﺪد‬ʘ‫ﻮں‬ ‫ﺮ‬ ‫ا‬‫ﺿ‬ ‫ﻣﻴ‬ ‫ﮐﻔ‬ ‫ﮐ‬ ‫ﻣ‬‫ﻟ‬ ‫ﻳﮑﻴ‬‫ﺪ‬ɡ‫ﻓ‬‫ﻦ‬ ‫ﺮ‬ ‫ﻧﺎ‬‫ﺦ‬ ‫از‬‫ﺑ‬ ‫ﺻ‬ ‫ﺷﻴ‬¨
©©‫ﺮﺗﺪا‬ ‫ﺮا‬ ̡‫ﻮن‬ ‫ﻠﻤﲔ‬ ‫ا‬ʄ ‫ﺎ‬‫وزﻣﻴﻼ‬̢‫ﺮﻳ‬ ̡‫ﺮ‬ ‫ا‬‫دول‬‫اﻋﺎن‬‫ﻦ‬ً ً‫ﻣ‬ ‫ﻓ‬ ‫ﻣ‬ ‫ﻟﮑﻔ‬ ‫ﻣ‬‫ﻳﮑ‬ ‫ﳌﺴ‬ ‫ﻋ‬
‫اﻻﺳﻼم‬‫ﻦ‬‫ﻋ‬¨¨

32. )30(

33. )31(

34. )32(
¢‫ﺸﺒﻬ‬ ‫ﻮم‬ ‫ا‬ ‫ﻮﻧﮑﻢ‬ ‫ﳚﺎد‬ ‫ِﻨﻬﻢ‬‫ﮑ‬‫وﻟ‬َ ُْ ُ ِ‫ﺑ‬ َ ْ ْ َّ‫ﻟﻴ‬ ‫ﻟ‬ْ ُْ ُْ َ ِ َ ُ َ َ َ‫ﺔ‬ٍ،‫ﻮاﺑﻬﺎ‬ ‫ﻮا‬ ‫واﺣﺪہ،ﻓﺎ‬َ ِ َ َْ ِ‫ﳉ‬ ‫ﻌ‬ُ َ‫ﺻﻨ‬ْ َ ٍ َ ِ َّ‫ﻢ‬‫أ‬ ‫وذﻟﮏ‬ْ ُ َّ َ َ ِ ٰ َ
‫اﻟﺘﮑﻔﲑ‬ ‫اﻻ‬ ɟ‫ﻮﻟ‬ ‫ر‬ ‫و‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻦ‬ ‫د‬ ɟ‫أﻧ‬ ‫ﺸﻬﺪ‬ ‫ﻖ‬ ‫ﻫﺬا‬ ‫ﮐﻞ‬ ‫ﻮن‬ ‫ﻮ‬َ ْ ِ ْ َّ َّ ‫ﻧ‬ِ ِٖ ِِ ْ ْ ُْ‫ﺳ‬ ‫ﺣ‬ ‫ﻟ‬ ‫ﻳﻘ‬َ َ ȹ ‫ﻟ‬ ُ ‫ﻳ‬ ُ ََّ َ ُ ْ َّ ٌ َ َ ُٰ ُّ ُ َ ُ َ‫واﻟﻘﺘﺎل‬َ َ ِ ْ َ،
‫ﻻ‬ ‫ﮐﻴﻒ‬ ɟ‫ﻮﻟ‬ ‫ر‬ ‫و‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻦ‬ ‫د‬ ‫ﻫﺬا‬ ‫أن‬ ‫ﺮوﻫﺎ‬ ‫أ‬ ‫اذا‬ ‫ﻫﺬا‬ ɟ‫ﻠﻴ‬ ː ‫ﻦ‬ ‫ﻌﺠﺐ‬ ‫وا‬َ ‫ﳜ‬َ ْ َْ ٖ ِ ِِ ْ ُ‫ﺳ‬ َ َ ْ ّ َȹ َ‫ﻟ‬ ‫ﻋ‬ ‫ﻟ‬ُ ْْ‫ﻳ‬ ‫ﻗ‬ ‫ﳑ‬ِ َِ ََ َ َّٰ
َ َُ ّ َ َ ٰ ْ َ ّْ َّ ِ
ْ َ َ
‫ﺮہ‬ ‫أ‬‫ﻦ‬ ‫ﺮ‬ُ َ َُ َ‫ﻧﮑ‬ ‫ﻣ‬ ‫ﻳﮑﻔ‬ْ َ ْ َ َّ ُ‫ﲝﺒﺴﻬﻢ؟‬ɟ‫ﺑ‬‫ﺮ‬ ‫ﻣﻨﺄ‬‫ﺮ‬ ‫ﻻ‬‫ﮐﻴﻒ‬‫ﺣﺴﺒﻬﻢ؟‬‫و‬ɟ‫ﺑ‬‫ﺮ‬ ‫أ‬‫ﻦ‬ ‫ﻗﺘﻞ‬‫و‬ْ ِْ ِ َ َْ ْ ََ ِ ِ ِِ َِ ُ َ َ َ ََ َ َ‫ﻣ‬ ‫ﻳﮑﻔ‬ ‫ﻣ‬ ‫ﻣ‬َ ْ َ َّ ُ َ َ ُ ْ
َ ْ َ َ َ
‫ﺟﺂ‬‫ﻦ‬ ‫ﺮ‬ ‫ﻻ‬‫ﮐﻴﻒ‬َ ْ َ‫ﻣ‬ ‫ﻳﮑﻔ‬ُ َّ َ َُ َ ْ َ‫ء‬َ‫و‬‫ﳍﻢ‬ ɟ‫ﺰﻳﻴﻨ‬ ‫و‬‫دﻳﻨﻬﻢ‬‫ﺰوم‬ ʄ ‫ُﻬﻢ‬‫ﺜ‬‫ﳛ‬‫ﺮک‬ ‫ا‬‫أﻫﻞ‬‫اﱃ‬◌َ َ ْ ْْ ُْ َ ِٖ ِ ِ ْٰ ِ َ‫ﺗ‬ ‫ﻟ‬ ‫ﺸ‬ِ ْ ِ ِِ ُ ُ َ‫ﻋ‬ ُ ّ ُ َ ِ ِّ ‫ﻟ‬ ِ ْ َ ٰ َ

35. )33(
‫ﻮﺣﺪ‬ ‫ا‬‫ﻗﺘﻞ‬ʄ ‫ُﻬﻢ‬‫ﺜ‬‫ﳛ‬ْ‫ﻳ‬ِ ِ ْ ُ ْ‫ﳌ‬ ِ ْ َ ٰ َ‫ﻋ‬
ْ ُ ّ ُ َ‫اﻟﺬی‬‫أن‬‫ﺸﻬﺪ‬ ‫ﻮ‬ ‫و‬‫ﺮ‬ ‫ﻻ‬‫ﮐﻴﻒ‬‫ﻮاﳍﻢ‬ ‫أ‬‫أﺧﺬ‬‫و‬‫ﻦ‬ْ ِ َِّ َّ
َ َ َُ َْ ْ َ‫ﻳ‬ َ ََ َُ‫ﻫ‬ ‫ﻣ‬َ ُ َِّ‫ﻔ‬‫ﻳﮑ‬ُ َ ْ َ ْ ِ ِ ْ َ
ɟ‫ﻠ‬ ‫ا‬‫ﻮل‬ ‫ر‬‫أن‬ɟ‫ﻠﻴ‬ ‫ﳛﺚ‬ِ ِȹ َ ّ‫ﻟ‬ ‫ﻋ‬َ ْ ُ‫ﺳ‬ َ َّ
َ َ ُ ُ َ‫ﺸﻬﺪ‬ ‫و‬‫؟‬ɟ‫ﻠ‬ ‫ﺑﺎ‬‫ﺮک‬ ‫ا‬‫ﲰﺎہ‬‫و‬ɟ‫ﻋﻨ‬‫ﻰ‬ ‫و‬‫ﺮہ‬ ‫أ‬ُ َ ُْ َ‫ﻳ‬ ََ ْ َ َ َِ َȹ ‫ﻟ‬ ِ َ ِّ‫ﺸ‬ ‫ﻧﮑ‬‫ﻟ‬ ُ َُّ َ ْ َ ٰ ْ َ
‫ﺮ‬ ‫ﻳﺎ‬‫و‬ɟ‫ﻠ‬ ‫أ‬‫ﺾ‬ ‫و‬ɟ‫ﻳﺒﻐﻀ‬‫اﻟﺬی‬‫أن‬ُ َ َُ‫ﻣ‬ َ ُُ َُ ْ‫ﻫ‬َ َُ ِ‫ﻳﺒﻐ‬ْ ُ ُ ِ ْ ْ ِ َّ َّ،ɟ‫ﻮﻟ‬ ‫ور‬ɟ‫ﻠ‬ ‫ا‬‫ﻦ‬ ‫د‬‫ﻮ‬ ‫ﻠﻬﻢ‬ ‫ِﲔ‬‫ﮐ‬‫ﺮ‬ ‫ا‬ِ ِِ ُ‫ﺳ‬ ‫ﻫ‬َ َ ȹ ‫ﻟ‬ ‫ﺑﻘﺘ‬ُ ْ‫ﻳ‬ ‫ﺸ‬ِ َ ُ ْ ِ ِ ْ َ ِ َ ِ ْ ُ ْ‫ﳌ‬
‫اﻻدﻟ‬ ‫أن‬ ‫ﻮا‬ ‫وا‬َّ ِ َّ َّ
َ ْ ُ‫ﻠﻤ‬َ ْ‫ﻋ‬ َ‫ﺔ‬َ‫ﻊ‬ ‫ﺻﺎر‬ ‫أو‬ ɟ‫ﻠ‬ ‫ﺑﺎ‬ ‫ﺮک‬ ‫أ‬ ‫اذا‬ ‫اﻟﺼﺎﱀ‬ ‫ﻠﻢ‬ ‫ا‬ ‫ﺗﮑﻔﲑ‬ ʄَ ȹَ‫ﻣ‬ َ َ ْ َ
َ ِ ‫ﻟ‬ ‫ﳌﺴ‬ِ َ ْ‫ﺷ‬ َ ِ ِ ِ َّ ِ ِ ْ ُ ْ ِ ْ ِ ْٰ َ َ‫ﻋ‬
‫أ‬‫ﻦ‬ ‫ﺮ‬ ‫أ‬‫ﺮک‬ ‫ﻟﻢ‬‫ﻮ‬ ‫و‬‫ﻦ‬ ‫ﻮﺣﺪ‬ ‫ا‬ʄ ‫ِﲔ‬‫ﮐ‬‫ﺮ‬ ‫ا‬َ َْ َِ‫ﻣ‬ ‫ﮐﺜ‬ ‫ﺸ‬ ‫ﻳ‬ ‫ﺸ‬ُ َ َّ ْ َ ِ ِْ ُْ‫ﻳ‬ ‫ﳌ‬
ْ َ ْ َْ‫ﻟ‬ ‫ﳌ‬ْ ِ ِ ُ ْ َ َ‫ﻋ‬ َ ْ ُ ْ‫و‬ɟ‫ﻠ‬ ‫ا‬‫ﮐﻼم‬‫ﻦ‬ ‫ﺮ‬ ‫ن‬َ َِ ّ ‫ﻟ‬ ِ َ َ ْ ِ‫ﻣ‬ ‫ﺗﻨﺤﺼ‬َ َ ُ ْ
ɟ‫ﻮﻟ‬ ‫ر‬ ‫ﮐﻼم‬ِ ِ ْ ُ‫ﺳ‬ َ ِ َ َ‫ﻠﻢ۔‬ ‫ا‬ ‫أﻫﻞ‬ ‫وﮐﻼم‬ِ ْ ِ‫ﻌ‬ْ‫ﻟ‬ ِ ْ َ ِ َ َ َ¢©‫ﺼﻴ‬ ‫ا‬ ‫ﺮﺳﺎﺋﻞ‬ ‫ا‬‫ﻟﺸﺨ‬ ‫ﻟ‬،‫ﺔ‬‫ﻦ‬ ‫ﺲ‬ ‫اﳋﺎ‬ ‫اﻟﻘﺴﻢ‬‫ﻣ‬ ‫ﻣ‬
‫ﺎب‬ɠ‫ﻮ‬ ‫ﻋﺒﺪا‬‫ﻦ‬ ‫ﳏﻤﺪ‬‫ﺦ‬ ‫ا‬‫ﻮﻟﻔﺎت‬‫ﻟ‬ ‫ﻣ‬‫ﺑ‬ ‫ﻟﺸﻴ‬ ‫ٴ‬º۲۷۲¨

36. )34(

37. )35(
û‫ﺷﻴﺌﺎ‬ɟ‫ﻠ‬ ‫ا‬‫ﻦ‬ ɟ‫ﻟ‬‫ﻠﮏ‬ ‫ﻦ‬ ɟ‫ﻓﺘﻨﺘ‬ɟ‫ﻠ‬ ‫ا‬‫ﺮد‬ ‫ﻦ‬ ‫و‬ً َ ْْ َ ِ ȹ ȹ‫ﻟ‬ ‫ﲤ‬ ‫ﻟ‬َ ْ ِْ‫ﻣ‬ ‫ﻠ‬ ‫ﻳ‬ ‫ﻣ‬ُ ُ َُ َ ِ ْ َ َ َ‫ﻓ‬ َ ِ ِ ِ ُّ َ َý©‫اﳌﺎﺋﺪ‬‫ة‬º۴۱¨

38. )36(

39. )37(

40. )38(
‫ـ‬
¢‫ﻮت‬ ‫ﻄﺎ‬ ‫وا‬‫ﻏ‬ ‫ﻟ‬º‫ﻮت‬ ‫ﻄﺎ‬ ‫ﻄﺎع؛‬ ‫أو‬‫ﻮع‬ ‫أو‬‫ﻮد‬ ‫ﻦ‬ ‫ﺣﺪہ‬‫ﻌﺒﺪ‬ ‫ا‬ɟ‫ﺑ‬‫ﲡﺎوز‬‫ﻣﺎ‬‫ﮐﻞ‬‫ﻏ‬ ‫ﻣﺘﺒ‬ ‫ﻌﺒ‬‫ﻓ‬ ‫ﻣ‬ ‫ﻣ‬ ‫ﻣ‬ ‫ﻟ‬
‫ﻏﲑ‬ ɟ‫اﻟﻴ‬ ‫ﻮن‬ ‫ﻳﺘﺤﺎ‬ ‫ﻮم‬ ‫ﮐﻞ‬‫ﮐﻤ‬ ‫ﻗ‬ɟ‫ﻮﻟ‬ ‫ور‬ ɟ‫ﻠ‬ ‫ا‬‫ﺳ‬ ȹ ‫ﻟ‬‫،أو‬‫دون‬ ‫ﻦ‬ ɟ‫ﻌﺒﺪوﻧ‬‫ﻣ‬ ‫ﻳ‬
‫ﺑﺼﲑ‬ ‫ﻏﲑ‬ ʄ ɟ‫ﻮﻧ‬ ‫،أو‬ɟ‫ﻠ‬ ‫ا‬‫ﻋ‬ ‫ﻳﺘﺒﻌ‬ ȹ ‫ﻟ‬ɟ‫ﻠ‬ ‫ا‬ ‫ﻦ‬ ‫ة‬ȹ ‫ﻟ‬ ‫ﻣ‬‫ﻻ‬ ‫ﻓﻴﻤﺎ‬ ɟ‫ﻮﻧ‬ ‫،أو‬‫ﻌ‬ ‫ﻳ‬‫ﻄﻴ‬‫ﻃﺎﻋ‬ ɟ‫أﻧ‬ ‫ﻮن‬‫ﻳﻌﻠﻤ‬‫ﺔ‬
ɟ‫ﻠ‬ȹ ‫ﻟ‬¢‫۔‬©‫ﻌﺎﳌﲔ‬ ‫ا‬‫رب‬‫ﻦ‬ ‫ﻌﲔ‬ ‫ﻮ‬ ‫ا‬‫اﻋﻼم‬‫ﻟ‬ ‫ﻗ‬‫ﻋ‬ ‫ﳌ‬º‫ج‬۱‫ص‬۶۴¨

41. )39(
¢‫ﲬﺴ‬ ‫ﮐﺜﲑون،وروﺳﻬﻢ‬ ‫ﻮاﻏﻴﺖ‬ ‫وا‬‫ٴ‬ ‫ﻟﻄ‬‫ﺔ‬º‫ﺲ‬ ‫ا‬‫ﺑﻠﻴ‬ɟ‫ﻠ‬ ‫ا‬ ɟ‫ﻌﻨ‬ȹ ‫ﻟ‬ ‫ﻟ‬‫ﻮ‬ ‫و‬ ‫ﻋﺒﺪ‬ ‫ﻦ‬ ‫،و‬‫ﻫ‬ ‫ﻣ‬
‫ﻋﺒﺎد‬‫اﱃ‬‫دﻋﺎاﻟﻨﺎس‬‫ﻦ‬ ‫راض،و‬‫ﻣ‬‫ة‬‫ﺣﮑﻢ‬‫ﻦ‬ ‫اﻟﻐﻴﺐ،و‬‫ﻠﻢ‬ ‫ﻦ‬ ‫ﺷﻴﺌﺎ‬ʔ‫اد‬‫ﻦ‬ ‫،و‬ɟ‫ﻧﻔﺴ‬‫ﻣ‬ ‫ﻣ‬ ‫ﻣ‬‫ﻋ‬ ً
ɟ‫ﻠ‬ ‫ا‬ ‫ﺰل‬ ‫ا‬ ‫ﻣﺎ‬ ‫ﺑﻐﲑ‬ȹ ‫ﻟ‬ ‫ﻧ‬¢©‫اﻟﺜﻼﺛ‬ ‫ﻮل‬ ‫اﻻ‬‫ﺻ‬‫ﺔ‬‫ﺎ‬ɡ‫وادﻟﺘ‬º‫ص‬۵۱‫ﻠﻤﺎن‬ ‫ﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺦ‬ ،‫ﺳ‬ ‫ﺑ‬ ‫ﻠ‬‫ﺸﻴ‬ ‫ﻟ‬
ˑ‫اﻟﺘﻤﻴ‬¨

42. )40(
¢ɟ‫ﻠ‬ ‫اﻻا‬ɟ‫ﻻاﻟ‬‫ﲎ‬ ‫ﻮ‬ ‫وﻫﺬا‬ȹ ‫ﻟ‬
ٰ
‫ﻣﻌ‬ ‫ﻫ‬¢
©‫اﻟﺜﻼﺛﺔ‬‫ﻮل‬ ‫اﻻ‬‫ﺻ‬º‫ص‬۵۵ˑ‫اﻟﺘﻤﻴ‬‫ﻠﻤﺎن‬ ‫ﻦ‬ ‫ﳏﻤﺪ‬‫ﺦ‬ ،‫ﺳ‬ ‫ﺑ‬ ‫ﺸﻴ‬ ‫ﻟ‬‫ﻠ‬¨
û‫ﻗ‬َ‫ﻮ‬ ‫ا‬ ‫ﻟﮑﻢ‬ ‫َﻧﺖ‬̡ ‫ﺪ‬َ ْ‫ﺳ‬ُ ْ ُ َ ْ َ ْ‫ﺣﺴﻨ‬ ◌َ َ َ ٌ‫ﺔ‬ٌ‫ﺮ‬ ‫ا‬ ◌‫ﰱ‬ٰ ْ‫ﺑ‬ِ ْْٓ ِ‫ھ‬ِ‫ﺮ‬ ‫اﻧﺎ‬ ‫ﻢ‬ɡ‫ﻮﻣ‬ ‫ﻮا‬ ‫ﻗﺎ‬ ‫اذ‬ ɟ‫ﻌ‬ ‫ﻦ‬ ‫واﻟﺬ‬ ‫◌ﻳﻢ‬َ َُ‫ﺑ‬ ‫ﻳ‬َّ ِ ِ ِْ َِ ِ ْ َْ‫ﻘ‬‫ﻟ‬ ‫ﻟ‬ِ ُ َ ْ ٗ َ َ‫ﻣ‬ َ ْ َّ ْ ِ‫ء‬ٰ‫وا‬ ◌ُ‫ٴ‬ ٰٓ
‫ﻌﺪاو‬ ‫ا‬ ‫وﺑﻴﻨﮑﻢ‬ ‫ﺑﻴﻨﻨﺎ‬ ‫وﺑﺪا‬ ‫ﺑﮑﻢ‬ ‫ﺮﻧﺎ‬ ɟ‫ﻠ‬ ‫ا‬ ‫دون‬ ‫ﻦ‬ ‫ﻌﺒﺪون‬ ‫وﳑﺎ‬ ‫ﻣﻨﮑﻢ‬َ َ َ ْ ْ ْ ََ َ َُ َ َ َ ْْ‫ﻟ‬ ‫ﻟ‬ ‫ﺗ‬ُ ْ ُْ ُ َُ َ َ ْْ ْ ُِ َ َ‫ﻔ‬‫ﮐ‬ ‫ﻣ‬َ ِ ȹ ِ ُ ْ ِ
َ َ َّ ِ ِ‫ة‬ُ
‫واﻟﺒﻐﻀﺂ‬َ ْ َ ْ َ‫ء‬ُ‫ا‬◌َ ُ‫وﺣﺪہ‬ɟ‫ﻠ‬ ‫ﺑﺎ‬‫ﻮا‬ ‫ﻮ‬ ‫ﺣﱴ‬‫ﺑﺪا‬ٓٗ َ ًْ َ َِ ȹ ‫ﻟ‬ ِ ْ ‫ٴ‬ُ‫ﻣﻨ‬ ‫ﺗ‬ِ ْ ُ ȹ َý©‫اﳌﻤﺘﺤﻨﺔ‬º۴¨

43. )41(

44. )42(
¢‫ﳐﺎﻟﻔ‬ ɟ‫ﻠ‬ ‫ذﻟﮏ‬ ‫وﰱ‬‫ﮐ‬‫ﺔ‬‫اﳌ˟ﻟ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻊ‬ ‫ﺮا‬ȹ ‫ﻟ‬ ‫ﺋ‬ ‫ﻟﺸ‬‫ﺔ‬‫اﻟﺼﻼ‬ ‫ﻠﻴﻬﻢ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻋﺒﺎدہ‬ ʄ‫ﻋ‬ ‫ﻋ‬‫ة‬
‫اﻷﻧﺒﻴﺎء‬‫ﺧﺎﺗﻢ‬ɟ‫ﻠ‬ ‫ا‬‫ﻋﺒﺪ‬‫ﻦ‬ ‫ﳏﻤﺪ‬ʄ ‫اﳌ˟ل‬‫اﳌﺤﮑﻢ‬‫ﺮع‬ ‫ا‬‫ﺮک‬ ‫ﻦ‬ ،‫واﻟﺴﻼم‬ȹ ‫ﻟ‬ ‫ﺑ‬ ‫ﺸ‬ ‫ﺗ‬ ‫ﻓﻤ‬‫ﻋ‬ ‫ﻟ‬
‫اﱃ‬ ‫وﲢﺎﮐﻢ‬‫ﻮﺧ‬ ‫ا‬ ‫ﻊ‬ ‫ﺮا‬ ‫ا‬ ‫ﻦ‬ ‫ﻏﲑہ‬‫ﳌﻨﺴ‬ ‫ﺋ‬ ‫ﺸ‬ ‫ﻣ‬‫ﻟ‬‫ﺔ‬‫ﻖ‬ ‫اﻟﻴﺎ‬ ‫اﱃ‬ ‫ﲢﺎﮐﻢ‬ ‫ﻦ‬ ‫ﺮ،ﻓﮑﻴﻒ‬‫ﺳ‬ ‫ﲟ‬ ‫ﮐﻔ‬
‫ﺑﺎﲨﺎع‬‫ﺮ‬ ‫ذﻟﮏ‬‫ﻌﻞ‬ ‫ﻦ‬ ‫؟‬ɟ‫ﻠﻴ‬ ‫وﻗﺪﻣﻬﺎ‬‫ﮐﻔ‬ ‫ﻣ‬‫ﻓ‬ ‫ﻋ‬‫ﻠﻤﲔ‬ ‫ا‬‫ﳌﺴ‬¢
©‫اﻟﺒﺪاﻳ‬‫ﺔ‬‫واﻟﻨﻬﺎﻳ‬‫ﺔ‬‫،ج‬º۱۳‫،ص‬º۱۳۹¨
‫ـ‬

45. )43(
©©¢ɟ‫ودﻣ‬ ɟ‫ﻣﺎﻟ‬ ‫ﺮم‬ ɟ‫ﻠ‬ ‫ا‬ ‫دون‬ ‫ﻦ‬ ‫ﻌﺒﺪ‬ ‫ﲟﺎ‬ ‫ﺮ‬ ‫و‬ ɟ‫ﻠ‬ ‫ا‬ ‫اﻻ‬ ɟ‫ﻻاﻟ‬ ‫ﻗﺎل‬ ‫ﻦ‬ ‫ﺛﻢ‬‫ﺣ‬ ‫ﻣ‬ ‫ﮐﻔ‬ ‫ﻣ‬ȹ ȹ‫ﻟ‬ ‫ﻳ‬ ‫ﻟ‬
ɟ‫ﻠ‬ ‫ا‬ʄ ɟ‫وﺣﺴﺎﺑ‬ȹ ‫ﻟ‬ ‫ﻋ‬¨¨©‫ﺢ‬‫ﺻﺤﻴ‬‫ﻣﺴﻠﻢ،ج‬º۱‫،ص‬º۵۳‫اﳊﺪﻳﺚ‬‫،رﻗﻢ‬º۲۳¨

46. )44(
¢‫ا‬‫اﻻ‬ɟ‫ﻻاﻟ‬َّ َِ َِ ٰ‫ﷲ‬¢
û‫ﻓﺎوﻟﺌﮏ‬ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﲟﺂ‬‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ھ‬ُ‫ﺮون‬ ‫ا‬‫◌م‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُ ُý

47. )45(
û‫ﻓﺎوﻟﺌﮏ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﳛﮑﻢ‬ ‫ﻟﻢ‬ ‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ھ‬ُ‫◌م‬ُ ُ
‫ﺮون‬ ‫ا‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْý
‫ﺮ‬ ʖ‫ﮐﻔ‬
ʖ‫ﺮ‬ ɟ‫ﺑ‬‫ﮐﻔ‬‫ﺮ‬ ɟ‫ﺑ‬ː‫ﮐ‬‫ﮐﻔ‬

48. )46(
¢‫ﻣﺎاﻟﺴﺤﺖ؟ﻗﺎل‬ ‫رﺟﻞ‬ ɟ‫ﻟ‬ ‫ﻓﻘﺎل‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻋﺒﺪ‬ ‫ﻋﻨﺪ‬ ‫ﺟﺎﻟﺴﺎ‬ ‫ﮐﻨﺖ‬ ‫ﻗﺎل‬ ‫ﺮوق‬ ‫ﻦ‬ȹ ‫ﻟ‬ ‫ﻣﺴ‬ ‫ﻋ‬
‫ﺮأ‬ ‫ﺮ،ﺛﻢ‬ ‫ا‬ ‫ذاک‬ ‫اﳊﮑﻢ؟ﻗﺎل‬ ‫ﰱ‬ ‫ﺮﺷﺎ،ﻓﻘﺎل‬ ‫ا‬‫ﻗ‬ ‫ﻟﮑﻔ‬ ‫ﻟ‬ºûɟ‫ﻠ‬ ‫ا‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﳛﮑﻢ‬ ‫ﻟﻢ‬ ‫ﻦ‬ ‫و‬ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َّ ْ َ َ
‫ﻓﺎوﻟﺌﮏ‬َ ِٰٓ ُ َ‫ﻫ‬ُ‫ﺮون‬ ‫ا‬‫ﻢ‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُý‫۔‬¢
©‫اﰉ‬‫ــــﻨﺪ‬‫ﺴ‬‫ﻣ‬‫،ج‬ʄٰ
‫ــــ‬‫ﻌ‬‫ﻳ‬º۱۱‫ص‬º۲۹‫ــــﻢ‬‫ﻗ‬‫ر‬º۵۱۴۳‫ــــﺪ،ج‬‫ﺋ‬‫ﺰوا‬ ‫ا‬‫ﻊ‬ ‫۔‬‫ﻟ‬ ‫ــــ‬‫ﻤ‬‫ﳎ‬º۴‫ص‬º۱۹۹‫ــــﲑ‬‫ﺒ‬‫اﻟﮑ‬‫ــــﻢ‬‫ﺠ‬‫ﻌ‬ ‫۔ا‬‫ﳌ‬
‫ﻄﱪاﱏ،ج‬ ‫ا‬‫ﻟ‬º۸‫ص‬º۱۵۳‫رﻗﻢ‬º۹۰۰۰‫ج‬،ˏɡ‫ﻠﺒـﻴ‬ ‫اﻻﳝـﺎن‬‫ﻌﺐ‬ ‫۔‬‫ﻟ‬ ‫ﺷـ‬º۱۱‫ص‬º۴۸۲‫رﻗـﻢ‬º۵۲۶۲‫ﻦ‬ ‫۔ا‬‫ﻟﺴـﻨ‬
‫ج‬،ˏ‫ﻠﺒﻴﻬ‬ ‫اﻟﮑﱪی‬‫ﻟ‬ ٰº۱۰‫ص‬º۱۳۹‫اﻻﺑﺎﻧ‬‫ﺔ‬‫ﻄ‬ ‫ﻦ‬ ‫ﻻ‬‫اﻟﮑﱪی‬‫ﺑ‬ ‫ﺑ‬
ٰ‫ﺔ‬‫،ج‬º۳‫ص‬º۱۲۵¨
¢ؓʄ ‫ﻦ‬‫ﻋ‬ ‫ﻋ‬‫ذاک‬ ‫ﻗﺎل‬ ‫اﳊﮑﻢ‬ ‫ﰱ‬ ɟ‫ﻟ‬ ‫ﻓﻘﻴﻞ‬ ‫ﺮﺷﺎء‬ ‫ا‬ ‫اﻟﺴﺤﺖ؟ﻓﻘﺎل‬ ‫ﻦ‬ ‫ﺳﺌﻞ‬ ɟ‫اﻧ‬‫ﻟ‬ ‫ﻋ‬
‫ﺮ‬ ‫ا‬‫ﻟﮑﻔ‬¢‫۔‬©‫ﻌﻤﺎل،ج‬ ‫ا‬˟‫ﮐ‬‫ﻟ‬º۲‫ص‬º۴۰۲¨

49. )47(
©©‫ﺣﺬﻳﻔ‬‫ﻋﻨﺪ‬‫ﮐﻨﺎ‬‫ﻗﺎل‬‫ﳘﺎم‬‫ﻦ‬‫ﻋ‬‫ﺔ‬‫ﺮوا‬ ‫ﻓﺬ‬‫ﮐ‬û‫ﻓﺎوﻟﺌﮏ‬ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﲟﺂ‬‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ
‫ھ‬ُ‫ﺮون‬ ‫ا‬‫◌م‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُ ُý‫ﺣﺬﻳﻔ‬‫ﻓﻘﺎل‬‫ﺮاﺋﻴﻞ‬ ‫ا‬‫ﲎ‬ ‫ﰱ‬‫ﻫﺬا‬‫ﻮم،ان‬ ‫ا‬‫ﻦ‬ ‫رﺟﻞ‬‫ﻓﻘﺎل‬‫ﺳ‬ ‫ﻣ‬‫ﺑ‬ ‫ﻟﻘ‬‫ﺔ‬
‫ﻮ‬ ‫اﻻ‬‫ﻌﻢ‬ ؓ‫ﺧ‬ ‫ﻧ‬‫ة‬‫ﻟﮑ‬‫̡ن‬‫ان‬‫ﺮاﺋﻴﻞ‬ ‫ﻮا‬ ‫ﻟﮑﻢ‬‫ﺳ‬ ‫ﺑﻨ‬‫واﻟﺬی‬‫ﺮ،ﮐﻼ‬ ‫ا‬‫ﻮوﳍﻢ‬ ‫ا‬‫ﻢ‬‫ﳌ‬ ‫ﳊﻠ‬
‫اﻟﺴﻨ‬‫ﲢﺬوا‬‫ﺣﱴ‬‫ﺑﻴﺪہ‬˒‫ﻧﻔ‬‫ﺔ‬‫ﺑﺎﻟﺴﻨ‬‫ﺔ‬‫اﻟﻘﺬ‬‫ﺣﺬو‬‫ة‬‫ﺑﺎﻟﻘﺬ‬‫ة‬¨¨
©‫اﻻﺑﺎﻧ‬‫ﺔ‬‫ﻄ‬ ‫ﻦ‬ ‫ﻻ‬ ‫اﻟﮑﱪی‬‫ﺑ‬ ‫ﺑ‬
ٰ‫ﺔ‬‫،ج‬º۳‫ص‬º۳۵‫رﻗﻢ‬º۱۰۱۱‫ﺣﺎﺗﻢ،ج‬ ‫اﰉ‬ ‫ﻦ‬ ‫ا‬ ‫۔ﺗﻔﺴﲑ‬‫ﺑ‬º۲۲
‫ص‬º۲۹۵‫رﻗﻢ‬º۶۴۶۴‫اﳊﺎﮐﻢ،ج‬ ‫۔ﻣﺴﺘﺪرک‬º۷‫ص‬º۳۵۰‫رﻗﻢ‬º۳۱۷۵‫۔‬‫ﻫ‬ʄ ‫ﺢ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺬا‬‫ﻋ‬ ‫ﺻﺤﻴ‬
‫ﺮﺟﺎہ‬ ‫وﻟﻢ‬‫ﺸﻴﺨﲔ‬ ‫ا‬‫ﺮط‬‫ﳜ‬ ‫ﻟ‬ ‫ﺷ‬¨

50. )48(
¢‫ﻣﺼﺪق‬‫اﻻﻏﲑ‬‫ﻮن‬ ‫ﻻ‬‫ﻌﺎﱃ‬ ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ﳑﺎأ‬‫ﻲء‬ ‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫أن‬‫ﺷﮏ‬‫وﻻ‬‫ﻳﮑ‬ ٰ ‫ﺗ‬ ‫ﻟ‬ȹ ‫ﻧ‬ ‫ﻣ‬‫ﺑﺸ‬
‫ﻮل‬ ‫ﺮہ۔أ‬ ‫ﰱ‬ ‫ﺰاع‬ ‫وﻻ‬‫ﻗ‬ ‫ﮐﻔ‬ ‫ﻧ‬º‫ﺰل‬ ‫ﻣﺎأ‬ ‫ﻊ‬ ‫ﻻﳛﮑﻢ‬ ‫اﻟﺬی‬ ‫ﺬاﻟﺘﻔﺴﲑأن‬ɠ ‫ﰱ‬ ‫ﺮ‬ ‫ﻓﺘﺪ‬‫ﻧ‬ ‫ﺑ‬‫ﲜﻤﻴ‬
‫ﻠﻤﲔ‬ ‫ا‬‫ﺑﺎﲨﺎع‬‫ﺮ‬ ̡ɟ‫ﻠ‬ ‫ا‬‫ﳌﺴ‬ ‫ﻟ‬‫ﻓ‬ ȹ¢©‫ﺺ‬‫اﳋﺎ‬‫ﻦ‬ ‫اﻟﺪ‬‫ﻓﺘﺎوی‬‫ﻟ‬ ‫ﻳ‬
ٰº‫ﻠﺪ‬ ‫ا‬‫ﳌﺠ‬۶¨
‫ﻓﺎوﻟﺌﮏ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﳛﮑﻢ‬ ‫ﻟﻢ‬ ‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ﻫ‬ُ‫ﻢ‬ُ
‫ﺮون‬ ‫ا‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْý

51. )49(
ɟ‫اﻟﻴ‬ ‫ﻮن‬ ‫ﺗﺬ‬ ‫اﻟﺬی‬ ‫ﺮ‬ ‫ا‬ ‫ﺲ‬ ɟ‫اﻧ‬‫ﻫﺒ‬ ‫ﻟﮑﻔ‬ ‫ﻟﻴ‬

52. )50(
ɟ‫اﻟﻴ‬‫ﻮن‬ ‫ﺗﺬ‬‫ﻫﺒ‬

53. )51(
ûɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﲟﺂ‬‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫و‬ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َّ ْ َ َ
‫ﻓﺎوﻟﺌﮏ‬َ ِٰٓ ُ َ‫ھ‬ُ‫ﺮون‬ ‫ا‬‫◌م‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُ ُý
ɟ‫اﻟﻴ‬‫ﻮن‬ ‫ﺗﺬ‬‫اﻟﺬی‬‫ﺮ‬ ‫ا‬‫ﺲ‬‫ﻫﺒ‬ ‫ﻟﮑﻔ‬ ‫ﻟﻴ‬

54. )52(
û‫ﻓﺎوﻟﺌﮏ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﳛﮑﻢ‬ ‫ﻟﻢ‬ ‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ھ‬ُ‫ﺮون‬ ‫ا‬ ‫◌م‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُ ُý

55. )53(
©©‫ﻮاﺣﺎ‬ ‫ﺮا‬ ‫ﻣﻨﻬﻢ‬ ‫ﺮوا‬ ‫ﺣﱴ‬ً ‫ﺑ‬ً ‫ﮐﻔ‬ ‫ﺗ‬¨¨

56. )54(
¢‫ﺑﺪﻋ‬ ‫أو‬ ‫ﺮع‬ ‫وﺗﻐﻴﲑ‬ ‫ﺮ‬ ɟ‫ﻠﻴ‬ ‫ﺮأ‬ ‫ﻮ‬َ ْْ ِ ْ ْ َ َ
َ َِ َّ‫ﺸ‬ ‫ﻟ‬ ‫ﮐﻔ‬ ‫ﻃ‬‫ِﻠ‬ ِ ْ َ ْ ُ ِ
َْ َ‫ﻋ‬ َ َ‫ﻠ‬َ‫ﻓ‬‫ﺔ‬‫ﻮﻻﻳ‬ ‫ا‬ ‫ﺣﮑﻢ‬ ‫ﻦ‬ ‫ﺮج‬َ َ ِ ْ‫ﻟ‬ ْ ُ َْ َ‫ﻋ‬ ‫ﺧ‬َ َ،‫ﺔ‬‫ﻄﺖ‬ ‫و‬ْ َ َ‫ﻘ‬‫ﺳ‬َ َ
ɟ‫ﻠﻴ‬ ‫اﻟﻘﻴﺎم‬ ‫ﻠﻤﲔ‬ ‫ا‬ ʄ ‫ووﺟﺐ‬ ،ɟ‫ﻃﺎﻋﺘ‬ِ
ْ ََ َ‫ﻋ‬ ‫ﳌﺴ‬ِ ْ َ ِ ِ ْ ُ ْ َ َ‫ﻋ‬
َ َ َ َ َ َ،‫ﻋﺎ‬ ‫إﻣﺎم‬ ‫وﻧﺼﺐ‬ ɟ‫ﻌ‬ ‫و‬َ َ ِ ْ َ َ َْ‫ﻠ‬َ‫ﺧ‬‫إن‬ ‫دل‬ْ ِ ِ
،‫ذﻟﮏ‬ ‫ﻢ‬ɡ‫أﻣﮑﻨ‬َ ِ َ ْ ُ َ َ ْ َ‫ﻄﺎﺋﻔ‬ ‫إﻻ‬ ‫ذﻟﮏ‬ ‫ﻊ‬ ‫ﻟﻢ‬ ‫ﻓﺈن‬َ ِ َ ِ‫ﻟ‬ َّ ِ َ ِ َ َ‫ﻘ‬‫ﻳ‬َ ْ َ ْ ِ َ‫ﺔ‬ٍ‫اﻟﻘﻴﺎم‬ ‫ﻢ‬ɡ‫ﻠﻴ‬ ‫وﺟﺐ‬َ ِْ ْ ْ ِ َ َ‫ﻋ‬
َ َ َ‫ﺮ‬ َ̢‫اﻟ‬ ‫ﻊ‬ِ‫ﻓ‬ ْ ِ ْ‫ﻠ‬َ ِ‫ﲞ‬
،‫اﻟﻘﺪر‬ ‫ﻮا‬ ‫إذا‬ ‫إﻻ‬ ‫اﳌﺒﺘﺪع‬ ‫ﰱ‬ ‫ﳚﺐ‬ ‫وﻻ‬َ ْ ُ ْ ُّ‫ﻇﻨ‬َ َ ِ َِّ َِ َ ْ ُ ْ ِ ِ َ َ‫ة‬ɟ‫ﻠﻴ‬ِ
َْ َ‫ﻋ‬،‫ﳚﺐ‬ ‫ﻟﻢ‬ ‫ﺰ‬ ‫ا‬ ‫ﻮا‬ َ ‫ﻓﺈن‬ِ َ ْ َ ْ َ‫ﻌﺠ‬ْ‫ﻟ‬ ُ ّ‫ﲢﻘﻘ‬َ َ ْ ِ َ
‫اﻟﻘﻴﺎم‬َ ِ ْ،‫ا‬‫ﺮ‬ ‫ﺎ‬ɡ‫وﻟﻴ‬ْ َِ‫ﺟ‬
َ ُْ‫ﻏﲑ‬‫إﱃ‬ɟ‫أرﺿ‬‫ﻦ‬ ‫ﻠﻢ‬ْ َ َ ِ ْ َ ْ َ‫ﻋ‬ ِ ْ‫ﳌﺴ‬ُ ْ‫ھ‬َ‫◌ا‬َ،ɟ‫ﺑﺪﻳﻨ‬‫ﺮ‬ ‫و‬ِ ِ ِ ِ ّ َِ‫ﻔ‬‫ﻳ‬َ¢©‫ﻮوی‬ ‫ا‬ ‫ﺮح‬‫ﻟﻨ‬ ‫ﺷ‬‫ﻠﻢ‬ ʄ‫ﻣﺴ‬ ‫ﻋ‬
‫؛ج‬º۶‫،ص‬º۳۱۴‫رﻗﻢ‬º۳۴۲۷¨

57. )55(
û‫اﺣﺪا‬ɟ‫ﺣﮑﻤ‬‫ﰱ‬‫ﺮک‬ ‫وﻻ‬ً َ َُ ٖٓ ِ ْ ْ ِ ْ ِ ْ‫ﺸ‬ُ‫ﻳ‬ َý©‫ﻮر‬‫ﺳ‬‫ة‬‫ﻒ‬ɡ‫اﻟﮑ‬º۲۶¨

58. )56(
¢‫ﳐﺎﻟﻔ‬ ɟ‫ﻠ‬ ‫ذﻟﮏ‬ ‫وﰱ‬‫ﮐ‬‫ﺔ‬‫اﳌ˟ﻟ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻊ‬ ‫ﺮا‬ȹ ‫ﻟ‬ ‫ﺋ‬ ‫ﻟﺸ‬‫ﺔ‬‫اﻟﺼﻼ‬ ‫ﻠﻴﻬﻢ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻋﺒﺎدہ‬ ʄ‫ﻋ‬ ‫ﻋ‬‫ة‬
ɟ‫ﻠ‬ ‫ا‬‫ﻋﺒﺪ‬‫ﻦ‬ ‫ﳏﻤﺪ‬ʄ ‫اﳌ˟ل‬‫اﳌﺤﮑﻢ‬‫ﺮع‬ ‫ا‬‫ﺮک‬ ‫ﻦ‬ ،‫واﻟﺴﻼم‬ȹ ‫ﻟ‬ ‫ﺑ‬ ‫ﺸ‬ ‫ﺗ‬ ‫ﻓﻤ‬‫ﻋ‬ ‫ﻟ‬‫اﻷﻧﺒﻴﺎء‬‫ﺧﺎﺗﻢ‬
‫ﻮﺧ‬ ‫ا‬ ‫ﻊ‬ ‫ﺮا‬ ‫ا‬ ‫ﻦ‬ ‫ﻏﲑہ‬ ‫اﱃ‬ ‫وﲢﺎﮐﻢ‬‫ﳌﻨﺴ‬ ‫ﺋ‬ ‫ﺸ‬ ‫ﻣ‬‫ﻟ‬‫ﺔ‬‫ﻖ‬ ‫اﻟﻴﺎ‬ ‫اﱃ‬ ‫ﲢﺎﮐﻢ‬ ‫ﻦ‬ ‫ﺮ،ﻓﮑﻴﻒ‬‫ﺳ‬ ‫ﲟ‬ ‫ﮐﻔ‬
‫ﻠﻤﲔ‬ ‫ا‬‫ﺑﺎﲨﺎع‬‫ﺮ‬ ‫ذﻟﮏ‬‫ﻌﻞ‬ ‫ﻦ‬ ‫؟‬ɟ‫ﻠﻴ‬ ‫وﻗﺪﻣﻬﺎ‬‫ﳌﺴ‬ ‫ﻓ‬ ‫ﻋ‬‫ﮐﻔ‬ ‫ﻣ‬¢©‫واﻟﻨﻬﺎﻳﺔ،ج‬‫اﻟﺒﺪاﻳﺔ‬º۱۳‫،ص‬º۱۳۹¨
û‫ﻠﻴ‬ ‫اﳉﺎ‬‫اﻓﺤﮑﻢ‬َّ ِ ِ‫ﻫ‬ َ َ ْ ُ َ َ‫ﺔ‬ِ‫ﻮن‬َ ُ‫ﻳﺒﻐ‬ْ َý

59. )57(

60. )58(

61. )59(
û‫ﻓﺎن‬ْ ِ َ
‫ا‬ ‫اﱃ‬ ‫ﺮدوہ‬ ‫ﺷﻴﺊ‬ ‫ﰱ‬ ‫ﺗﻨﺎزﻋﺘﻢ‬َ ِ ُ ُّ ُ َ‫ﻓ‬ ٍ ْ َ ْ ِ ْ ُ ْ ََ َ‫ﷲ‬‫ﺑﺎ‬ ‫ﻮن‬ ‫ﺗﺆ‬ ‫ﮐﻨﺘﻢ‬ ‫ان‬ ‫ﻮل‬ ‫ﺮ‬ ‫وا‬ ◌ِ َ ْْ ْ ُْ‫ﻣﻨ‬ ‫ﺳ‬ِ ْ ُ ْ ُ ُ ِ ِ ُ َّ َ‫ﻟ‬ ِ‫ﷲ‬‫وا‬ ◌َ‫ﻟﻴ‬ْ َ ِ‫ﻮم‬ِ ْ
‫ﺗﺄوﻳﻼ‬ ‫ﻦ‬ ‫ا‬ ‫و‬ ‫ﺧﲑ‬ ‫ذاﻟﮏ‬ ‫ﺮ‬ ‫اﻻ‬ً ْ ِ ْ َ ُ َ‫ﺣﺴ‬ ‫ﺧ‬ْ َْ َّ ٌ َ َ ِ َ ِ ِ َ ْý
¢‫و‬‫ﻫ‬‫دوﻟ‬ ‫ﺎ‬‫أ‬ ‫ﻮن‬ ‫ﻳﺪ‬ ‫ﻢ‬‫ﻋ‬‫ﺔ‬‫اﺳﻼﻣﻴ‬‫ﺔ‬‫،ﺑﻞ‬ʖ‫ﺮ‬ ‫اﻷ‬ ‫ﺲ‬ ‫ﰱ‬ ‫اﻻﺳﻼم۔وأﻣﺎ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻧﻔ‬ ‫ﺣﺼ‬
‫دوﻟ‬‫ﻠﺴﺖ‬ ،‫ﻓ‬‫ﺔ‬‫دوﻟ‬‫ﺑﺎﮐﺴﺘﺎن‬‫ﺔ‬‫اﺳﻼﻣﻴ‬‫ﺔ‬‫ﻮر‬ ‫د‬‫ﻮرﻫﺎ‬ ‫د‬‫ﻷن‬‫اﺳﻼم‬‫،وﻻدار‬‫ﺳﺘ‬ ‫ﺳﺘ‬
‫ﺮي‬‫ﮐﻔ‬‫ﻮ‬ ‫،وﺑﺎ‬‫ﻟﺼﻠ‬‫ة‬‫واﻗﺎﻣ‬ ‫واﻟﺼﻴﺎم‬‫ﺔ‬‫ﻌ‬ ‫ا‬‫ﳉﻤ‬‫ﺔ‬‫اﺳﻼﻣﻴ‬ ‫ﻮن‬ ‫ﻻ‬ ‫واﻷﻋﻴﺎد‬‫ﺗﮑ‬‫ﺔ‬‫،واﻻ‬
‫دوﻟ‬ ‫وﻏﲑﻫﺎ‬ ̢‫ﺮﻳ‬ ‫وأ‬ ‫أوروﺑﺎ‬ ‫دول‬ ‫ﻮن‬‫ﻣ‬ ‫ﻓﺘﮑ‬‫ﺔ‬‫اﺳﻼﻣﻴ‬‫ﺔ‬‫اﻟﺪﻟﻴﻞ‬ ‫ﻫﺬا‬ ‫ﻌﲔ‬‫ﺑ‬û‫ﻫ‬ُ‫ﻢ‬ْ
ɟ‫ﻠ‬ ‫وا‬‫ﻢ‬ɡ‫ﻮﺑ‬ ‫ﰱ‬‫ﺲ‬ ‫ﻣﺎ‬‫ﻢ‬ɡɠ‫ﻮا‬ ‫ﺑﺎ‬‫ﻮن‬ ‫ﻮ‬ ‫ﻟﻼﳝﺎن‬‫ﻢ‬ɡ‫ﻣﻨ‬‫ﺮب‬ ‫ا‬‫ﻮﻣﺌﺬ‬ ‫ﺮ‬ُ ȹ ‫ﻟ‬ َ َْ ِْ ِِ ُِ‫ﻠ‬ ‫ﻓ‬ ‫ﻟ‬ ‫ﻳﻘ‬ ‫ﻳ‬ُ‫ﻗ‬
ْ ِ َ ْ‫ﻟﻴ‬ ‫ﻗ‬ ‫ﻠﮑﻔ‬َ َّ ِ َ ْ ْ ْْ َ َْ ُ ُ َ َِ َ ْ ِ ِ
ُ
ِ ُ ْ َ ٍ ِ ِ ْ ُْ ِ‫ﻟ‬
‫ﻠ‬ ‫ا‬َ ْ‫ﻋ‬َ‫ﻮن‬ ‫ﲟﺎ‬‫ﻢ‬َ ْ ُ‫ﻳﮑﺘﻤ‬ُ ْ َ َ ِ ُý©‫ﺮان‬ ‫آل‬‫ﻋﻤ‬º۱۶۷¨¢‫۔‬

62. )60(
¢‫ﺣﮑﻤﻬﻢ‬ ‫ﻮﻣﻨﲔ‬ ‫ا‬ ‫وﻋﻨﺪ‬ ‫ﺰوﺟﻞ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﻋﻨﺪ‬ ɟ‫ﻄ‬ ‫وأ‬ ɟ‫ﻠ‬ ‫ذﻟﮏ‬ ‫ﻦ‬ ‫ﻮأ‬ ‫وأ‬‫ٴ‬ ‫ﳌ‬ ‫ﺳ‬‫ﻋ‬ ‫ﻣ‬ȹ ‫ﻟ‬ ‫ﮐ‬‫ﺳﺨ‬
‫ﻌﻴ‬ ‫ﻮ‬ ‫ا‬ ‫ﻮاﻧﲔ‬ ‫ﺑﺎ‬ ‫ﻢ‬‫ﻗﻀﺎ‬ ‫ﻊ‬ ‫ﻦ‬ ‫و‬ ‫اﳌﺤﺎﮐﻢ‬ ‫ﻊ‬ ‫ﰱ‬ ‫وﻗﻀﺎﺋﻬﻢ‬‫ﺿ‬ ‫ﻟ‬ ‫ﻟﻘ‬ ‫ﲨﻴ‬ ‫ﲨ‬‫ﻣ‬‫ﺔ‬
‫ﺮﻳ‬ ‫ا‬‫ﻟﮑﻔ‬‫ﺔ‬‫ﻮن‬ ،‫ﻮاﻧﲔ‬ ‫ا‬ ‫ﻠﮏ‬ ‫ﰱ‬ ‫ﺼﺼﺎ‬ ‫̡ن‬ ‫ﻦ‬ ‫ﻋﻨﺪﻫﻢ‬ ‫،وأﻗﻀﺎﻫﻢ‬‫ﻓﻴﮑ‬ ‫ﻟﻘ‬ ‫ﺗ‬ ً ‫ﻣﺘﺨ‬ ‫ﻣ‬
‫ﻫ‬‫اﻟﻘﻀﺎ‬ ‫ﻲ‬ ‫ﻮﻗﺎ‬‫ﺿ‬‫ة‬‫ﻮﻣ‬ ‫ا‬ ‫ﻋﻨﺪ‬‫ﳊﮑ‬‫ﺔ‬‫،وأﻣﺎ‬‫ﺋﻬﻢ‬ ‫وﮐﻼ‬û‫ﻢ‬ɡ‫اﻳﺪﻳ‬ ‫ﮐﺘﺒﺖ‬ ‫ْﳑﺎ‬‫ﻢ‬ɡ‫ﻟ‬ ‫ﻮﻳﻞ‬ْ ِ ْ ْ ِْ َ ْ َ َ َ َّ ِّ
ُ
َّ ٌ َ َ‫ﻓ‬
‫ﻮن‬ ‫ﳑﺎ‬‫ﻢ‬ɡ‫ﻟ‬‫ووﻳﻞ‬َ ْ ُ‫ﻳﮑﺴﺒ‬ِ ْ َ َّ ِّ ْ ُ
َّ ٌ ْ َ َý©‫ﺮ‬ ‫ا‬‫ﻟﺒﻘ‬‫ة‬º۷۹¨¢
©‫ﻮرﻳ‬ ‫ا‬‫ﻣﻀﺎر‬‫ﻦ‬ ‫اﳊﺠﺎب‬‫ﻊ‬ ‫ر‬‫أو‬‫واﻻﺳﻼم‬‫ﻦ‬ ‫اﻟﺪ‬‫ﻮم‬ ‫اﻷﻋﻼم‬‫اﻋﻼم‬‫ﳉﻤﻬ‬ ‫ﲟﻔﻬ‬‫ﻋ‬ ‫ﻳ‬‫ﻓ‬‫ﺔ‬
‫واﻻﻧﺘﺨﺎب،ص‬º۱۱۸‫۔‬۱۲۳¨

63. )61(
û‫ﻓﺎوﻟﺌﮏ‬ɟ‫ﻠ‬ ‫ا‬‫ﺰل‬ ‫ا‬‫ﲟﺂ‬‫ﳛﮑﻢ‬‫ﻟﻢ‬‫ﻦ‬ ‫و‬َ ِٰٓ ُّ َ ُ ȹ ‫ﻟ‬ َ َ ْ‫ﻧ‬ ‫ﻣ‬َ َ ِ ْ ُْ ْ َ َ ْ َ َ‫ﻫ‬ُ‫ﺮون‬ ‫ا‬‫ﻢ‬َ ْ ُ ِ‫ﻔ‬‫ﻟﮑ‬ٰ ْ ُý
ºû‫اﱃ‬‫ﻮا‬ ‫ﻳﺘﺤﺎ‬‫ان‬‫ﺮﻳﺪون‬َ ِ ٓ ُ‫ﮐﻤ‬َ َ َ َّ ْْ ََ ُ ِ ُ‫ﻳ‬
ɟ‫ﺑ‬‫ﺮوا‬ ‫ان‬‫ﺮوا‬ ‫ا‬‫وﻗﺪ‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ٖ ِ ْ ُ ٓ ُ َُ‫ﻔ‬‫ﻳﮑ‬ ‫ﻣ‬ْ ‫ﻟ‬َّ ْ َ ُِ ْ َ ِ ُ‫ﻏ‬ َّý

64. )62(
¢‫واذا‬َ ِ َ‫َم‬̡‫ﺮاﻣﻴ‬ ‫ا‬ ‫ﻮن‬ ‫اﳌﺤﺎر‬ّ ِ َ َْ‫ﳊ‬
َ ْ ُ‫ﺑ‬ِ َ ُ‫ﺔ‬‫ﲨﺎﻋ‬َ َ‫ﺔ‬ٌ،‫ﻮاﺣ‬ ‫ﻓﺎ‬ِ َ ْ‫ﻟ‬ َ‫ﺮ‬ ‫ﺑﺎ‬ ‫ﻣﻨﻬﻢ‬ ‫ﺪ‬َ َ‫ﺷ‬ َ ْ ُ ْ ِ ُ
،‫اﻟﻘﺘﻞ‬َ ْ َ ْ‫ﻟ‬ ‫ﻮن‬ ‫واﻟﺒﺎ‬َ َْ ْ ُ‫ﻗ‬
َ َ‫ر‬ ‫و‬ ‫ﻮان‬ ‫أ‬ ɟِ َ ٌ َ ْ‫ﻋ‬َ ُ،ɟ‫ﻟ‬ ‫دئ‬ُ َ ٌ ْ‫ِﻴﻞ‬‫ﻗ‬ ‫ﻓﻘﺪ‬َ ْ ْ َ َº‫ﻳﻘﺘﻞ‬ ɟ‫اﻧ‬ُ َ ْ ُ ُ َّ ِ‫ﻓﻘﻂ‬ ‫ﺮ‬ ‫اﳌﺒﺎ‬َ َ ُ ِ‫ﺷ‬
َ ُ ْ
،‫ﻮن‬ ‫ﻊ‬ ‫ا‬ ‫أن‬ ʄ ‫ﻮر‬ ‫وا‬َ ّْ ُْ‫ﻠ‬ ɡ‫ﳉﻤ‬َ‫ﻳﻘﺘ‬ْ ُ َ ْ‫ﳉﻤﻴ‬ِ َْ َ َ ٰ َ‫ﻋ‬ ُ ُْ َْ َ،‫ﻣﺎﺋ‬ ‫ﻮا‬ َ̡ ‫ﻮ‬ ‫و‬َ ِ ْ ُْ‫ﻧ‬ ‫ﻟ‬َ َ‫ﺔ‬ً،‫ﺮد‬ ‫ا‬ ‫أن‬ ‫و‬ّ َِ ‫ﻟ‬ َّ
َ‫ء‬َ‫ﺮ‬ ‫واﳌﺒﺎ‬ ◌َ َِ‫ﺷ‬
َ ُ ْ َ
‫ﻮا‬َ َ‫ﺳ‬‫ء‬ٌ،◌ٌ‫ﻠﻔﺎ‬ ‫ا‬ ‫ﻦ‬ ‫ﻮر‬ ‫اﳌﺎ‬ ‫ﻮ‬ ‫وﻫﺬا‬َ َ ُْ‫ﳋ‬ ِ َ‫ﻋ‬ ُ ْ َُ‫ﺛ‬ ‫ﻫ‬
َ ْ ُ َ ٰ َ‫ء‬ِ‫ﻓﺎن‬ ، ‫ﻦ‬ ‫ﺮﺷﺪ‬ ‫ا‬ ◌َ‫ﻋﻤ‬ ‫ﻳ‬ ‫ﻟ‬ُ َّ ِ َ َ ْ ِ ِ َّ ِ‫ﻗﺘﻞ‬ ‫ﻄﺎب‬ ‫ا‬ ‫ﻦ‬ ‫ﺮ‬َ َ َ ِ َّ َْ‫ﳋ‬ َ ْ‫ﺑ‬ َ
‫رﺑﻴﺌ‬َ ْ ِ َ‫ﺔ‬َ‫اﳌﺤﺎرﺑﲔ‬َ ْ ِ ِ َ ُ ْ¢©‫اﻟﻔﺘﺎوی‬‫ﻮع‬‫ﳎﻤ‬º‫ج‬۶‫ص‬۳۸۳¨
©ɟ‫ﻮﻟ‬ ‫ور‬ɟ‫ﻠ‬ ‫ا‬‫ﻮن‬ ‫ﳏﺎر‬ٗ ََ ْ ُْ‫ﺳ‬ ‫ﺑ‬َ َ ȹ ‫ﻟ‬ َ ُ ِ َ ُ¨

65. )63(
¢‫ﻦ‬ ‫د‬ʄ ɟ‫ﻠ‬ ‫اذا‬‫أﻣﺎ‬ِ ْ‫ﻳ‬ِ ِٰ َ‫ﻋ‬ُ َ َ‫ﻗﺘ‬َ َ َّ َ‫اﻻﺳﻼم‬ِ َ ْ ِº‫ﻣ‬ِ‫ﻳﻘﺎﺗﻞ‬‫ﻣﺎ‬‫ﺜﻞ‬ُ ُِ َ ُ َ ْ‫دﻳﻨﻬﻢ‬ʄ ‫ﻠﻤﲔ‬ ‫ا‬‫ﺮاﱏ‬ ‫ا‬ْ ِ ِ ْٰ ِ َ‫ﻋ‬ َ ْ ِ ِ ْ‫ﳌﺴ‬ُ ْ ُّ ِ َ ْ‫ﻟﻨﺼ‬َّ،‫ﻓﻬﺬا‬َ َ َ
َ̢‫اﻟ‬ ‫ﻦ‬ ‫ﺮ‬ ‫ﺮ‬ َْ̡ َ ِّ‫ﻣ‬ ‫ﺷ‬ ‫ﻓ‬ٌّ ٌَ ِ، ‫ﻌﺎﻫﺪ‬ ‫ا‬ ‫ﺮ‬ِ َ َ ُ ْ‫ﳌ‬ ِ ِ‫ﻓ‬‫ﲟ˟ﻟ‬ ‫ﳏﺎرب‬ ‫ﺮ‬ َ̡ ‫ﻫﺬا‬ ‫ﻓﺎن‬َ ِ ْ َ ِ ٌ ِ َ ُ ٌ ِ‫ﻓ‬ َ َ َّ ِ َ‫ﺔ‬ِ‫ﻦ‬ ‫اﻟﺬ‬ ‫اﻟﮑﻔﺎر‬َ ْ‫ﻳ‬ِ َّ ِْ َّ ُ
‫اﻟﻨﱮ‬ ‫ﻮن‬ ‫ﻳﻘﺎ‬َّ ِ َّ َْ ُ‫ﻠ‬ِ‫ﺗ‬ َ ُ،ɟ‫وأﺻﺤﺎﺑ‬ُ َ َ ْ
َ
َ‫ﻮﻵ‬ ‫و‬َ ُ‫ٴ‬ ٰ‫ﻫ‬َ‫ء‬ِ‫ﺟﻬﻨﻢ‬ ‫ﰱ‬ ‫ﻠﺪون‬ ◌َ َّ َ َ ِ َ ْ ُ َّ َ ُ‫ﳐ‬ ِ‫ﻏﲑﻫﻢ‬ ‫ﮐﺘﺨﻠﻴﺪ‬ْ ِ ِ ْ َ ِ ْ ِ ْ َ َ
‫اﻟﮑﻔﺎر‬‫ﻦ‬ِ َّ ُ ْ َ ِ‫ﻣ‬¢‫۔‬©‫اﻟﻔﺘﺎوی‬‫ﻮع‬‫ﳎﻤ‬º‫ج‬۹‫ص‬۹۱¨

66. )64(

67. )65(

68. )66(

69. )67(

70. )68(

71. )69(
©©ɟ‫ﻠ‬ ‫ا‬‫ﻮل‬ ‫ر‬‫ﻗﺎل‬‫ﻗﺎل‬‫ﻌﻴﺪ‬ ‫ﻦ‬ ‫و‬ȹ ‫ﻟ‬ ‫ﺳ‬‫ﺳ‬ ‫ﻋ‬‫اﻻﺳﻼم‬‫ﰱ‬‫ﳍﻤﺎ‬‫ﺲ‬ ‫اﻣﱴ‬‫ﻦ‬ ‫ﺻﻨﻔﺎن‬‫ﻟﻴ‬ ‫ﻣ‬
‫ﺮﺟﺌ‬ ‫ا‬‫ﻧﺼﻴﺐ‬‫ﳌ‬‫ﺔ‬‫واﻟﻘﺪرﻳ‬‫ﺔ‬¨¨©‫ج‬‫ﺰواﺋﺪ‬ ‫ا‬‫ﻊ‬ ،‫ﻄﱪاﱏ‬ ‫ا‬‫ﻟ‬ ‫ﳎﻤ‬ ‫ﻟ‬º۷‫ص‬º۲۰۶¨
©©‫أﻣ‬‫ﻟﮑﻞ‬ɟ‫ﻠ‬ ‫ا‬‫ﻮل‬ ‫ر‬‫ﻗﺎل‬‫ﻗﺎل‬‫اﻟﺴﺎﻋﺪی‬‫ﻌﺪ‬ ‫ﻦ‬ ‫ﺳﻬﻞ‬‫ﻦ‬ ‫و‬ȹ ‫ﻟ‬ ‫ﺳ‬‫ﺳ‬ ‫ﺑ‬ ‫ﻋ‬‫ﺔ‬‫أﻣ‬‫وﻟﮑﻞ‬‫ﻮس‬‫ﳎ‬‫ﺔ‬
‫أﻣ‬ ‫وﻟﮑﻞ‬ ‫ﻧﺼﺎری‬ٰ‫ﺔ‬‫اﻟﻘﺪرﻳ‬ ‫اﻣﱴ‬ ‫ﻮس‬ ‫ﺮ،وان‬ ‫ز‬‫ﳎ‬ ‫ﻓ‬‫ﺔ‬‫ﻮﻳ‬ ‫ا‬ ‫وﻧﺼﺎراﻫﻢ‬‫ﳊﺸ‬‫ﺔ‬
‫ﺮﺟﺌ‬ ‫ا‬ ‫ﻮدﻫﻢ‬ ‫و‬‫ﳌ‬ ‫ﻳﻬ‬‫ﺔ‬¨¨©‫ﻊ‬ ،‫ﻌﻴﻒ‬ ‫ﻮ‬ ‫و‬ ‫ﻖ‬ ‫ﺳﺎ‬ ‫ﻦ‬ ‫ﻰ‬ ɟ‫وﻓﻴ‬ ‫اﻻوﺳﻂ‬ ‫ﰱ‬ ‫ﻄﱪاﱏ‬ ‫ا‬‫ﳎﻤ‬ ‫ﺿ‬ ‫ﻫ‬ ‫ﺑ‬ ‫ﺑ‬ ‫ﳛ‬ ‫ﻟ‬
‫ﺰواﺋﺪج‬ ‫ا‬‫ﻟ‬º۷‫ص‬º۲۰۷¨
©©ɟ‫ﻠ‬ ‫ا‬‫ﻮل‬ ‫ر‬‫ﻗﺎل‬‫ﻗﺎل‬‫ﻣﺎﻟﮏ‬‫ﻦ‬ ‫ﺲ‬ ‫ا‬‫ﻦ‬ ‫و‬ȹ ‫ﻟ‬ ‫ﺳ‬ ‫ﺑ‬ ‫ﻧ‬ ‫ﻋ‬‫اﻟﻘﺪرﻳ‬‫ﺔ‬‫ﺮﺟﺌ‬ ‫وا‬‫ﳌ‬‫ﺔ‬‫ﻫﺬہ‬‫ﻮس‬‫ﳎ‬
‫اﻻﻣ‬‫ﺔ‬‫ﺪوﻫﻢ‬ɡ‫ﺸ‬ ‫ﻓﻼ‬‫ﻮا‬ ‫ﻣﺎ‬‫وان‬‫ﻮدوﻫﻢ‬ ‫ﻮاﻓﻼ‬ ‫ﺮ‬ ‫ﻓﺎن‬‫ﺗ‬ ‫ﺗ‬ ‫ﻌ‬ ‫ﺿ‬‫ﺗ‬ ‫ﻣ‬¨¨
©‫ﺛﻘ‬ ‫ﻮ‬ ‫و‬ ‫ﺮوی‬ ‫ا‬ ʢ‫ﻮ‬ ‫ﻦ‬ ‫ﺮون‬ ‫رﺟﺎل‬ ɟ‫ورﺟﺎﻟ‬ ‫اﻻوﺳﻂ‬ ‫ﰱ‬ ‫ﻄﱪاﱏ‬ ‫ا‬ ‫رواہ‬‫ﻫ‬ ‫ﻣ‬‫ﻟﻔ‬ ‫ﺑ‬ ‫ﻫ‬
ٰ ‫ﻟ‬‫ﺔ‬‫ﻊ‬ ،‫ﳎﻤ‬
‫ﺰواﺋﺪج‬ ‫ا‬‫ﻟ‬º۷‫ص‬º۲۰۵¨

72. )70(
©©‫اﻟﻘﺪرﻳ‬‫ﻦ‬ ‫ﻗﺪ‬ɟ‫ﻠ‬ ‫ا‬‫اﻻوان‬‫ﻟﻌ‬ ȹ ‫ﻟ‬‫ﺔ‬‫ﺮﺟﺌ‬ ‫وا‬‫ﳌ‬‫ﺔ‬‫ﻧﺒﻴﺎ‬‫ﻌﲔ‬ ‫ﻟﺴﺎن‬ʄ‫ﺳﺒ‬ ‫ﻋ‬¨¨
©‫ﺑﻘﻴ‬ɟ‫وﻓﻴ‬‫ﻄﱪاﱏ‬ ‫ا‬‫رواہ‬‫ﻟ‬‫ﺔ‬‫ا‬‫ﻦ‬‫ﺑ‬،ɟ‫ﺮﻓ‬ ‫ا‬‫ﻟﻢ‬‫ﺣﺼﲔ‬‫ﻦ‬ ‫ﺰﻳﺪ‬ ‫و‬‫ﻮﻟﲔ‬ ‫و‬‫ﻮﻟﻴﺪ‬‫ﳎ‬ ‫ﻋ‬ ‫ﺑ‬ ‫ﻳ‬ ‫ﻫ‬ ‫ﻟ‬‫ﻤ‬‫ﻊ‬
‫ﺰواﺋﺪج‬ ‫ا‬‫ﻟ‬º۷‫ص‬º۲۰۴¨
©©ɟ‫ﻠ‬ ‫ا‬ ‫ﻮل‬ ‫ر‬‫ﻗﺎل‬ ‫ﻗﺎل‬ ‫ﻣﺎﻟﮏ‬ ‫ﻦ‬ ‫ﺲ‬ ‫ا‬ ‫ﻦ‬ ‫و‬ȹ ‫ﻟ‬ ‫ﺳ‬ ‫ﺑ‬ ‫ﻧ‬ ‫ﻋ‬‫ﺮدان‬ ‫ﻻ‬ ‫اﻣﱴ‬ ‫ﻦ‬ ‫ﺻﻨﻔﺎن‬‫ﻳ‬ ‫ﻣ‬
‫اﳉﻨ‬‫ﻳﺪﺧﻼن‬‫وﻻ‬‫ﻮض‬ ‫ا‬ʄ‫ﳊ‬ ‫ﻋ‬‫ﺔ‬‫،اﻟﻘﺪرﻳ‬‫ﺔ‬‫ﺮﺟﺌ‬ ‫وا‬‫ﳌ‬‫ﺔ‬¨¨
©‫ﻄﱪاﱏ‬ ‫ا‬‫ﻟ‬‫ﺛﻘ‬‫ﻮ‬ ‫و‬‫ﺮوی‬ ‫ا‬ʢ‫ﻮ‬ ‫ﻦ‬ ‫ﺮون‬ ‫رﺟﺎل‬ɟ‫رﺟﺎﻟ‬‫اﻻوﺳﻂ‬‫ﰱ‬‫ﻫ‬ ‫ﻣ‬‫ﻟﻔ‬ ‫ﺑ‬ ‫ﻫ‬‫ﺔ‬‫ﻊ‬ ،‫ﳎﻤ‬
‫ﺰواﺋﺪج‬ ‫ا‬‫ﻟ‬º۷‫ص‬º۲۰۷¨

73. )71(
¢‫ﺳﻨ‬ ‫و‬ ɟ‫ﻠ‬ ‫ا‬ ‫ِﺘﺎب‬‫ﮐ‬ ‫ﻦ‬ ɟ‫ﻠﻤ‬ ‫ﻣﺎ‬ ‫ﻌﺎﻟﻢ‬ ‫ا‬ ‫ﺮک‬ ‫وﻣﱴ‬َّ ُ َ َ َِ ȹ ‫ﻟ‬ ‫ﻋ‬ ‫ﻟ‬ِ َ ْ ِ‫ﻣ‬ ‫ﺗ‬ُ َ ِ َ َ َُ ِ َ ْ َ َ ٰ‫ﺔ‬ِɟ‫ﻮﻟ‬ ‫ر‬ٖ ِ ْ ُ‫ﺳ‬ َ‫ﺣﮑﻢ‬ ‫ﻊ‬ ‫وا‬َ ْ ُ ََ َ‫ﺗﺒ‬َّ
‫ر‬‫و‬ɟ‫ﻠ‬ ‫ا‬‫ﳊﮑﻢ‬‫اﳌﺨﺎﻟﻒ‬‫ِﻢ‬‫ﮐ‬‫اﳊﺎ‬ُ‫ﺳ‬ َ َ ِ ȹ ‫ﻟ‬ ِ ِ ِْ ُ َِ ِ َ ُ ْ ْ‫ﻮﺑ‬ ‫ا‬‫ﻖ‬ ‫ﺮا‬ َ̡‫ﺮﺗﺪا‬ ‫َن‬̡ɟ‫ﻮﻟ‬َ ْ ُْ‫ﻘ‬‫ﻌ‬ ‫ﻳﺴﺘﺤ‬َ ْ‫ﻟ‬ ُِّ ِ َ ْ َ ً ْ‫ﻓ‬ ‫ﻣ‬ًّ َ ُ َ
ٖ ِ‫ﺔ‬َ‫اﻟﺪﻧﻴﺎ‬‫ﰱ‬َ ْ ُّ ِ
‫ﺮ‬ ‫واﻵ‬َ َِ‫ﺧ‬‫ة‬ِ¢©‫اﻟﻔﺘﺎوی‬‫ﻮع‬‫ﳎﻤ‬º۳۵¯۳۷۲،۳۷۳¨

74. )72(
©©‫ﻠﻢ‬ ‫ﺑﺎ‬‫ﻠﻴﮑﻢ‬ ،ɟ‫ﺑﺎﺻﺤﺎﺑ‬‫ﻫﺐ‬‫ﻳﺬ‬‫ان‬ɟ‫وﻗﺒﻀ‬‫ﺾ‬ ‫ان‬‫ﻗﺒﻞ‬‫ﻠﻢ‬ ‫ﺑﺎ‬‫ﻠﻴﮑﻢ‬‫ﻌ‬ ‫ﻋ‬ ‫ﻌ‬ ‫ﻋ‬‫ﻟ‬ ‫ﻟ‬‫ﻳﻘﺒ‬¡
‫ﻳﺪر‬ ‫ﻻ‬ ‫اﺣﺪﮐﻢ‬ ‫ﻓﺎن‬‫اﱃ‬ ‫ﺮ‬ ‫ﻣﱴ‬ ‫ی‬ٰ ‫ﻳﻔﺘﻘ‬ ٰ‫ﻣﺎﻋﻨﺪہ‬‫ﻮاﻣﺎ‬ ‫ا‬ ‫ﺳﺘﺠﺪون‬ ‫،اﻧﮑﻢ‬ً ‫ﻗ‬
‫ﻠﻴﮑﻢ‬ ، ‫ﻮرﻫﻢ‬ ‫وراء‬ ‫ﻧﺒﺬوہ‬ ‫وﻗﺪ‬ ɟ‫ﻠ‬ ‫ا‬ ‫ﮐﺘﺎب‬ ‫اﱃ‬ ‫ﻮﻧﮑﻢ‬ ‫ﻳﺪ‬ ‫ﻢ‬‫ا‬ ‫ﻮن‬ ‫ﺰ‬‫ﻌ‬ ‫ﻟ‬‫ﻓ‬ ‫ﻇﻬ‬ ‫ﻋ‬ ‫ﻋﻤ‬ ‫ﻳ‬
‫ﻠﻢ‬ ‫ﺑﺎ‬‫ﻟﻌ‬¡‫واﻟﻨﺒﺪع‬‫اوﻳﺎﮐﻢ‬¡‫ﻊ‬ ‫وا‬‫واﻳﺎﮐﻢ‬‫ﻟﺘﻨﻄ‬¡‫واﻳﺎﮐﻢ‬‫ﻖ‬ ‫وا‬‫ﻟﺘﻌﻤ‬¡‫ﻖ‬ ‫ﺑﺎ‬‫ﻠﻴﮑﻢ‬ ‫و‬‫ﻟﻌﺘﻴ‬ ‫ﻋ‬¡‫۔‬
©‫،ج‬ʗ‫اﻟﺪار‬‫ﻦ‬ ‫ا‬‫ﻟﺴﻨ‬º۱‫ص‬º۵۰¨
©©‫ﻣﻨ‬ ‫ﻻﲡﺪون‬ ‫ﻮن،ﺛﻢ‬ ‫ﻳﺬ‬ ‫ﮐﻢ‬ ‫وﻓﻘﻬﺎء‬ ‫وﺧﻴﺎرﮐﻢ‬ ‫ﮐﻢ‬ ‫ﻠﻤﺎء‬‫ﻫﺒ‬ ‫ﻋ‬‫ﻬﻢ‬
‫ﺮأﻳﻬﻢ‬ ‫ﺮ‬ ‫اﻻ‬‫ﻮن‬ ‫ﻮم‬ ‫ﻰء‬ ‫ﻠﻔﺎئ،و‬‫ﺑ‬ ‫ﻣ‬ ‫ﻳﻘﻴﺴ‬ ‫ﻗ‬ ‫ﳚ‬ ‫ﺧ‬¨¨©‫،ج‬ʗ‫اﻟﺪار‬‫ﻦ‬ ‫ا‬‫ﻟﺴﻨ‬º۱‫ص‬º۵۸¨

75. )73(
¢‫آﺋﻤ‬‫ﺔ‬‫ﻠﲔ‬ ‫ا‬‫ﳌﻀ‬¢
©©‫ا‬ ‫ﺷﻴﺊ‬ ‫أی‬َ ٍ ْ َ ُّ
َ‫ﻗﺎل‬ ‫اﻟﺪﺟﺎل؟‬ ‫ﻦ‬ ‫اﻣﺘﮏ‬ ʄ ‫ﻮف‬َ َ ِ َّ َّ ََ ِ‫ﻣ‬ ِ َّ ُ ٰ َ‫ﻋ‬ ُ َ ْ‫ﺧ‬º‫اﻷ‬َ◌َ‫ﺋﻤ‬َّ ِ‫ﺔ‬َ‫ﻠﲔ‬ ‫ا‬َ ْ ِّ ‫ﳌﻀ‬ُ ْ¨¨©‫ﻣﺴﻨﺪ‬
‫اﲪﺪج‬º۵‫ص‬º۱۴۵¨
©©‫ﻠﻢ‬ ‫و‬ ‫اﻻﺳﻼم‬ ‫ﻓﻴﻨﻬﺪم‬ ‫ﺮأﻳﻬﻢ‬ ‫ﻮر‬ ‫اﻻ‬ ‫ﻮن‬ ‫ﻮم‬ ‫وﳛﺪث‬‫ﻳﻨﺜ‬ ‫ﺑ‬ ‫ﻣ‬ ‫ﻳﻘﻴﺴ‬ ‫ﻗ‬¨¨
©‫ج‬‫اﻟﮑﺒﲑ‬‫اﳌﺠﻤﻢ‬۸‫ص‬۳‫اﳊﺪﻳﺚ‬‫رﻗﻢ‬º۸۴۷۳¨
©©‫ر‬‫اﲣﺬاﻟﻨﺎس‬َ ُ َّ َ َ َّ ِ‫ء‬ُ◌ُ‫ﻮا‬ ‫ﻮاوا‬ ٗ‫ﻠﻢ‬ ‫ﻮاﺑﻐﲑ‬ ‫ﻓﺎ‬‫ﻮا‬ ،‫ﺟﻬﺎﻻ‬‫وﺳﺎ‬ْ ْ ْ ُْ ُّ ّ ُ‫ﻠ‬ ‫ﻠ‬ ‫ﻓﺘ‬ ‫ﻠ‬َ َ‫ﺿ‬ ‫ﻓﻀ‬ ‫ﻓﺴﺌ‬َ َ َْ ٍَ ْ ِ‫ﻋ‬ ِ ْ َ ِ َ ْ َ ًَ ِ ُ ً َّ ُ¨¨

76. )74(
©‫ج‬‫اﻟﺒﺨﺎری‬‫ﺢ‬‫ﺻﺤﻴ‬۱‫ص‬۱۷۶‫اﳊﺪﻳﺚ‬‫رﻗﻢ‬º۹۸¨
©©‫ﺑﺬاﻟﮏ‬‫ﺻﺪﻗﻬﻢ‬‫ﻦ‬ ،‫اﻣﱴ‬‫ﺮار‬ ˏ‫ﺣ‬‫ﻮن‬ ‫ﺑﺎﻟﮑﺬب‬‫ﻄﺒﺎء‬ ‫ا‬‫ﻮم‬ ‫و‬‫ﻓﻤ‬ ‫ﻟﺸ‬ ‫ﻠ‬ ‫ﻳﻘ‬‫ﻓﻴﺠﻌ‬ ‫ﳋ‬
‫راﺋﺤ‬‫ﺮح‬ ‫ﻟﻢ‬ɟ‫ﺑ‬ʝ‫ور‬‫ﻳ‬‫ﺔ‬‫اﳉﻨ‬‫ﺔ‬¨¨
©‫اﻻﺑﺎﻧ‬‫ﰱ‬‫ﺰی‬ ‫ا‬‫ﺮ‬ ‫ﻮ‬ ‫،ﻃﱪاﱏ،ا‬‫اﻟﺪﻧﻴﺎ‬‫اﰉ‬‫ﻦ‬ ‫ا‬‫ﻟﺴﺠ‬ ‫ﻧﺼ‬ ‫ﺑ‬‫ﺑ‬‫ﺔ‬˟‫ﺳﻨﺪہ،ﮐ‬‫،وﻻﺑﺄس‬‫ﺮ‬ ‫ﻋﺴﺎ‬‫ﻦ‬ ‫،ا‬‫ﮐ‬ ‫ﺑ‬
‫ﻌﻤ‬ ‫ا‬‫ﻟ‬‫ﺎل،ج‬º۱۴‫ص‬º۲۴۵‫رﻗﻢ‬º۳۸۵۷۷¨
‫ﺮﻣﲔ‬ ‫ا‬‫ﺳﺒﻴﻞ‬‫وﻟﺘﺴﺘﺒﲔ‬‫اﻻﻳﺖ‬‫ﻧﻔﺼﻞ‬‫وﮐﺬﻟﮏ‬َ َْ ِْ ِ ْ‫ﳌﺠ‬ُ ْ ُ ِ ِ ُْ َ َ َْ ِ َِ َِ ٰٰ ْ ِّ َ ُ َ ٰ َ©‫ﻌﺎم‬ ‫اﻻ‬‫ﻧ‬º۵۵¨

77. )75(

78. )76(