www.murabitpak.blogspot.com

2. ‫اﻣ‬‫ﮐﻞ‬‫ﰱ‬‫ﻌﺜﻨﺎ‬ ‫ﻟﻘﺪ‬‫و‬َّ ُ ِّ ُ ْ ِ َ ْ َ َ‫ﺑ‬ ْ َ َ َ‫ﺔ‬ɴ‫ا‬‫اﻋﺒﺪوا‬‫ان‬‫ﻮﻻ‬ ‫ر‬ُ ُ ْ ِْ َ ɲ ُ‫ﺳ‬ َّ‫ﷲ‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫ﻮا‬ ‫ا‬‫و‬◌َ ْ ُ‫ﻏ‬ ‫ﺟﺘﻨﺒ‬َّ ‫ﻟ‬ ُ ِ َ ْ َ َ
‫وا‬‫ﻮان‬ ‫ا‬‫ﰱ‬‫ﺮع‬ ‫ا‬‫ﺣﮑﻢ‬‫ﻟﺒﻴﺎن‬‫ﻮت‬ ‫واﻟﻴﺎ‬‫ﻮ‬ ‫ﻮ‬ ‫ﺮا‬‫ﻋ‬ ‫ﻗ‬ ‫ﻟ‬ ‫ﻠ‬‫ﺸ‬ ‫ﻧﺜ‬‫ﻟ‬ ‫ٴ‬ ‫ٴ‬ ‫ﻟ‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫ﻧﺼﺎر‬‫ﻏ‬ ‫ﻟ‬
‫ﺑﻘﻠﻢ‬º‫ا‬ɟ‫ﺣﻔﻈ‬‫اﻻﻣﲔ‬‫ﻋﺒﺪاﳊﻤﻴﺪ‬‫ﻦ‬ ‫ﻦ‬ ‫ﺮ‬ ‫ﻋﺒﺪا‬‫ﺑ‬ ‫ﲪ‬ ‫ﻟ‬ٰ‫ﷲ‬

3. )1(
3
7
11
21
32
32
34
35
35
36
36
36
38
39
44
46
49

4. )2(
86
86
95
110
120
121

5. )3(
‫ﻠ‬ ‫ا‬‫ﻟ‬‫ﻬ‬‫آﻣﲔ‬‫ﻢ‬

6. )4(
‫اﻣ‬ ‫ﮐﻞ‬ ‫ﰱ‬ ‫ﻌﺜﻨﺎ‬ ‫ﻟﻘﺪ‬ ‫و‬َّ ُ ِّ ُ ْ ِ َ ْ َ َ‫ﺑ‬ ْ َ َ َ‫ﺔ‬ɴ‫ا‬ ‫اﻋﺒﺪوا‬ ‫ان‬ ‫ﻮﻻ‬ ‫ر‬ُ ُ ْ ِْ َ ɲ ُ‫ﺳ‬ َّ‫ﷲ‬‫ﻓﻤﻨ‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ ‫ﻮا‬ ‫ا‬ ‫و‬ ◌ْ ِْ َُ َ ‫ﻏ‬ ‫ﺟﺘﻨﺒ‬َّ ‫ﻟ‬ ُ ِ َ ْ َ َ‫ﻬ‬ُ‫ﻦ‬ ‫ﻢ‬ْ َّ‫ﻣ‬
ْ
‫ﻫ‬َ‫ا‬‫ﺪی‬َ‫ﷲ‬‫ﻣﻨ‬‫و‬◌ْ ِ َ ُ‫ﻬ‬ُ‫ﻠ‬ ‫ا‬ɟ‫ﻠﻴ‬ ‫ﺣﻘﺖ‬‫ﻦ‬ ‫ﻢ‬َ َٰ‫ﻠ‬ ‫ﻋ‬َّ‫ﻟﻀ‬ ِ
ْ َ ْ َّ َ ْ َّ‫ﻣ‬
ْ‫ﺔ‬ُ‫اﻻ‬‫ﰱ‬‫ﻓﺴﲑوا‬َ ْ ِِ ْ ُ ْ َ‫َن‬̡‫ﮐﻴﻒ‬‫ﺮوا‬ ‫ﻓﺎ‬‫رض‬َ َ ْ َ ْ ُ ُ‫ﻧﻈ‬ْ َ ِ ْ
‫ِﺒ‬‫ﻗ‬‫ﻋﺎ‬َ َ‫ﺔ‬ُ‫اﳌﮑﺬﺑﲔ۔‬َ ْ ِ ِّ َ ُ ْ36

7. )5(
‫ﰱ‬ ‫ﺮع‬ ‫ا‬ ‫ﺣﮑﻢ‬ ‫ﻟﺒﻴﺎن‬ ‫ﻮت‬ ‫واﻟﻴﺎ‬ ‫ﻮ‬ ‫ﻮ‬ ‫ا‬ ‫ﺮ‬‫ﺸ‬ ‫ﻧﺜ‬‫ﻟ‬ ‫ﻗ‬ ‫ﻟ‬ ‫ﻠ‬‫ٴ‬ ‫ٴ‬ ‫ﻟ‬
‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫واﻧﺼﺎر‬‫ﻮان‬ ‫ا‬‫ﻏ‬ ‫ﻋ‬‫ﻟ‬
‫اﻟﻴﮏ‬‫ﻮب‬ ‫وا‬‫ﺮک‬ ‫ا‬‫اﻧﺖ‬‫اﻻ‬ɟ‫اﻟ‬‫ﻻ‬‫ان‬‫اﺷﻬﺪ‬‫وﲝﻤﺪک‬‫ﻠﻬﻢ‬ ‫ا‬‫ﺳﺒﺤﺎﻧﮏ‬‫ﺗ‬ ‫ﺳﺘﻐﻔ‬ ٰ ‫ﻟ‬

8. )6(
‫ﻌﺎﻗﺒ‬ ‫وا‬ ‫ﻌﺎﳌﲔ‬ ‫ا‬ ‫رب‬ ɟ‫ﻠ‬ ‫اﳊﻤﺪ‬‫ﻟ‬ ‫ﻟ‬ ‫ﻟ‬ȹ‫ﺔ‬‫و‬ ‫اﻟﻈﺎﳌﲔ‬ ʄ ‫اﻻ‬ ‫ﻋﺪوان‬ ‫وﻻ‬ ‫ﻠﻤﺘﻘﲔ‬‫ﻋ‬ ‫ﻟ‬‫اﺷﻬﺪان‬
‫اﻣﺎم‬ ɟ‫ﻮﻟ‬ ‫ور‬ ‫ﻋﺒﺪہ‬ ‫ﳏﻤﺪا‬ ‫واﺷﻬﺪان‬ ‫ﻮﻣﻨﲔ‬ ‫ا‬ ‫وﱃ‬ ɟ‫ﻟ‬ ‫ﺮﻳﮏ‬ ‫ﻻ‬ ‫وﺣﺪہ‬ ɟ‫ﻠ‬ ‫اﻻا‬ ɟ‫ﻻاﻟ‬‫ﺳ‬ ‫ﳌ‬ ‫ﺷ‬ ȹ ‫ﻟ‬ ٰ
‫واﻵ‬ ‫اﻻوﻟﲔ‬ ‫وﺳﻴﺪ‬ ‫ﻠﲔ‬ ‫ﺮ‬ ‫ا‬‫ﺳ‬ ‫ﳌ‬ʄ ‫و‬ ‫ﻠﲔ‬ ‫ا‬ ‫ﺮ‬ ‫ا‬ ‫وﻗﺎﺋﺪ‬ ‫ﻦ‬ ‫ﺮ‬‫ﻋ‬ ‫ﳌﺤﺠ‬ ّ ‫ﻟﻐ‬ ‫ﻳ‬ ‫ﺧ‬◌ٰ‫ﻦ‬ ‫و‬ ‫ﻠﻢ‬ ‫و‬ ɟ‫وﺻﺤﺒ‬ ɟ‫آﻟ‬‫ﻣ‬ ‫ﺳ‬
‫ﻦ۔‬ ‫اﻟﺪ‬‫ﻮم‬ ‫اﱃ‬‫ﺑﺎﺣﺴﺎن‬‫ﻌﻬﻢ‬‫ﻳ‬ ‫ﻳ‬ ‫ﺗﺒ‬
Except

9. )7(
’’‫اﻋﻼم‬
‫ﻌﺎﳌﲔ‬ ‫ا‬‫رب‬‫ﻦ‬ ‫ﻌﲔ‬ ‫ﻮ‬ ‫ا‬‫ﻟ‬ ‫ﻗ‬‫ﻋ‬ ‫ﳌ‬50/1

10. )8(
‫ﻮآ‬ ‫ﻳﺘﺤﺎ‬‫ان‬‫ﺮﻳﺪون‬ْ ُ‫ﮐﻤ‬َ َ َ َّ ْْ ََ ْ ُ ِ ُ‫ﻳ‬‫۔‬ɟ‫ﺑ‬‫ﺮوا‬ ‫ان‬‫ﺮوآ‬ ‫ا‬‫ﻗﺪ‬‫و‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫اﱃ‬ٖ ِ ْ ُ ْ ُ َُ‫ﻔ‬‫ﻳﮑ‬ ‫ﻣ‬ْ ‫ﻟ‬َّ ْ َ ُِ ْ َ ِ ْ ُ‫ﻏ‬ َّ َ ِ1
‫اوﻟﻴﺆ‬ُ ٰٓ
ِ
ْ َ‫ﻫ‬ُ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫ﻢ‬ُ ْ ُ‫ﻏ‬ َّ ‫ﻟ‬ ُ
2
3
‫ﻄﺎن‬ ‫ا‬‫ﻮت‬ ‫ﻄﺎ‬ ‫وا‬‫ﺮ‬ ‫ا‬‫اﳉﺒﺖ‬‫ان‬‫ﺸﻴ‬ ‫ﻟ‬‫ﻟ‬ ‫ﻏ‬ ‫ﻟﺴﺤ‬
4
1
‫ﻧﺴﺎء‬º60
2
‫ﺮہ‬‫ﺑﻘ‬º257
3
‫ا‬ɟ‫رﲪ‬‫ﺮﻃﱮ‬ ‫اﻣﺎم‬‫از‬‫ﺮآن‬ ‫ا‬‫ﻻﺣ̢م‬‫ﻊ‬ ‫اﳉﺎ‬‫ﻗ‬ ‫ﻟﻘ‬ ‫ﻣ‬‫ﷲ‬º183/3‫ﻠﻤﻴﺔ‬ ‫ا‬‫داراﻟﮑﺘﺐ‬‫ﻮع‬‫ﻟﻌ‬ ‫ﻣﻄﺒ‬
4
‫ﮐﺜﲑ‬‫ﻦ‬ ‫ا‬‫ﺗﻔﺴﲑ‬‫ﺑ‬418/1‫رﻳﺎض‬‫داراﻟﺴﻼم‬‫ﻊ‬‫ﻃﺒ‬
‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫و‬‫ﺑﺎﳉﺒﺖ‬‫ﻮن‬ ‫ﻳﺆ‬ِ ْ ُْ‫ﻏ‬ ‫ﻣﻨ‬َّ ‫ﻟ‬ َ ِ ْ ِْ ِ َ ُ ِ ْ ُ

11. )9(
19
‫ﻦ‬ ‫ﻳﺆ‬‫و‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ﺑﺎ‬‫ﺮ‬ ‫ﻦ‬ْ ِْ‫ﻣ‬ ‫ﻳﮑﻔ‬ ‫ﻓﻤ‬ْ ُ َ ِْ ْ ُ‫ﻏ‬ َّ ‫ﻟ‬ ِْ ُ َّ َ َ‫ﺑﺎ‬ِ‫ﷲ‬‫ﺮو‬ ‫ﺑﺎ‬‫اﺳﺘﻤﺴﮏ‬‫ﻓﻘﺪ‬◌َ ْ ُ‫ﻌ‬ْ‫ﻟ‬ ِ َ َ ْ َ ْ ِ َ َ ِ‫ة‬ِ‫اﻧﻔﺼﺎم‬‫ﻻ‬ˏ‫ﻮﺛ‬ ‫ا‬َ َ ِ ْ َ ٰ ْ ُ ْ‫ﻟ‬
‫ا‬‫و‬‫ﳍﺎ‬َ َ َ‫ﷲ‬‫ﻠﻴﻢ۔‬ ‫ﻊ‬ ◌ɳ ْ ِ َ‫ﻋ‬ ɳ ْ‫ﲰﻴ‬ِ َ ُ
1
1
‫ﺮہ‬‫ﺑﻘ‬º256

12. )10(
‫ا‬ ‫ﻮن‬ ‫ﺰ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫اﱃ‬ ‫ﺮ‬ ‫اﻟﻢ‬ُ َّ َ ََ ْ ُ‫ﻋﻤ‬ُ ْ َ ْ‫ﻳ‬ ‫ﻳ‬ ‫ﺗ‬َ ِ َِّ ََ َ َ ْ‫ﻢ‬ْ‫ا‬◌ٰ‫ﻠﮏ‬ ‫ﻦ‬ ‫ﺰل‬ ‫ا‬ ‫ﻣﺂ‬ ‫و‬ ‫اﻟﻴﮏ‬ ‫ﺰل‬ ‫ا‬ ‫ﲟﺂ‬ ‫ﻮا‬َ َِ ْ‫ﻗﺒ‬َ ْ ِ‫ﻣ‬ ‫ﻧ‬ ‫ﻧ‬َ َِ ْ ِ ُْ َُ َ َْ ِ َ ِ ْ ُ‫ﻣﻨ‬َ
‫ا‬ ‫اﱃ‬ ‫ﻮآ‬ ‫ﻳﺘﺤﺎ‬ ‫ان‬ ‫ﺮﻳﺪون‬‫ﻟ‬ َ ِ ْ ُ‫ﮐﻤ‬َ َ َ َّ ْْ ََ ْ ُ ِ ُ‫ﻳ‬‫ﺮﻳﺪ‬ ‫و‬ ɟ‫ﺑ‬ ‫ﺮوا‬ ‫ان‬ ‫ﺮوآ‬ ‫ا‬ ‫ﻗﺪ‬ ‫و‬ ‫ﻮت‬ ‫ﻄﺎ‬ُ ْْ ِ ُ ّ‫ﻳ‬ ‫ﻳﮑﻔ‬ ‫ﻣ‬َ ْ ُ ْ ُ َٖ ِ ُ ْ َ ْ َ ُِ َ ِ ْ ُ‫ﻏ‬ َّ
‫ﻠ‬ ‫ان‬‫ﻦ‬ ‫ا‬َّ ِ‫ﻳﻀ‬ُّ ْ َ ُ ٰ‫ﻄ‬ْ‫ﺸﻴ‬َّ ‫ﻟ‬‫ﻬ‬ُ‫ﻠﻼ‬ ‫ﻢ‬ɲ ٰ َ‫ﺿ‬ ْ‫ﻌﻴﺪا‬ɲ ْ ِ َ‫ﺑ‬1
‫ﻌﺜﻨﺎ‬ ‫ﻟﻘﺪ‬‫و‬َ ْ َ َ‫ﺑ‬ ْ َ َ َ‫اﻣ‬‫ﮐﻞ‬‫ﰱ‬َّ ُ ِّ ُ ْ ِ‫ﺔ‬ɴ‫ا‬‫اﻋﺒﺪوا‬‫ان‬‫ﻮﻻ‬ ‫ر‬ُ ُ ْ ِْ َ ɲ ُ‫ﺳ‬ َّ‫ﷲ‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫ﻮا‬ ‫ا‬‫و‬◌َ ْ ُ‫ﻏ‬ ‫ﺟﺘﻨﺒ‬َّ ‫ﻟ‬ ُ ِ َ ْ َ َ
2
1
‫ﻧﺴﺎء‬º60
2
‫ﳓﻞ‬º36

13. )11(
‫و‬َ‫ﻌﺒﺪو‬ ‫ان‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ْ ُّ ُ ْ َ‫ﻳ‬ ْ َ َ َْ ُ‫ﻏ‬ ‫ﺟﺘﻨﺒ‬َّ ‫ﻟ‬ ُ َ ْ َ ْ‫ﻳ‬ِ َّ‫ﻫ‬َ‫ا‬ ‫اﱃ‬ ‫ﻮآ‬ ‫اﻧﺎ‬ ‫و‬ ‫ﺎ‬َ ِ ْ ُ‫ﺑ‬ َ َ َ‫ﷲ‬‫ﳍ‬ ◌ُ َ ِ‫ﺮ‬ ‫ﺮی‬ ‫ا‬ ‫ﻢ‬ْ ّٰ ِْ‫ﺸ‬ ‫ﺸ‬َ ُ‫ﻓﺒ‬ ‫ﻟﺒ‬َ ْ ُ
ɟ‫اﺣﺴﻨ‬ ‫ﻮن‬ ‫ﻮل‬ ‫ا‬ ‫ﻮن‬ ‫ﻦ‬ ‫ﻋﺒﺎد،اﻟﺬ‬َ ْ ْ َْ ْ َ َ َُ ُ‫ﻌ‬ ‫ﻟﻘ‬ ‫ﻌ‬ِ‫ﺒ‬‫ﻓﻴﺘ‬ ‫ﻳﺴﺘﻤ‬َّ ََ َ َ َ ْ ِ ِ ِ ِْ َ َ ْ‫ﻳ‬ َّ َٗ‫ﻫﺪ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫اوﻟﺌﮏ‬ٰ ََ َ ْ‫ﻳ‬ِ َّ ِٰٓ ُ‫ا‬ ‫ﻫﻢ‬ُ ُ‫ﷲ‬◌ُ
‫و‬َ‫اوﻟﺌﮏ‬َ ِٰٓ ُ‫ﻫ‬ُ‫اﻻﻟﺒﺎب‬‫ﻮا‬ ‫او‬‫ﻢ‬ِ َ ْ َ ْ ُ‫ﻟ‬ْ ُ ْ
1
‫ا‬َ‫ﷲ‬‫ﻮا‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫وﱃ‬◌ْ ُ‫ﻣﻨ‬َ ٰ َ ْ‫ﻳ‬ِ َّ ُّ ِ َ ُ
2
1
‫ﺮ‬ ‫ز‬‫ﻣ‬º18-17
2
‫ﺮ‬‫ﺑﻘ‬‫ة‬º257

14. )12(

15. )13(
841/2
‫واﻻہ‬‫ﻮاﻻ‬ ɟ‫ﻮاﻟﻴ‬‫ﻣ‬ ‫ﻳ‬‫ة‬ɳɟ‫ﻠ‬ ‫ﻣﻔﺎ‬‫ﺑﺎب‬‫وﻻء‬‫و‬‫ﻋ‬ ɲ
‫ا‬َ‫ﷲ‬‫وﱃ‬ ◌ُّ ِ َ ُ‫ا‬ٰ‫ﻟ‬َّ‫ﻦ‬ ‫ﺬ‬َ ْ‫ﻳ‬ِ‫ﺮﺟ‬ ‫ﻮا‬ ‫ا‬ُ ِ ْ ُ‫ﳜ‬ ْ ُ‫ﻣﻨ‬َ‫ﻬ‬ُ‫ﺮوآ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫و‬ ‫ﻮر‬ ‫ا‬ ‫اﱃ‬ ‫ﻠﻤﺖ‬ ‫ا‬ ‫ﻦ‬ ‫ﻢ‬ْ ُ ََ‫ﻔ‬‫ﮐ‬ ‫ﻳ‬ ‫ﻣ‬َ َ َْ ِ َِّ ِ ْ ُّ‫ﻟﻨ‬ َ ِ ٰ ُ ُ‫ﻟﻈ‬ ِّ
ْ‫اوﻟﻴﺆ‬ُ ٰٓ
ِ
ْ َ‫ﻫ‬ُ‫ﻢ‬ُ
‫ﻢ‬‫ﻮ‬ ‫ﺮ‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ِّ‫ﻣ‬
ْ َ ْ ُْ‫ﺟ‬ ‫ﻏ‬ِ ْ ُ‫ﳜ‬ ُ ُ َّ ‫ﻟ‬‫اﻟﻨﺎر‬‫اﺻﺤﺐ‬‫اوﻟﺌﮏ‬‫ﻠﻤﺖ‬ ‫ا‬‫اﱃ‬‫ﻮر‬ ‫ا‬‫ﻦ‬ِ َِّ ُْ ٰ ْ َ َُ ِٰٓ ِ ٰ ُ ُّ‫ﻟﻈ‬ َ ِ ُّ‫ﻟﻨ‬ َ
1
1
‫ﺮ‬‫ﺑﻘ‬º257

16. )14(
‫ا‬ ‫اوﻟﻴﺂء‬ ‫ان‬ ‫اﻵ‬َ َ
ِ
ْ َ ََّ
ِ َ‫ﷲ‬‫ﻠﻴ‬ ‫ﻮف‬ ‫ﻻ‬ ◌َْ َ‫ﻋ‬ ɳ ْ َ‫ﺧ‬ َ ِ‫ﻬ‬ِ‫ﻻ‬ ‫و‬ ‫ﻢ‬َ َ ْ‫ﻫ‬ُ‫ﻮا‬ َ̡ ‫و‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ،‫ﻮن‬ ‫ﺰ‬ ‫ﻢ‬ْ ْ ُْ ُ‫ﻧ‬ ‫ﻣﻨ‬ ‫ﻧ‬َ ُ َ ٰ َ ْ‫ﻳ‬ ‫ﳛ‬ِ َّ َ َ ْ َ ْ
‫ﻮن‬َ ْ ُ‫ﻘ‬‫ﻳﺘ‬َّ َ
1
‫ا‬ ‫وﻟﻴﮑﻢ‬ ‫اﳕﺎ‬ُ ُ ُّ
ِ
َ َ َّ ِ‫ﷲ‬‫اﻟ‬ ‫و‬ ɟ‫ﻮﻟ‬ ‫ر‬ ‫و‬ ◌َّ َُ َٗ ْ ُ‫ﺳ‬ َ ُ‫ﻮ‬ ‫ا‬ ‫ﻮن‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫ﺬ‬ٰ‫ﻠ‬ ‫ﻳﻘﻴﻤ‬ ‫ﻣﻨ‬َّ‫ﻟﺼ‬
َ ْ ُ ْ ِ َُ َ َْ ْ‫ﻳ‬ ‫ﻳ‬ِ ِّ ُ َ ٰ‫ة‬َ‫ﻮن‬ ‫ﻳﺆ‬ ‫و‬َ ْ ُ‫ﺗ‬ْ ُ َ
‫ﻮ‬ ‫ﺰ‬ ‫ا‬ٰ‫ﮐ‬َّ ‫ﻟ‬‫ة‬َ‫ا‬ ‫ﻮل‬ ‫ﻦ‬ ‫ﻮن،و‬ ‫را‬ ‫ﻫﻢ‬ ‫و‬َ ‫ﻣ‬ّ َ َْ‫ﻳﺘ‬ ‫ﻌ‬َّ ْ َ َ ََ ُ ِ‫ﮐ‬ َ ْ ُ‫ﷲ‬‫ﺰب‬ ‫ﻓﺎن‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫و‬ ɟ‫ﻮﻟ‬ ‫ر‬ ‫و‬ ◌َ ْ ِ‫ﺣ‬ ‫ﻳ‬َّ ِ َ ْ ُْ‫ﻣﻨ‬ ‫ﺳ‬َ ٰ َ ْ ِ َّ ََ َٗ ُ َ َ
‫ا‬‫ﷲ‬‫ﻮن‬ ‫ا‬‫ﻫﻢ‬◌َ ْ ُ‫ﻠﺒ‬ِ ٰ‫ﻟﻐ‬ْ ُ ُ ِ
2
‫اﳕﺎ‬َ َّ ِ
1
‫ﺲ‬ ‫ﻮ‬‫ﻧ‬ ‫ﻳ‬63-62
2
‫ﻣﺎﺋﺪ‬‫ہ‬56-55

17. )15(
‫ای‬
‫ﻗﺎل‬ɟ‫اﻇﻨ‬‫اﻻﳝﺎن‬‫ﺮی‬‫ﻋ‬º‫ا‬‫ﻗﺎل‬‫ﻖ؟‬ ‫او‬‫ﺛ‬‫ﷲ‬‫ﻗﺎل‬،‫ﻠﻢ‬ ‫ا‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﻋ‬ ‫ﺳ‬º‫ﻮاﻻ‬ ‫ا‬‫ﳌ‬‫ة‬‫ا‬‫ﰱ‬‫ﷲ‬‫ﻌﺎدا‬ ‫وا‬‫ﳌ‬‫ة‬‫ا‬‫ﰱ‬‫ﷲ‬
‫ا‬ ‫ﰱ‬ ‫واﳊﺐ‬‫ﷲ‬‫ا‬ ‫ﰱ‬ ‫ﺾ‬ ‫وا‬‫ﻟﺒﻐ‬‫ﷲ‬
1
1
‫ﻄﱪاﱏ‬ ‫ﻟ‬ ‫ﮐﺒﲑ‬ ‫ﻌﺠﻢ‬‫ﻠ‬ ‫ﻣ‬º11537˒‫ﻄﻴﺎﻟ‬ ‫ا‬ ‫ﻣﺴﻨﺪ‬‫ﻟ‬º378‫ﺷﻴﺒ‬ ‫اﰉ‬ ‫ﻦ‬ ‫ا‬ ‫ﻣﺼﻨﻒ‬‫ﺑ‬‫ﺔ‬º187/12‫،ﻣﺴﺘﺪرک‬
‫ﺣﺎﮐﻢ‬º480/2‫ﻮد‬ ‫ﻦ‬ ‫ا‬ ‫ﻦ‬‫ﻣﺴﻌ‬ ‫ﺑ‬ ‫ﻋ‬ؓ‫اﲪﺪ‬ ‫ﺰﻣﺴﻨﺪ‬‫ﻧﻴ‬:286/4‫ﺷﻴﺒ‬ ‫اﰉ‬ ‫ﻦ‬ ‫ﻻ‬ ‫اﻻﳝﺎن‬‫ﺑ‬‫ﺔ‬‫ﻦ‬ ‫اﻟﱪاء‬ ‫ﻦ‬‫ﺑ‬ ‫ﻋ‬
‫ﻋﺎزب‬ؓ،‫اﻟﺴﻨ‬‫ﺮح‬‫ﺷ‬‫ﺔ‬‫ﻮی‬‫ﻟﻠﺒﻐ‬º429/3‫ﻋﺒﺎس‬‫ﻦ‬ ‫ا‬‫ﻦ‬‫ﺑ‬ ‫ﻋ‬ؓ،
‫ﻠ‬ ‫ا‬‫ﻟﺴﻠﺴ‬‫ﺔ‬‫اﻟﺼﺤﻴﺤ‬‫ﺔ‬º735-437/2،307-306/4.

18. )16(
‫ﻻ‬َ‫ﺑﺎ‬ ‫ﻮن‬ ‫ﻳﺆ‬ ‫ﻮﻣﺎ‬ ‫ﲡﺪ‬ِ َ ْ ُْ‫ﻣﻨ‬ ‫ﻗ‬ِ ْ ُّ ɲ َ ُ ِ َ‫ﷲ‬‫ا‬ ‫ﺣﺂد‬ ‫ﻦ‬ ‫ﻮآدون‬ ‫ﺮ‬ ‫اﻻ‬ ‫ﻮم‬ ‫ا‬ ‫و‬ ◌َ ُّ َّ ْ َْ َ‫ﻣ‬ ‫ﺧ‬
َ َ ُْ‫ﻳ‬ ‫ﻟﻴ‬ِ ِ ٰ ْ ِ َْ ِ‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ر‬ ‫و‬ ◌َ ْ ُ‫ﺳ‬ َ َ َٗ‫ﻮ‬ ‫و‬ْ َ‫ﻟ‬ َ
‫ﻮآ‬ َْ̡ ُ‫ﻧ‬‫ا‬ٰ‫ﺑﺂ‬َ‫ء‬َ‫ﻫ‬ُ‫اﺑﻨﺂ‬‫او‬‫ﻢ‬َ ْ َ َْ ْ‫ء‬َ‫ﻫ‬ُ‫ﻮا‬ ‫ا‬‫او‬‫ﻢ‬ُ َ َ ْ‫ﺧ‬ِ ْ َ ْ‫ﺸﲑ‬ ‫او‬‫ﻢ‬ُ َ َِ ْ َ‫ﻋ‬ ْ َ ْ‫ﻮﺑ‬ ‫ﰱ‬‫ﮐﺘﺐ‬‫اوﻟﺌﮏ‬‫ﻢ‬ِ ْ ُ‫ﻠ‬ُ‫ﻗ‬
ْ ِ َ َ َ َ ِٰٓ ُ ْ‫ﻬ‬ِ‫اﻻﳝﺎن‬‫ﻢ‬َ َ ْ ِ ْ ُ
‫اﻳﺪ‬ ‫و‬َ َّ َ َ‫ﻫ‬ُ‫ﻠ‬ ‫ﻳﺪ‬ ‫و‬ ɟ‫ﻣﻨ‬ ‫ﺮوح‬ ‫ﻢ‬ُ ِ‫ﺧ‬ْ ُ َ ْ ُُ ْ ِّ ɴ ِ‫ﺑ‬
ْ‫ﻬ‬ُ‫ﲢﺘ‬ ‫ﻦ‬ ‫ﺮی‬ ‫ﺟﻨﺖ‬ ‫ﻢ‬ِ ْ َ ْ ِ‫ﻣ‬ ‫ﲡ‬
ْ ِ ْ َ ɴ ȹ َ ْ‫ﻬ‬َ‫ﺎ‬‫ا‬ ِʝ‫ر‬ ‫ﻓﻴﻬﺎ‬ ‫ﻦ‬ ‫ﻠﺪ‬ ‫ﺮ‬ ‫اﻻ‬َ َ َ ْ ِ َ ْ‫ﻳ‬ ِ ِ ٰ‫ﺧ‬ ُ ٰ ْ َ ْ‫ﷲ‬◌ُ
‫ﻋﻨ‬ْ َ‫ﻬ‬ُ‫ﺰب‬ ‫اوﻟﺌﮏ‬ɟ‫ﻋﻨ‬‫ﻮا‬ ‫ر‬‫و‬‫ﻢ‬ُ ْ ِ‫ﺣ‬ َ ِٰٓ ُ ُ ْ َ ْ ُ‫ﺿ‬ َ َ ْ‫ا‬‫ﷲ‬‫ا‬‫ﺰب‬ ‫ان‬‫اﻵ‬◌َ ْ ِ‫ﺣ‬ َّ
ِ ََ ِ‫ﷲ‬‫ﻮن‬ ‫ا‬‫ﻫﻢ‬◌َ ْ ُ‫ﻠﺤ‬ِ ْ‫ﻔ‬‫ﳌ‬ُ ْ ُ ُ ِ
1
‫ﻦ‬ ‫ﻳﺆ‬‫و‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ﺑﺎ‬‫ﺮ‬ ‫ﻦ‬ْ ِْ‫ﻣ‬ ‫ﻳﮑﻔ‬ ‫ﻓﻤ‬ْ ُ َ ِْ ْ ُ‫ﻏ‬ َّ ‫ﻟ‬ ِْ ُ َّ َ َ‫ﺑﺎ‬ِ‫ﷲ‬‫ﺮو‬ ‫ﺑﺎ‬‫اﺳﺘﻤﺴﮏ‬‫ﻓﻘﺪ‬◌َ ْ ُ‫ﻌ‬ْ‫ﻟ‬ ِ َ َ ْ َ ْ ِ َ َ ِ‫ة‬ِ‫ﳍ‬‫اﻧﻔﺼﺎم‬‫ﻻ‬ˏ‫ﻮﺛ‬ ‫ا‬َ َ َ َ ِ ْ َ ٰ ْ ُ ْ‫ﻟ‬‫و‬‫ﺎ‬َ
‫ا‬‫ﷲ‬‫ﻠﻴﻢ۔‬ ‫ﻊ‬ ◌ɳ ْ ِ َ‫ﻋ‬ ɳ ْ‫ﲰﻴ‬ِ َ ُ
2
1
‫اﳌﺠﺎدﻟ‬‫ﺔ‬º22-21
2
‫ﺮہ‬‫ﺑﻘ‬º256

19. )17(
‫اﺻﺤﺐ‬‫اوﻟﺌﮏ‬‫ﻠﻤﺖ‬ ‫ا‬‫اﱃ‬‫ﻮر‬ ‫ا‬‫ﻦ‬ ‫ﻢ‬‫ﻮ‬ ‫ﺮ‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬‫اوﻟﻴﺆﻫﻢ‬‫ﺮوآ‬ ‫ﻦ‬ ‫اﻟﺬ‬‫و‬ُ ٰ ْ َّ ُ ََ ِٰٓ ِّ َٰ ُ ُّ‫ﻟﻈ‬ َ ِ ِِ ْ ْ ُّْ ُ‫ﻟﻨ‬ ‫ﺟ‬ ‫ﻏ‬َ َِّ‫ﻣ‬ ‫ﮐﻔ‬ ‫ﻳ‬
ْ ُُ ُ ِ ْ ُ‫ﳜ‬ ُ َ ‫ﻟ‬ ُ ُ ٰٓ
ِ
ْ ْ ُ ََ َ ْ َ
‫ﺧﺎﻟﺪون۔‬‫ﻓﻴﻬﺎ‬‫اﻟﻨﺎرﻫﻢ‬َ ْ ُ َِ َ ْ ِ ْ ُ ِ َّ
1
‫و‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ ‫و‬ ‫ﺑﺎﳉﺒﺖ‬ ‫ﻮن‬ ‫ﻳﺆ‬ ‫ِﺘﺐ‬‫ﮑ‬‫اﻟ‬ ‫ﻦ‬ ‫ﻧﺼﻴﺒﺎ‬ ‫ﻮا‬ ‫او‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫اﱃ‬ ‫ﺮ‬ ‫اﻟﻢ‬َ َ ْ َِ ْ ْ ُْ‫ﻏ‬ ‫ﻣﻨ‬ ‫ﺗ‬َّ ‫ﻟ‬ ِ ْ ɲ ِْْ ِ َ ُ ِ ْ ُ ِ ٰ ْ ّ ََ َِّ‫ﻣ‬ ‫ﻳ‬ ‫ﺗ‬ِ َ ُ ُ َْ ِ َِ َ َ ْ
‫اﻫﺪی‬◌‫ء‬‫ﻮﻵ‬ ‫ﺮوا‬ ‫ﻦ‬ ‫ﻠﺬ‬ ‫ﻮن‬ ‫ﻮ‬ِ‫ﻣ‬ ‫ﮐﻔ‬ ‫ﻳ‬ٰ َ ِِ َ ُ‫ٴ‬ ْ ْٰٓ‫ﻫ‬ ‫ﻟ‬ ‫ﻳﻘ‬ْ ُ َ َ َ ْ ِ َّ ِ‫ﻟ‬ َ ُ ُ َ‫ﺳﺒﻴﻼ۔‬‫ﻮا‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫ﻦ‬ɲ ْ َِ ْ ُ‫ﻣﻨ‬َ ٰ َ َْ‫ﻳ‬ِ َّ
2
538/7
1
‫ﺮة‬‫ﺑﻘ‬º257
2
‫ﻧﺴﺎء‬º51

20. )18(
‫ا‬ ‫ﺳﺒﻴﻞ‬ ‫ﰱ‬ ‫ﻮن‬ ‫ﻳﻘﺎ‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ِ ْ َِ ْ ِ َ ْ ُْ‫ﻠ‬ ‫ﻣﻨ‬ِ‫ﺗ‬ َ ُ ُ َ ٰ ََ ْ‫ﻳ‬ِ َّ‫ﷲ‬‫ﰱ‬ ‫ﻮن‬ ‫ﻳﻘﺎ‬ ‫ﺮوا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫و‬ ◌ْ ِ َ ْ ُ‫ﻠ‬ِ‫ﺗ‬ َ ُ ْ ُ ََ‫ﻔ‬‫ﮐ‬ ‫ﻳ‬َ َ ْ ِ َّ ِ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬ ‫ﺳﺒﻴﻞ‬ِ ْ ُ‫ﻏ‬ َّ ‫ﻟ‬ ِ ْ َِ
‫ﻌﻴﻔﺎ۔‬ ‫َن‬̡‫ﻦ‬ ‫ا‬‫ﮐﻴﺪ‬‫ان‬‫ﻦ‬ ‫ا‬‫اوﻟﻴﺂء‬‫ﻮآ‬ ‫ﻓﻘﺎ‬ɲ ْ ْ َِ َ‫ﺿ‬ َ ِّ ِٰ ٰ‫ﻄ‬ ‫ﻄ‬ْ ْ‫ﺸﻴ‬ ‫ﺸﻴ‬َ َّ ّ‫ﻟ‬ ‫ﻟ‬َ َ َ ِ َ
ِ
ْ َ ْ ُ‫ﻠ‬ِ‫ﺗ‬ َ َ
1
1
1
‫ﻧﺴﺎء‬º76

21. )19(
2
1
1
‫ﺮﻳﻒ‬ ‫ا‬‫ﻠﻢ‬ ‫ا‬‫ﻠﺐ‬ ‫ﰱ‬‫ﻊ‬ ‫اﳉﺎ‬‫ﻟﺸ‬ ‫ﻌ‬ ‫ﻃ‬‫ﻟ‬ ‫ﻣ‬‫ﻋ‬‫ص‬‫ﺰ‬ ‫ﺰ‬ ‫ﻋﺒﺪا‬‫ﺒﺪاﻟﻘﺎدر‬‫ﻳ‬ ‫ﻟﻌ‬544.

22. )20(

23. )21(

‫ﻦ‬ ‫ﻳﺆ‬‫و‬‫ﻮت‬ ‫ﻄﺎ‬ ‫ﺑﺎ‬‫ﺮ‬ ‫ﻦ‬ْ ِْ‫ﻣ‬ ‫ﻳﮑﻔ‬ ‫ﻓﻤ‬ْ ُ َ ِْ ْ ُ‫ﻏ‬ َّ ‫ﻟ‬ ِْ ُ َّ َ َ‫ﺑﺎ‬ِ‫ﷲ‬‫ﺮو‬ ‫ﺑﺎ‬‫اﺳﺘﻤﺴﮏ‬‫ﻓﻘﺪ‬◌َ ْ ُ‫ﻌ‬ْ‫ﻟ‬ ِ َ َ ْ َ ْ ِ َ َ ِ‫ة‬ِ‫ا‬‫ﻻ‬ˏ‫ﻮﺛ‬َ ٰ ْ ُ ْ‫ﻟ‬‫ﳍﺎ‬‫اﻧﻔﺼﺎم‬َ َ َ َ ِ ْ
1
1
‫ﺮہ‬‫ﺑﻘ‬º256.

24. )22(

‫ا‬َ‫ﷲ‬‫اﻟﺬ‬ ‫وﱃ‬ ◌ِ َّ ُّ ِ َ ُ‫ﻦ‬َ ْ‫ﻳ‬‫ا‬ٰ‫اوﻟﻴﺆﻫﻢ‬ ‫ﺮوآ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫و‬ ‫ﻮر‬ ‫ا‬ ‫اﱃ‬ ‫ﻠﻤﺖ‬ ‫ا‬ ‫ﻦ‬ ‫ﺮﺟﻬﻢ‬ ‫ﻮا‬ُ ُْ ُ ٰٓ
ِ
ْ ْ ُ ََ َ‫ﻔ‬‫ﮐ‬ ‫ﻳ‬ ‫ﻣ‬َ َ َْ ِ َِّ ِ ْ ُّْ ُ‫ﻟﻨ‬ ‫ﻣﻨ‬َ ِ ٰ ُ ُ‫ﻟﻈ‬ ِّ ُ ُ ِ ْ ُ‫ﳜ‬ َ
‫ﻓﻴﻬﺎ‬ ‫◌ﻫﻢ‬‫ر‬‫اﻟﻨﺎ‬ ‫اﺻﺤﺐ‬ ‫اوﻟﺌﮏ‬ ‫ﻠﻤﺖ‬ ‫ا‬ ‫اﱃ‬ ‫ﻮر‬ ‫ا‬ ‫ﻦ‬ ‫ﻢ‬‫ﻮ‬ ‫ﺮ‬ ‫ﻮت‬ ‫ﻄﺎ‬ ‫ا‬َ ْ ِ ْ ُْ ِِ َِ ُّ ْ ْ ُْ ٰ ْ َّ َُ ِٰٓ ِ َٰ ُ ُّ‫ﻟﻈ‬ َ ِ ُّ ُ‫ﻟﻨ‬ ‫ﺟ‬ ‫ﻏ‬َ ِّ‫ﻣ‬ ُ ُ ِ ْ‫ﳜ‬ ُ َ ‫ﻟ‬
‫ﺧﺎﻟﺪون‬َ ْ ُ َِ1

1
‫ﺮہ‬‫ﺑﻘ‬º.257

25. )23(
،‫اﻟﻴﻤﺎ‬ ‫ﻋﺬاﺑﺎ‬ ‫ﳍﻢ‬ ‫ﺑﺎن‬ ‫اﳌﻨﺎﻓﻘﲔ‬ ‫ﺮ‬َ ْ
َِ ɲ َ َ َْ ُ َ َِّ َ ِ َ ْ ِ ِ ُ ْ ِّ‫ﺸ‬َ‫ﺑ‬‫ن‬ِ‫ﻦ‬ ‫اوﻟﻴﺂء‬ ‫ﻦ‬ ‫ﺮ‬ ‫ا‬ ‫ﻳﺘﺨﺬون‬ ‫ﻦ‬ ‫اﻟﺬ‬ْ َ َِ‫ﻣ‬ ‫ﻳ‬ ‫ﻟﮑﻔ‬ ‫ﻳ‬َ َ
ِ
ْ َْ ْ ِْ ِ ٰ ْ َ ُ ِ َّ َ ِ َّ
‫ﻋﻨ‬‫ﻮن‬ ‫ا‬‫اﳌﺆﻣﻨﲔ‬‫دون‬ْ ِْ
َ ُ‫ﻳﺒﺘﻐ‬َ ْ َ َ َ ْ ِ ِ ْ ُ ْ ِ ْ ُ‫ﺰ‬ ‫ا‬‫ﺪﻫﻢ‬َّ ِ‫ﻌ‬ْ‫ﻟ‬
ُ ُ َ‫ة‬‫ﺰ‬ ‫ا‬‫ﻓﺎن‬َّ ِ‫ﻌ‬ْ‫ﻟ‬ َّ ِ َ‫ة‬َ‫ﻌﺎ‬ ɟ‫ﻠ‬ɲ ْ‫ﲨﻴ‬ ‫ﻟ‬ِ َ ِ ȹ ِ1

‫ﻻ‬َ‫اوﻟﻴﺂ‬‫ﻦ‬ ‫ﺮ‬ ‫ا‬‫ﻮن‬ ‫اﳌﺆ‬‫ﻳﺘﺨﺬ‬َ
ِ
ْ َ َ ْ‫ﻳ‬ ‫ﻟﮑﻔ‬ِ ِ ٰ ْ َ ْ ُ‫ﻣﻨ‬ِ ْ ُ ْ ِ ِ َّ َ‫ء‬َ‫ﻌﻞ‬ ‫ﻦ‬ ‫و‬‫اﳌﺆﻣﻨﲔ‬‫دون‬‫ﻦ‬ْ َ ْ‫ﻔ‬‫ﻳ‬َّ َ ْْ َْ‫ﻣ‬ ‫ﻣ‬َ ْ ِ ِ ْ ُ ْ ِ ُ ِ‫ﺲ‬ ‫ذﻟﮏ‬َ ْ‫ﻠﻴ‬َ َ‫ﻓ‬ َ ِ ٰ
‫ا‬‫ﻦ‬َ ِ‫ﻣ‬‫ﷲ‬‫ﻣﻨ‬‫ﻮا‬ ‫ان‬‫اﻵ‬‫ﺷﻴﺊ‬‫ﰱ‬◌ْ ِْ ُ‫ﻘ‬‫ﺗﺘ‬َّ َ ْ َ َِّ ɴ ْ َ ْ ِ ِ‫ﻬ‬ُ‫ﺗﻘ‬‫ﻢ‬ٰ ُ ْ‫ﺔ‬ɲ‫ا‬‫اﱃ‬‫و‬َ ِ َ‫ﷲ‬‫اﳌﺼﲑ‬◌ُ ْ ِ َ ْ ِ
2
1
1
‫ﻧﺴﺎء‬139-138.
2
‫ﺮان‬ ‫آل‬‫ﻋﻤ‬28.

26. )24(
‫ﻣﻨ‬‫ﻬ‬‫اﻟﺴﻨ‬ ‫ﺎج‬‫ﺔ‬
‫ﻮﻳ‬ ‫ا‬‫ﻟﻨﺒ‬‫ﺔ‬2

‫ﺗﺘ‬‫ﻻ‬‫ﻮا‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫ﻳﺂﻳﻬﺎ‬َّ ََ َ ْ ُ‫ﻣﻨ‬ٰ َ ْ‫ﻳ‬ِ َّ َ ُّ َٰ‫ﻮﳍﻢ‬ ‫ﻦ‬ ‫و‬‫ﺾ‬ ‫اوﻟﻴﺂء‬‫ﻌﻀﻬﻢ‬ ‫اوﻟﻴﺂء‬‫ﺮی‬ ‫ا‬‫و‬‫ﻮد‬ ‫ا‬‫ﺨﺬوا‬ْ ُْ َّ َ َ‫ﻳﺘ‬ ‫ﻟﻴﻬ‬َّ ْ َ‫ﻣ‬ ‫ﻟﻨﺼ‬َ ْ ْ ٰ َɴ ْ‫ﻌ‬َ‫ﺑ‬
ُ ََ َ
ِ َِ َُ َُ ْ ‫ﺑ‬ ٓ ٰ َّ َ ُ َْ ُ ِ
‫ا‬‫ان‬‫ﻣﻨﻬﻢ‬ɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬َّ
ِ ْ ُْ ْٗ ِْ َِّ ِ َ ُ ّ‫ﷲ‬‫ﻠﻤﲔ‬ ‫ا‬‫ﻮم‬ ‫ا‬‫ﻳﻬﺪی‬‫ﻻ‬◌َ ْ ِ ِ ȹ‫ﻟﻈ‬ َ ْ َ‫ﻘ‬‫ﻟ‬ْ ِ ْ َ َ َ
3
1
‫ﻄﱪی‬ ‫ا‬‫ﻟ‬º228/3.
2
228/3
3
‫اﳌﺎﺋﺪة‬51.

27. )25(
1

‫ﻮا‬ ‫او‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻦ‬ ‫ﻌﺒﺎ‬ ‫و‬ ‫ﺰوا‬ ‫دﻳﻨﮑﻢ‬ ‫اﲣﺬوا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻳﺂﻳﻬﺎ‬ُ‫ﺗ‬ ‫ﻣﻨ‬ْ ّ ɲ ُْ َٰ َ َ َْ ْ ْ‫ﻳ‬ ‫ﻣ‬ ‫ﻫ‬ ‫ﻳ‬ ‫ﻳ‬ِ ِ ِ َِ َ َّ ّ ِّّ
ɲ ِ َ‫ﻟ‬ َ ُ ُ ْ ُ َ ْْ ّ ُٰ َُ َّ ِ َّ ََ َ ُ َ ُ َ
‫ا‬‫ﻮا‬ ‫وا‬‫اوﻟﻴﺂء‬‫اﻟﮑﻔﺎر‬‫و‬‫ﻠﮑﻢ‬ ‫ﻦ‬ ‫ِﺘﺐ‬‫ﮑ‬‫اﻟ‬ُ َ‫ﺗﻘ‬َّ َ ْ ََ َ
ِ َ َ َّ ُ ُْ ْْ ِ ْ‫ﻗﺒ‬ ْ ِ‫ﻣ‬
َ ٰ‫ﷲ‬◌َ‫ﻣﺆﻣﻨﲔ‬‫ﮐﻨﺘﻢ‬‫ان‬َ ْ ِ ِ ْ ُّ ْ ُ ْ ُ ْ
ِ2
‫ان‬ْ
ِ
1
‫ﻃﱪی‬‫ﺗﻔﺴﲑ‬º277/6.
2
‫ﻣﺎﺋﺪة‬57.

28. )26(
1

‫ﺑﺎ‬‫ﻮن‬ ‫ﻳﺆ‬‫ﻮا‬ َ̡‫ﻮ‬ ‫و‬ِ َ ْ ْ ُْ‫ﻣﻨ‬ ‫ﻧ‬ ‫ﻟ‬ِ ْ ُ ُ َ َ‫ﷲ‬‫ﺰل‬ ‫ا‬‫ﻣﺂ‬‫و‬‫اﻟﻨﱮ‬‫و‬◌َ ِ ْ‫ﻧ‬ُ َ َ َِّ ِ َّ ِ‫ﻣﻨﻬ‬‫ﮐﺜﲑا‬‫ﻦ‬ ‫و‬‫اوﻟﻴﺂء‬‫اﲣﺬوﻫﻢ‬‫ﻣﺎ‬ɟ‫اﻟﻴ‬ُ ْ ّ َِ ɲ ْ ِ َ َّ ِ‫ﮑ‬‫ﻟ‬ٰ َ ْ َْ َ ْ
ِ َ ْ ُ ُ َ َّ ِ َ ِ‫ﻢ‬ْ
‫ﻮن‬َ ْ ُ‫ﻘ‬‫ﻓﺴ‬ِ ٰ
2
17/7
‫ﻮ‬ْ َ‫ﻟ‬
1
‫اﻟﺪرراﻟﺴﻨﻴﺔ‬º288/8.
2
‫اﳌﺎﺋﺪة‬81.

29. )27(

‫ﺾ‬ ‫اوﻟﻴﺂء‬‫ﻌﻀﻬﻢ‬ ‫ﺮوا‬ ‫ﻦ‬ ‫اﻟﺬ‬‫و‬ɴ ْ‫ﻌ‬َ‫ﺑ‬
ُ َ
ِ
ْ ْ ُ ََ ْ ُ َُ ْ ‫ﺑ‬ َ‫ﻔ‬‫ﮐ‬ ‫ﻳ‬َ َ ْ ِ َّ‫ﻓﺘﻨ‬‫ﻦ‬ ‫ﻮہ‬ ‫اﻻ‬َ ْْ ِ ْ ُ ّ‫ﺗﮑ‬َ ُ ُ‫ﻠ‬َ‫ﻌ‬ْ‫ﻔ‬‫ﺗ‬َ َ ِ‫ﺔ‬ɳ‫ﮐﺒﲑ‬‫وﻓﺴﺎد‬‫اﻻرض‬‫ﰱ‬ɳ ْ ِ َ ɳ َ َ َ ِ ْ َ ْ ِ
1
2
1
‫اﻧﻔﺎل‬73.
2
‫اﻟﺪرراﻟﺴﻨﻴﺔ‬º326/8.

30. )28(

‫ادﺑﺎرﻫﻢ‬ʄ ‫ارﺗﺪوا‬‫ﻦ‬ ‫اﻟﺬ‬‫ان‬ِّ‫ﻣ‬ ‫ﻳ‬
ْ ِ ِ َٰ ْ َ ٓ َ‫ﻋ‬ ْ ُّ َ ْ َ ْ ِ َِّ َّ‫ﻦ‬ْʄ ‫ا‬‫و‬‫ﳍﻢ‬‫ﻮل‬ ‫ﻦ‬ ‫ا‬‫اﳍﺪی‬‫ﳍﻢ‬‫ﺗﺒﲔ‬‫ﻣﺎ‬‫ﻌﺪ‬ٰ ْ‫ﻣ‬َ َ ْ ُُ ُ َُ ََ َّ َ‫ﺳ‬ ُ ٰ َ‫ﻄ‬ْ‫ﺸﻴ‬َّ ‫ﻟ‬ َ َّ َ َ َ ِ ْ َ‫ﺑ‬
‫ا‬‫ﺰل‬ ‫ﻣﺎ‬‫ﻮا‬ ‫ﺮ‬ ‫ﻦ‬ ‫ﻠﺬ‬ ‫ﻮا‬ ‫ﻗﺎ‬‫ﻢ‬‫ﺑﺎ‬‫ﳍﻢ،ذﻟﮏ‬َ َّ َ ِ َ‫ﻧ‬ ‫ﮐ‬ ‫ﻳ‬َ ْ ُْ‫ﻫ‬ ‫ﻟ‬َ َ ْ ِ َّ ِ‫ﻟ‬ ُ َ ْ ُْ َّ َ ِ َ ِ ٰ ُ‫ﷲ‬‫ﺾ‬ ‫ﰱ‬‫ﻌﮑﻢ‬ ‫ﺳﻨ‬◌ِ ْ‫ﻌ‬َ‫ﺑ‬
ْ ِ ْ ُ ُُ ْ‫ﻄﻴ‬ِ ُ َ‫وا‬‫ﺮ‬ ‫اﻻ‬َ ِ ْ‫ﻣ‬َ ْ‫ﷲ‬‫ﻠﻢ‬ ◌ُ َ ْ‫ﻌ‬َ‫ﻳ‬ُ
‫ﺮارﻫﻢ‬ ‫ا‬ْ ُ َ َ ْ‫ﺳ‬ِ1

‫ﻦ‬ ‫ﺮ‬ ‫ﻮا‬ ‫اﻋﻘﺎﺑﮑﻢ‬ʄ ‫ﺮدوﮐﻢ‬ ‫ﺮوا‬ ‫ﻦ‬ ‫اﻟﺬ‬‫ﻮا‬ ‫ان‬‫ﻮآ‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫ﻳﺂﻳﻬﺎ‬َ َ َْ َ ْ ْ‫ﻳ‬ ‫ﺧﺴ‬ ‫ﻳ‬ ‫ﮐﻔ‬ ‫ﻳ‬ ‫ﻳ‬ِ ِ ٰ ْ ْ ُْ‫ﻠﺒ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﻣﻨ‬ِ َ ُ‫ﻓﺘﻨﻘ‬ ‫ﻄﻴ‬ْ َ َ ْ ِْ َ َ ٰٰٓ َ‫ﻋ‬ ُ ْ ُ ْ ُُّ َ َ ِ ِ َِ َّ ُّ ْ ِ ُ ْ ُ َ ُّ َٰ
‫ا‬‫ﺑﻞ‬ِ َ‫ﷲ‬‫ﻦ‬ ‫ﺮ‬ ‫ا‬‫ﺧﲑ‬‫ﻮ‬ ‫و‬‫◌ﻟﮑﻢ‬‫ﻮ‬ ◌َ ْ‫ﻳ‬ ‫ﻟﻨﺼ‬ِ ِ ȹ ُ ْ َ َ ُْ‫ﻫ‬ ‫ﻣ‬َ ْ ُ ٰ َُ
1
1
‫ﳏﻤﺪ‬º26-25.

31. )29(

‫ﻦ‬ ‫ِﺘﺐ‬‫ﮑ‬‫اﻟ‬ ‫اﻫﻞ‬ ‫ﻦ‬ ‫ﺮوا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻢ‬‫ﻮا‬ ‫ﻻ‬ ‫ﻮن‬ ‫ﻮ‬ ‫ﻮا‬ ‫ﻧﺎ‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫اﱃ‬ ‫ﺮ‬ ‫اﻟﻢ‬ْ ْ َ َِ‫ﺌ‬‫ﻟ‬ ‫ﻣ‬ ‫ﮐﻔ‬ ‫ﻳ‬ ‫ﻳ‬ ‫ﺗ‬َ ِ ٰ ْ ّ ّ َِ ْ َ َِ
ْ ُ ََ َ ْ ِْ ِ ِ َِ َ
ُ َْ ْ ْ ْْ‫ﺧ‬ ‫ﻟ‬ ‫ﻳﻘ‬ ‫ﻓﻘ‬ِ ِ
َ ُ ُ َُ َ َ َ َ
‫ﻠﺘﻢ‬ ‫ﻮ‬ ‫ان‬ ‫و‬ ‫اﺑﺪا‬ ‫اﺣﺪا‬ ‫ﻓﻴﮑﻢ‬ ‫ﻊ‬ ‫ﻻ‬ ‫و‬ ‫ﻌﮑﻢ‬ ‫ﻦ‬ ‫ﺮ‬ ‫ﺮﺟﺘﻢ‬ ‫ا‬ْ ْ ْ ُْ ُْ ُِ‫ﺗ‬ ‫ﻣ‬ْ ُ‫ﻗ‬
ْ
ِ َّ َ َ ُɲ ɲَ ََ َ ُُ ُْ ِ ْ‫ﻄﻴ‬ِ ُ‫ﻧ‬َ َ َّ َ‫ﺟ‬ ‫ﺧ‬ْ‫ﻟﻨﺨ‬َ َ ْ ِ ْ‫و‬ ‫ﺮﻧﮑﻢ‬َ َْ ُ َّ ُ‫ﻟﻨﻨﺼ‬ْ َ َ
‫ا‬‫ﷲ‬‫ا‬‫ﺸﻬﺪ‬ ◌ُ َّ ِ ُ َ ْ َ‫ﻳ‬ُ‫ﻮن‬ ‫ﻟﮑﺬ‬‫ﻢ‬َ ْ ُ‫ﺑ‬ِ ٰ َ ْ
2
1
‫ﺮان‬ ‫آل‬‫ﻋﻤ‬150-149.
2
‫ﺮ‬‫ﺣﺸ‬10.

32. )30(

‫دو‬‫ﻦ‬ ‫ﻟﮑﻢ‬‫ﻣﺎ‬‫و‬‫اﻟﻨﺎر‬‫ﻓﺘﻤﺴﮑﻢ‬‫ﻮا‬ ‫ﻦ‬ ‫اﻟﺬ‬‫اﱃ‬‫ﻮآ‬ ‫ﺮ‬ ‫ﻻ‬‫و‬ْ َ ْ َُ ْ َِّ‫ﻣ‬ ‫ﻳ‬ ‫ﺗ‬
ْ ُُ َُ َّ ُ َُّ ْ َّْ َ َ َ ‫ﻠﻤ‬ ‫ﮐﻨ‬َ َ‫ﻇ‬ ْ ِ َِ َ ُ َ َ َ‫ا‬‫ن‬ِ‫ﷲ‬‫اوﻟﻴﺂء‬‫ﻦ‬ ◌َ َ
ِ
ْ َ ْ ِ‫ﻣ‬ ِ
‫ﺮون‬ ‫ﻻ‬‫ﺛﻢ‬َ ْ ُ َ‫ﺗﻨﺼ‬ْ ُ َ َّ ُ
1
1
‫ﻮد‬‫ﻫ‬113

33. )31(

‫ﺮدوﮐﻢ‬ ‫ِﺘﺐ‬‫ﮑ‬‫اﻟ‬ ‫ﻮا‬ ‫او‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻦ‬ ‫ﺮﻳﻘﺎ‬ ‫ﻮا‬ ‫ان‬ ‫ﻮآ‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻳﺂﻳﻬﺎ‬َ‫ﺑ‬ ْ ُ ْ ُ ُّْ َ ْ ْ‫ﻳ‬ ‫ﻳ‬ ‫ﻣ‬ ‫ﻓ‬ ‫ﻳ‬
َ ٰ َْ ّ ُّ ُ‫ﺗ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﻣﻨ‬ُ َٰ َ َِ ِ َِ َِّ ɲ ْ ّ ِٰ َ ْ ُْ ْ‫ﻄﻴ‬ِ
ْ ُ ُ َ‫ﻌﺪ‬َ ْ
‫ﻦ‬ ‫ﺮ‬ ‫اﳝﺎﻧﮑﻢ‬َ ْ‫ﻳ‬ ‫ﮐﻔ‬ِ ِ ٰ ْ ُ ِ َ ْ ِ،‫ا‬ ‫اﻳﺖ‬ ‫ﻠﻴﮑﻢ‬ ʄ ‫اﻧﺘﻢ‬ ‫و‬ ‫ﺮون‬ ‫وﮐﻴﻒ‬ُ َٰ ٰ َْ ُْ ْ َْ ‫ﻋ‬ ٰ ْ َ‫ﺗﺘ‬ُ ُ ْ َ ْ ُ ََ ُ‫ﻔ‬‫ﺗﮑ‬ْ َ َ‫ﷲ‬‫ﻓﻴﮑﻢ‬ ‫و‬ ◌ْ ُ ْ ِ َ ِ
‫ﺑﺎ‬‫ﻌﺘﺼﻢ‬ ‫ﻦ‬ ‫و‬ɟ‫ﻮﻟ‬ ‫ر‬ِ ْ ِ َ ْ َّ َ‫ﻳ‬ ْ َ‫ﻣ‬ ٗ ُ ْ ُ‫ﺳ‬ َ‫ﷲ‬‫ﻣﺴﺘﻘﻴﻢ‬‫ﺮاط‬ ‫اﱃ‬‫ﻫﺪی‬‫ﻓﻘﺪ‬◌ɴ ْ ِ َ ْ ُّ ɴ َ ِ‫ﺻ‬ ٰ ِ َِ ُ ْ َ َ ِ
1
1
‫ﺮان‬ ‫آل‬‫ﻋﻤ‬º101-100.

34. )32(
1
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﲎ‬‫ﺳ‬ ‫ﺑﻌﺜ‬‫ﷲ‬‫ﻮا‬ ‫ﺗﺎ‬ ‫ﺣﱴ‬ ‫ﻮا‬ ‫ا‬ ‫ﻗﺎل‬ ‫ﻮد‬ ‫اﻻ‬ ‫ﻦ‬ ‫واﳌﻘﺪاد‬ ‫ﺰﺑﲑ‬ ‫وا‬ ‫اﻧﺎ‬‫ﺗ‬ ‫ﻠﻘ‬ ‫ﻧ‬ ‫ﺳ‬‫ﻄ‬ ‫ﺑ‬ ‫ﻟ‬
‫روﺿ‬‫ﺔ‬‫ﻌﻴﻨ‬ ‫ﺑﻬﺎ‬ ‫ﻓﺎن‬ ‫ﺧﺎخ‬‫ﻇ‬‫ﺔ‬‫ﺑﻨﺎ‬ ‫ﻌﺎدی‬ ‫ﻠﻘﻨﺎ‬ ‫ﻣﻨﻬﺎ۔ﻓﺎﻧ‬ ‫ﻓﺨﺬوہ‬ ‫ﮐﺘﺎب‬ ‫ﻌﻬﺎ‬ ‫و‬‫ﺗ‬ ‫ﻄ‬ ‫ﻣ‬
‫ﺮوﺿ‬ ‫ا‬ ‫اﱃ‬ ‫اﻧﺘﻬﻴﻨﺎ‬ ‫ﺣﱴ‬ ‫اﳋﻴﻞ‬‫ﻟ‬‫ﺔ‬‫ﺑﺎ‬ ‫ﻦ‬ ‫ﻓﺎذا‬‫ﻟ‬ ‫ﳓ‬‫ﻈﻌﻴﻨ‬‫ﺔ‬‫ﻠﻨﺎ‬‫ﻓﻘ‬º‫اﻟﮑﺘﺎب‬ ʞ‫ﺮ‬ ‫ا‬‫ﺧ‬
‫،ﻓﻘﺎﻟﺖ‬º‫اﻟﺜﻴﺎب‬ ‫ﻠﻘﻴﻨﺎ‬ ‫او‬ ‫اﻟﮑﺘﺎب‬ ‫ﻦ‬ ‫ﺮ‬ ‫ﻠﻨﺎ‬ ‫ﮐﺘﺎب‬ ‫ﻦ‬ ‫ﮐﺘﺎب‬ ‫ﻦ‬ ˔‫ﻣﺎﻣ‬‫ﻟﺘ‬ ‫ﻓﻘ‬‫ﺟ‬ ‫ﻣ‬ ‫ﻣ‬‫ﻟﺘﺨ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ɟ‫ﺑ‬ ‫ﻓﺎﺗﻴﻨﺎ‬ ، ‫ﻋﻘﺎﺻﻬﺎ‬ ‫ﻦ‬ ɟ‫ﺮﺟﺘ‬ ‫ﻓﺎ‬‫ﺳ‬ ‫ﻣ‬ ‫ﺧ‬‫ﷲ‬‫ﻦ‬ ‫ﺣﺎﻃﺐ‬ ‫ﻦ‬ ɟ‫ﻓﻴ‬ ‫ﻓﺎذا‬‫ﺑ‬ ‫ﻣ‬‫اﰉ‬
‫ﺑﻠﺘﻌ‬‫ﺔ‬‫ﻣﮑ‬ ‫اﻫﻞ‬ ‫ﻦ‬ ‫ﺮﮐﲔ‬ ‫ا‬ ‫ﻦ‬ ‫اﻧﺎس‬ ‫اﱃ‬‫ﻣ‬ ‫ﺸ‬ ‫ﻣ‬‫ﳌ‬‫ﺔ‬‫ﻮل‬ ‫ر‬ ‫ﺮ‬ ‫ا‬ ‫ﺾ‬ ‫ﳜﱪﻫﻢ‬‫ﺳ‬ ‫ﻣ‬ ‫ﺑﺒﻌ‬
‫ا‬‫ﷲ‬‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻓﻘﺎل‬‫ﺳ‬‫ﷲ‬‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫ﻗﺎل‬ ‫ﻫﺬا؟‬ ‫ﻣﺎ‬ ‫ﺣﺎﻃﺐ‬ ‫ﻳﺎ‬‫ﺳ‬‫ا‬‫ﷲ‬‫ﻌﺠﻞ‬ ‫ﻻ‬‫ﺗ‬
‫ﻦ‬ ‫ﻌﮏ‬ ‫ﻦ‬ ‫و̡ن‬ ‫اﻧﻔﺴﻬﺎ‬ ‫ﻦ‬ ‫ﻦ‬ ‫ا‬ ‫وﻟﻢ‬ ‫ﺶ‬ ‫ﺮ‬ ‫ﰱ‬ ‫ﻠﺼﻘﺎ‬ ‫ﺮا‬ ‫ا‬ ‫ﮐﻨﺖ‬ ‫اﱏ‬ ʄ‫ﻣ‬ ‫ﻣ‬ ‫ﻣ‬ ‫ﮐ‬ ‫ﻗ‬ ‫ﻣ‬‫ﻣ‬ ‫ﻣ‬‫ﻳ‬ ‫ﻋ‬
‫ﲟﮏ‬ ‫ﺮاﺑﺎت‬ ‫ﳍﻢ‬ ‫ﻦ‬ ‫ﺮ‬ ‫اﳌﻬﺎ‬‫ﻗ‬ ‫ﻳ‬ ‫ﺟ‬‫ﻓﺎذا‬ ‫ﻓﺎﺣﺒﺒﺖ‬ ‫ﻮاﳍﻢ‬ ‫وا‬ ‫ﻠﻴﻬﻢ‬ ‫ا‬ ‫ﺑﻬﺎ‬ ‫ﻮن‬‫ﻣ‬ ‫ﳛﻤ‬‫ﻫ‬
‫وﻣﺎ‬ ‫ﺮاﺑﱴ‬ ‫ﺑﻬﺎ‬ ‫ﻮن‬ ‫ﻳﺪا‬ ‫ﻋﻨﺪﻫﻢ‬ ‫اﲣﺬ‬ ‫ان‬ ‫ﻓﻴﻬﻢ‬ ‫اﻟﻨﺴﺐ‬ ‫ﻦ‬ ‫ذﻟﮏ‬ ‫ﲎ‬ ‫ﻓﺎ‬‫ﻗ‬ ‫ﻣ‬‫ﳛﻤ‬ ‫ﺗ‬
‫ﻓﻘﺎل‬ ‫اﻻﺳﻼم‬ ‫ﻌﺪ‬ ‫ﺮ‬ ‫ﺑﺎ‬ ‫رﺿﺎ‬ ‫وﻻ‬ ‫ارﺗﺪاد‬ ‫وﻻ‬ ‫ﺮا‬ ‫ﻠﺖ‬‫ﺑ‬ ‫ﻌ‬‫ﻟﮑﻔ‬ ‫ﮐﻔ‬ ‫ﻓ‬‫ﻮل‬ ‫ر‬‫ﺳ‬
‫ا‬‫ﷲ‬‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﺮ‬ ‫ﻗﺎل‬‫ﺻﺪﻗﮑﻢ‬‫ﻟﻘﺪ‬‫ﺳ‬ ‫ﻋﻤ‬‫ﷲ‬‫ﻗﺎل‬‫ﻖ‬ ‫اﳌﻨﺎ‬‫ﻫﺬا‬‫ﻖ‬ ‫ﺮب‬ ‫ا‬‫ﲎ‬ ‫د‬‫ﻓ‬ ‫ﻋﻨ‬ ‫ﺿ‬ ‫ﻋ‬
‫ا‬‫ﻌﻞ‬ ‫ﻳﺪرﻳﮏ‬‫وﻣﺎ‬‫ﺑﺪرا‬‫ﺷﻬﺪ‬ɟ‫اﻧ‬‫ﻟ‬‫ﷲ‬‫ﻓﻘﺎل‬‫ﺑﺪر‬‫اﻫﻞ‬ʄ ‫ﻊ‬ ‫ا‬‫ﻗﺪ‬‫ﻮن‬ ‫ان‬‫ﻋ‬ ‫ﻃﻠ‬ ‫ﻳﮑ‬
‫ﻟﮑﻢ۔‬‫ﺮت‬ ‫ﻓﻘﺪ‬‫ﺷﺌﺘﻢ‬‫ﻣﺎ‬‫ﻮا‬ ‫ا‬‫ﻏﻔ‬ ‫ﻋﻤﻠ‬

35. )33(
1
1
‫ﳕﱪ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻮس‬ ‫اﳉﺎ‬ ‫ﺑﺎب‬ ‫واﻟﺴﲑ‬ ‫ﺎد‬ɡ‫اﳉ‬ ‫ﮐﺘﺎب‬ ‫ﲞﺎری‬ ‫ﺢ‬‫ﺳ‬ ‫ﺻﺤﻴ‬2845‫ﰱ‬ ‫ﺮ‬ ‫ا‬ ‫اﱃ‬ ‫ﺮﺟﻞ‬ ‫ا‬ ‫ﺮ‬ ‫ا‬ ‫اذا‬ ‫،ﺑﺎب‬‫ﻟﻨﻈ‬ ‫ﻟ‬ ‫ﺿﻄ‬
‫اﻟﺬﻣ‬‫اﻫﻞ‬‫ﻮر‬‫ﺷﻌ‬‫ﺔ‬‫ا‬‫ﻋﺼﲔ‬‫اذا‬‫ﻮﻣﻨﺎت‬ ‫وا‬‫ﳌ‬‫ﷲ‬‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬‫ﻦ‬ ‫ﺮﻳﺪ‬ ‫و‬‫ﻫ‬ ‫ﲡ‬2915‫ﺷﻬﺪ‬‫ﻦ‬ ‫ﻓﻀﻞ‬‫ﺑﺎب‬‫اﳌﻐﺎزی‬‫،ﮐﺘﺎب‬‫ﻣ‬
‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬‫ﺑﺪرا‬3764‫ﺰو‬ ‫،ﺑﺎب‬‫ﻏ‬‫ة‬‫وﻣ‬‫ﺢ‬ ‫ا‬‫ﻟﻔﺘ‬‫ﻌ‬ ‫اﰉ‬‫ﻦ‬ ‫ﺣﺎﻃﺐ‬ɟ‫ﺑ‬‫ﻌﺚ‬ ‫ﺎ‬‫ﻠﺘ‬ ‫ﺑ‬‫ﺑ‬ ‫ﺑ‬‫ﺔ‬‫ﻣﮑ‬‫اﻫﻞ‬‫اﱃ‬‫ﺔ‬‫ﺰو‬ ‫ﳜﱪﻫﻢ‬‫ﺑﻐ‬‫ة‬‫اﻟﻨﱮ‬
‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬4025‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬‫اوﻟﻴﺎء‬‫وﻋﺪوﮐﻢ‬‫ﻋﺪوی‬‫ﻻﻳﺘﺨﺬوا‬‫ﺑﺎب‬‫اﻟﺘﻔﺴﲑ‬‫،ﮐﺘﺎب‬4608‫،ﮐﺘﺎب‬
‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬‫ﺮہ‬ ‫ا‬‫ﻟﻴﺴﺘﺒﲔ‬‫ﻠﻤﲔ‬ ‫ا‬ʄ ‫ﳛﺬر‬‫ﻦ‬ ‫ﮐﺘﺎب‬‫ﰱ‬‫ﺮ‬ ‫ﻦ‬ ‫ﺑﺎب‬‫اﻻﺳﺘﺌﺬان‬‫ﻣ‬ ‫ﻣ‬ ‫ﻧﻈ‬ ‫ﻣ‬‫ﳌﺴ‬ ‫ﻋ‬5904‫اﺳﺘﺘﺎﺑ‬‫،ﮐﺘﺎب‬‫ﺔ‬
‫ﻣﺎ‬‫ﺑﺎب‬‫ﻦ‬ ‫ﻌﺎﻧﺪ‬ ‫وا‬‫ﻦ‬ ‫ﺮﺗﺪ‬ ‫ا‬‫ﻳ‬ ‫ﻳ‬ ‫ﳌ‬‫ﳌ‬‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬‫اﳌﺘﺄوﻟﲔ‬‫ﰱ‬‫ﺟﺎء‬6546‫اﻟﺼﺤﺎﺑ‬‫ﻓﻀﺎﺋﻞ‬‫ﮐﺘﺎب‬‫ﻠﻢ‬ ‫ﺢ‬ ‫ﺰ‬‫ﻣﺴ‬ ‫ﺻﺤﻴ‬ ‫ﻧﻴ‬‫ﺔ‬‫ﺑﺎب‬
‫ﺑﺪر‬‫اﻫﻞ‬‫ﻓﻀﺎﺋﻞ‬‫ﻦ‬‫ﻣ‬‫ا‬ʝ‫ر‬‫ﷲ‬‫ﻋﻨﻬﻢ‬‫وﻗﺼ‬‫ﺔ‬‫ﻌ‬ ‫اﰉ‬‫ﻦ‬ ‫ﺣﺎﻃﺐ‬‫ﺑﻠﺘ‬ ‫ﺑ‬‫ﺔ‬‫ﳕﱪ‬‫ﺣﺪﻳﺚ‬2494‫۔‬

36. )34(
‫ﺑﺪرا‬‫ﺷﻬﺪ‬‫ﻦ‬ ‫ﻓﻀﻞ‬‫ﺑﺎب‬ɲ ‫ﻣ‬©‫وا‬‫ﷲ‬
‫ﺑﺎ‬‫ﻮﻣﻨﺎ‬ ‫ﻮن‬ ‫ا‬‫ﻻ‬‫ان‬‫ﰉ‬‫ﻣﺎ‬‫ﻣ‬ ‫ﮐ‬‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺳ‬¨
‫ﺰو‬ ‫ﺑﺎب‬‫ﻏ‬‫ة‬‫ﺢ‬ ‫ا‬‫ﻟﻔﺘ‬©ɟ‫ﻠ‬ ‫ا‬ ‫وﻟﻢ‬‫ﻓﻌ‬
‫اﻻﺳﻼم‬‫ﻌﺪ‬ ‫ﺮ‬ ‫ﺑﺎ‬‫رﺿﺎ‬‫وﻻ‬‫دﻳﲏ‬‫ﻦ‬ ‫ارﺗﺪاد‬‫ﺑ‬ ‫ﻟﮑﻔ‬ ‫ﻋ‬¨
‫ﻻﻳﺘﺨﺬوا‬ ‫ﺑﺎب‬
‫اوﻟﻴﺎء‬‫وﻋﺪوﮐﻢ‬‫ﻋﺪوی‬©‫ارﺗﺪا‬‫وﻻ‬‫ﺮا‬ ‫ذﻟﮏ‬‫ﻠﺖ‬ ‫وﻣﺎ‬‫ﮐﻔ‬ ‫ﻓﻌ‬‫ﲎ‬ ‫د‬‫ﻦ‬ ‫د‬‫ﻳ‬ ‫ﻋ‬¨
‫ﮐﺘﺎب‬‫ﰱ‬‫ﺮ‬ ‫ﻦ‬ ‫ﺑﺎب‬‫ﻧﻈ‬ ‫ﻣ‬
‫ﺮہ‬ ‫ا‬‫ﻟﻴﺴﺘﺒﲔ‬‫ﻠﻤﲔ‬ ‫ا‬ʄ ‫ﳛﺬر‬‫ﻣ‬ ‫ﳌﺴ‬ ‫ﻋ‬©‫ﺑﺎ‬‫ﻮﻣﻨﺎ‬ ‫ﻮن‬ ‫ا‬‫ﻻ‬‫ان‬‫ﰉ‬‫ﻣﺎ‬‫ﻣ‬ ‫ﮐ‬‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺳ‬
‫ﺑﺪﻟﺖ‬‫وﻻ‬‫ﻏﲑت‬‫وﻣﺎ‬¨
‫اﳌﺘﺄوﻟﲔ‬‫ﰱ‬‫ﻣﺎﺟﺎء‬‫ﺑﺎب‬©‫ﻳﺎ‬
‫ا‬ ‫ﻮل‬ ‫ر‬‫ﺳ‬‫ﷲ‬‫ﺑﺎ‬ ‫ﻮﻣﻨﺎ‬ ‫ﻮن‬ ‫ا‬ ‫ﻻ‬ ‫ان‬ ‫ﻣﺎﱃ‬‫ﻣ‬ ‫ﮐ‬‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺳ‬¨

37. )35(
‫ا‬‫ﻮر‬ ‫ﰱ‬‫ﺮ‬ ‫ا‬‫اﱃ‬‫ﺮﺟﻞ‬ ‫ا‬‫ﺮ‬ ‫ا‬‫اذا‬‫ﺷﻌ‬ ‫ﻟﻨﻈ‬ ‫ﻟ‬ ‫ﺿﻄ‬‫ﻫ‬‫ا‬‫ﻞ‬‫ﻟﺬﻣ‬‫ﺔ‬
©‫ﻖ‬ ‫ﻧﺎ‬‫ﻗﺪ‬ɟ‫ﻓﺎﻧ‬ɟ‫ﻋﻨﻘ‬‫ﺮب‬ ‫ا‬‫ﲎ‬ ‫د‬‫ﻓ‬ ‫ﺿ‬ ‫ﻋ‬¨
‫ﺑﺪرا‬ ‫ﺷﻬﺪ‬ ‫ﻦ‬ ‫ﻓﻀﻞ‬ ‫ﺑﺎب‬ɲ ‫ﻣ‬
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﺳ‬‫ﷲ‬‫ا‬‫ﺧﺎن‬‫ﻗﺪ‬‫ﷲ‬ɟ‫ﻋﻨﻘ‬‫ﺮب‬ ‫ﻓﻼ‬‫ﲎ‬ ‫ﻓﺪ‬‫ﻮﻣﻨﲔ‬ ‫وا‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺿ‬ ‫ﻋ‬ ‫ﳌ‬ ‫ﺳ‬¨
‫ﻟﻴﺴﺘﺒﲔ‬ ‫ﻠﻤﲔ‬ ‫ا‬ ʄ ‫ﳛﺬر‬ ‫ﻦ‬ ‫ﮐﺘﺎب‬ ‫ﰱ‬ ‫ﺮ‬ ‫ﻦ‬ ‫ﺑﺎب‬ ‫ﲞﺎری‬ ‫ﺢ‬‫ﳌﺴ‬ ‫ﻋ‬ ‫ﻣ‬ ‫ﻧﻈ‬ ‫ﻣ‬ ‫ﺻﺤﻴ‬
‫ﺮہ‬ ‫ا‬‫ﻣ‬©‫ا‬‫ﺧﺎن‬‫ﻗﺪ‬ɟ‫اﻧ‬‫ﷲ‬ɟ‫ﻋﻨﻘ‬‫ﺮب‬ ‫ﻓﺎ‬‫ﲎ‬ ‫ﻓﺪ‬‫ﻮﻣﻨﲔ‬ ‫وا‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺿ‬ ‫ﻋ‬ ‫ﳌ‬ ‫ﺳ‬¨
‫اﳌﺘﺄوﻟﲔ‬‫ﰱ‬‫ﻣﺎﺟﺎء‬‫ﺑﺎب‬‫ﲞﺎری‬‫ﺢ‬‫ﺻﺤﻴ‬©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﺳ‬‫ﷲ‬‫ا‬‫ﺧﺎن‬‫ﻗﺪ‬‫ﷲ‬
‫ﻓﻘﺎل‬‫ﺮ‬ ‫ﻌﺎد‬ ‫ﻗﺎل‬‫ﺛﻢ‬،ɟ‫ﻋﻨﻘ‬‫ﺮب‬ ‫ﻓﺎ‬‫ﲎ‬ ‫د‬‫ﻮﻣﻨﲔ‬ ‫وا‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﻋﻤ‬ ‫ﺿ‬‫ﻓ‬ ‫ﻋ‬ ‫ﳌ‬ ‫ﺳ‬º‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﺳ‬‫ﷲ‬‫ﺧﺎن‬‫ﻗﺪ‬
‫ا‬‫ﷲ‬‫وا‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﳌ‬ ‫ﺳ‬ɟ‫ﻋﻨﻘ‬‫ﺮب‬ ‫ﻓﻼ‬‫ﲎ‬ ‫د‬‫ﻮﻣﻨﲔ‬‫ﺿ‬ ‫ﻋ‬¨
©‫ﺧﲑا‬ ‫اﻻ‬ ɟ‫ﻟ‬ ‫ﻮا‬ ‫ﻮ‬ ‫ﻻ‬ ‫ﺻﺪق‬‫ﻟ‬ ‫ﺗﻘ‬¨

38. )36(
©‫ﺻﺪﻗﮑﻢ‬ ‫ﻗﺪم‬ɟ‫اﻧ‬¨
©‫اﻟﻨﱮ‬ɟ‫ﻓﺼﺪﻗ‬¨
©‫ﻗﺎل‬ ‫ﺑﺪرا‬ ‫ﺷﻬﺪ‬ ‫ﻗﺪ‬‫ﺲ‬ ‫أ‬‫ﻟﻴ‬
‫ﻫ‬‫وﻇﺎ‬ ‫ﻧﮑﺚ‬ ‫ﻗﺪ‬ ɟ‫وﻟﮑﻨ‬ ‫ﻞ‬‫ﻫ‬‫اﻋﺪاﺋﮏ‬ ‫ﺮ‬‫ﻠﻴﮏ‬‫ﻋ‬¨

39. )37(
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻓﻘﺎل‬‫ﻌﺖ‬ ‫ﻣﺎ‬‫اﱃ‬‫دﻋﺎک‬‫ﻣﺎ‬‫ﻳﺎﺣﺎﻃﺐ‬‫ﺳ‬ ‫ﺻﻨ‬‫ﷲ‬‫̡ن‬
‫ا‬ ‫ﺮ‬ ‫ﻻ‬ ‫ﮐﺘﺎﺑﺎ‬ ‫ﻓﮑﺘﺒﺖ‬ ‫ﻓﻴﻬﻢ‬ ʄ ‫ا‬‫ﻳﻀ‬ ‫ﻫ‬‫ﷲ‬‫وﻻ‬ɟ‫ﻮﻟ‬ ‫ر‬‫ﺳ‬¨
©‫وا‬‫ﷲ‬‫ا‬ ‫ﰱ‬ ‫ارﺗﺒﺖ‬ ‫ﻣﺎ‬‫ﷲ‬‫ﻣﮑ‬ ‫وﱃ‬ ‫ﺮﻳﺒﺎ‬ ‫ﺮا‬ ‫ا‬ ‫ﮐﻨﺖ‬ ‫ﲎ‬ ‫و‬ ‫ﻠﻤﺖ‬ ‫ا‬ ‫ﻣﻨﺬ‬‫ﻏ‬ ‫ﻣ‬ ‫ﻟﮑﻨ‬ ‫ﺳ‬‫ﺔ‬‫ﻮن‬‫ﺑﻨ‬
‫ﻮ‬ ‫وا‬‫ﺧ‬‫ة‬‫اﳊﺪﻳﺚ‬¨
©‫ا‬ ‫ﺰل‬ ‫ﻓﺎ‬‫ﻧ‬‫ﷲ‬‫اوﻟﻴﺂء‬ ‫وﻋﺪوﮐﻢ‬ ‫ﻋﺪوی‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻳﺂﻳﻬﺎ‬ ‫ﻌﺎﱃ‬َ َ
ِ
ْ ّ َ ّ َْ ْٰ ُ َ ُ َُ َ ِْ ُ ِ َّ ََ َ ُ‫ﻣﻨ‬ َ ْ‫ﻳ‬ِ َّ َ ُّ َٰ ٰ ‫ﺗ‬¨
1
1
‫اﻻﺻﺎﺑ‬‫ﺔ‬‫اﻟﺼﺤﺎﺑ‬‫ﺰ‬ ‫ﰱ‬‫ﲤﻴﻴ‬‫ﺔ‬‫ﻌﺴﻘﻼﱏ‬ ‫ا‬‫ﺮ‬ ‫ﻦ‬ ‫ﻻ‬‫ﻟ‬ ‫ﺣﺠ‬ ‫ﺑ‬3001

40. )38(

41. )39(
’’‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻓﺎن‬ ‫ﺶ‬ ‫ﺮ‬ ‫ﺮ‬ ‫ﻌﺎ‬ ‫ﻳﺎ‬ ‫ﻌﺪ‬ ‫اﻣﺎ‬‫ﺳ‬ ‫ﻳ‬ ‫ﻗ‬ ‫ﺷ‬ ‫ﻣ‬ ‫ﺑ‬ ‫ﷲ‬‫ﻳﺴﲑ‬ ‫ﻠﻴﻞ‬ ̡ ‫ﺶ‬ ‫ﺟﺎءﮐﻢ‬‫ﻟ‬ ‫ﲜﻴ‬
‫ﻮا‬ ‫̡ﻟﺴﻴﻞ‬‫ﻓ‬‫ﷲ‬‫ا‬ ‫ﺮہ‬ ‫وﺣﺪہ‬ ‫ﮐﻢ‬ ‫ﺟﺎء‬ ‫ﻮ‬‫ﻟﻨﺼ‬ ‫ﻟ‬‫ﷲ‬‫ﻻﻧﻔﺴﮑﻢ‬ ‫ﺮوا‬ ‫ﻓﺎ‬ ‫وﻋﺪہ‬ ɟ‫ﻟ‬ ‫ﺰ‬ ‫وا‬‫ﻧﻈ‬ ‫ﳒ‬
‫واﻟﺴﻼم۔‬‘‘
©ɟ‫ﻠﻴ‬ ‫ﻌﺘﻬﻢ‬ ‫ﻓﺼﺎ‬ ‫واﻫﻞ‬ ‫وﻟﺪ‬ ‫ﺮﻫﻢ‬ ‫ا‬ ‫ﺑﲔ‬ ‫ﱃ‬ ‫و̡ن‬‫ﻋ‬ ‫ﻧ‬ ‫ﻇﻬ‬¨

42. )40(
2
©‫اﻟﻨﱮ‬‫اﺗﻴﺖ‬‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻠﺖ‬ ‫ﻊ‬ ‫ﻳﺒﺎ‬‫ﻮ‬ ‫و‬‫ﺳ‬ ‫ﻫ‬‫ﻓﻘ‬ ‫ﻳ‬‫ﷲ‬‫واﺷﱰط‬‫ﻌﮏ‬ ‫اﺑﺎ‬‫ﻳﺪک‬‫اﺑﺴﻂ‬‫ﻳ‬
‫ﻌﺒﺪا‬ ‫ان‬ ʄ ‫ﻌﮏ‬ ‫اﺑﺎ‬ ‫ﻗﺎل‬ ‫ﻠﻢ‬ ‫ا‬ ‫ﻓﺎﻧﺖ‬ ʄ‫ﺗ‬ ‫ﻳ‬ ‫ﻋ‬‫ﻋ‬ ‫ﻋ‬‫ﷲ‬‫اﻟﺼﻼ‬ ‫وﺗﻘﻴﻢ‬‫ة‬̡‫ﺰ‬ ‫ا‬ ‫ﻮدي‬ ‫و‬‫ﻟ‬ ‫ﺗ‬‫ة‬
‫ﺮﮐﲔ‬ ‫ا‬‫وﺗﻔﺎرق‬‫ﻠﻤﲔ‬ ‫ا‬‫ﺢ‬ ‫وﻧﻨﺎ‬‫ﳌﺸ‬ ‫ﳌﺴ‬ ‫ﺻ‬¨
1
3
©‫ا‬‫ﻧﱮ‬‫ﻳﺎ‬‫ﻗﻠﺖ‬‫ﷲ‬‫آﺗﻴﺘﮏ‬‫اﻻ‬ɟ‫ﻳﺪﻳ‬‫ﻊ‬ ‫ﻻﺻﺎ‬‫ﻦ‬ ‫ﻋﺪد‬‫ﻦ‬ ‫ﺮ‬ ‫ا‬‫ﻠﻔﺖ‬ ‫ﺣﱴ‬‫اﺗﻴﺘﮏ‬‫ﻣﺎ‬‫ﺑ‬ ‫ﻫ‬ ‫ﻣ‬ ‫ﮐﺜ‬ ‫ﺣ‬
‫ا‬‫ﲎ‬ ‫ﻣﺎ‬‫اﻻ‬‫ﺷﻴﺌﺎ‬‫اﻋﻘﻞ‬‫ﻻ‬‫ﺮا‬ ‫ا‬‫ﮐﻨﺖ‬‫واﱏ‬‫دﻳﻨﮏ‬ʊ‫ا‬‫وﻻ‬‫ﻋﻠﻤ‬ ‫ﻣ‬‫ﷲ‬‫اﺳﺎﻟﮏ‬‫واﱏ‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺳ‬
‫ا‬ ɟ‫ﻮﺟ‬‫ﺑ‬‫ﷲ‬‫آﻳﺎت‬ ‫وﻣﺎ‬ ‫ﻠﺖ‬ ‫ﻗﺎل‬ ‫ﺑﺎﻻﺳﻼم‬ ‫ﻗﺎل‬ ‫اﻟﻴﻨﺎ‬ ‫رﺑﮏ‬ ‫ﻌﺜﮏ‬ ‫ﲟﺎ‬ ‫ﺰوﺟﻞ‬‫ﻗ‬ ‫ﺑ‬ ‫ﻋ‬
1
‫ا‬‫ﻣﺴﻨﺪ‬‫ﲪﺪ‬3654‫ﮐﱪی‬‫ﻰ‬ ‫ﻧﺴﺎ‬‫ﻦ‬‫ﺋ‬ ‫ﺳﻨ‬º1487ˏ‫اﻟﺒﻬﻴ‬‫ﻦ‬‫ﺳﻨ‬º139
‫ﻠ‬ ‫ا‬‫ﻟﺴﻠﺴ‬‫ﺔ‬‫اﻟﺼﺤﻴﺤ‬‫ﺔ‬2302636

43. )41(
‫و‬ ‫ﻠﻤﺖ‬ ‫ا‬ ‫ﻮل‬ ‫ان‬ ‫ﻗﺎل‬ ‫اﻻﺳﻼم‬‫ﺳ‬ ‫ﺗﻘ‬‫ا‬ ‫اﱃ‬ ˖‫ﺟ‬‫ﷲ‬‫اﻟﺼﻼ‬ ‫وﺗﻘﻴﻢ‬ ‫ﻠﻴﺖ‬ ‫و‬ ‫ﺰوﺟﻞ‬‫ﲣ‬ ‫ﻋ‬‫ة‬
̡‫ﺰ‬ ‫ا‬ ‫ﻮدی‬ ‫و‬‫ﻟ‬ ‫ﺗ‬‫ة‬‫ا‬ ‫ﻳﻘﺒﻞ‬ ‫ﻻ‬ ‫ﻧﺼﲑان‬ ‫ﻮان‬ ‫ا‬ ‫ﺮم‬ ‫ﻠﻢ‬ ʄ ‫ﻠﻢ‬ ‫ﮐﻞ‬‫ﺧ‬ ‫ﳏ‬ ‫ﻣﺴ‬ ‫ﻣﺴ‬‫ﻋ‬‫ﷲ‬
‫ﻠﻤﲔ‬ ‫ا‬‫اﱃ‬‫ﺮﮐﲔ‬ ‫ا‬‫ﻳﻔﺎرق‬‫او‬‫ﻋﻤﻼ‬‫ﻠﻢ‬ ‫ا‬‫ﻣﺎ‬‫ﻌﺪ‬ ‫ﺮک‬ ‫ﻦ‬ ‫ﺰوﺟﻞ‬‫ﳌﺴ‬ ‫ﺳ‬ ‫ﺑ‬‫ﺸ‬ ‫ﺸ‬ ‫ﻣ‬ ‫ﻋ‬‫ﳌ‬ ‫ﻣ‬¨
1
1
4535816004
‫ﺳﻠﺴﻠ‬‫ﺔ‬‫اﻟﺼﺤﻴﺤ‬‫ﺔ‬991369

44. )42(
4
©‫ﻮل‬ ‫ر‬ ‫ان‬‫ﺳ‬‫ا‬‫ﷲ‬‫ﺮﻳ‬ ‫ﻌﺚ‬‫ﺳ‬ ‫ﺑ‬‫ﺔ‬‫ﺮع‬ ‫ﻓﺎ‬ ‫ﻮد‬ ‫ﺑﺎ‬ ‫ﻧﺎس‬ ‫ﻓﺎﻋﺘﺼﻢ‬ ‫ﻌﻢ‬ ‫اﱃ‬‫ﺳ‬ ‫ﻟﺴﺠ‬ ‫ﺧﺜ‬
‫اﻟﻨﱮ‬ ‫ﻎ‬ ‫اﻟﻘﺘﻞ‬ ‫ﻓﻴﻬﻢ‬‫ﻓﺒﻠ‬‫ﻠﻢ‬ ‫ﮐﻞ‬ ‫ﻦ‬ ‫ﺮی‬ ‫اﱏ‬ ‫وﻗﺎل‬ ‫ﻌﻘﻞ‬ ‫ا‬ ‫ﻧﺼﻒ‬ ‫ﳍﻢ‬ ‫ﺮ‬ ‫ﻓﺎ‬‫ﻣﺴ‬ ‫ﻟ‬‫ﻣ‬ ‫ﺑ‬ ‫ﻣ‬
‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻮا‬ ‫ﻗﺎ‬‫ﺮﮐﲔ‬ ‫ا‬‫ﺮ‬ ‫ا‬‫ﺑﲔ‬‫ﻳﻘﻴﻢ‬‫ﺳ‬ ‫ﻟ‬ ‫ﺸ‬ ‫ﻇﻬ‬‫ﳌ‬‫ﷲ‬‫ﻧﺎراﳘﺎ‬‫ﺮاﻳﺎ‬ ‫ﻻ‬‫ﻗﺎل‬‫وﻟﻢ؟‬‫ﺗ‬¨
1
5
©‫ﻠﻬﻢ‬ ‫ﻮ‬ ‫ﻌﻬﻢ‬ ‫ﺟﺎ‬‫او‬‫ﺳﺎﮐﻨﻬﻢ‬‫ﻦ‬ ‫ﻮﻫﻢ‬ ‫ﲡﺎ‬‫وﻻ‬‫ﺮﮐﲔ‬ ‫ﻮا‬ ‫ﻻﺗﺴﺎ‬‫ﻣﺜ‬ ‫ﻣ‬‫ﻓﻬ‬ ‫ﻌ‬ ‫ﮐﻨ‬‫ﻓﻤ‬ ‫ﺸ‬ ‫ﻟ‬‫ﻣ‬ ‫ﻠﻤ‬¨
1
‫ﺮاﻫﻴ‬ ‫ﻣﺎﺟﺎءﰱ‬ ‫ﺑﺎب‬ ‫اﻟﺴﲑ‬ ‫ﮐﺘﺎب‬ ‫ﺮﻣﺬی‬‫ﮐ‬ ‫ﺗ‬‫ﺔ‬‫ﺮﮐﲔ‬ ‫ﺮا‬ ‫ا‬ ‫ﺑﲔ‬ ‫اﳌﻘﺎم‬‫ﺸ‬ ‫ﻇﻬ‬‫ﳌ‬1331324
1604‫ﻮد‬ ‫ﺑﺎ‬‫اﻋﺘﺼﻢ‬‫ﻦ‬ ‫ﻗﺘﻞ‬‫ﻦ‬ ˖ ‫ا‬‫ﺑﺎب‬‫اﳉﻬﺎد‬‫ﮐﺘﺎب‬‫ﻮداود‬ ‫ا‬‫ﻟﺴﺠ‬ ‫ﺑ‬‫ﻣ‬ ‫ﻋ‬ ‫ﻟﻨ‬ ‫ٴ‬4632645

45. )43(
1
‫اﺣﺐ‬‫ﻦ‬ ‫ﻊ‬ ‫ﺮء‬ ‫ا‬‫ﻣ‬ ‫ﳌ‬‫ﻣ‬
1
‫ﻣ‬‫ﺑﺎب‬‫اﻟﺴﲑ‬‫ﮐﺘﺎب‬‫ﺮﻣﺬی‬‫ﺗ‬‫ﺮاﻫﻴ‬ ‫ﰱ‬‫ﺟﺎء‬‫ﺎ‬‫ﮐ‬‫ﺔ‬‫ﺮﮐﲔ‬ ‫ا‬‫ﺮ‬ ‫ا‬‫ﺑﲔ‬‫اﳌﻘﺎم‬‫ﺸ‬ ‫ﻇﻬ‬‫ﳌ‬13341605

46. )44(
‫ﺣﺒ‬‫ذﻟﮏ‬‫وراء‬‫ﺲ‬ ‫و‬‫ﻟﻴ‬‫ﺔ‬
‫اﻻﳝﺎن‬ ‫ﻦ‬ ‫ﺮدل‬‫ﻣ‬ ‫ﺧ‬
‫ﻌ‬ ‫ا‬‫ﮐﺘﺎب‬‫ﻟﺒﻴ‬‫ﺔ‬‫ﻠﻢ‬ ‫ا‬ʄ ‫اﻣﲑا‬‫ﻦ‬ ‫ﻟﻢ‬‫ﻦ‬ ‫ﺑﺎب‬‫ﻟﻈ‬ ‫ﻋ‬ ‫ﻌ‬ ‫ﻣ‬‫ﻳ‬

47. )45(
1
‫ﻮﳍ‬ ‫ﻦ‬ ‫و‬ُ َّ َ َ‫ﻳﺘ‬َّ ْ َ‫ﻣ‬ َɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬‫ﻢ‬َّ ِ َ ْ ُْ ْ ِّٗ‫ﻣﻨ‬ْ ِ‫ﻬ‬ُ‫ﻢ۔‬ْ
1
2
‫و‬َ‫ﺑﺎﻻﳝﺎن‬‫ﺮ‬ ‫ﻦ‬ِ َ ْ ِ ْ ِْ ْ ُ‫ﻔ‬‫ﻳﮑ‬ ‫ﻣ‬َّ ْ َ
ɟ‫ﻠ‬ ‫ﺣﺒﻂ‬‫ﻓﻘﺪ‬ُ َ‫ﻋﻤ‬َ َ َ َ ْ َ َٗ‫ﺮ‬ ‫اﻵ‬‫ﰱ‬‫ﻮ‬ ‫و‬َ َِ‫ﺧ‬ ْ ِ َ ُ‫ﻫ‬‫ة‬ِ‫ﻦ۔‬ ‫ﺮ‬ ‫اﳋﺎ‬‫ﻦ‬َ َْ‫ﻳ‬ ‫ﺳ‬ ‫ﻣ‬ِ ِ َْ ِ
2
3
1
‫اﳌﺎﺋﺪ‬‫ة‬51
2
‫اﻟﺪرراﻟﺴﻨﻴ‬‫ﺔ‬º326/8

48. )46(
4
‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻳﺂﻳﻬﺎ‬َ ْ‫ﻳ‬ِ َّ َ ُّ َٰ‫ا‬ٰ‫ا‬ ‫ﺗﺘﺨﺬوا‬ ‫ﻻ‬ ‫ﻮا‬َ‫ﻟﻴ‬ ‫ﻣﻨ‬ْ ُ ِ َّ ََ َ ْ ُُ‫ﻬ‬‫ﻌﻀ‬ ‫اوﻟﻴﺂء‬ ‫ﺮی‬ ‫ا‬ ‫و‬ ‫ﻮد‬ُ ْ َ‫ﺑ‬ َ َ
ِ
ْ ٰ ََ ٓ ٰ‫ﻟﻨﺼ‬َّ َ‫ﻬ‬ُ‫ﻦ‬ ‫و‬ ‫ﺾ‬ ‫اوﻟﻴﺂء‬ ‫ﻢ‬ْ َ‫ﻣ‬ َ ْɴ ْ‫ﻌ‬َ‫ﺑ‬
ُ َ
ِ َ ْ
‫ﻮﳍ‬ُ َّ َ َ‫ﻳﺘ‬َّ‫ﻣﻨ‬ɟ‫ﻓﺎﻧ‬‫ﻣﻨﮑﻢ‬‫ﻢ‬ْ ِْ ِٗ َّ ِ َ ْ ُْ ّ‫ﻬ‬ُ‫ا‬‫ان‬‫ﻢ‬َّ
ِ ْ‫ﷲ‬‫ﻳ‬‫ﻻ‬◌َ َ َ‫ﻬ‬ْ‫ﻠﻤﲔ۔‬ ‫ا‬‫ﻮم‬ ‫ا‬‫ﺪی‬َ ْ ِ ِ ȹ‫ﻟﻈ‬ َ ْ َ‫ﻘ‬‫ﻟ‬ْ ِ2
3
1©‫ﺰل‬ ‫ا‬ ‫اذا‬‫ﻧ‬
‫ا‬‫ﷲ‬‫ﻮم‬‫ﺑﻘ‬‫اﻋﻤﺎﳍﻢ‬ʄ ‫ﻮا‬ ‫ﺛﻢ‬‫ﻣﻨﻬﻢ‬‫̡ن‬‫ﻦ‬ ‫ﻌﺬاب‬ ‫ا‬‫اﺻﺎب‬‫ﻋﺬاﺑﺎ‬‫ﻋ‬ ‫ﺑﻌﺜ‬ ‫ﻣ‬ ‫ﻟ‬¨
1
‫اﻟﺪرراﻟﺴﻨﻴ‬‫ﺔ‬º479/15
2
‫اﳌﺎﺋﺪ‬‫ة‬º51
3
274/1

49. )47(
2’’‫وﻳﺘﺨﺬﻫﻢ‬ ‫اﻟﮑﻔﺎر‬ ‫ﻮاﱃ‬ ‫ﻦ‬ ʄ ‫اﻟﺒﺘﺎر‬ ‫اﻟﺴﻴﻒ‬‫ﻳ‬ ‫ﻣ‬ ‫ﻋ‬
‫ا‬‫دون‬‫ﻦ‬‫ﻣ‬‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ور‬‫ﺳ‬‫اﻧﺼﺎر‬‫ﻮﻣﻨﲔ‬ ‫وا‬‫ﳌ‬‘‘
‫و‬ ‫ﻓﻼ‬َ َ َ‫ﻓﻴﻤﺎ‬ ‫ﻮک‬ ‫ﺣﱴ‬ ‫ﻮن‬ ‫ﻳﺆ‬ ‫ﻻ‬ ‫رﺑﮏ‬َ‫ﺷﺠ‬َ َ ْ ِ َ ْ ُْ َ‫ِﻤ‬‫ﮑ‬‫ﳛ‬ ‫ﻣﻨ‬ّ َ ُ ȹ َ َ ُ ِ ْ ُ َ َ ِّ‫ﺑﻴﻨ‬ ‫ﺮ‬َ ْ َ َ‫ﻬ‬ُ‫ﰱ‬ ‫ﳚﺪوا‬ ‫ﻻ‬ ‫ﺛﻢ‬ ‫ﻢ‬ْٓ ِ ْ ُ ِ َ َ َّ ُْ
‫اﻧﻔﺴ‬ِ ُ ْ َ‫ﻬ‬ِ‫ﻠﻴﻤﺎ۔‬ ‫ﻮا‬ ‫و‬‫ﻗﻀﻴﺖ‬‫ﳑﺎ‬‫ﺮﺟﺎ‬ ‫ﻢ‬ɲ ْ ِْ ْ‫ﺗﺴ‬َ ْ ُ‫ﻠﻤ‬ِّ َ‫ﻳﺴ‬ُ َ ََ َ َ َّ ِّ ɲ َ‫ﺣ‬
ْ
1
1
‫ﻧﺴﺎء‬65

50. )48(
3
6
7
1
1
‫اﻟﺒﻴﺎن‬‫ﻮاء‬ ‫ا‬‫ﺗﻔﺴﲑ‬‫ﺿ‬111/2

51. )49(
1
2
1
‫اﻟﺪرراﻟﺴﻨﻴ‬‫ﺔ‬8/10
2
‫اﻟﺪرراﻟﺴﻨﻴ‬‫ﺔ‬º38/10

52. )50(
1
1
‫ﺮﻋﻴ‬ ‫ا‬‫اﻵواب‬‫ﻟﺸ‬‫ﺔ‬‫ﺢ‬ ‫ﻦ‬ ‫ﻻ‬‫ﻣﻔﻠ‬ ‫ﺑ‬268/1‫ﳏﻤﺪ‬‫ﻦ‬ ‫ﺰ‬ ‫ﺰ‬ ‫ﻋﺒﺪا‬‫از‬ɟ‫ﻠﻴ‬ ‫وا‬ɟ‫ﻮﻟﻴ‬ ‫ا‬‫اﻻﳝﺎن‬‫ﺾ‬ ‫ﻮا‬‫ﺑ‬ ‫ﻳ‬ ‫ﻟﻌ‬ ‫ﻟﻌﻤ‬ ‫ﻟﻘ‬ ‫ﻧ‬‫ﻗ‬
‫ﻄﻴﻒ‬ ‫ﻋﺒﺪاﻟ‬‫ﻦ‬‫ﻠ‬ ‫ﺑ‬360

53. )51(
‫ا‬ ‫ان‬َّ
ِ‫ﷲ‬‫اﻧﻔﺴ‬ ‫اﳌﺆﻣﻨﲔ‬ ‫ﻦ‬ ‫اﺷﱰی‬ ◌َ ُ ْ َ َ ْ ِ ِ ْ ُ ْ َ ِ‫ﻣ‬
ٰ َ ْ َ‫ﻬ‬ُ‫ﻮاﳍ‬ ‫ا‬ ‫و‬ ‫ﻢ‬ُ َ َ ْ‫ﻣ‬َ َ ْ‫ﳍ‬ ‫ﺑﺎن‬ ‫ﻢ‬ُ َ َّ َ ِ ْ‫اﳉﻨ‬ ‫ﻢ‬َّ َْ ُ‫ﺔ‬َ‫ﰱ‬ ‫ﻮن‬ ‫ﻳﻘﺎ‬ْ ِ َ ْ ُ‫ﻠ‬ِ‫ﺗ‬ َ ُ
‫ا‬‫ﺳﺒﻴﻞ‬ِ ْ َِ‫ﷲ‬‫و‬‫ﻮن‬ ◌ُ‫ﻳ‬ ‫ﻓﻴﻘﺘ‬َ َ ْ ُ‫ﻠ‬ُ ْ َ َ ِ‫ﻮن‬ْ ُ‫ﻠ‬َ‫ﻘﺘ‬ْ……‫اﻵﻳ‬‫ﺔ‬‫۔‬1
ɟ‫ﻠ‬ ‫ﺰال‬ ‫ﻻ‬‫ﺮر‬ ‫ا‬‫ﲟﺜ‬ ‫ﻳ‬ ‫ﻟﻀ‬
1
‫ﻮﺑ‬ ‫ا‬‫ﻟﺘ‬‫ﺔ‬º111

54. )52(
©‫ﻋﺒﺎس‬ ‫اﺧﺘﻨﺎ‬ ‫ﻦ‬ ‫ﻻ‬ ‫ﻠﻨﱰک‬ ‫ﻟﻨﺎ‬ ‫اﺋﺬن‬‫ﺑ‬ ‫ﻓ‬

55. )53(
‫وا‬ ‫ﻗﺎل‬ ‫ہ‬ ‫ﻓﺪاء‬‫ﷲ‬‫درﳘﺎ‬ ɟ‫ﻣﻨ‬ ‫ﺗﺬرون‬ ‫ﻻ‬¨
1
2
©‫ﻠﺐ‬ ‫ﻋﺒﺪاﳌ‬‫ﺑﲏ‬‫ﻦ‬ ‫ﺮوا‬ ‫ﺗﺎ‬‫ان‬‫ﻌﺘﻢ‬ ‫اﺳﺘ‬‫ﻦ‬‫ﻄ‬ ‫ﻄ‬‫ﻣ‬ ‫ﺳ‬ ‫ﻣ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻌﺬرﻫﻢ‬ ‫وﻟﻢ‬ ‫ﺮﻫﺎ‬ ‫ﻮا‬ ‫ﺮ‬ ‫ﻢ‬‫ﻓﺎ‬‫ﺳ‬ ‫ﺟ‬‫ﻳ‬ ‫ﮐ‬ ‫ﺧ‬‫ﷲ‬‫ﻌﺒﺎس‬ ‫ا‬ ‫ﻣﻨﻬﻢ‬ ‫و̡ن‬ ‫ﺮﻫﻢ‬ ‫ﺮﺑﺎ‬ ‫ا‬ ‫ﺑﻞ‬‫ﻟ‬ ‫ﺳ‬ ‫ﻣ‬
‫ﻠﺐ‬ ‫ﻋﺒﺪاﳌ‬‫ﻦ‬‫ﻄ‬ ‫ﺑ‬ؓ‫ﺮ‬ ‫ا‬‫ﻮ‬ ‫ا‬‫ﺮہ‬ ‫ا‬‫ﻟﻴﺴ‬ ‫ﺳ‬‫ﺑ‬¨
1
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬321/74018
2
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬º322/7

56. )54(
©‫اﳊﺎرث‬ ‫ﻦ‬ ‫ﻮﻓﻞ‬ ‫و‬ ‫ﻃﺎﻟﺐ‬ ‫اﰉ‬ ‫ﻦ‬ ‫ﻋﻘﻴﻞ‬ ‫ﻮﻳﮏ‬ ‫ا‬ ‫ﻦ‬ ‫وا‬ ‫ﻧﻔﺴﮏ‬ ‫اﻓﺪ‬ ‫ﻋﺒﺎس‬ ‫ﻳﺎ‬‫ﺑ‬ ‫ﺑ‬ ‫ﺑ‬‫ﻧ‬ ‫ﺧ‬
‫ﻋﺘﺒ‬ ‫ﻠﻴﻔﮏ‬ ‫و‬‫ﺣ‬‫ﺔ‬‫ﻮم‬ ‫ا‬ ‫ﻦ‬ ‫و‬ ‫ﻠﻤﺎ‬ ‫ﮐﻨﺖ‬ ‫اﱏ‬ ‫ﻗﺎل‬ ‫ﻣﺎل‬ ‫ذو‬ ‫ﻓﺎﻧﮏ‬ ‫ﺮو‬ ‫ﻦ‬‫ﻟﻘ‬ ‫ﻟﮑ‬ ‫ﻋﻤ‬ ‫ﺑ‬‫ﻣﺴ‬
‫ا‬ ‫ﻗﺎل‬ ‫ﻮﱏ‬ ‫ﺮ‬ ‫ا‬‫ﻫ‬ ‫ﺳﺘﮑ‬‫ﷲ‬‫ﻮل‬ ‫ﲟﺎ‬ ‫ﻠﻢ‬ ‫ا‬‫ﺗﻘ‬ ‫ﻋ‬‫ا‬ ‫ان‬ ‫ﺣﻘﺎ‬ ‫ﻮل‬ ‫ﻣﺎ‬ ‫ﮐﻨﺖ‬ ‫ان‬‫ﺗﻘ‬‫ﷲ‬‫ﺰﻳﮏ‬‫ﳚ‬
‫ﻠﻴﻨﺎ‬ ‫ﮐﻨﺖ‬‫اﻧﮏ‬‫ﺮک‬ ‫ا‬‫ﺮ‬ ‫ﻇﺎ‬‫ﻦ‬ ‫و‬‫ﻋ‬ ‫ﻣ‬ ‫ﻫ‬ ‫ﻟﮑ‬¨
1
‫وا‬‫ﷲ‬‫ﻖ‬ ‫ﻮ‬ ‫ا‬‫ﻓ‬ ‫ﳌ‬
‫ﻮاب۔‬‫ﻟﻠﺼ‬
1
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬º322/7

57. )55(

58. )56(
’’‫ﻣﻨ‬‫ﻬ‬‫اﻟﺴﻨ‬‫ﺎج‬‫ﺔ‬‫ﻮﻳ‬ ‫ا‬‫ﻟﻨﺒ‬‫ﺔ‬‫ﻌ‬ ‫اﻟ‬‫اﻟﮑﻼم‬‫ﺾ‬ ‫ﰱ‬‫ﺸﻴ‬ ‫ﻧﻘ‬‫ﺔ‬‫اﻟﻘﺪرﻳ‬‫ﺔ‬‘‘
©‫ﺰو‬‫ﻳﻐ‬
‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻓﻘﻴﻞ‬‫ﺑﻬﻢ‬‫ﺧﺴﻒ‬‫اذ‬‫اﻻرض‬‫ﻦ‬ ‫ﺑﺒﻴﺪاء‬‫ﻓﺒﻴﻨﻤﺎﻫﻢ‬‫اﻟﺒﻴﺖ‬‫ﻫﺬا‬‫ﺶ‬‫ﺳ‬ ‫ﻣ‬ ‫ﺟﻴ‬‫ﷲ‬
‫ﻢ‬‫ﻧﻴﺎ‬ ʄ ‫ﻮن‬ ‫ﻓﻘﺎل‬ ‫ﺮہ‬ ‫ا‬ ‫وﻓﻴﻬﻢ‬‫ﻋ‬ ‫ﻳﺒﻌﺜ‬ ‫ﳌﮑ‬¨
©‫ا‬‫ﻓﺎﱃ‬‫ﺮﺗﮏ‬ ‫ﺮ‬ ‫واﻣﺎ‬‫ﻠﻴﻨﺎ‬ ‫ﻓ̢ن‬‫ﺮ‬ ‫اﻟﻈﺎ‬‫اﻣﺎ‬‫ﻳ‬ ‫ﺳ‬ ‫ﻫ‬‫ﻋ‬‫ﷲ‬¨

59. )57(
1
1
‫ﺑﺎﻵﺛﺎر‬ʄ ‫ا‬ٰ
‫ﳌﺤ‬126/12

60. )58(

61. )59(

62. )60(

63. )61(
1
1
‫اﻟﻔﺘﺎوی‬‫ﻮع‬ٰ
‫ﳎﻤ‬º506-502/28

64. )62(

65. )63(
‫ﻮ‬ ‫وﻗﺎ‬ْ ُ‫ﻠ‬ِ‫ﺗ‬ َ َ‫ﻫ‬ُ‫ﻓﺘﻨ‬‫ﻮن‬ ‫ﻻ‬‫ﺣﱴ‬‫ﻢ‬َ ْْ ِ َ ُ‫ﮑ‬‫ﺗ‬َ َ ȹ َ ْ‫ﺔ‬ɳɟ‫ﻠ‬ ‫ﻦ‬ ‫اﻟﺪ‬‫ﻮن‬ ‫و‬ُّ ُ‫ﮐ‬ ُ ْ‫ﻳ‬ِّ
َ ْ ُ‫ﮑ‬‫ﻳ‬َ َّٗ‫۔‬ɳɟ‫ﻠ‬ِ ȹ ِ‫ﻟ‬1
‫ﻳﺂﻳ‬ُّ َٰ‫ﻬ‬َ‫ﻦ‬ ‫اﻟﺬ‬‫ﺎ‬َ ْ‫ﻳ‬ِ َّ‫ا‬ٰ‫ا‬‫ﻮا‬ ‫ا‬‫ﻮا‬ُ‫ﻘ‬‫ﺗ‬ ‫ﻣﻨ‬َّ ُ َ‫ﷲ‬‫و‬◌َ َ‫ﺮ‬ ‫ا‬‫ﻦ‬ ˏ‫ﺑ‬‫ﻣﺎ‬‫ذروا‬َ‫ﺑ‬ّ ِْ ‫ﻟ‬ ‫ﻣ‬َ ِ
َ ِ َ َ ُ َ‫ﻟﻢ‬‫ﻓﺎن‬،‫ﻣﺆﻣﻨﲔ‬‫ﮐﻨﺘﻢ‬‫ان‬‫ﻮا‬ْ ْ
َّ ْ ِْ َ َ ْ ِ ِ ْ ُّ ُ ْ ُ ِ
‫ﻮا‬ ‫ﻓﺎذ‬‫ﻮا‬َ ِ‫ﲝ‬ ْ ُْ‫ﻧ‬ ‫ﻠ‬َ ْ َ ُ َ‫ﻌ‬ْ‫ﻔ‬‫ﺗ‬َ‫ا‬‫ﻦ‬ ‫ﺮب‬َ ِّ‫ﻣ‬ ɴ ْ‫ﷲ‬ɟ‫ﻮﻟ‬ ‫ر‬‫و‬◌ِ ْ ُ‫ﺳ‬ َ َ ِٖ‫۔‬2
1
‫اﻧﻔﺎل‬º39‫۔‬
2
‫ﺮ‬‫ﺑﻘ‬‫ة‬º278-279

66. )64(
‫ﻮا‬ ‫آذ‬‫ﻧ‬
©‫ﻠﻴﻔ‬ ‫ﻳﺎ‬‫ﺧ‬‫ﺔ‬‫ا‬ ‫ﻮل‬ ‫ر‬‫ﺳ‬‫ﷲ‬‫ﺗﻘﺎﺗﻞ‬ ‫ﮐﻴﻒ‬
‫ا‬‫ﻮل‬ ‫ر‬‫ﻗﺎل‬‫وﻗﺪ‬‫اﻟﻨﺎس‬‫ﺳ‬‫ﷲ‬‫ﻻ‬‫ان‬‫ﺸﻬﺪوا‬ ‫ﺣﱴ‬‫اﻟﻨﺎس‬‫اﻗﺎﺗﻞ‬‫ان‬‫ﺮت‬ ‫ا‬‫ﻳ‬ ‫ﻣ‬
‫اﻟ‬ٰ‫ا‬ ‫اﻻ‬ ɟ‫ﷲ‬‫ا‬ ‫ﻮل‬ ‫ر‬ ‫واﱏ‬‫ﺳ‬‫ﷲ‬‫ﲝﻘﻬﺎ؟‬ ‫اﻻ‬ ‫ﻮاﳍﻢ‬ ‫وا‬ ‫ﻫﻢ‬ ‫دﻣﺎء‬ ‫ﲎ‬ ‫ﻮا‬ ‫ﻮﻫﺎ‬ ‫ﻗﺎ‬ ‫ﻓﺎذا‬‫ﻣ‬ ‫ﻋﺼﻤ‬ ‫ﻟ‬‫ﻣ‬¡
̡‫ﺰ‬ ‫ا‬‫ﻓﺎن‬‫ﲝﻘﻬﺎ‬‫اﻻ‬‫ﻟﮏ‬‫ﻳﻘﻞ‬‫اﻟﻢ‬‫ﺮ‬ ‫ﻮ‬ ‫ا‬‫ﻓﻘﺎل‬‫ﻟ‬ ‫ﺑﮑ‬ ‫ﺑ‬‫ة‬‫وا‬‫ﺣﻘﻬﺎ‬‫ﻦ‬‫ﻣ‬‫ﷲ‬‫ﻋﻨﺎﻗﺎ‬‫ﻮﱏ‬ ‫ﻮ‬‫ﻌ‬ ‫ﻟ‬‫ﻣﻨ‬
‫ا‬‫ﻮل‬ ‫ر‬‫اﱃ‬‫ﺎ‬‫ﻮدو‬ ‫ﻮا‬ ̡‫ﺳ‬ ‫ﻳ‬ ‫ﻧ‬‫ٴ‬‫ﷲ‬‫ان‬‫اﻻ‬‫ﻮ‬ ‫ﻓﻤﺎ‬‫ﺮ‬ ‫ﻗﺎل‬‫ﻌﻬﺎ‬ ʄ ‫ﻠﺘﻬﻢ‬ ‫ﻟﻘﺎ‬‫ﻫ‬ ‫ﻋﻤ‬ ‫ﻣﻨ‬ ‫ﺗ‬‫ﻋ‬
‫ا‬ ‫ان‬ ‫رأﻳﺖ‬‫ﷲ‬‫ﻠ‬ ‫ﻠﻘﺘﺎل‬ ‫ﺮ‬ ‫اﰉ‬ ‫ﺻﺪر‬ ‫ﺮح‬ ‫ﻗﺪ‬‫ﻌ‬ ‫ﻟ‬‫ﻓ‬ ‫ﺑﮑ‬ ‫ﺷ‬‫ﻖ‬ ‫ا‬ ɟ‫اﻧ‬ ‫ﻤﺖ‬‫ﳊ‬¨

67. )65(
º‫اﻟﺼﺪﻗ‬ ‫ﻮاﳍﻢ‬ ‫ا‬ ‫ﻦ‬ ‫ﺧﺬ‬َ َ َُّ ُ ِ َ ْ‫ﻣ‬َ ْ ِ‫ﻣ‬ ْ‫ﺔ‬

68. )66(

69. )67(
‫ا‬‫ﻌﻞ‬ ‫و‬‫اﻻرض‬‫ﰱ‬‫ﻋﻶ‬‫ﻮن‬ ‫ﺮ‬ ‫ان‬َ َ َ َ َ ْ‫ﺟ‬ ِ ْ َ ْ ِ َ َ َْ َّ‫ﻋ‬ ِ‫ﻓ‬ َ ِْ‫ﻫ‬‫ﻠ‬َ‫ﻬ‬َ‫ﻃﺂﺋﻔ‬‫ﻌﻒ‬ ‫ﻌﺎ‬ ‫ﺎ‬َ ِ َ ُ ِ ْ‫ﻳﺴﺘﻀ‬ ‫ﺷﻴ‬َ ْ َّ ɲ َ ِ‫ﺔ‬‫ﻣﻨ‬ْ ِّ‫ﻬ‬ُ‫ﺢ‬ ‫ﻳﺬ‬‫ﻢ‬ُ ِّ‫ﺑ‬َ ُ ْ
‫اﺑﻨﺂ‬َ ْ َ‫ء‬َ‫ﻫ‬ُ‫ﻧﺴﺂ‬ˌ ‫و‬‫ﻢ‬َ ِ
ٰ ْ َ‫ﻳﺴﺘ‬ْ َ َ ْ‫ء‬َ‫ﻫ‬ُɟ‫اﻧ‬‫ﻢ‬َّ ِ ْٗ‫ﻦ‬ ‫اﳌﻔﺴﺪ‬‫ﻦ‬ ‫َن‬َ̡ َْ‫ﻳ‬ ‫ﻣ‬ِ ِ ْ ُ ْ ِ
َ
1
1
‫ﻗ‬‫ﺺ‬‫ﺼ‬º4

70. )68(

71. )69(
‫ﺑﺎ‬‫ﺮون‬ ‫ﻦ‬ ‫اﻟﺬ‬‫ان‬ِ َ ّْ ُ ُ‫ﻔ‬‫ﻳﮑ‬ ‫ﻳ‬ْ َ َْ ِ َِّ َ‫ﷲ‬ɟ‫ﻠ‬ ‫ر‬‫و‬◌ِ ُ‫ﺳ‬ ُ َ ِٖ‫ا‬‫ﺑﲔ‬‫ﻮا‬ ‫ﺮ‬ ‫ان‬‫ﺮﻳﺪون‬ ‫و‬َ ْ َ ْ ُ‫ﻗ‬ّ ْ َِ َِ‫ﻔ‬‫ﻳ‬ ‫ﻳ‬ُّ ُْ ََ ُ ْ‫ﷲ‬ɟ‫ﻠ‬ ‫ر‬‫و‬◌ِ ُ‫ﺳ‬ ُ َ ِٖ
‫ﻧ‬‫ﻮن‬ ‫ﻮ‬ ‫و‬ُ َ ْ ُْ‫ﻟ‬ ‫ﻳﻘ‬ُ َ َ‫ذﻟﮏ‬‫ﺑﲔ‬‫ﻳﺘﺨﺬوا‬‫ان‬‫ﺮﻳﺪون‬ ‫و‬‫ﺾ‬ ‫ﺮ‬ ‫و‬‫ﺾ‬ ‫ﻦ‬ ‫ﺆ‬َ ُِ ٰ َْ ْ َ ْ ْ ّ ُ ُّ ِ َّ َّ ْْ ََ ِ َُ‫ﻳ‬ ‫ﻧﮑﻔ‬ ‫ﻣ‬َ َɴ ɴْ ْ‫ﻌ‬ ‫ﻌ‬َ َ‫ﺑﺒ‬ ‫ﺑﺒ‬ِ ُِ ْ ُ ِ
‫اوﻟﺌﮏ‬‫ﺳﺒﻴﻼ‬َ ِٰٓ ُ ɲ ْ َِ‫ﻫ‬ُ‫ﻋﺬاﺑﺎ‬‫ﻦ‬ ‫ﺮ‬ ‫اﻋﺘﺪﻧﺎ‬‫و‬‫ﺣﻘﺎ‬‫ﺮون‬ ‫ا‬‫ﻢ‬ɲ َ َ َْ ْ‫ﻳ‬ ‫ﻠﮑﻔ‬ ‫ﻟﮑﻔ‬ِ ِ ِٰ ْٰ ِ‫ﻟ‬ َ ْ َ َ َ َ ْ ُɲّ َ ْ ُ‫ﻣ‬ُّ‫ﻬ‬ِ‫ﻴﻨﺎ‬ɲ ْ
1
1
‫ﻧﺴﺎء‬º151-150

72. )70(

73. )71(

74. )72(
©‫ﺑﻬﻢ‬ ‫ﺧﺴﻒ‬ ‫اﻻرض‬ ‫ﻦ‬ ‫ﺑﺒﻴﺪاء‬ ‫ﻮا‬ ̡ ‫ﻓﺎذا‬ ‫ﻌﺚ‬ ɟ‫اﻟﻴ‬ ‫ﻌﺚ‬ ‫ﺑﺎﻟﺒﻴﺖ‬ ‫ﻋﺎﺋﺬ‬ ‫ﻮذ‬‫ﻣ‬ ‫ﻧ‬ ‫ﻌ‬‫ﺑ‬ ‫ﻓﻴﺒ‬ ‫ﻳ‬
‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻠﺖ‬‫ﺳ‬ ‫ﻓﻘ‬‫ﷲ‬‫ﻌﺚ‬ ɟ‫وﻟﮑﻨ‬‫ﻌﻬﻢ‬ ɟ‫ﺑ‬‫ﺴﻒ‬ ‫ﻗﺎل‬‫̡رﻫﺎ‬‫̡ن‬‫ﻦ‬ ‫ﻓﮑﻴﻒ‬‫ﻳﺒ‬ ‫ﻣ‬ ‫ﳜ‬ ‫ﲟ‬
‫اﻟﻘﻴﺎﻣ‬‫ﻮم‬‫ﻳ‬‫ﺔ‬ɟ‫ﻧﻴﺘ‬ʄ‫ﻋ‬¨
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻋﺒﺚ‬‫ﺳ‬‫ﷲ‬‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻠﻨﺎ‬ ɟ‫ﻣﻨﺎﻣ‬‫ﰱ‬‫ﺳ‬ ‫ﻓﻘ‬‫ﷲ‬‫ﻟﻢ‬‫ﻣﻨﺎﻣﮏ‬‫ﰱ‬‫ﺷﻴﺌﺎ‬‫ﺻﻨﻌﺖ‬
‫ﻦ‬ ‫ﺮﺟﻞ‬ ‫اﻟﺒﻴﺖ‬ ‫ﻫﺬا‬ ‫ﻮن‬ ‫ﻮ‬ ‫اﻣﱴ‬ ‫ﻦ‬ ‫ﻧﺎﺳﺎ‬ ‫ان‬ ‫ﻌﺠﺐ‬ ‫ا‬ ‫ﻓﻘﺎل‬ ɟ‫ﻠ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺑ‬ ‫ﻣ‬ ‫ﺗﮑ‬‫ﻣ‬ ‫ﻳ‬‫ٴ‬ ‫ﻟ‬ ‫ﺗﻔﻌ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫ﻠﻨﺎ‬ ‫ﺑﻬﻢ‬ ‫ﺧﺴﻒ‬ ‫ﺑﺎﻟﺒﻴﺪاء‬ ‫ﻮا‬ ̡ ‫اذا‬ ‫ﺣﱴ‬ ‫اﻟﺒﻴﺖ‬ ‫اﱃ‬ ‫ﳉﺎ‬ ‫وﻗﺪ‬ ‫ﺶ‬ ‫ﺮ‬‫ﺳ‬ ‫ﻧ‬‫ﻓﻘ‬ ‫ﻳ‬ ‫ﻗ‬‫ﷲ‬
‫اﻟﺴﺒﻴﻞ‬‫ﻦ‬ ‫وا‬‫ﻮن‬ ‫وا‬‫ﺮ‬ ‫ا‬‫ﻓﻴﻬﻢ‬‫ﻌﻢ‬ ‫ﻗﺎل‬‫اﻟﻨﺎس‬‫ﻊ‬ ‫ﻗﺪ‬‫ﻖ‬ ‫ﺮ‬ ‫ا‬‫ان‬‫ﺑ‬ ‫ﳌﺴﺘﻨﺼ‬ ‫ﻄ‬‫ﳌﺠﻨ‬ ‫ﻳ‬‫ﻧ‬ ‫ﳎﻤ‬ ‫ﻟ‬
‫ا‬ ‫ﻌﺜﻬﻢ‬ ‫ﻣﺼﺎدرﺷﱴ‬ ‫وﻳﺼﺪرون‬ ‫واﺣﺪا‬ ̢‫ﻠ‬ ‫ﻮن‬‫ﻳﺒ‬ ‫ﻣﻬ‬ّ ‫ﻓﻴﻬﻠﮑ‬‫ﷲ‬ʄ ‫ﺰوﺟﻞ‬‫ﻋ‬ ‫ﻋ‬
‫ﻢ‬‫ﻧﻴﺎ‬¨

75. )73(
©‫ﻌﺒ‬ ‫ا‬ ‫ﺶ‬ ‫ﺰو‬‫ﻟﮑ‬ ‫ﺟﻴ‬ ‫ﻳﻐ‬‫ﺔ‬‫ﻮا‬ ̡ ‫ﻓﺎذا‬‫ﻧ‬
‫اﻻرض‬ ‫ﻦ‬ ‫ﺑﺒﻴﺪائ‬‫ﻣ‬‫ﻠﺖ‬ ‫ﻗﺎﻟﺖ‬ ‫ﺮﻫﻢ‬ ‫وا‬ ‫ﺑﺎوﳍﻢ‬ ‫ﺴﻒ‬‫ﻗ‬ ‫ﺧ‬ ‫ﳜ‬º‫ا‬ ‫ﻮل‬ ‫ﻳﺎر‬‫ﺳ‬‫ﷲ‬‫ﮐﻴﻒ‬
‫ﻗﺎل‬ ،‫ﻣﻨﻬﻢ‬ ‫ﺲ‬ ‫ﻦ‬ ‫و‬ ‫ﻮاﻗﻬﻢ‬ ‫ا‬ ‫وﻓﻴﻬﻢ‬ ‫ﺮﻫﻢ‬ ‫وآ‬ ‫ﺑﺎوﳍﻢ‬ ‫ﺴﻒ‬‫ﻟﻴ‬ ‫ﻣ‬ ‫ﺧ‬‫ﺳ‬ ‫ﳜ‬º‫ﺑﺎوﳍﻢ‬ ‫ﳜﺴﻒ‬
‫ﻢ‬‫ﻧﻴﺎ‬ʄ ‫ﻮن‬ ‫ﺛﻢ‬‫ﺮﻫﻢ‬ ‫وآ‬‫ﻋ‬ ‫ﻳﺒﻌﺜ‬ ‫ﺧ‬¨
©‫اﻟﺒﻴﺖ‬‫ﺑﻬﺬا‬‫ﻮد‬‫ﺳﻴﻌ‬à‫ﻌﺒ‬ ‫ا‬‫ﲎ‬‫ﻟﮑ‬ ‫ﻳﻌ‬‫ﺔ‬à‫ﻌ‬ ‫ﳍﻢ‬‫ﻟﻴﺴﺖ‬‫ﻮم‬‫ﻣﻨ‬ ‫ﻗ‬‫ﺔ‬‫وﻻﻋﺪ‬‫وﻻﻋﺪد‬‫ة‬‫ﻌﺚ‬‫ﻳﺒ‬
‫ﻦ‬ ‫ﻮﺳﻒ‬ ‫ﻗﺎل‬ ‫ﺑﻬﻢ‬ ‫ﺧﺴﻒ‬ ‫اﻻرض‬ ‫ﻦ‬ ‫ﺑﺒﻴﺪاء‬ ‫ﻮا‬ ̡ ‫اذا‬ ‫ﺣﱴ‬ ‫ﻮﻣﺌﺬ‬ ‫ﺶ‬ ‫اﻟﻴﻬﻢ‬‫ﺑ‬ ‫ﻣ‬‫ﻳ‬ ‫ﻧ‬ ‫ﻳ‬ ‫ﺟﻴ‬
‫ﻣﮑ‬‫اﱃ‬‫ﻳﺴﲑون‬‫ﻮﻣﺌﺬ‬ ‫ﺸﺎم‬ ‫ا‬‫واﻫﻞ‬‫ﻣﺎﻫﮏ‬‫ﻳ‬ ‫ﻟ‬‫ﺔ‬‫ﻋﺒﺪا‬‫ﻓﻘﺎل‬‫ﷲ‬‫ﻮان‬ ‫ﻦ‬‫ﺻﻔ‬ ‫ﺑ‬‫اﻣﺎ‬
‫وا‬‫ﷲ‬‫ﺶ‬ ‫ا‬‫ﺑﻬﺬا‬‫ﻮ‬ ‫ﻣﺎ‬‫ﳉﻴ‬ ‫ﻫ‬¨

76. )74(
©‫ا‬‫ﻓﺎﱃ‬‫ﺮﺗﮏ‬ ‫ﺮ‬ ‫واﻣﺎ‬‫ﻠﻴﻨﺎ‬ ‫ﻓ̢ن‬‫ﺮک‬ ‫ﻇﺎ‬‫اﻣﺎ‬‫ﻳ‬ ‫ﺳ‬ ‫ﻫ‬‫ﻋ‬‫ﷲ‬¨

77. )75(
©‫ا‬‫ﻓﱳ‬‫ﻮن‬ ‫ﺛﻢ‬‫اﻻ‬‫ﻓﱳ‬‫ﻮن‬ ‫ﺛﻢ‬‫اﻻ‬‫ﻓﱳ‬‫ﻮن‬ ‫ﺎ‬‫ا‬‫ﺗﮑ‬ ‫ﺗﮑ‬ ‫ﺳﺘﮑ‬
ّ ّ‫ﺧﲑ‬‫ﻟﻘﺎﻋﺪﻓﻴﻬﺎ‬
ɟ‫ﻟ‬‫̡ن‬‫ﻦ‬ ‫ﻌﺖ‬ ‫و‬‫او‬‫ﺰﻟﺖ‬ ‫ﻓﺎذا‬‫اﻻ‬ʔ‫اﻟﺴﺎ‬‫ﻦ‬ ‫ﺧﲑ‬‫ﻓﻴﻬﺎ‬ʣ‫واﳌﺎ‬ʣ‫اﳌﺎ‬‫ﻦ‬‫ﻓﻤ‬ ‫ﻧ‬ ‫ﻣ‬ ‫ﻣ‬‫ﻗ‬
‫ﻖ‬ ‫ارض‬ɟ‫ﻟ‬‫̡ﻧﺖ‬‫ﻦ‬ ‫و‬ɟ‫ﺑﻐﻨﻤ‬‫ﻖ‬ ‫ﻏﻨﻢ‬ɟ‫ﻟ‬‫̡ﻧﺖ‬‫ﻦ‬ ‫و‬ɟ‫ﻠ‬ ‫ﺑﺎ‬‫ﻖ‬ ‫اﺑﻞ‬‫ﻠﺤ‬ ‫ﻠﺤ‬ ‫ﻠﺤ‬‫ﻠﻴ‬ ‫ﻠﻴ‬ ‫ﻠﻴ‬‫ﻓ‬ ‫ﻓ‬ ‫ﻓ‬‫ﻣ‬ ‫ﻣ‬ ‫ﺑ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫رﺟﻞ‬ ‫ﻓﻘﺎل‬ ‫ﻗﺎل‬ ɟ‫ﺑﺎرﺿ‬‫ﺳ‬‫ﷲ‬‫وﻻ‬ ‫ﻏﻨﻢ‬ ‫وﻻ‬ ‫اﺑﻞ‬ ɟ‫ﻟ‬ ‫ﻦ‬ ‫ﻟﻢ‬ ‫ﻦ‬ ‫اراﻳﺖ‬‫ﻳﮑ‬ ‫ﻣ‬
‫ﺣﺪہ‬ʄ ‫ﻓﻴﺪق‬ɟ‫ﺳﻴﻔ‬‫اﱃ‬‫ﻌﻤﺪ‬ ‫ﻗﺎل‬‫ارض‬‫ﲝﺠ‬ ‫ﻋ‬ ‫ﻳ‬‫اﻟﻨﺠﺎ‬‫ﻄﺎع‬ ‫ا‬‫ان‬‫ﺞ‬ ‫ﺛﻢ‬‫ﺮ‬‫ﺳﺘ‬ ‫ﻟﻴﻨ‬‫ة‬‫ﻠﻬﻢ‬ ‫ا‬‫ﻟ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫رﺟﻞ‬ ‫ﻓﻘﺎل‬ ‫ﻠﻐﺖ‬ ‫ﻫﻞ‬ ‫ﻠﻬﻢ‬ ‫ا‬ ‫ﻠﻐﺖ‬ ‫ﻫﻞ‬ ‫ﻠﻬﻢ‬ ‫ا‬ ‫ﻠﻐﺖ‬ ‫ﻫﻞ‬‫ﺳ‬ ‫ﺑ‬ ‫ﻟ‬ ‫ﺑ‬ ‫ﻟ‬ ‫ﺑ‬‫ﷲ‬‫اراﻳﺖ‬
‫رﺟﻞ‬‫ﲎ‬ ‫ﺮ‬ ‫اﻟﻔﺌﺘﲔ‬‫اﺣﺪی‬‫او‬‫اﻟﺼﻔﲔ‬‫اﺣﺪی‬‫اﱃ‬‫ﰉ‬‫ﻖ‬ ‫ﺣﱴ‬‫ﺮﻫﺖ‬ ‫ا‬‫ان‬‫ﺑ‬ ‫ﻓﻴﻀ‬ ‫ﮐ‬‫ﻠ‬ ‫ﻳﻨ‬‫ﻄ‬
‫اﻟﻨﺎر‬‫اﺻﺤﺎب‬‫ﻦ‬ ‫ﻮن‬ ‫و‬‫واﲦﮏ‬ɟ‫ﺑﺎﲦ‬‫ﻮء‬ ‫ﻗﺎل‬‫ﲎ‬ ɟ‫ﺑﺴﻬﻤ‬‫او‬ɟ‫ﺑﺴﻴﻔ‬‫ﻣ‬ ‫ﻳﮑ‬ ‫ﻳﺒ‬ ‫ﻓﻴﻘﺘﻠ‬¨

78. )76(
‫ﻰ‬ ‫ﺑﺎ‬‫ﻮآ‬ ‫ان‬‫ارﻳﺪ‬‫اﱏ‬ْ
ِ ْ‫ﲦ‬ِ ِ َ ْ ُ‫ﺗﺒ‬َ ْ َ ُُ ْ ِ ْٓ ِّ ِ
‫ﻠﻤﲔ۔‬ ‫ا‬‫ﺰوا‬ ‫وذﻟﮏ‬‫اﻟﻨﺎر‬‫اﺻﺤﺐ‬‫ﻦ‬ ‫ﻮن‬ ‫اﲦﮏ‬‫و‬َ ْ ِ ِ ȹ‫ﻟﻈ‬ ُ‫ٴ‬ َ َٰٓ َ‫ﺟ‬ ‫ﻣ‬َ َِ ٰ ِ َّ ِْ ٰ ْ َ ْ ِ
َ ُ‫ﮑ‬‫ﻓﺘ‬َ َ ِ ْ ِ1
1
‫ﻣﺎﺋﺪ‬‫ة‬º29

79. )77(
©‫ﻠﺤ‬ ‫ﻻﺟﻞ‬ ɟ‫ﻧﻔﺴ‬ ‫ﺑﻘﺘﻞ‬ ‫ﺮ‬ ‫ا‬ ‫اﻟﻐﻼم‬ ‫ن‬‫ﻣﺼ‬ ‫ﻣ‬‫ﺔ‬‫ﻦ‬ ‫اﻟﺪ‬ ‫ﻮر‬‫ﻳ‬ ‫ﻇﻬ‬¨
1
©‫دون‬‫ﻗﺘﻞ‬‫ﻦ‬‫ﻣ‬
‫ﺷﻬﻴﺪ‬‫ﻮ‬ ɟ‫ﺮﻣ‬ ‫دون‬‫ﻗﺘﻞ‬‫ﻦ‬ ‫و‬‫ﺷﻬﻴﺪ‬‫ﻮ‬ ɟ‫دﻣ‬‫دون‬‫ﻗﺘﻞ‬‫ﻦ‬ ‫و‬‫ﺷﻬﻴﺪ‬‫ﻮ‬ ɟ‫ﻣﺎﻟ‬‫ﻓﻬ‬ ‫ﻓﻬ‬ ‫ﻓﻬ‬‫ﺣ‬ ‫ﻣ‬ ‫ﻣ‬¨
1
‫ﻠﻢ‬ ‫ﺢ‬‫ﻣﺴ‬ ‫ﺻﺤﻴ‬

80. )78(

81. )79(

82. )80(
ɟ‫ﻌ‬ ‫ﻻ‬ ‫ﺮ‬ ‫ا‬ ʄ ‫ﻣﺎت‬ ‫ﻦ‬ ʄ ‫اﻟﺪﻟﻴﻞ‬ ‫ﺑﺎب‬ ‫اﻻﳝﺎن‬ ‫ﮐﺘﺎب‬ ‫ﻠﻢ‬ ‫ﺢ‬‫ﻳﻨﻔ‬ ‫ﻣﺴ‬‫ﻟﮑﻔ‬ ‫ﻣ‬‫ﻋ‬ ‫ﻋ‬ ‫ﺻﺤﻴ‬
‫ﻋﻤﻞ‬
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻠﺖ‬‫ﺳ‬ ‫ﻗ‬‫ﷲ‬‫ﻠﻴ‬ ‫اﳉﺎ‬‫ﰱ‬‫̡ن‬‫ﺟﺪﻋﺎن‬‫ﻦ‬ ‫ا‬‫ان‬‫ﻫ‬ ‫ﺑ‬‫ﺔ‬‫ﻌﻢ‬ ‫ﻳ‬‫و‬‫ﺮﺣﻢ‬ ‫ا‬‫ﻳﺼﻞ‬‫ﻄ‬ ‫ﻟ‬
‫ﻗﺎل‬‫؟‬ɟ‫ﻌ‬ ‫ﻧﺎ‬‫ذﻟﮏ‬‫ﻓﻬﻞ‬‫اﳌﺴﮑﲔ‬‫ﻓ‬º‫ﻻ‬‫ﻳ‬‫ﻄﻴﺌﱴ‬ ‫ﺮﱃ‬ ‫ا‬‫رب‬‫ﻮﻣﺎ‬ ‫ﻳﻘﻞ‬‫ﻟﻢ‬ɟ‫اﻧ‬ɟ‫ﻌ‬‫ﺧ‬ ‫ﻏﻔ‬ ‫ﻳ‬ ‫ﻨﻔ‬
‫ﻦ‬ ‫اﻟﺪ‬‫ﻮم‬‫ﻳ‬ ‫ﻳ‬¨
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻗﺎل‬‫رﺟﻼ‬‫ان‬‫ﺳ‬ ɲ‫ﷲ‬‫ﻓﻘﺎل‬‫دﻋﺎہ‬‫ﺮﺟﻞ‬ ‫ا‬ː‫ﻗ‬‫ﻠﻤﺎ‬ ‫ﻗﺎل‬‫اﻟﻨﺎر‬‫ﰱ‬‫ﻗﺎل‬‫أﰉ‬‫ﻦ‬ ‫أ‬‫ﻟ‬ ‫ﻳ‬‫ﻓ‬
‫اﻟﻨﺎر‬‫ﰱ‬‫واﺑﺎک‬‫اﰉ‬‫ان‬¨
‫ﻣﺴﻠﻢ‬‫ر‬ ‫اﻟﻨﺎ‬ ‫ﰱ‬ ‫ﻮ‬ ‫ﺮ‬ ‫ا‬ ʄ ‫ﻣﺎت‬ ‫ﻦ‬ ‫ان‬ ‫ﺑﻴﺎن‬ ‫ﺑﺎب‬‫ﻓﻬ‬ ‫ﻟﮑﻔ‬ ‫ﻣ‬‫ﻋ‬
©‫ﺿﺤﻀﺎح‬ ‫ﰱ‬ ‫ﻮ‬ ‫ﻗﺎل‬ ‫ﻟﮏ‬ ‫وﻳﻐﻀﺐ‬ ‫ﻮﻃﮏ‬ ‫̡ن‬ ɟ‫ﻓﺎﻧ‬ ‫ﻋﻤﮏ‬ ‫ﻦ‬ ‫ﻣﺎاﻏﻨﻴﺖ‬‫ﻫ‬ ‫ﳛ‬ ‫ﻋ‬
‫ا‬‫ﻻ‬‫ﻮ‬ ‫و‬‫ﻧﺎر‬‫ﻦ‬‫ﻟ‬ ‫ﻣ‬‫اﻟﻨﺎر‬‫ﻦ‬ ‫اﻻﺳﻔﻞ‬‫اﻟﺪرک‬‫ﰱ‬‫ﻟ̢ن‬‫ن‬‫ﻣ‬¨

83. )81(
1
©‫ﺿﺤﻀﺎح‬‫اﱃ‬ɟ‫ﺮﺟﺘ‬ ‫ﻓﺎ‬‫اﻟﻨﺎر‬‫ﻦ‬ ‫ﺮات‬ ‫ﰱ‬ɟ‫وﺟﺪﺗ‬‫ﻌﻢ‬ ‫ﻗﺎل‬‫ذﻟﮏ‬ɟ‫ﻌ‬ ‫ﻓﻬﻞ‬‫ﺧ‬ ‫ﻣ‬ ‫ﻏﻤ‬ ‫ﻧ‬ ‫ﻧﻔ‬¨
©‫اﻟﻘﻴﺎﻣ‬ ‫ﻮم‬ ‫ﺷﻔﺎﻋﱴ‬ ɟ‫ﻌ‬ ɟ‫ﻠ‬‫ﻳ‬ ‫ﺗﻨﻔ‬ ‫ﻟﻌ‬‫ﺔ‬ʄ ɟ‫ﻌﺒﻴ‬ ‫ﻎ‬ ‫اﻟﻨﺎر‬ ‫ﻦ‬ ‫ﺿﺤﻀﺎح‬ ‫ﰱ‬ ‫ﻌﻞ‬‫ﻳﻐ‬ ‫ﮐ‬ ‫ﻓﻴﺠ‬‫ﻳﺒﻠ‬ ‫ﻣ‬
ɟ‫دﻣﺎﻏ‬ɟ‫ﻣﻨ‬¨
‘‘‫۔‬2
1
‫ﻗﺼ‬‫ﺑﺎب‬‫اﻻﻧﺼﺎر‬‫ﻣﻨﺎﻗﺐ‬‫ﮐﺘﺎب‬‫ﺢ‬ ‫ا‬‫ﻊ‬ ‫ﲞﺎری‬‫ﻟﻔﺘ‬ ‫ﻣ‬‫ﺔ‬‫ﻃﺎﻟﺐ‬‫اﰉ‬º193/7‫ﻔﻴﻒ‬ ‫ا‬‫ﺑﺎب‬‫اﻻﳝﺎن‬‫ﮐﺘﺎب‬‫ﻠﻢ‬ ،‫ﻟﺘﺨ‬ ‫ﻣﺴ‬
‫ﻠﻢ‬ ‫ﺮح‬ ‫ﻊ‬ ‫ﻃﺎﻟﺐ‬‫اﰉ‬‫ﻦ‬‫ﻣﺴ‬ ‫ﺷ‬ ‫ﻋ‬‫ﻣ‬‫ﻮوی‬‫ﻟﻠﻨ‬84/3
2
‫ﺢ‬ ‫ا‬‫ﻊ‬ ‫ﲞﺎری‬‫ﻟﻔﺘ‬ ‫ﻣ‬93/7‫ﻗﺼ‬‫ﺑﺎب‬‫اﻻﻧﺼﺎر‬‫ﻣﻨﺎﻗﺐ‬‫ﮐﺘﺎب‬‫ﺔ‬‫اﻻﳝﺎ‬‫ﮐﺘﺎب‬‫ﻮوی‬ ‫ﺮح‬ ‫ﻊ‬ ‫ﻠﻢ‬ ،‫ﻃﺎﻟﺐ‬‫اﰉ‬‫ﻧ‬ ‫ﺷ‬ ‫ﻣ‬ ‫ﻣﺴ‬‫ن‬
‫ﻃﺎﻟﺐ‬‫اﰉ‬‫ﻦ‬ ‫ﻔﻴﻒ‬ ‫ا‬‫ﺑﺎب‬‫ﻋ‬ ‫ﻟﺘﺨ‬º85/3

84. )82(
©ɟ‫دﻣﺎﻏ‬‫ﻣﻨﻬﻤﺎ‬ʄ ‫ﻠﲔ‬ ‫ﻌﻞ‬ ‫ﻮ‬ ‫و‬‫ﻮﻃﺎﻟﺐ‬ ‫ا‬‫ﻋﺬاﺑﺎ‬‫اﻟﻨﺎر‬‫اﻫﻞ‬‫ﻮن‬ ‫ا‬‫ﻳﻐ‬ ‫ﻌ‬ ‫ﻣﻨﺘ‬‫ﺑﻨ‬ ‫ﻫ‬ ‫ﺑ‬ ‫ﻫ‬¨
©‫ﻓﻘﺎل‬‫ﻮک‬ ‫ا‬‫ﻮ‬ ‫و‬ ‫ﻠﮏ‬ ‫ﻣﺎت‬ ‫ﺮﺣﻢ‬ ‫ا‬ ‫وﻳﺼﻞ‬ ‫اﻟﻀﻴﻒ‬ ‫ﺮی‬ ‫̡ن‬‫رﺟﻼ‬‫اراﻳﺖ‬‫ﺑ‬ ‫ﻫ‬ ‫ﻗﺒ‬ ‫ﻟ‬ ‫ﻳﻘ‬
‫اﻟﻨﺎر‬‫ﰱ‬‫واﻧﺖ‬‫واﺑﺎک‬‫اﰉ‬‫ان‬¨
‫۔‬1
1
ˑ‫ﻠﻬﻴﺜ‬ ‫ﺰواﺋﺪ‬ ‫ا‬‫ﻊ‬‫ﻟ‬ ‫ﻟ‬ ‫ﳎﻤ‬º117/1

85. )83(
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﺳ‬‫ﷲ‬‫ﺮ‬ ̡‫ﺑﻘﱪ‬‫ﺮرت‬ ‫ﺣﻴﺜﻤﺎ‬‫ﻗﺎل‬‫ﻮک؟‬ ‫ا‬‫ﻦ‬ ‫أ‬‫ﻗﺎل‬‫اﻟﻨﺎر‬‫ﰱ‬‫ﻗﺎل‬‫اﰉ؟‬‫ﻦ‬ ‫ا‬‫ﻓ‬ ‫ﻣ‬ ‫ﻳ‬ ‫ﻳ‬‫ﺑ‬
‫ﺑﺎﻟﻨﺎر‬‫ﺮہ‬‫ﻓﺒﺸ‬¨
1
©‫ا‬‫ﻮل‬ ‫ر‬‫ﻳﺎ‬‫ﻠﺖ‬‫ﺳ‬ ‫ﻗ‬‫ﷲ‬‫اﳌﻐﲑ‬‫ﻦ‬ ‫ا‬‫ﺸﺎم‬ ˑ‫ﻋ‬‫ان‬‫ﺑ‬ ‫ﻫ‬‫ة‬‫وﻳﺼﻞ‬‫ﻌﺎم‬ ‫اﻟ‬‫ﻌﻢ‬ ‫ﻳ‬‫̡ن‬‫ﻄ‬ ‫ﻄ‬
‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻓﻘﺎل‬ ‫ﻠﻢ‬ ‫ا‬ ‫ادرﮐﮏ‬ ‫ﻮ‬ ‫ﻌﻞ‬ ‫و‬ ‫ﻌﻞ‬ ‫و‬ ‫ﺮﺣﻢ‬ ‫ا‬‫ﺳ‬ ‫ﻠ‬‫ﺳ‬ ‫ﻳﻔ‬ ‫ﻳﻔ‬‫ﻓ‬ ‫ﻟ‬ ‫ﷲ‬˗ ‫̡ن‬‫ﻳﻌ‬
‫ﻦ‬ ‫اﻟﺪ‬‫ﻮم‬ ‫ﺮﱄ‬ ‫ا‬‫ﻠﻬﻢ‬ ‫ا‬‫ﻗﻂ‬‫ﻮم‬ ‫ﻗﺎل‬‫ﻣﺎ‬‫ﺮﻫﺎ‬ ‫وذ‬‫وﲪﺪﻫﺎ‬‫ﻠﺪﻧﻴﺎ‬‫ﻳ‬ ‫ﻏﻔ‬ ‫ﮐ‬‫ﻳ‬ ‫ﻳ‬‫ﻟ‬ ‫ﻟ‬¨
2
1
‫ﺰواﺋﺪ‬ ‫ا‬‫ﻊ‬‫ﻟ‬ ‫ﳎﻤ‬118/1
2
‫ﺰواﺋﺪ‬ ‫ا‬‫ﻊ‬‫ﻟ‬ ‫ﳎﻤ‬118/1

86. )84(
©‫ا‬ ‫ﻮل‬ ‫ر‬ ‫اﱃ‬ ‫واﰉ‬ ʠ‫وا‬ ‫اﻧﺎ‬ ‫ﻠﻘﺖ‬ ‫اﻧ‬‫ﺳ‬ ‫ﻄ‬‫ﷲ‬‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫ﻠﻨﺎ‬ ‫ﻗﺎل‬‫ﺳ‬ ‫ﻗ‬‫ﷲ‬‫اﻣﻨﺎ‬ ‫ان‬
‫ﻣﻠﻴﮑ‬‫ﺔ‬‫ﻌﻞ‬ ‫و‬ ‫اﻟﻀﻴﻒ‬ ‫ﺮی‬ ‫و‬ ‫ﺮﺣﻢ‬ ‫ا‬ ‫ﺗﺼﻞ‬ ‫̡ﻧﺖ‬‫ﺗﻔ‬ ‫ﺗﻘ‬ ‫ﻟ‬‫ﻠﻴ‬ ‫اﳉﺎ‬ ‫ﰱ‬ ‫ﻠﮑﺖ‬ ‫ﻌﻞ‬ ‫و‬‫ﻫ‬ ‫ﻫ‬ ‫ﺗﻔ‬‫ﺔ‬
‫ﻗﺎل‬‫ﺷﻴﺌﺎ‬‫ﻌﻬﺎ‬ ‫ﻧﺎ‬‫ذﻟﮏ‬‫ﻓﻬﻞ‬‫ﳍﺎ‬‫اﺧﺘﺎ‬‫وأدت‬‫ﺎ‬‫ﻓﺎ‬‫ﻠﻨﺎ‬ ‫ﻻ‬‫ﻗﺎل‬‫ﺷﻴﺌﺎ‬‫ﻌﻬﺎ‬ ‫ﻧﺎ‬‫ذﻟﮏ‬‫ﻓﻬﻞ‬‫ﻓ‬ ‫ﻗ‬ ‫ﻓ‬
‫ﻮاﺋﺪ‬ ‫ا‬‫ﻟ‬‫ة‬‫ﻮود‬ ‫وا‬‫ٴ‬ ‫ﳌ‬‫ة‬‫اﻻ‬‫اﻟﻨﺎر‬‫ﰱ‬‫ﻮاﺋﺪ‬ ‫ا‬‫ﺗﺪرک‬‫ان‬‫ﻟ‬‫ة‬‫ﻮا‬ ‫اﻻﺳﻼم‬‫ﻟﻴﻌﻔ‬‫ﷲ‬‫ﻋﻨﻬﺎ‬¨
1
1
‫ﺰواﺋﺪ‬ ‫ا‬ ‫ﻊ‬‫ﻟ‬ ‫ﳎﻤ‬119/1

87. )85(
1
2
3
1
‫اﻟﺒﺪاﻳ‬‫ﺔ‬‫ﺎﻳ‬ɡ‫واﻟﻨ‬‫ﺔ‬‫ﮐﺜﲑ‬‫ﻦ‬ ‫ﻻ‬‫ﺑ‬351/6-3‫ﺮج‬ ‫ا‬‫ﳌﺴﺘﺨ‬‫ﺑﲔ‬‫ﻊ‬ ‫ا‬‫ﳉﻤ‬
‫اﻟﺼﺤﻴﺤﲔ‬
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬210/13
2
‫ﲞﺎر‬‫ﺢ‬‫ﺻﺤﻴ‬‫اﻻﺳﺘﺨﻼف‬‫ﺑﺎب‬‫اﻻﺣ̢م‬‫ﮐﺘﺎب‬‫ﺢ‬ ‫ا‬‫ﻊ‬ ‫ی‬‫ﻟﻔﺘ‬ ‫ﻣ‬206/137221
3
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬º211/13

88. )86(
©‫ﺷﺪ‬‫ﻦ‬ ‫ﻄﺄ‬ ‫ا‬‫رﺑﮏ‬‫واﻧﺎ‬‫ﻋﺒﺪی‬‫اﻧﺖ‬‫ﻠﻬﻢ‬ ‫ا‬‫ﻣ‬ ‫ﺧ‬ ‫ﻟ‬‫ة‬‫ﺮح‬ ‫ا‬‫ﻟﻔ‬¨

89. )87(

90. )88(
1
1
2
3
1
‫اﻟﺒﺪاﻳ‬‫ﺔ‬‫ﺎﻳ‬ɡ‫واﻟﻨ‬‫ﺔ‬‫ﮐﺜﲑ‬‫ﻦ‬ ‫ﻻ‬‫ﺑ‬344/6-3

91. )89(

92. )90(
1
1
‫ﻄﺎﻟﺒﲔ‬ ‫ا‬‫ﻣﻨﻬﺎج‬‫ﻟ‬à‫اﻟﺒﻐﺎ‬‫ﮐﺘﺎب‬‫ة‬

93. )91(
º‫ان‬‫ﻗﺒﻞ‬‫ﻦ‬ ‫ﻮا‬ ‫ﺗﺎ‬‫ﻦ‬ ‫اﻟﺬ‬‫اﻻ‬ْ َ ِ ْ َ ْ َِ‫ﻣ‬ ‫ﻳ‬ْ ُ‫ﺑ‬ َ ْ ِ َِّ َّ
‫ﻠﻴ‬ ‫ﺗﻘﺪروا‬َْ َ‫ﻋ‬ ْ ُ ِ ْ َ‫ﻬ‬ِ‫ﻢ۔‬ْ
1
1
‫ﻣﺎﺋﺪ‬‫ة‬º34

94. )92(
º‫ﻗﺒﻞ‬‫ﻦ‬ ‫ﻮا‬ ‫ﺗﺎ‬‫ﻦ‬ ‫اﻟﺬ‬‫اﻻ‬ِ ْ َ ْ َِ‫ﻣ‬ ‫ﻳ‬ْ ُ‫ﺑ‬ َ ْ ِ َِّ َّ‫ﻠﻴ‬ ‫ﺗﻘﺪروا‬‫ان‬َْ َ‫ﻋ‬ ْ ُ ِ ْ َ ْ َ‫ﻬ‬ِ‫ﻢ‬ْ
‫ا‬‫ان‬‫ﻮآ‬ ‫ﻓﺎ‬َّ َ ْ ُ‫ﻠﻤ‬َ ْ‫ﻋ‬ َ‫ﷲ‬‫رﺣﻴﻢ۔‬‫ﻮر‬ ◌ɳ ْ ِ َّ ɳ ْ ُ‫ﻔ‬‫ﻏ‬َ َ
1
º‫ﻦ‬ ‫ﻮا‬ ‫ﺗﺎ‬‫ﻦ‬ ‫اﻟﺬ‬‫اﻻ‬ْ َِ‫ﻣ‬ ‫ﻳ‬ْ ُ‫ﺑ‬ َ ْ ِ َِّ َّ
‫ﻠﻴ‬ ‫ﺗﻘﺪروا‬‫ان‬‫ﻗﺒﻞ‬َ َ‫ﻋ‬ ْ ُ ِ ْ َ ْ َ ِ ْ َ‫ﻬ‬ِ‫ﻢ‬
1
‫ﻣﺎﺋﺪ‬‫ة‬º34

95. )93(
1

96. )94(
‫ا‬‫ان‬َّ
ِ‫ﷲ‬◌َɟ‫ﺑ‬‫ﺮک‬ ‫ان‬‫ﺮ‬ ‫ﻻ‬ِ َ َ ُْ‫ﺸ‬ ‫ﻳﻐﻔ‬ُّ‫ﻳ‬
ْ َ ِ ْ َ َٖ‫ﺸﺂء‬ ‫ﻦ‬ ‫ذﻟﮏ‬‫دون‬‫ﻣﺎ‬‫ﺮ‬ ‫و‬َ َّ‫ﻳ‬ ْ َ
ِ‫ﳌ‬ ‫ﻳﻐﻔ‬َ ِ ٰ َ ْ ُ َُ َ ِ ْ َ
1
1
‫ﻧﺴﺎء‬116

97. )95(

98. )96(
1
2
º‫ا‬‫ﻮآ‬َ ْ ُ‫ﻠ‬َ‫ﻓﺴﺌ‬ْ َ‫ﻫ‬ْ‫ﮐﻨﺘﻢ‬‫ان‬‫ﺮ‬ ‫اﻟﺬ‬‫ﻞ‬ْ ُ ْ ُ ْ
ِ ِِ ْ‫ﮐ‬ّ َ

99. )97(
‫ﻮن۔‬ ‫ﻻ‬َ ْ ُ‫ﻠﻤ‬َ ْ‫ﻌ‬َ‫ﺗ‬ َ1
1
‫ﳓﻞ‬º43

100. )98(
1
1
‫ﻮﻋ‬‫ﳎﻤ‬‫ﺔ‬‫ﻮﻫﺎب‬ ‫ﻋﺒﺪا‬‫ﻦ‬ ‫ﳏﻤﺪ‬‫ﺦ‬ ‫ا‬‫ﻮﻟﻔﺎت‬‫ﻟ‬ ‫ﻣ‬‫ﺑ‬ ‫ﻟ‬‫ﺸﻴ‬11/3

101. )99(

102. )100(
º‫ا‬ ‫ﻮآ‬َ ْ ُ‫ﻠ‬َ‫ﻓﺴﺌ‬ْ َ‫ﻫ‬ْ‫ﻮن۔‬ ‫ﻻ‬ ‫ﮐﻨﺘﻢ‬ ‫ان‬ ‫ﺮ‬ ‫اﻟﺬ‬ ‫ﻞ‬َ ْْ ُْ‫ﻠﻤ‬َ ْ‫ﻌ‬َ‫ﺗ‬ َ ْ ُ ُ ِ ِِ ْ‫ﮐ‬ّ َ
1
1
‫ﳓﻞ‬º43

103. )101(

104. )102(
‫ﻦ‬ ‫اﻟﺬ‬‫ﻦ‬ ‫ﻮا‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫ﺗﱪا‬‫اذ‬َ َ َْ ْ‫ﻳ‬ ‫ﻣ‬ ‫ﻳ‬ِ ِ َِ َّ ِّ ْ ُ‫ﻌ‬ِ‫ﺒ‬‫ﺗ‬ُّ َ َّ َ َ ْ‫ﺑ‬‫ﻌﺖ‬ ‫ﺗﻘ‬‫و‬‫ﻌﺬاب‬ ‫ا‬‫راوا‬‫و‬‫ﻮا‬ ‫ا‬ِ ْ َ ََّ‫ﻄ‬ ‫ﻟ‬َ َ َ ُ ََ َ ْ َ َ ْ ُ‫ﻌ‬َ‫ﺗﺒ‬َّ‫ﻬ‬ِ‫اﻻﺳﺒﺎب،و‬‫ﻢ‬َ َ ْ َ ْ ُ
‫ﺮ‬ ‫ﻟﻨﺎ‬‫ان‬‫ﻮ‬ ‫ﻮا‬ ‫ا‬‫ﻦ‬ ‫اﻟﺬ‬‫ﻗﺎل‬َّ َ‫ﮐ‬ ‫ﻳ‬َ ْ َْ َّّ َ َ‫ﻟ‬ ‫ﻌ‬ُ َ‫ﺗﺒ‬َّ َ ْ ِ َ َ َ‫ة‬‫ﻣﻨ‬‫ﻓﻨﺘﱪا‬ْ َِ َ َّ َ َ َ‫ﻬ‬ُ‫ﺗﱪ‬‫ﮐﻤﺎ‬‫ﻢ‬َّ َ َ َ َ ْ‫ء‬ُ‫ﺮﻳ‬ ‫ﮐﺬﻟﮏ‬‫ﻣﻨﺎ‬‫◌ا‬‫و‬ْ ِ ُ‫ﻳ‬ َ ِ ٰ َ َّ ِ ْْ‫ﻬ‬ِ‫ا‬‫ﻢ‬ُ‫ﷲ‬◌ُ
‫اﻋﻤﺎﳍ‬ُ َ َ ْ َ‫ﻠﻴ‬ ‫ﺮت‬ ‫ﻢ‬َْ َ‫ﻋ‬ ɴ ٰ َ‫ﺣﺴ‬َ ْ‫ﻬ‬ِ‫ﻣﺎ‬‫و‬‫ﻢ‬َ َ ْ‫ﻫ‬ُ‫ﺮﺟﲔ‬ ‫ﻢ‬َ ْ ِ ِ ٰ ِ‫ﲞ‬
ْ‫اﻟﻨﺎر۔‬‫ﻦ‬ِ َّ َ ِ‫ﻣ‬1
‫اذا‬‫و‬َ ِ َ‫ﳍ‬‫ِﻴﻞ‬‫ﻗ‬ُ َ َ ْ‫ا‬‫ﺰل‬ ‫ا‬‫ﻣﺂ‬‫اﱃ‬‫ﻮا‬ ‫ﻌﺎ‬ ‫ﻢ‬َ َ ْ‫ﻧ‬َ َ ٰ ِ ْ َ‫ﻟ‬ َ َ‫ﺗ‬ ْ‫ﷲ‬‫ﻧﺎ‬‫اﺑﺂء‬ɟ‫ﻠﻴ‬ ‫وﺟﺪﻧﺎ‬‫ﻣﺎ‬‫ﺣﺴﺒﻨﺎ‬‫ﻮا‬ ‫ﻗﺎ‬‫ﻮل‬ ‫ﺮ‬ ‫ا‬‫اﱃ‬‫و‬◌َ ََ َ ٰ ِ
ْ َُ َ‫ﻋ‬ ْ َ َ َ ّ ََ َ ْ ْْ ُ‫ﻟ‬ ‫ﺳ‬َ ِ ُ َ ‫ﻟ‬ َ ِ ُ
‫اﺑﺂؤ‬‫َن‬̡‫ﻮ‬ ‫او‬ُ َ ٰ ََ ْ َ‫ﻟ‬ َ‫ﻫ‬ُ‫ﻳ‬‫ﻻ‬‫و‬‫ﺷﻴﺌﺎ‬‫ﻮن‬ ‫ﻻ‬‫ﻢ‬َ َ ََّ ɲ ْ َ َ ْ ُ‫ﻠﻤ‬َ ْ‫ﻌ‬َ‫ﻳ‬
ْ‫ﻬ‬ْ‫ﺘﺪون‬َ ْ ُ َ
2
1
‫ﺑ‬‫ﺮ‬‫ﻘ‬‫ة‬º167-166
2
‫ﻣﺎﺋﺪ‬‫ة‬º104

105. )103(
‫ان‬َّ
ِ‫ا‬‫ﷲ‬‫ﳍ‬‫اﻋﺪ‬‫و‬‫ﻦ‬ ‫ﺮ‬ ‫ا‬‫ﻦ‬ ◌ُ َ َِّ َ َ َ َ َْ‫ﻳ‬ ‫ﻟﮑﻔ‬ ‫ﻌ‬ِ ٰ ْ َ َ‫ﻟ‬َ‫ﻻ‬‫و‬‫وﻟﻴﺎ‬‫ﳚﺪون‬‫ﻻ‬‫اﺑﺪا‬‫ﻓﻴﻬﺂ‬‫ﻦ‬ ‫ﻠﺪ‬ ،‫ﻌﲑا‬ ‫ﻢ‬َ ََّ َ ْɲّ ْ
ِ
َ ُ ɲِ َ َ َ َ ِ َ ْ‫ﻳ‬ِ ِ ِٰ‫ﺧ‬ ‫ﺳ‬ɲ ْ َ ْ
‫ﻮ‬ ‫و‬ ‫ﻠﺐ‬ ‫ﻮم‬ ،‫ﻧﺼﲑا‬ْ ُْ َ‫ﺟ‬ ‫ﻳ‬ُ ُ َّ َ َ‫ﺗﻘ‬ُ َ ɲ ْ ِ‫ﻫ‬ُ‫ﻬ‬ُ‫ا‬ ‫ﻌﻨﺎ‬ ‫ا‬ ‫ﻠﻴﺘﻨﺂ‬ ‫ﻮن‬ ‫ﻮ‬ ‫اﻟﻨﺎر‬ ‫ﰱ‬ ‫ﻢ‬َ َ ْ ْ ّْ َ‫ﻃ‬ ‫ﻳ‬َ َ َْ ٰ َ ُ‫ﻟ‬ ‫ﻳﻘ‬ُ َ ِ َ ِ ْ‫ﷲ‬‫ﻌﻨﺎ‬ ‫ا‬ ‫و‬ ◌َ ْ َ‫ﻃ‬َ َ َ
‫ا‬ ‫رﺑﻨﺂ‬ ‫ﻮآ‬ ‫ﻗﺎ‬ ‫و‬ ،‫ﻮﻻ‬ ‫ﺮ‬ ‫ا‬ِ َ ْ َّْ َ ُ‫ﻟ‬ ‫ﺳ‬َ َ َّ ُ َ ‫ﻟ‬ِ‫ا‬ ‫اﻟﺴﺒﻴﻼ،رﺑﻨﺂ‬ ‫ﻮﻧﺎ‬ ‫ﻓﺎ‬ ‫ﻧﺎ‬ ‫وﮐﱪآء‬ ‫ﺳﺎدﺗﻨﺎ‬ ‫ﻌﻨﺎ‬ ‫ا‬ ‫ﻧﺂ‬ِ ٰ ََ ْ َ ََّ َْ َ َْ َِ َّ َ َ ُّّ‫ﻠ‬ َ‫ﺿ‬ َ َ ََ َ ُ َ َ َ ‫ﻃ‬ َ‫ﻢ‬ْ
‫ﻌﻨ‬ ‫ا‬‫و‬‫ﻌﺬاب‬ ‫ا‬‫ﻦ‬ ‫ﻌﻔﲔ‬ْ َ َ ْْ ْ‫ﻟ‬ ‫ﻟ‬ ‫ﺿ‬َ ِ َ َ ِ‫ﻣ‬ ِ ْ َ ِ‫ﻬ‬ُ‫ﮐﺒﲑا‬‫ﻌﻨﺎ‬ ‫ﻢ‬ɲ ْ ِ َ ɲ ْ َ‫ﻟ‬ ْ
1
‫رﺑ‬‫ﻋﻨﺪ‬‫ﻮن‬ ‫ﻮ‬ ‫ﻮ‬ ‫ﻮن‬ ‫ا‬‫اذ‬‫ﺮی‬ ‫ﻮ‬ ‫و‬ِّ َ َُ ْ ْ ْ ْ ْ ِْ ِ ِ
َ َُ‫ﻓ‬ ‫ﻗ‬ ‫ﻣ‬ ‫ﻠﻤ‬ ‫ﻟ‬ُ َ ِ ȹ‫ﻟﻈ‬ ٰٓ ََ‫ﺗ‬ َ‫ﻬ‬ِ‫ﻌﻀ‬ ‫ﻊ‬ ‫ﺮ‬ ‫ﻢ‬ُ ْ َ‫ﺑ‬ ُ ِ‫ﺟ‬ْ َ‫ﻳ‬
ْ‫ﻬ‬ُ‫ﺾ‬ ‫اﱃ‬‫ﻢ‬ِ ْ‫ﻌ‬َ‫ﺑ‬ ٰ ِ ْ‫ن‬‫ﻮل‬ ‫◌ا‬َ ْ َ‫ﻘ‬‫ﻟ‬ْ ِ
‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻮل‬ْ‫ﺳﺘﻀ‬ُ ْ َ ْ‫ﻳ‬ِ َّ ُ ْ ُ‫ﻘ‬‫ﻳ‬َ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻗﺎل‬ ،‫ﻣﺆﻣﻨﲔ‬ ‫ﻟﮑﻨﺎ‬ ‫اﻧﺘﻢ‬ ‫ﻵ‬ ‫ﻮ‬ ‫اﺳﺘﮑﱪوا‬ ‫ﻦ‬ ‫ﻠﺬ‬ ‫ﻮا‬َ َْ ْ‫ﻳ‬ ‫ﻳ‬ِ َِّ ََ َُ َ ْ ِ َِ ِْ ُ َّ ْ ُْ ْْ ُ َْ َ َ‫ﻟ‬ ‫ﻌﻔ‬ْ ُ َ ْ َّ ‫ﻟ‬ ِ
‫اﳍ‬ ‫ﻦ‬ ‫ﺻﺪدﻧﺎﮐﻢ‬ ‫ﻦ‬ ‫ا‬ ‫ﻮآ‬ ‫ا‬ ‫ﻦ‬ ‫ﻠﺬ‬ ‫اﺳﺘﮑﱪوا‬ُ ْ ِ َ‫ﻋ‬ ‫ﳓ‬ ‫ﻳ‬
ْ ُ َ ْ َ َ ُ َْ َ ََ ْ ُ‫ﻔ‬‫ﻌ‬ِ ْ ْ‫ﺳﺘﻀ‬ُ ْ ْ ِ ّ ِ‫ﻟ‬ ْ ُ َ َ ْ‫ﮐﻨﺘﻢ‬ ‫ﺑﻞ‬ ‫ﮐﻢ‬ ‫ﺟﺂء‬ ‫اذ‬ ‫ﻌﺪ‬ ‫ﺪی‬ْ ُْ ْ ُ ُْ َ َْ َ ْ ِ َ َٰ‫ﺑ‬
‫ﻮ‬ ‫ا‬ ‫ﻦ‬ ‫اﻟﺬ‬ ‫ﻗﺎل‬ ‫و‬ ،‫ﺮﻣﲔ‬ْ ُ َ‫ﻌﻔ‬ِ ْ‫ﺳﺘﻀ‬ُ ْ َ ْ‫ﻳ‬ ‫ﳎ‬ِ َّ َ َ ْ ِ ِ ْ ُّ‫ا‬‫اﻟﻨ‬ ‫و‬ ‫اﻟﻴﻞ‬ ‫ﺮ‬ ‫ﺑﻞ‬ ‫اﺳﺘﮑﱪوا‬ ‫ﻦ‬ ‫ﻠﺬ‬َّ َ ُ ِْ ْ ْ
َّ ْ‫ﮑ‬‫ﻣ‬ ‫ﻳ‬َ ْ َ ُ َ ْ َ َ ْ ِ َّ ِ‫ﻟ‬‫ﻬ‬َ‫اذ‬ ‫ﺎر‬ْ ِ ِ
1
‫ﺰاب‬ ‫ا‬‫ﺣ‬º68-64

106. )104(
‫ﺑﺎ‬ ‫ﺮ‬ ‫ان‬ ‫ﺮوﻧﻨﺂ‬ ‫ﺗﺎ‬ِ َ ْ ُُ‫ﻔ‬‫ﻧﮑ‬ ‫ﻣ‬ْ َّ ْ َ َ َ ُ ْ َ‫ﷲ‬ɟ‫ﻟ‬ ‫ﻌﻞ‬ ‫و‬ ◌َ َ َ ْ َ‫ﳒ‬ َ ِٓٗ‫اﻟﻨﺪاﻣ‬ ‫ﺮوا‬ ‫ا‬ ‫و‬ ‫اﻧﺪادا‬َ َ ََّ ُّ ََ‫ﺳ‬َ َɲ‫ﺔ‬َ‫و‬ ‫ﻌﺬاب‬ ‫ا‬ ‫راوا‬ ‫ﳌﺎ‬َ َُ َ َ ْ‫ﻟ‬ َ َ َّ َ
‫ﺮوا‬ ‫ﻦ‬ ‫اﻟﺬ‬‫اﻋﻨﺎق‬‫ﰱ‬‫ﻠﻞ‬ ‫اﻻ‬‫ﻠﻨﺎ‬ْ ُ َ‫ﻔ‬‫ﮐ‬ ‫ﻳ‬َ َ ْ ِ َّ ِ َ ْ ََ ْ ِ َ ْٰ ْ‫ﻏ‬ ‫ﻌ‬َ ْ َ َ‫ﺟ‬‫ﻫ‬َ‫ﺰ‬ ‫ﻞ‬َ ْ ُ‫ﳚ‬ ْ‫ﻮن‬ ‫ﻮا‬ َ̡‫ﻣﺎ‬‫اﻻ‬‫ون‬َ َْ َ ُْ‫ﻠ‬ ‫ﻧ‬‫ﻌﻤ‬ْ َ‫ﻳ‬ ُ َ
َّ ِ ْ
1
‫ﺮ‬َ ْ‫ﳛﺴ‬َ ٰ‫ة‬ɲ‫ﻳﺎﺗﻴ‬‫ﻣﺎ‬‫ﻌﺒﺎد‬ ‫ا‬ʄْ َِ ْ َ َ ِ ِ ْ‫ﻟ‬ َ َ‫ﻋ‬‫ﻬ‬ِɟ‫ﺑ‬‫ﻮا‬ َ̡‫اﻻ‬‫ﻮل‬ ‫ر‬‫ﻦ‬ ‫ﻢ‬َ‫ﻳﺴﺘ‬ ‫ﻣ‬ْ َ ٖ ِ ْ ُْ‫ﻧ‬ ‫ﺳ‬َّ ِ ɴ ُ َّ ْ ِّ
ْْ‫ﻬ‬‫◌ن‬‫و‬‫ﺰء‬َ ْْ ُ ِ
2
1
‫ﺳﺒﺎ‬º33-31
2
‫ﺲ‬ٓ ٰ‫ﻳ‬º30

107. )105(
‫ا‬‫ﺮﻣﲔ‬ ‫ﺑﺎ‬‫ﻌﻞ‬ ‫ﮐﺬﻟﮏ‬‫اﻧﺎ‬ُ َّْ ِ َِ ِ ِ ْ‫ﳌﺠ‬ُ ْ ِ ُ َ ْ‫ﻔ‬‫ﻧ‬َ َ ِ َ َ َّ‫ﳍ‬‫ِﻴﻞ‬‫ﻗ‬‫اذا‬‫ﻮآ‬ َ̡‫ﻢ‬ُ َ َ ْ َ ِ ْ ُ‫ﻧ‬
ْ‫ا‬‫اﻻ‬ɟ‫◌ﻟ‬‫ا‬‫ﻵ‬‫ﻢ‬َّ ِ َِ ٰ َ ْ‫ﷲ‬◌ُ‫ﻳﺴﺘﮑﱪون،و‬َ َْ ُ ِ ْ َ ْ َ
‫ﻟﺘﺎر‬‫اﺋﻨﺎ‬‫ﻮن‬ ‫ﻮ‬ِ َ َ َّ ْ ِْ َ َ ُ‫ﻟ‬ ‫ﻳﻘ‬ُ َ‫اﳍ‬‫ﻮآ‬َ ِٰ ْ ُ‫ﮐ‬‫ﻮن‬ ‫ﺮ‬ ‫ﺸﺎ‬ ‫ﺘﻨﺎ‬ɴ ْ َُ‫ﳎﻨ‬ْ َّ ɴ ِ‫ﻋ‬ َ ِ‫ﻟ‬ ِ1
‫ﻋﺪو‬ ‫ﻧﱮ‬ ‫ﻟﮑﻞ‬ ‫ﻠﻨﺎ‬ ‫وﮐﺬﻟﮏ‬ɲّ َُ ََ َّɴ ِ َ ِّ ُ ِ ِْ َ‫ﻌ‬َ‫ﺟ‬ ٰ َ‫وا‬ ‫ﺲ‬ ‫اﻻ‬ ‫ﻄﲔ‬ ‫ا‬ِْ‫ﳉ‬ ‫ﻧ‬َ ِ ْ ِ ْ ‫ﺷﻴ‬َ ْ ِ ٰ َ‫ﻦ‬ِّ‫ﻌﻀ‬ ʟ‫ﻮ‬ُ ْ َ‫ﺑ‬ ْ ِ ْ ُ‫ﻳ‬‫ﻬ‬ُ‫ﺾ‬ ‫اﱃ‬ ‫ﻢ‬ɴ ْ‫ﻌ‬َ‫ﺑ‬ ٰ ِ ْ
‫ﻓﺬر‬‫ﻮہ‬ ‫ﻣﺎ‬‫رﺑﮏ‬‫ﺷﺂء‬‫ﻮ‬ ‫و‬‫ﺮورا‬ ‫ﻮل‬ ‫ا‬‫ﺮف‬ ‫ز‬ْ َ ɲَ ََ ُ ْ ْ ُْ‫ﻠ‬ ‫ﻟ‬ ‫ﻟﻘ‬َ‫ﻌ‬َ‫ﻓ‬ َ َ ُّ َ َ َ َْ ْ ُ ُُ‫ﻏ‬ ‫ﺧ‬ِ َ ْ ُ‫ﻫ‬ُ‫و‬‫ﻢ‬َ ْٓ˕‫وﻟﺘﺼ‬،‫ﻳﻔﱰون‬‫ﻣﺎ‬ٰ ْ َ ِ َ َْ ُ َ ْ َ َ
‫اﻓﺪ‬ɟ‫اﻟﻴ‬َ ْ َ ِ
َْ ِ‫ة‬ُ‫ﺮ‬ ‫ﺑﺎﻻ‬‫ﻮن‬ ‫ﻳﺆ‬‫ﻻ‬‫ﻦ‬ ‫اﻟﺬ‬َ ِ‫ﺧ‬ ‫ﻳ‬ٰ ْ َِ َ ْ ُ‫ﻣﻨ‬ِ ْ ُ َ ْ ِ َّ‫ة‬‫ﻣﺎ‬‫ﻮا‬ ‫ﻟﻴﻘﱰ‬‫و‬‫ﻮہ‬ ‫ﻟﲑ‬‫و‬َ ْ ُْ‫ﻓ‬ ‫ﺿ‬ِ َ ْ َ
ِ
َ َُ َ ْ َ ِ‫ﻫ‬ُ‫ﻮن‬ ‫ﻣﻘﱰ‬‫ﻢ‬َ ْ ُ‫ﻓ‬ِ َ ْ ُّ ْ
2
1
‫اﻟﺼﺎﻓﺎت‬36-34
2
‫ﻌﺎم‬ ‫ا‬‫ﻧ‬113-112

108. )106(
‫ﺮﻳ‬ ‫ﮐﻞ‬ ‫ﰱ‬ ‫ﻠﻨﺎ‬ ‫ﮐﺬﻟﮏ‬ ‫و‬َ ْ ََ‫ﻗ‬ ِّ ُ َْ ِ َ ْ َ‫ﻌ‬َ‫ﺟ‬ َ ِ ٰ‫ﺔ‬ɴ‫ﺮﻣﻴ‬ ‫اﮐﱪ‬ْ ِ ِ ْ ُ‫ﳎ‬
َ ِ ٰ َ‫ﻬ‬َ‫اﻻ‬ ‫ﺮون‬ ‫ﻣﺎ‬ ‫و‬ ‫ﻓﻴﻬﺎ‬ ‫ﺮوا‬ ‫ﺎ‬َّ ُ ُِ
َ ْ ُ َ ْ ُ‫ﳝﮑ‬ ‫ﻟﻴﻤﮑ‬ْ َ َ َ ْ ِ ْ َ
ِ
‫ﺑﺎﻧﻔﺴ‬ِ ُ ْ َ ِ‫ﻬ‬ِ‫ﺮون‬ ‫ﻣﺎ‬‫و‬‫ﻢ‬َ ْ ُ َُ‫ﻌ‬ ‫ﻳ‬ْ‫ﺸ‬َ َ ْ
1
‫ﺮﺑﮏ‬ ː‫ﮐ‬‫و‬‫ﺮﻣﲔ‬ ‫ا‬‫ﻦ‬ ‫ﻋﺪوا‬‫ﻧﱮ‬‫ﻟﮑﻞ‬‫ﻠﻨﺎ‬ ‫وﮐﺬﻟﮏ‬َ ُ َّ َِ َِ َ ّ َِ‫ﺑ‬ ‫ﳌﺠ‬ ‫ﻣ‬ٰ َ ََ ْ ِ ِ ْ ُ ْ َ ّ ɴِ ɲ َ َّ َ ِّ ُ ِ ِْ َ‫ﺟﻌ‬ ٰ‫ﻫ‬َ‫ﻧﺼﲑا‬‫و‬‫ﺎدﻳﺎ‬ɲ ْ ِ َ َّ ɲ ِ2
1
‫ﻌﺎم‬ ‫ا‬‫ﻧ‬123
2
‫ﺮﻗﺎن‬‫ﻓ‬31

109. )107(
‫وﺑﺎ‬‫ﷲ‬‫ﻧﺴﺘﻌﲔ‬
‫ﻳﺎ‬ ‫ﱃ‬ ‫ِﺪ‬‫ﻗ‬‫ﻓﺎو‬ ‫ﻏﲑی‬ ɟ‫اﻟ‬ ‫ﻦ‬ ‫ﻟﮑﻢ‬ ‫ﻠﻤﺖ‬ ‫ﻣﺎ‬ ‫اﳌﻼ‬ ‫ﻳﺂﻳﻬﺎ‬ ‫ﻮن‬ ‫ﺮ‬ ‫ﻗﺎل‬ ‫و‬َ ّ ْٰ ِ ْ ْ ْ ََ ََ ْ ِْ ْ َ ɴ ٰ َِ ْ ِّ‫ﻣ‬ ‫ﻓ‬
ْ ُ ُ َِ ‫ﻋ‬ َ ُ َ ْ َ ُ َ
ُ ْ َ‫ﻋ‬ ِ َ َ‫ﻫ‬َʄ ‫ﻦ‬ ‫ﺎ‬َ َ‫ﻋ‬ ُ ٰ‫ﻣ‬
ʄ ‫ﺮﺣﺎ‬ ‫ﱃ‬ ‫ﻌﻞ‬ ‫ﻓﺎ‬ ‫ﻄﲔ‬ ‫ا‬ْ ِّ َّ‫ﻌ‬َّ‫ﻟ‬
ɲ ْ َْ‫ﺻ‬ ْ ِ َ ‫ﺟ‬ َ ِ ْ ِّ ‫ﻟ‬‫اﻟﮑﺬﺑﲔ،و‬ ‫ﻦ‬ ɟ‫ﻻﻇﻨ‬ ‫اﱏ‬ ‫و‬ ʢ‫ﻮ‬ ɟ‫اﻟ‬ ‫اﱃ‬ ‫ﻊ‬ ‫ا‬َ ََ ْ ِ ِ ِ ِ ِٰ ْ َٰ ِ‫ﻣ‬ ٗ ُّ ُْ َ َ ْ ِّ ٰ ُ‫ﻣ‬ ِ ٰٓ ُ ِ‫ﻠ‬ َّ‫ﻃ‬َ
‫اﺳﺘﮑﱪ‬َ َ ْ َ ُْ‫ﻫ‬‫ﻮدہ‬ ‫و‬ ‫ﻮ‬ُ ْ َُ‫ﺟﻨ‬ُ َٗ‫ا‬ ‫ﻮآ‬ ‫و‬ ‫ﻖ‬ ‫ا‬ ‫ﺑﻐﲑ‬ ‫اﻻرض‬ ‫ﰱ‬ُ َّ َ ْ ُّ‫ﻇﻨ‬ ‫ﳊ‬َ َ ِّ َْ ِ ْ َ ِ ِ ْ َ ْ ِ‫ﻻ‬ ‫اﻟﻴﻨﺎ‬ ‫ﻢ‬َ َ َْ ِ ْ
‫ﻮن‬ ‫ﺮ‬َ ْ ُ‫ﻌ‬َ‫ﺟ‬ْ ُ‫ﻳ‬‫،ﻓﺎﺧﺬﻧ‬ٰ ْ َ َ َ‫ﻮدہ‬ ‫و‬ ɟَ ْ ُ‫ﺟﻨ‬ُ َ ُٗ◌‫ﺬ‬‫ﻓﻨﺒ‬ُ ْٰ َ َ َ‫ﺮ‬ ‫ﻓﺎ‬ ‫اﻟﻴﻢ‬ ‫ﰱ‬ ‫ﻢ‬ْ ُ‫ﻧﻈ‬ْ َ ّ ِْ َْ ِ‫ِﺒ‬‫ﻗ‬‫ﻋﺎ‬ ‫َن‬̡ ‫ﮐﻴﻒ‬َ َْ َ َ َ‫ﺔ‬
‫ﻠﻨ‬ ‫و‬ ،‫ﻠﻤﲔ‬ ‫ا‬ٰ ْ َ‫ﻌ‬ ‫ﻟﻈ‬َ‫ﺟ‬ َ َ ْ ِ ِ ȹ‫ﻬ‬ُ‫اﺋﻤ‬ ‫ﻢ‬َّ ِ َ ْ‫ﺔ‬ɲ‫اﻟﻘﻴﻤ‬ ‫ﻮم‬ ‫و‬ ‫اﻟﻨﺎر‬ ‫اﱃ‬ ‫ﻮن‬ ‫ﻳﺪ‬َ ٰ ِ ْ َ ْ ّ َْ‫ﻳ‬ ‫ﻋ‬َ ِ َ َ ِ
َ ُ ْ َّ‫ﺔ‬،‫ﺮون‬ ‫ﻻ‬َ ْ ُ َ‫ﻳﻨﺼ‬ْ ُ َ
‫ﻌﻨ‬ ‫وا‬ٰ ْ َ‫ﺗﺒ‬ْ َ َ‫ﻬ‬ُ‫ﰱ‬‫ﻢ‬ْ ِ ْ‫ﻫ‬ٰ‫ﻌﻨ‬ ‫اﻟﺪﻧﻴﺎ‬‫ﺬہ‬َ ْ َ‫ﻟ‬ َ ْ ُّ ِ ِ‫ﺔ‬ɲ‫اﻟﻘﻴﻤ‬‫ﻮم‬ ‫و‬َ ٰ ِ ْ َ ْ َ‫ﻳ‬ َ‫ﺔ‬ِ‫ﻫ‬ُ‫ﻮﺣﲔ‬ ‫ا‬‫ﻦ‬ ‫ﻢ‬َ ْ ِ ْ ُ‫ﳌﻘﺒ‬ْ َ ْ َ ِّ‫ﻣ‬
ْ
1
1
‫ﺺ‬‫ﻗﺼ‬42-38

110. )108(
‫و‬‫ﻮن‬ ‫ﺮ‬ ‫ﺮی‬ ‫و‬َ ْ ََ ْ َ‫ﻋ‬ ِ‫ﻓ‬ ‫ﻧ‬
َ ِ ُ‫ﻫ‬َ‫ﻮد‬ ‫و‬‫ﻦ‬ ‫ﺎ‬َ ْ ُ‫ﺟﻨ‬ُ َ َ ٰ‫ﻣ‬‫ﳘ‬َ ُ‫ﻣﻨ‬‫ﺎ‬ْ ِ‫ﻬ‬ُ‫ﳛﺬرون‬‫ﻮا‬ َ̡‫ﻣﺎ‬‫ﻢ‬َ ْ ُ َ ْ َ ْ ُ‫ﻧ‬ َّ ْ
1
‫و‬‫ﻮن‬ ‫ﺮ‬ ‫ان‬َ َْ ّْ َ‫ﻋ‬ ِ‫ﻓ‬ َ ِ‫ﻫ‬َ‫ﻮد‬ ‫و‬‫ﻦ‬ ‫ﺎ‬َ ْ ُ‫ﺟﻨ‬ُ َ َ ٰ‫ﻣ‬‫ﳘ‬َ ُ‫ﻄﺌﲔ‬ ‫ﻮا‬ َ̡‫ﺎ‬َ ْ ِ ِ ٰ‫ﺧ‬ ْ ُ‫ﻧ‬2
‫اﻻوﺗﺎد‬‫ذی‬‫ﻮن‬ ‫ﺮ‬ ‫و‬ِ َِ ْ ْ ََ ْ َ ْ َ‫ﻋ‬ ِ‫ﻓ‬3
1
‫ﺺ‬‫ﻗﺼ‬6
2
‫ﺺ‬‫ﻗﺼ‬8
3
‫ﺮ‬‫ﻓﺠ‬10

111. )109(
1
©‫اﻻوﺗﺎد‬‫ﺛﺎﺑﺖ‬‫ﻠﮏ‬ ‫ﻇﻞ‬‫ﰱ‬‫ﻣ‬¨
2
1
‫ﺰ‬ ‫ﻮ‬ ‫ا‬‫ﺮر‬ ‫ا‬‫ﺟﻴ‬ ‫ﳌﺤ‬‫ﻟ‬438/15
2
‫ﺰ‬ ‫ﻮ‬ ‫ا‬‫ﺮر‬ ‫ا‬‫ﺟﻴ‬ ‫ﳌﺤ‬‫ﻟ‬438/15

112. )110(
‫ﻓﻴﻬﺎ‬‫ﻮا‬ ‫وﻟﻘﺪ‬‫ﻏﻨ‬‫ﺸﻴ‬ ‫ﻌﻢ‬ ‫ﺑﺎ‬‫ﻋ‬ ‫ﻧ‬‫ﺔ‬
‫اﻻوﺗﺎد‬‫ﺛﺎﺑﺖ‬‫ﻠﮏ‬ ‫ﻠﮏ‬ ‫ﰱ‬‫ﻣ‬ ‫ﻇ‬
‫ﻧﺘﺄﻳﺪ‬‫ﻌﺎﱃ‬ ɟ‫ﻠ‬ ‫وﺑﺎ‬ّ ٰ ‫ﺗ‬ ‫ﻟ‬

113. )111(

114. )112(
©‫ﻠﻤ‬ ‫ﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻓﻘﺎل‬ ‫ﺮف‬ ‫اﻻ‬ ‫ﻦ‬ ‫ﻌﺐ‬ ‫ﻦ‬‫ﻣﺴ‬ ‫ﻟﮑ‬‫ﺑ‬ ‫ﺷ‬ ‫ﺑ‬ ‫ﻣ‬‫ﺔ‬‫ﻗﺎ‬ ‫ﻌﻢ‬ ‫ﻗﺎل‬ ɟ‫ﻠ‬ ‫ا‬ ‫ان‬ ‫اﲢﺐ‬‫ﻧ‬ ‫ﻗﺘ‬‫ل‬
‫ﻠﺖ‬ ‫ﻗﺪ‬ ‫ﻗﺎل‬ ‫ﻮل‬ ‫ﻓﺎ‬ ‫ﱃ‬ ‫ﻓﺎذن‬‫ﻓﻌ‬ ‫ﻗ‬à‫ﻠﻢ‬ ‫وﻋﻨﺪ‬‫ﻣﺴ‬º‫ﻗﺎل‬º‫ﻓﻼﻗﻞ‬ ‫ﱃ‬ ‫اﺋﺬن‬¡‫ﻗﺎل‬º
‫ﻗﻞ‬¨¡
1
©‫ا‬ ‫آذی‬ ‫ﻗﺪ‬ ɟ‫ﻓﺎﻧ‬ ‫ﺮف‬ ‫اﻻ‬ ‫ﻦ‬ ‫ﻌﺐ‬ ‫ﻦ‬‫ﺷ‬ ‫ﺑ‬ ‫ﻣ‬‫ﻟﮑ‬‫ﷲ‬‫ﻠﻤ‬ ‫ﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻗﺎل‬ ɟ‫ﻮﻟ‬ ‫ور‬‫ﻣﺴ‬ ‫ﺑ‬ ‫ﺳ‬‫ﺔ‬‫اﲢﺐ‬
‫ا‬ ‫ان‬‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ɟ‫ﻠ‬‫ﺳ‬ ‫ﻗﺘ‬‫ﷲ‬‫ﻫﺬا‬ ‫ان‬ ‫ﻓﻘﺎل‬ ‫ﻓﺎﺗﺎہ‬ ‫ﻗﺎل‬ ‫ﻌﻢ‬ ‫ﻗﺎل‬‫ﻧ‬à‫اﻟﻨﱮ‬ ‫ﲎ‬‫ﻳﻌ‬à‫ﻗﺪ‬
‫اﻟﺼﺪﻗ‬ ‫وﺳﺄﻟﻨﺎ‬ ‫ﻋﻨﺎﻧﺎ‬‫ﺔ‬‫وا‬ ‫واﻳﻀﺎ‬ ‫ﻗﺎل‬ɲ‫ﷲ‬ɟ‫ﻟﺘﻤﻠﻨ‬ɟ‫ﻧﺪﻋ‬ ‫ان‬ ‫ﺮہ‬ ‫ﻌﻨﺎہ‬ ‫ا‬ ‫ﻓﺎﻧﺎ‬ ‫ﻗﺎل‬‫ﻓﻨﮑ‬ ‫ﺗﺒ‬
ɟ‫ﻠ‬ ɟ‫ﻣﻨ‬‫ﻦ‬ ‫ا‬‫ﺣﱴ‬ɟ‫ﻠﻤ‬ ‫ﺰل‬ ‫ﻠﻢ‬ ‫ﻗﺎل‬‫ﺮہ‬ ‫ا‬‫ﻳﺼﲑ‬‫ﻣﺎ‬‫اﱃ‬‫ﺮ‬ ‫ﺣﱴ‬‫ﻓﻘﺘ‬ ‫ﻳﮑ‬ ‫ﻓ‬‫ﺳﺘﻤﮑ‬ ‫ﻳ‬ ‫ﻣ‬ ‫ﻧﻨﺘﻈ‬¨
1
‫ﺮب‬ ‫ا‬‫ﺑﺎﻫﻞ‬‫اﻟﻔﺘﮏ‬‫ﺑﺎب‬‫اﳉﻬﺎد‬‫ﮐﺘﺎب‬‫ﺢ‬ ‫ا‬‫ﻊ‬ ‫ﲞﺎری‬‫ﺢ‬‫ﳊ‬ ‫ﻟﻔﺘ‬ ‫ﺻﺤﻴ‬‫ﻣ‬160/63032‫ﻠﻢ‬ ‫ﺢ‬‫ﻣﺴ‬ ‫ﺻﺤﻴ‬
1425-1801/3

115. )113(
1
‫ﻋﻨﺎﻧﺎ‬
‫اﻟﺼﺪﻗ‬‫ﺳﺎﻟﻨﺎ‬‫ﺔ‬
1
‫ﺮب‬ ‫ا‬‫ﰱ‬‫اﻟﮑﺬب‬‫ﺑﺎب‬‫ﺎد‬ɡ‫اﳉ‬‫ﮐﺘﺎب‬‫ﺢ‬ ‫ا‬‫ﻊ‬ ‫ﲞﺎری‬‫ﺢ‬‫ﳊ‬ ‫ﻟﻔﺘ‬ ‫ﺻﺤﻴ‬‫ﻣ‬º159-158/63031

116. )114(
1
1
‫اﻟﺒﺎری‬‫ﺢ‬‫ﻓﺘ‬º159/6

117. )115(

118. )116(

119. )117(

120. )118(

121. )119(
©‫اﻟﺒﺎرﺣ‬ ˒‫ﻌﻨ‬ ‫ا‬ ‫ﻗﺘﻞ‬‫ﻟ‬‫ﺔ‬‫ا‬ ‫ﻦ‬ ‫ﻣﺒﺎرک‬ ‫رﺟﻞ‬ ɟ‫ﻠ‬‫ﻣ‬ ‫ﻗﺘ‬‫ﻫ‬‫ﻗﻴﻞ‬ ‫ﻣﺒﺎرﮐﲔ‬ ‫ﺑﻴﺖ‬ ‫ﻞ‬º‫ﻦ؟‬ ‫و‬‫ﻣ‬
‫ﻗﺎل‬º‫ﻓﲑوز‬‫ﻓﲑوز‬¨

122. )120(
©‫ﺮب‬ ‫ا‬‫ﳊ‬
‫ﺧﺪﻋ‬‫ﺔ‬¨
©‫اﻟﻨﱮ‬‫ﻰ‬‫ﲰ‬‫ا‬‫ﺧﺪﻋ‬‫ﺮب‬‫ﳊ‬‫ﺔ‬¨
1
1
‫ﺧﺪﻋ‬ ‫ﺮب‬ ‫ا‬ ‫ﺑﺎب‬ ‫اﳉﻬﺎد‬ ‫ﮐﺘﺎب‬ ‫ﲞﺎری‬ ‫ﺢ‬‫ﳊ‬ ‫ﺻﺤﻴ‬‫ﺔ‬2866-2865،1102-3‫ﺢ‬‫ﺻﺤﻴ‬
‫ﻣﺴﻠﻢ‬1362-1740/3

123. )121(

124. )122(
©‫ﺮار‬ ‫ﻮن‬ ‫ﺮ‬ ‫ﺮاء‬ ‫ا‬ ‫ﻠﻴﮑﻢ‬ ‫ﻟﻴﺎﺗﲔ‬‫ﺷ‬ ‫ﻳﻘ‬ ‫ﻣ‬‫ﺑ‬ ‫ﻋ‬‫اﻟﺼﻼ‬ ‫ﺮون‬ ‫ﻮ‬ ‫و‬ ‫اﻟﻨﺎس‬‫ﺧ‬ ‫ﻳ‬‫ة‬‫ﻮاﻗﻴﺘﻬﺎ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻋ‬
‫ﺧﺎزﻧﺎ‬‫وﻻ‬‫ﺟﺎﺑﻴﺎ‬‫وﻻ‬‫ﺮﻃﻴﺎ‬ ‫وﻻ‬‫ﺮﻳﻔﺎ‬ ‫ﻦ‬ ‫ﻮ‬ ‫ﻓﻼ‬‫ﻣﻨﮑﻢ‬‫ذﻟﮏ‬‫ادرک‬‫ﻦ‬‫ﺷ‬ ‫ﻋ‬ ‫ﻧ‬ ‫ﻓﻤ‬‫ﻳﮑ‬¨
1
1
‫ﻮارداﻟﻈﻤﺂن‬ ‫ﻊ‬ ‫ﺣﺒﺎن‬ ‫ﻦ‬ ‫ا‬ ‫ﺢ‬‫ﻣ‬ ‫ﻣ‬ ‫ﺑ‬ ‫ﺻﺤﻴ‬676/21538
‫اﻟﺼﺤﻴﺤ‬‫ﺔ‬89/1
360

125. )123(
©‫اﻟﺴﻨ‬ ‫ﻮن‬ ‫رﺟﺎل‬ ‫ﻌﺪی‬ ‫ﻦ‬ ‫اﺣﺪﮐﻢ‬ ʄ ɟ‫اﻧ‬‫ﻳﻄﻔﺌ‬ ‫ﺑ‬ ‫ﻣ‬ ‫ﺳﻴ‬‫ﺔ‬‫ﺑﺪﻋ‬ ‫ﻮن‬ ‫وﳛﺪ‬‫ﺛ‬‫ﺔ‬
‫اﻟﺼﻼ‬ ‫ﺮون‬ ‫ﻮ‬ ‫و‬‫ﺧ‬ ‫ﻳ‬‫ا‬ ‫ﻮل‬ ‫ر‬ ‫ﻳﺎ‬ ‫ﻮد‬ ‫ﻦ‬ ‫ا‬ ‫ﻗﺎل‬ ‫ﻮاﻗﻴﺘﻬﺎ‬ ‫ﻦ‬‫ﺳ‬ ‫ﻌ‬ ‫ﻣ‬‫ﻣﺴ‬ ‫ﺑ‬ ‫ﻋ‬‫ﷲ‬‫اذا‬ ‫ﰊ‬ ‫ﮐﻴﻒ‬
‫ﻃﺎﻋ‬‫ﻋﺒﺪ‬‫ام‬‫ﻦ‬ ‫ا‬‫ﻳﺎ‬‫ﺲ‬ ‫ﻗﺎل‬‫ادرﮐﺘﻢ‬‫ﺑ‬ ‫ﻟﻴ‬‫ﺔ‬‫ا‬˙‫ﻋ‬‫ﻦ‬‫ﳌ‬‫ﷲ‬‫ﺮات‬ ‫ﺛﻼث‬‫ﻗﺎﳍﺎ‬‫ﻣ‬¨
1
1
‫اﲪﺪ‬‫ﻣﺴﻨﺪ‬59-
58/23790‫ﻻﻃﺎﻋ‬‫ﺑﺎب‬‫ﺎد‬ɡ‫اﳉ‬‫ﮐﺘﺎب‬ɟ‫ﻣﺎﺟ‬‫ﻦ‬ ‫ا‬‫ﺑ‬‫ﺔ‬‫ﻌﺼﻴ‬ ‫ﰱ‬‫ﻣ‬‫ﺔ‬‫ا‬‫ﷲ‬
‫ﮐﺒﲑ‬‫ﻣﻌﺠﻢ‬2/374
‫اﻟﺼﺤﻴﺤ‬‫ﺔ‬139/2

126. )124(
º‫و‬َ‫ﺗ‬ َ‫ﺑﺎﻟﺼﱪ‬‫ﻮا‬ ‫ﻮا‬ ‫و‬‫ﻖ‬ ‫ﺑﺎ‬‫ﻮا‬ ‫ﻮا‬ِ ْ َّ ِ ِْ َ َ ْ َ َ‫ﺻ‬ ‫ﺗ‬ ‫ﳊ‬ ‫ﺻ‬َ َ ِّ َْ
©‫اﻟﻨﺼﻴﺤ‬ ‫ﻦ‬ ‫اﻟﺪ‬‫ﻳ‬‫ﺔ‬¨
َ‫ﻟﻴ‬ِّْ‫ﻬ‬‫ﻦ‬ ‫ﻠﮏ‬ْ َ‫ﻣ‬ َ َِ‫ﻫ‬‫ﺑﻴﻨ‬‫ﻋﻨﻢ‬‫ﻠﮏ‬َ ْ َِّ َ َ َ‫ﺔ‬ɴ‫ﻦ‬ ʟ‫ﻦ‬ ‫ﳛﲕ‬‫و‬ْ َْ‫ﻋ‬ ‫ﻣ‬َّ َٰ َ ْ َ َّ‫ﺑﻴﻨ‬َ ِّ َ‫ﺔ‬ɴ‫ا‬‫ان‬‫و‬َّ
ِ َ‫ﷲ‬‫ﻠﻴﻢ‬ ‫ﻊ‬ ◌ɳ ْ ِ َ‫ﻋ‬ ɳ ْ‫ﻟﺴﻤﻴ‬ِ َ َ َ
1
1
‫اﻧﻔﺎل‬42

127. )125(
‫ا‬ʄ ‫و‬‫ﺻ‬‫ﷲ‬‫ﻠﻢ۔‬ ‫و‬ɟ‫وﺻﺤﺒ‬ɟ‫آﻟ‬‫و‬‫ﳏﻤﺪ‬‫ﻧﺒﻴﻨﺎ‬ʄ‫ﺳ‬ ‫ﻋ‬
‫ﻌﺎ‬ ‫ا‬‫رب‬ɟ‫ﻠ‬ ‫اﳊﻤﺪ‬‫ان‬‫ﻮاﻧﺎ‬ ‫د‬‫ﺮ‬ ‫وآ‬‫ﻟ‬ ‫ﻟ‬ȹ ‫ﻋ‬ ‫ﺧ‬‫ﳌﲔ۔‬