The document discusses the Integrated Holistic Education System (IHES) and its implementation in Islamic school networks in Indonesia. It covers 1) the IHES concept model, 2) strategies for applying the IHES education model, and 3) evaluating the implementation of the IHES education model within the Islamic school network in Indonesia. The document promotes IHES as a student-centered approach that aims to develop students holistically by focusing on their spiritual, intellectual, emotional, physical and social growth.
Dokumen ini membahas tentang ketentuan haji dan umroh. Haji adalah mengunjungi Baitullah untuk melaksanakan ibadah sesuai syarat dan waktu. Syarat haji adalah beragama Islam, dewasa, sehat, mampu, dan merdeka. Rukun haji meliputi ihrom, wuquf di Arafah, thowaf, sa'i, tahalul, dan tertib. Terdapat pula larangan dan sanksi pelanggaran dalam haji. Umroh
Dokumen tersebut membahas tentang analisis manfaat perilaku jujur dalam kehidupan sehari-hari. Terdapat penjelasan mengenai makna jujur secara bahasa dan istilah, sifat-sifat jujur menurut Imam Al-Gazali, dalil-dalil naqli tentang jujur dari Alquran dan hadits, serta contoh perilaku jujur Nabi Muhammad saw. dalam kehidupan sehari-hari.
Dokumen ini membahas tentang ketentuan haji dan umroh. Haji adalah mengunjungi Baitullah untuk melaksanakan ibadah sesuai syarat dan waktu. Syarat haji adalah beragama Islam, dewasa, sehat, mampu, dan merdeka. Rukun haji meliputi ihrom, wuquf di Arafah, thowaf, sa'i, tahalul, dan tertib. Terdapat pula larangan dan sanksi pelanggaran dalam haji. Umroh
Dokumen tersebut membahas tentang analisis manfaat perilaku jujur dalam kehidupan sehari-hari. Terdapat penjelasan mengenai makna jujur secara bahasa dan istilah, sifat-sifat jujur menurut Imam Al-Gazali, dalil-dalil naqli tentang jujur dari Alquran dan hadits, serta contoh perilaku jujur Nabi Muhammad saw. dalam kehidupan sehari-hari.
Tiga kalimat ringkasan dokumen tersebut adalah:
Dokumen tersebut membahas pentingnya niat ikhlas karena Allah dalam menuntut ilmu dan beramal, sebab niat yang salah dapat menyebabkan seseorang masuk neraka walaupun telah berbuat kebaikan. Dokumen tersebut juga menjelaskan bahaya menuntut ilmu untuk tujuan selain ridho Allah dan pahala besar bagi penuntut ilmu yang berniat ikhlas.
Dokumen tersebut membahas tentang realita pemuda Islam saat ini yang cenderung hedonis dan terjerumus dalam nafsu syahwat serta bagaimana Islam hanya menjadi simbol belaka bagi kebanyakan pemuda. Dokumen ini juga menyoroti potensi pemuda Islam dan langkah-langkah untuk membangun kriteria pemuda Islam sebagai pilar kebangkitan umat.
Dokumen tersebut merupakan profil seseorang beserta pengalaman mengajarnya. Terdiri dari nama lengkap, tempat dan tanggal lahir, pendidikan formal, pengalaman mengajar, dan kontak pribadi.
Tidaklah seorang muslim memanjatkan do’a pada Allah selama tidak mengandung dosa dan memutuskan silaturahmi (antar kerabat, pen) melainkan Allah akan beri padanya tiga hal: [1] Allah akan segera mengabulkan do’anya, [2] Allah akan menyimpannya baginya di akhirat kelak, dan [3] Allah akan menghindarkan darinya kejelekan yang semisal.”
(HR. Ahmad dari Said Al Khudri)
Doa yang tidak diperkenankan, akibat kesalahan 10 perkara:
1.Mengetahui hak-hak Allah tetapi tidak menunaikannya
2.Mencintai Rasulullah tetapi meninggalkan sunnahnya
3.Membaca Al Qur’an tetapi tidak mengamalkan isinya
4.Makan dari nikmat Allah tetapi tidak mensyukurinya
5.Mengatakan setan adalah musuh tetapi tidak memusuhinya
6.Mengatakan surga adalah haq namun tidak berbuat untuk menggapainya
7.Mengatakan bahwa neraka adalah haq tetapi tidak menjauhkan diri darinya
8.Mengatakan bahwa kematian adalah hak namun tidak bersiap menghadapinya
9.Bangun dari tidur, lalu menyibukkan diri sendiri dengan mencari aib orang lain dan melupakan aib-aib diri sendiri
10.Menguburkan orang-orang mati tetapi tidak mengambil pelajaran dari mereka
[SKI] PERADABAN BANGSA ARAB SEBELUM ISLAMEM Nasrul
Menjelaskan tentang Peradaban bangsa Arab sebelum kedatangan Rasulullah SAW hingga beliau menyebarkan agama Islam baik di Mekkah, Madinah maupun bangsa sekitarnya.
Dokumen tersebut membahas tentang pentingnya mempelajari adab menurut para ulama. Adab dipandang sebagai dasar utama untuk mempelajari ilmu. Para ulama menghabiskan waktu lebih lama untuk mempelajari adab dibanding ilmu. Berkah adab mulia antara lain mampu memahami ilmu dengan mudah dan meraih derajat yang tinggi di akhirat.
Kehadiran Islam Mendamaikan Bumi Nusantara.pptxDiniHidayanti4
Dokumen tersebut membahas tentang pembelajaran sejarah perkembangan Islam di Nusantara, mencakup tujuan pembelajaran, teori-teori masuknya Islam, cara dakwah, dan kerajaan-kerajaan Islam di berbagai wilayah di Nusantara.
Selamat datang Ramadhan semoga kita bisa mempersiapkan diri lebih baik saat menyambut Bulan suci Ramadhan sehignga bisa mendapat berkah dan ampunan dari Allah.
Iman Kepada Rasul-Rasul Allah Swt membahas tentang pengertian dan pentingnya beriman kepada rasul-rasul Allah, bukti adanya rasul-rasul, nama-nama rasul, sifat-sifat rasul, dan perilaku yang mencerminkan iman kepada rasul. Dokumen ini memberikan panduan untuk memahami materi iman kepada rasul sebagai salah satu rukun iman.
Dokumen tersebut membahas tentang konsekuensi dari iman terhadap Al-Quran. Ada dua konsekuensi utama yaitu: 1) Mengimani seluruh isi Al-Quran, dan 2) Tunduk dan patuh terhadap seluruh perintah Allah dan Rasulullah saw. Alasan untuk mengimani seluruh isi Al-Quran dijelaskan karena iman hanya terhadap sebagian akan dianggap kafir, dan orang kafir akan mendapat balasan di akhir
Materi panduan akreditasi sit (m. zahri)Abdul Hakim
Dokumen tersebut membahas model akreditasi mutu pada sekolah Islam terpadu (SIT) yang mencakup enam tahapan proses akreditasi mulai dari sosialisasi standar, implementasi standar, pengajuan akreditasi, pengisian evaluasi diri, monitoring oleh penjamin mutu, hingga rekomendasi hasil akhir. Dokumen tersebut juga menjelaskan aspek-aspek yang dinilai dalam akreditasi mutu SIT seperti standar pendidik, sarana pr
Tiga kalimat ringkasan dokumen tersebut adalah:
Dokumen tersebut membahas pentingnya niat ikhlas karena Allah dalam menuntut ilmu dan beramal, sebab niat yang salah dapat menyebabkan seseorang masuk neraka walaupun telah berbuat kebaikan. Dokumen tersebut juga menjelaskan bahaya menuntut ilmu untuk tujuan selain ridho Allah dan pahala besar bagi penuntut ilmu yang berniat ikhlas.
Dokumen tersebut membahas tentang realita pemuda Islam saat ini yang cenderung hedonis dan terjerumus dalam nafsu syahwat serta bagaimana Islam hanya menjadi simbol belaka bagi kebanyakan pemuda. Dokumen ini juga menyoroti potensi pemuda Islam dan langkah-langkah untuk membangun kriteria pemuda Islam sebagai pilar kebangkitan umat.
Dokumen tersebut merupakan profil seseorang beserta pengalaman mengajarnya. Terdiri dari nama lengkap, tempat dan tanggal lahir, pendidikan formal, pengalaman mengajar, dan kontak pribadi.
Tidaklah seorang muslim memanjatkan do’a pada Allah selama tidak mengandung dosa dan memutuskan silaturahmi (antar kerabat, pen) melainkan Allah akan beri padanya tiga hal: [1] Allah akan segera mengabulkan do’anya, [2] Allah akan menyimpannya baginya di akhirat kelak, dan [3] Allah akan menghindarkan darinya kejelekan yang semisal.”
(HR. Ahmad dari Said Al Khudri)
Doa yang tidak diperkenankan, akibat kesalahan 10 perkara:
1.Mengetahui hak-hak Allah tetapi tidak menunaikannya
2.Mencintai Rasulullah tetapi meninggalkan sunnahnya
3.Membaca Al Qur’an tetapi tidak mengamalkan isinya
4.Makan dari nikmat Allah tetapi tidak mensyukurinya
5.Mengatakan setan adalah musuh tetapi tidak memusuhinya
6.Mengatakan surga adalah haq namun tidak berbuat untuk menggapainya
7.Mengatakan bahwa neraka adalah haq tetapi tidak menjauhkan diri darinya
8.Mengatakan bahwa kematian adalah hak namun tidak bersiap menghadapinya
9.Bangun dari tidur, lalu menyibukkan diri sendiri dengan mencari aib orang lain dan melupakan aib-aib diri sendiri
10.Menguburkan orang-orang mati tetapi tidak mengambil pelajaran dari mereka
[SKI] PERADABAN BANGSA ARAB SEBELUM ISLAMEM Nasrul
Menjelaskan tentang Peradaban bangsa Arab sebelum kedatangan Rasulullah SAW hingga beliau menyebarkan agama Islam baik di Mekkah, Madinah maupun bangsa sekitarnya.
Dokumen tersebut membahas tentang pentingnya mempelajari adab menurut para ulama. Adab dipandang sebagai dasar utama untuk mempelajari ilmu. Para ulama menghabiskan waktu lebih lama untuk mempelajari adab dibanding ilmu. Berkah adab mulia antara lain mampu memahami ilmu dengan mudah dan meraih derajat yang tinggi di akhirat.
Kehadiran Islam Mendamaikan Bumi Nusantara.pptxDiniHidayanti4
Dokumen tersebut membahas tentang pembelajaran sejarah perkembangan Islam di Nusantara, mencakup tujuan pembelajaran, teori-teori masuknya Islam, cara dakwah, dan kerajaan-kerajaan Islam di berbagai wilayah di Nusantara.
Selamat datang Ramadhan semoga kita bisa mempersiapkan diri lebih baik saat menyambut Bulan suci Ramadhan sehignga bisa mendapat berkah dan ampunan dari Allah.
Iman Kepada Rasul-Rasul Allah Swt membahas tentang pengertian dan pentingnya beriman kepada rasul-rasul Allah, bukti adanya rasul-rasul, nama-nama rasul, sifat-sifat rasul, dan perilaku yang mencerminkan iman kepada rasul. Dokumen ini memberikan panduan untuk memahami materi iman kepada rasul sebagai salah satu rukun iman.
Dokumen tersebut membahas tentang konsekuensi dari iman terhadap Al-Quran. Ada dua konsekuensi utama yaitu: 1) Mengimani seluruh isi Al-Quran, dan 2) Tunduk dan patuh terhadap seluruh perintah Allah dan Rasulullah saw. Alasan untuk mengimani seluruh isi Al-Quran dijelaskan karena iman hanya terhadap sebagian akan dianggap kafir, dan orang kafir akan mendapat balasan di akhir
Materi panduan akreditasi sit (m. zahri)Abdul Hakim
Dokumen tersebut membahas model akreditasi mutu pada sekolah Islam terpadu (SIT) yang mencakup enam tahapan proses akreditasi mulai dari sosialisasi standar, implementasi standar, pengajuan akreditasi, pengisian evaluasi diri, monitoring oleh penjamin mutu, hingga rekomendasi hasil akhir. Dokumen tersebut juga menjelaskan aspek-aspek yang dinilai dalam akreditasi mutu SIT seperti standar pendidik, sarana pr
Dokumen tersebut membahas tentang budaya kerja organisasi dan tantangannya di abad 21. Secara ringkas, dokumen menjelaskan bahwa (1) budaya kerja organisasi adalah sistem nilai yang dianut bersama oleh seluruh anggota untuk mencapai visi, (2) tantangan abad 21 meliputi perubahan teknologi dan gaya hidup yang harus dijadikan peluang, dan (3) prinsip budaya kerja meliputi perbaikan mutu secara berkelan
Anda seorang pimpinan atau manajer? Waspadalah tatakala kejenuhan dan produktifitas yang menurun terjadi pada karyawan Anda? segera lakukan berbagai strategi untuk menjaganya....
Dokumen tersebut berisi profil seseorang bernama Sukro Muhab yang mencakup data pribadi seperti tanggal lahir, alamat, dan jabatan. Dokumen kedua berisi presentasi tentang pengembangan sekolah Islam terpadu dengan menitikberatkan pada evaluasi kondisi saat ini, penentuan arah dan tujuan ke depan, serta perencanaan strategi. Dokumen ketiga berisi puisi yang mendorong bangkitnya semangat kebanggaan akan kejayaan peradaban
Employee retention involves policies that motivate employees to stay with an organization for a longer period. Reasons why employees leave include bad managers, lack of career growth opportunities, poor compensation, and negative company culture. Retaining employees is important as it avoids costs associated with hiring and training replacements. Some factors that influence employee loyalty and retention are having good managers, opportunities for career advancement, fair compensation, an encouraging work culture, and sense of trust and security. Organizations should implement strategies like positive onboarding, clear expectations, feedback, open communication, flexibility, recognition programs, and learning opportunities to motivate employees to remain with the company.
Dokumen tersebut membahas tentang ciri khas bangsa Indonesia yaitu kebhinekaan, kekayaan alam, dan keramah-tamahan. Kebhinekaan meliputi keanekaragaman suku, seni, ras, adat istiadat, dan agama di Indonesia. Kekayaan alam Indonesia terlihat dari tanah subur, sumber daya alam, laut, dan keindahan alam. Keramah-tamahan merupakan sikap yang harus dikembangkan melalui keakraban dan gotong roy
This document summarizes an observation of an English lesson for second grade students at Sdit Al-Hikmah elementary school in Pekayuran-Bekasi, West Java. There were 19 students, separated into male and female groups. The clean and orderly classroom had the students seated accordingly. The lesson focused on counting numbers and the teacher engaged the students by explaining concepts, directing questions to those who did not understand, and ensuring the learning objectives were achieved. The teacher greeted the students appropriately and reviewed the previous week's lesson in a clear voice. Students were engaged through opportunities to participate at the front of the class. The teacher made minor mistakes writing numbers on the whiteboard but students provided feedback. Overall, the lesson
This student report card summarizes Ana Berking's academic performance from May 2012 to March 2013 at Surasakmontree School in Thailand. During this time, she took courses in mathematics, English, German, French, Chinese, science, badminton/handball, Thai language, cooking, drawing, and Thai classical music and dance. She received mostly A's and B's, with comments that her performance was excellent, good, or satisfactory. The report also notes that she helped as an assistant for 2 hours per week in a German class and participated in other school activities. It is signed by her advisor, Mrs. Adcharawan Hiriotappa.
Dokumen tersebut membahas standar mutu kekhasan Sekolah Islam Terpadu (SIT) - Jaringan Sekolah Islam Terpadu (JSIT) Indonesia yang mencakup 7 standar kompetensi kekhasan yaitu (1) memiliki aqidah yang lurus, (2) melakukan ibadah yang benar, (3) berkepribadian yang matang dan berakhlak mulia, (4) menjadi pribadi yang bersungguh-sungguh, disiplin, dan mampu menahan n
The presentation discusses a workshop program for student creativity (PKM) at IKIP PGRI Madiun in 2015. It was presented by Prof. Dr. Heru Kurnianto T, M.M, a reviewer for PKM programs from the Directorate General of Higher Education. The presentation includes photos from monitoring of PKM and PIMNAS programs.
Seminar ini membahas tentang budaya kerja dan perubahan pola pikir. Pembicara menjelaskan pentingnya membangun budaya kerja berkelanjutan melalui kerja sama tim dan terus belajar untuk meningkatkan mutu pekerjaan. Pembicara juga menekankan pentingnya perubahan pola pikir untuk mengatasi hambatan dan mencapai keberhasilan.
Dokumen tersebut memberikan informasi tentang SDIT Nurul Islam. Ringkasannya adalah: (1) SDIT Nurul Islam adalah sekolah dasar Islam terpadu yang berfokus pada pendidikan Al Quran dan keislaman, (2) Sekolah ini memiliki visi menjadi lembaga pendidikan unggul dalam Al Quran dan ilmu keislaman, dan (3) Fasilitasnya mencakup ruang belajar, laboratorium komputer, masjid, perpustakaan, dan lapangan ol
Dokumen tersebut membahas tentang budaya kerja dan peran guru. Secara ringkas, dokumen tersebut menjelaskan bahwa (1) budaya kerja merupakan nilai-nilai yang mendorong kualitas kerja, (2) guru memiliki peran penting sebagai pendidik profesional berdasarkan undang-undang, dan (3) standar nasional pendidikan mencakup standar tenaga kependidikan.
1450 years ago, the message of Islam changed the course of human history. It transformed ignorant and backward Bedouin into world leaders, and created a civilization which enlightened the world with knowledge for more than a 1000 years. Today, Muslims around the world are again wrapped in ignorance and darkness, but they are looking West for guidance, instead of looking at the Quran. This lecture explains why the last message of God for mankind is just as revolutionary today as it was when it was first revealed. It offers us complete and perfect guidance for our modern problems today.
Parenting || The role of a Mother in islam - Dr. khalid siddiqiiqra tube
The document discusses the important role of mothers in raising and educating children in Islam. It emphasizes that the mother is the first educator who shapes children's character by teaching them about Allah and good virtues from an early age through bedtime stories and moral lessons. Mothers are responsible for instilling a love of knowledge and obedience to Allah in their children from birth according to the Quranic command to "read" or seek knowledge. The document also outlines the three major stages of child development and education in Islamic tradition.
This paper examines the relationship between Islam and deep ecology. It finds that Islam strongly encourages deep thinking, questioning, and commitment to action, which align with the principles of deep ecology. However, many Muslims are unaware of this due to lack of comprehensive Islamic education, partly due to political and economic factors like control of education by leaders wanting to maintain power, and pressures of capitalism. The paper concludes more must be done to spread awareness of Islam's support for deep ecology principles to counter misconceptions.
Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
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The document discusses the importance that Islam places on properly raising children according to Islamic principles. It states that if children are raised on proper Islamic principles, parents do not need to worry about them falling prey to negative influences. The document provides several hadith that emphasize the responsibility of parents to teach their children manners, ethics, and the core beliefs and practices of Islam, such as belief in God and the Prophet Muhammad. It outlines some basic Islamic principles for childrearing, including instructing children in faith, good deeds like prayer, and good manners.
The document discusses the importance that Islam places on properly raising children according to Islamic principles. It states that if children are raised with Islamic teachings, they will be set on the path of success. It highlights several hadith that emphasize how parents will be held accountable on the Day of Judgment for how they raised their children. The hadith presented say that teaching children good manners is even better than charity, and that good manners are the best gift a parent can give. The document stresses that the Islamic guidelines for child rearing will benefit children in both this life and the next.
Islamic Way of Life (Syed Maudodi) || Australian Islamic Library || www.austr...Muhammad Nabeel Musharraf
The document provides an overview of key Islamic concepts including:
1. The Islamic concept of life which sees no distinction between the spiritual and secular, with the aim of shaping individual and societal lives according to God's guidance.
2. Iman (faith) which involves complete submission to God in exchange for paradise, constituting a covenant between man and God.
3. For a society to truly have Iman, its political, social and economic systems must be in accordance with God's revelation as provided in the Quran and teachings of the Prophet Muhammad.
The passage discusses the importance of summarization in an age of information overload. It notes that with the massive amount of online information available, being able to quickly understand the key points of documents is crucial. The ability to produce concise yet informative summaries can help people navigate large amounts of content and identify what is most relevant or important to their needs.
This document discusses the importance of enjoining right and forbidding wrong in Islam. Some key points:
1. Enjoining right and forbidding wrong is an integral part of the Islamic faith, commanded by Allah and carried out by all prophets, but perfected through Prophet Muhammad.
2. The Islamic nation is described as the "best nation" because they uphold enjoining right and forbidding wrong fully by promoting all that is good and prohibiting all that is evil.
3. Previous prophets' messages sometimes did not forbid all evil or allow all good, but Islam completed this with Muhammad, making it the most beneficial system for people.
ISLAMIC METHODOLOGY AND THE FIRST PRINCIPLES OF DISCIPLINESIMRAN SSEMUDDU
Islamization of Knowledge (IOK), in reality, represents the desire of all those who wish to recognize and acknowledge the Truth and Reality of this world and to structure life and society in accordance with Truth and Reality. For thousands of years, philosophers, thinkers, scientists battled over whether humans could ever come to know Truth independently. This presentation is about Islamic methodology and the principles of disciplines.
This document discusses how to achieve peace through following the religion of Islam. It outlines how people have lost their connection to the Creator and forgotten religious and moral values. This has led to issues like wars, injustice, stress and unhappiness. It then explains how embracing Islam can help bring peace by following the Quran's guidance in all aspects of life, such as family, charity, kindness, prayer and business dealings. It encourages remembering God and seeking guidance from the final prophet Muhammad to gain success in this life and the afterlife.
The document discusses how humanity has lost its peace by forgetting its Creator and becoming too focused on materialism. It argues that true peace can only be achieved by submitting to God's guidance as revealed in Islam. The key principles of Islam are outlined as covering all aspects of life and providing a proven formula for peace, success, and salvation. The existence of God is argued based on the complexity and order of the universe, suggesting it could not have arisen by chance.
This document discusses the concept of spirituality and perfection in various world religions. It will expose students to aspects of spirituality in Islam, Christianity, Hinduism, Buddhism, Confucianism, Taoism and Sikhism. Specifically, it discusses the Sufi concept of spirituality in Islam and achieving perfection. In Sufism, perfection is achieved by adopting God's attributes and actualizing all human potential, as exemplified by prophets. The document explores various Sufi practices and concepts like dhikr to help unify attributes and achieve the balanced state of the "Perfect Man."
. Introduction of Islam.
Concept of Islam.
Importance of Deen in Human Life.
Difference between Deen and Religion.
Distinctive Aspects of Islam.
Islamic Beliefs & its Impact on Individual & Society and the Fundamental of Islam
Islamic Worships: Spiritual, Moral and Social Impact.
II. Study of Seerah of Prophet Mohammad (PBAH) as Role Model for:- Individual
Diplomat
Educator
Military Strategist
Peace Maker
III. Human Rights & Status of Woman in Islam.
Human Rights and Status of Woman in Islam
Dignity of Men and Women
IV. Islamic Civilization and Culture:
Meanings and the Vital Elements
Role of Civilization in Development of Human Personality and Communities
Distinctions of Islamic Civilization (Tauheed, Spiritualism, Dignity of Man, Equality,
Social Justice, Moral Values, Tolerance, Rule of Law)
V. Islam and World.
Impact of Islamic Civilization on the West and Vice Versa
The Role of Islam in the Modern World.
Muslim World and the Contemporary Challenges.
Rise of Extremism.
VI. Public Administration and Governance in Islam
Concept of Public Administration in Islam
Quranic Guidance on Good Governance
Concept of Governance and its Applications in the light of Quran, Sunnah and Fiqh.
Governance Structure in Islam i.e. (Shura, Legislation, Sources of Islamic Law)
Governance under Pious Khelifat
Particular letters of Hazrat Umar (R.A) and Hazrat Ali (R.A) to different Authority.
Responsibilities of Civil Servants
System of Accountability in Islam
VII. Islamic Code of Life.
Salient Features of Islamic Systems, Social System, Political System, Economic
System, Judicial System, Administrative System,
Procedure of Ijmah and Ijtehad
This document discusses the importance of unity among various efforts to spread the religion of Islam. It notes that each righteous effort, such as jamaat work, khaanqah circles, Islamic schools, publishing Islamic literature, social work, and jihad, plays an important role in guiding people to Allah. Rather than arguing over which effort is superior, Muslims should support and make dua for the success of all efforts. The diversity of efforts is a blessing from Allah. The goal of all efforts is the same - to bring people closer to the Creator. As long as efforts are made sincerely for Allah's pleasure alone, then unity and mutual support among the efforts is crucial.
1) Spiritual quotient can be understood and measured in two ways - through modern science and spiritual science. Modern science defines it based on tangible phenomena while spiritual science is based on internal phenomena realized through spiritual practices like meditation.
2) In modern science, spiritual intelligence is defined by researchers like Zohar and Marshall and measured using models developed by Wigglesworth and others. Spiritual science defines spiritual levels on a percentage scale correlated to spiritual practices from ancient texts.
3) Spiritual science is a superior way of understanding phenomena according to ancient scriptures which described concepts like the Higgs boson particle and telepathy without modern tools, showing insights gained from inner spiritual practices.
This document discusses building a discipling culture within churches. It emphasizes that Jesus' model was discipleship, not just building churches, and that effective discipleship requires both invitation and challenge within relationships. It outlines three key ways people learn: classroom, apprenticeship, and immersion. Finally, it proposes that churches implement "huddles" as small discipleship groups and focus on developing disciples who make disciples.
this PPT, presents Islamic System of Education in detail. those people who wants to know concept of Education in Islam, importance of education in Islam and so on. It covers various topics related to it.
This document outlines key concepts in Islam, including:
1. Islam is a monotheistic religion originating from the teachings of Muhammad, and Muslims submit to Allah.
2. Core beliefs include the oneness of God, Muhammad as his messenger, prophets/scriptures, judgment day, life after death by fate.
3. Five pillars of Islam are the shahadah, salat, zakat, sawm, and hajj.
4. Knowledge and education are highly valued in Islam - the Quran emphasizes acquiring beneficial knowledge. Several hadith praise scholars and knowledge.
- ‘ TAUHEED ’ THE ABRAHAMIC CREED MUST NOT TO BE SIMPLISTICALLY REDUCED AS ‘ MONOTHEISM ’ GENERALLY ASSUMED
- DEVELOPMENT OF SCHOOLS OF THOUGHT
- Epistemalogy
Similar to IHES JSIT Indonesia (Hasni Muhammad) (20)
Pedoman pemberdayaan orang tua sit (ery masruri)Abdul Hakim
Dokumen tersebut membahas tentang pemberdayaan orang tua siswa di Sekolah Islam Terpadu (SIT) dengan tujuan menyelaraskan pendidikan antara keluarga, sekolah, dan masyarakat serta mengoptimalkan peran orang tua melalui berbagai program seperti pelatihan parenting, seminar, kursus, dan kerja sama dengan lembaga SIT dan yayasan.
SIT Ummul Quro Bogor didirikan pada tahun 1993 dengan nama Sholahuddin dan berkembang menjadi sekolah Islam terpadu terbesar di Bogor dengan lebih dari 10.500 siswa dari TK hingga SMA. Sekolah ini memiliki visi menjadi pelopor pendidikan Islam terpadu untuk membentuk generasi Qur'ani melalui berbagai program pembelajaran akademik dan keagamaan serta kegiatan ekstrakurikuler.
Dokumen ini memberikan petunjuk bagi pemimpin jamaah dalam menjalankan gerakan dakwah, antara lain dengan memelihara tujuan universal gerakan, memperhatikan tarbiyah anggota di setiap tahapan, memanfaatkan pengalaman, mempersiapkan masyarakat untuk menegakkan syariat Islam, serta mewariskan dakwah ke generasi muda dengan kemurnian dan keaslian ajaran. Petunjuk lainnya adalah memberikan perhatian p
Dokumen tersebut membahas tentang rekrutmen untuk menyebarkan agama Islam dengan cara-cara yang baik seperti membangun hubungan yang erat, menyalakan iman di hati, mengenalkan Islam secara sederhana, dan pentingnya kebersamaan dalam beragama. Dokumen tersebut juga memberikan contoh-contoh sikap yang harus dimiliki dalam menyebarkan agama seperti kesabaran, kepedulian, dan bertawakal kepada Allah.
Remaja muslim kini di tengah krisis idola. Mereka terlena dengan idola di hadapan mereka yang semu dan tidak menunjukkan contoh yag baik. Inilah potret remaja kita. Siapakah yang seharusnya menjadi idola sejati?
1. Gaya belajar adalah cara seseorang lebih suka belajar dan memproses informasi, yang dipengaruhi kecerdasan dan pengalaman seseorang
2. Guru harus menyesuaikan gaya mengajar dengan gaya belajar siswa agar pembelajaran efektif
3. Faktor kunci pembelajaran efektif adalah perencanaan lesson plan yang mempertimbangkan gaya belajar siswa, modalitas visual dan kinestetik, serta mendapatkan perhatian
Kadang, sebagai orangtua kita lupa bahwa apa yang selama ini kita lakukan menjadi contoh buat anak. Jika kita memberika contoh kejelekan, maka anak kita akan mengikutinya. Oleh karena itu jadilah teladan yang baik.
Seorang kader harus memiliki karakter khusus yang senantiasa menjadi kepribadiannya. Ia akan terus meningkatakan potensi dirinya menuju lebih baik di hadapan Allah SWT
This slide is special for master students (MIBS & MIFB) in UUM. Also useful for readers who are interested in the topic of contemporary Islamic banking.
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Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
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This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
1. IHES
APLIKASI & IMPLIMENTASI NYA
DIDALAM
JARINGAN SEKOLAH ISLAM TERPADU
INDONESIA
PREPARED BY :
BRO. HASNI MOHAMMED
CEO : ADNI CENTER FOR INTEGRATED HOLISTIC EDUCATION
OIC EDUCATION CONTENT EXPERT
COO : SUDAN OXFORD ACADEMY
EXECUTIVE CHAIR MAN : BRAINY STARS INTERNATIONAL SCHOOL
BOARD OF STUDIES : PUSAT PERMATA PINTAR NEGARA, UKM
EDUCATION CONTENT EXPERT: MAJLIS PROFESOR NEGARA
EXECUTIVE ADVISOR : MINISTRY OF EDUCATION, MALAYSIA
2. SEMINAR DAN SOSIALISASI
PEMBERDAYAAN BAGI PENYELENGARA
SEKOLAH ISLAM TERPADU
1) MODEL KONSEP PENDIDIKAN IHES
2) STRATEGI PENERAPAN MODEL PENDIDIKAN IHES
3) EVALUASI PENERAPAN MODEL PENDIDIKAN IHES
4. Serulah (manusia) kepada jalan Tuhanmu
dengan HIKMAH dan pelajaran / pendidikan
yang baik, dan bantahlah dengan cara yang
lebih baik. Sesungguh nya Tuhanmu, dialah
yang lebih mengetahui tentang siapa yang
tersesat dari jalan nya dan dialah yang lebih
mengetahui orang yang mendapat petunjuk
SURAH AN-NAHL (16)
AYAT : 125
5. HADITH RASULLULAH SAW
SABDA RASULULLAH SAW BERMAKSUD :
AKU DIUTUSKAN KEPADA SELURUH UMAT
MANUSIA UNTUK MENYEMPURNAKAN
AKHLAK
6. HADITH RASULLULAH SAW
BILA SESEORANG ANAK ADAM ITU MENINGGAL
DUNIA, MAKA TERPUTUSLAH SEGALA NYA
MELAINKAN 3 PERKARA :
i) ILMU YANG BERMANAFAAT
ii) SEDAQAH JARIAH
iii) DOA DARI ANAK YANG SOLEH
7. 1. KETULINAN DALAM AKIDAH
(PURITY IN AQIDAH)
2. IKHLAS DALAM IBADAH DAN
UBUDIYAH
3. KESEMPURNAAN DALAM AKHLAK
(PERFECTION IN AKHLAQ)
TARBIYAH & DA’WAH RASULULLAH
8. I D E A L
• I IDENTIFY (KENAL PASTI)
• D DEFINE (TAKRIFKAN)
• E EXPLORE (PENEROKAAN)
• A ACTION PLAN & ACTION(RANCANG DAN TINDAKAN)
• L LOOK AND REVIEW (MENILAI SEMULA)
9. IHES
IHES
IHEdS : Integrated Holistic Education System
(PENDIDIKAN : ASAS )
IHEnvS : Integrated Holistic Environmental System
(ENVIRONMEN : PLATFORM / WADAH)
IHEcS : Integrated Holistic Economic System
(EKONOMI : ALAT )
KEMENJADIAN : a) ANAK-ANAK YANG SOLEH DAN SOLEHAH
b) GENERASI ALQURAN
c) ULUL ALBAB =
QURANIK,
ENSIKLOPEDIK,
IJTIHADIK
10. DEFINITION OF SYSTEM
SCHEME OF CLASSIFICATION
OR
ARRANGEMENT
NETWORK OR ASSEMBLY OF PARTS
THAT FORM A “WHOLE”
11. DEFINITION OF SYSTEM
SKIMA KLASIFIKASI ATAU SUSUNAN
DAN
RANGKAIAN ATAU SUSUN ATUR
UNIT/BAHAGIAN YANG MEMBENTUK
SESUATU SECARA LENGKAP DAN
MENYELURUH
12. SEANDAINYA SEORANG ITU MENYAMPAIKAN
SESUATU DARI LIDAH (LISAN) MAKA IA HANYA
MASUK DARI TELINGA KANAN KETELINGA KIRI
TETAPI JIKA IA MENYAMPAIKAN DARI HATI YANG
IKHLAS MAKA IA AKAN SAMPAI KE HATI
KATA-KATA HIKMAH
SAIDINA ALI KARAMALLAHU WAJHAH
13. KEBAIKAN ITU SEMUANYA TERHIMPUN DALAM EMPAT (4) PERKARA
1. PERCAKAPAN
Setiap percakapan yang tidak disertai dengan mengingati Allah adalah
SIA-SIA
2. DIAM
Setiap kali kita berdiam / diam dengan tidak bertutur apa-apa. Jika
diam yang tidak disertai dengan memikirkan kebesaran Allah adalah
LEKA
3. PANDANGAN
Setiap pandangan yang tidak disertai dengan pengambilan iktibar
adalah LALAI
4. GERAK :TINDAKAN
Setiap Gerak/ Tindakan yang tidak disertai dengan penghambaan atau
pengabdian adalah KOSONG
KATA-KATA HIKMAH
SAIDINA ALI KARAMALLAHU WAJHAH
14. KEBAIKAN ITU SEMUANYA TERHIMPUN DALAM EMPAT (4) PERKARA
SEMOGA ALLAH SWT MERAHMATI HAMBA-HAMBA YANG TELAH
MENJADIKAN
1) PERCAKAPAN SEBAGAI ZIKIR
2) DIAMNYA SEBAGAI TAFAKKUR
3) PANDANGAN SEBAGAI IKTIBAR
4) GERAKNYA SEBAGAI PERHAMBAAN / PENGABDIAN
DAN
DARIPADA LISAN SERTA TANGANNYA MANUSIA MENDAPAT
KESEJAHTERAAN
KATA-KATA HIKMAH
SAIDINA ALI KARAMALLAHU WAJHAH
15. 7 AMANAH MATLAMAT & PERANAN HIDUP
6 DEEN SISTEM KEHIDUPAN YANG LENGKAP
5 MU’AMALAH KOMUNIKASI DAN INTERAKSI
4 ISTIQAMAH BERPENDIRIAN TEGUH,STABIL &
MANTAP
3 HIKMAH KESESUAIAN: AL-QURAN DAN
SUNNAH
2 TAZKIYAH TULEN DAN KEMBALI KEPADA FITRAH
1 TAWHID AQIDAH SEBAGAI ASAS KEHIDUPAN
16.
17.
18. Who Am I?
( Siapakah Aku ?)
How Will I Get There ?
( Bagaimana Kah Aku Akan
Sampai Ke Sana ?)
What Is Stopping Me ?
( Apakah Yang Menghalang Aku ? )
Where Am I Going ?
( Ke Mana Aku Akan Pergi ? )
Where Have I Come From
? ( Dari Mana Aku
Datang ? )
What Help Do I Need ?
( Apakah Pertolongan Yang Aku
Perlukan ? )
What Will It Be Like When I Get there ?
( Apakah Yang Akan Terjadi Bila
Aku Sampai Ke Sana ? )
19. KETAHUILAH bahawa sesungguhnya kehidupan dunia itu
hanyalah PERMAINAN DAN SESUATU YANG MELALAIKAN,
PERHIASAN DAN BERMEGAH MEGAH antara kamu serta
BERBANGGA BANGGAAN TENTANG BANYAKNYA HARTA
DAN ANAK SEPERTI HUJAN YANG TANAM TANAMANNYA
MENGKAGUMKAN PARA PETANI KEMUDIAN TANAMAN ITU
MENJADI KERING DAN KAMU LIHAT WARNANYA KUNING
KEMUDIAN MENJADI HANCUR.
DAN DIAKHIRAT ( NANTI ) ADA AZAB YANG KERAS DAN
AMPUNAN DARI ALLAH SERTA KEREDHAANNYA.
DAN KEHIDUPAN DUNIA INI TIDAK ( LAIN HANYALAH
KESENANGAN YANG MENIPU )
AL-HADID : 20
28. CONVENTIONAL EDUCATION
SYSTEM
BASED ON THE LEARNING THEORY
A.COGNITIVE PSYCHOLOGY
a) PIAGET
b) JEAN DAVID
c) LEV VYGOTSKY
d) DAVID NORMAN
e) BLOOM
B.BEHAVIORAL PSYCHOLOGY
a) IVAN PAVLOV
b) B.F.SKINNER
c) THORN DIKE
d) E.R.GUTHRIE
e) ROBERT GAGNE
C. HUMANISTIC PSYCHOLOGY
a) CARLS ROGERS
b) ABRAHAM MASLOW
INTEGRATED HOLISTIC EDUCATION
SYSTEM (IHES)
BASED ON THE LEARNING PRACTICE
(REALISTIC EDUCATION SYSTEM)
A. SOURCE : ORIGINAL,PRINCIPLED,
UNIVERSAL AND AUTHENTIC
B. TEACHER : EDUCATOR
C. STUDENT : PROTEGE
D. TEACHING : EDUCATING
E. PEDAGOGY : LOVE AND CARE
F. FOCUS :MIND,HEART,SOUL,SPIRIT,PHYSICAL
G. TARGET : HEART
H. OUTCOME : BALANCED HUMAN BEING
I. FACILITATING : ORCHESTRATING
J. APPROACH : IMMERSION
K. FOUNDATION : SYSTEM OF BELIEF
29. CONVENTIONAL EDUCATION
SYSTEM
TEORI PEMBELAJARAN
A.COGNITIVE PSYCHOLOGY
a) PIAGET
b) JEAN DAVID
c) LEV VYGOTSKY
d) DAVID NORMAN
e) BLOOM
B.BEHAVIORAL PSYCHOLOGY
a) IVAN PAVLOV
b) B.F.SKINNER
c) THORN DIKE
d) E.R.GUTHRIE
e) ROBERT GAGNE
C. HUMANISTIC PSYCHOLOGY
a) CARLS ROGERS
b) ABRAHAM MASLOW
INTEGRATED HOLISTIC EDUCATION
SYSTEM (IHES)
AMALAN PEMBELAJARAN
A. SUMBER : RABB
B. PENDIDIK : MUROBBI
C. ANAK DIDIK : MUTARABBI
D. PENDIDIKAN : TARBIYAH
E. PEDAGOGI : MAHABBAH
F. FOKUS : AKAL, HATI, JIWA, ROH, JASAD
G. SASARAN : HATI
H. KEMENJADIAN : INSAN RABBANI
I. SISTEM : MANHAJ RABBANI
J. FASILITATOR : ORKESTRATOR
K. PENDEKATAN : PENGHAYATANAA
L. ASAS : SISTEM KEPERCAYAAN (AQIDAH)
30. CONVENTIONAL EDUCATION
SYSTEM
TEORI PEMBELAJARAN
1. MATERIALISM
2. CAPITALISM
3. SOCIALISM
4. COMMUNISM
5. DARWINISM
6. PRAGMATISM
7. HEDONISM
8.
9.
10.
11.
12.
13.
.
.
.
72.
INTEGRATED HOLISTIC EDUCATION
SYSTEM (IHES)
UNIVERSALISM
AMALAN PEMBELAJARAN
A. SUMBER : RABB
B. PENDIDIK : MUROBBI
C. ANAK DIDIK : MUTARABBI
D. PENDIDIKAN : TARBIYAH
E. PEDAGOGI : MAHABBAH
F. FOKUS : AKAL, HATI, JIWA, ROH, JASAD
G. SASARAN/TARGET : HATI
H. KEMENJADIAN : INSAN RABBANI
I. SISTEM : MANHAJ RABBANI
J. FASILITATOR : ORKESTRATOR
K. PENDEKATAN : PENGHAYATANAA
L. ASAS : SISTEM KEPERCAYAAN (AQIDAH)
31. HEART
MAKSUD SABDA RASULULLAH SAW :
DIDALAM DIRI KAMU ADA SEKETUL DAGING,
SEANDAINYA IA BAIK MAKA SELURUH
ANGGOTANYA AKAN MENJADI BAIK.
SEANDAINYA IA BURUK MAKA SELURUH
ANGGOTANYA MENJADI BURUK . SEKETUL
DAGING ITU ADALAH HATI
(BUKHARI & MUSLIM)
PEDAGOGY OF THE HEART
MAHABBAH
MARDHATILLAH
BARAKAH
SAKINAH
IKHLAS
Within you there is a piece of
flesh. If it is good the entre body
will be good. If it is bad the
entire body will be bad. And
truly that is the HEART.
(Bukhari Muslim)
32. HEART
MAKSUD SABDA RASULULLAH SAW :
DIDALAM DIRI KAMU ADA SEKETUL DAGING, SEANDAINYA IA
BAIK MAKA SELURUH ANGGOTANYA AKAN MENJADI BAIK.
SEANDAINYA IA BURUK MAKA SELURUH ANGGOTANYA MENJADI
BURUK . SEKETUL DAGING ITU ADALAH HATI
(BUKHARI & MUSLIM)
PEDAGOGY OF THE HEART
TA’ALIM
(Ilmu)
TEACHING
TAUJEH
Keupayaan Mengadaptasi
ADVISORY
TADRIB
( Kemahiran & Kompetensi )
TRAINING
TA’DIB
(Nilai & Moral)
COACHING
IRSYAD
(Pusat Rujukan)
CONSULTANCY
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
33. ALLAH
MAKSUD SABDA RASULULLAH SAW :
DIDALAM DIRI KAMU ADA SEKETUL DAGING,
SEANDAINYA IA BAIK MAKA SELURUH
ANGGOTANYA AKAN MENJADI BAIK. SEANDAINYA
IA BURUK MAKA SELURUH ANGGOTANYA
MENJADI BURUK . SEKETUL DAGING ITU ADALAH
HATI
(BUKHARI & MUSLIM)
PEDAGOGY OF THE HEART
ASMA’ UL
HUSNA
RABB
ILAH
Within you there is a piece of
flesh. If it is good the entre body
will be good. If it is bad the entire
body will be bad. And truly that is
the HEART.
(Bukhari Muslim)
AQIDAH / TAWHEED : SHAHADAH
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
34. PEDAGOGY OF THE HEART
MUROBBI
MUTARABBI
PEOPLE
CONVENTIONAL EDUCATION SYSTEM
TEACHERS OR STUDENTS CENTERED
INTEGRATED HOLISTIC EDUCATION SYSTEM
HEART CENTERED
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
AQIDAH / TAWHEED : SHAHADAH
HEART
35. ALLAH
PEDAGOGY OF THE HEART
MUROBBI
MUTARABBI
PEOPLE
CONVENTIONAL EDUCATION SYSTEM
TEACHERS OR STUDENTS CENTERED
INTEGRATED HOLISTIC EDUCATION SYSTEM
HEART CENTERED
GOD CENTERED
AQIDAH / TAWHEED : SHAHADAH
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
36. ALLAH
PEDAGOGY OF THE HEART
CONSCIOUSNESS
ATTRACTIONS
VIBRATIONS
CONVENTIONAL EDUCATION SYSTEM
TEACHERS OR STUDENTS CENTERED
INTEGRATED HOLISTIC EDUCATION SYSTEM
HEART CENTERED
GOD CENTERED
AQIDAH / TAWHEED : SHAHADAH
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
SIGNALSIMPRESS
42. * Daya Pemikiran Kritikal ( Reasoning)
* Daya Imaginasi / Visualisasi
( Imagination/Visualization)
* Daya Ingatan ( Memory )
* Daya Kehendak ( Will-Power)
* Daya Persepsi ( Perception )
* Daya Intuisi ( Intuition )
MEMAHAMI
6 FAKULTI INTELEK
(MIND/AKAL)
43. Bahagian ini mempunyai keupayaan untuk berfikir dan membuat
keputusan – Ia adalah AKAL anda
Minda mempunyai keupayaan untuk
Menerima atau menolak segala cadangan atau Buah fikiran
(thoughts)
Segala rasa sakit, keseronokan dan had-had Psikologi berpunca
dari sini.
Bahagian ini akan ‘tutup’ atau ‘padam’ apabila
Anda tidur.
* Mata untuk melihat
* Telinga untuk mendengar
* Hidung untuk Menghidu
* Lidah untuk merasa
* Kulit untuk sentuhan
* Daya Pemikiran Intelek
* Daya Imaginasi/Visualisasi
* Daya Ingatan (Memory)
* Daya Kehendak(Will-Power)
* Daya Pengamatan (Perception)
* Daya Intuisi (intuition)
PROSES: MEMBERSIHKANAKAL
44. 7,000 Lbs 3 Lbs
60,000 Miles 200,000 Miles
400 Million Per 20,000 Billion
Second X 100 ( Computation
Years Per Second X 1
( Computation Per Minute )
Second X 1000 )
Weight
Lenght
Computation
Rate
45. 1 . SISTEM KEPERCAYAAN / SYSTEM OF BELIEF
2. TABIAT / HABITS
3. IMEJ KENDIRI / SELF IMAGE
PENANAMAN NILAI-NILAI UTAMA
A. KEYAKINAN, CINTA, KASIH SAYANG
B. DAYA PENGGERAK
C. KETAKUTAN
MEMAHAMI
3 PENGHUNI TETAP
(HEART/ HATI)
46. • Bahagian ini adalah Pusat Kuasa dan
bergerak dengan teratur. Salah satu daripada ciri-ciri
hati adalah emosi anda
dan ia terletak di sini.
• Hati tidak mempunyai keupayaan untuk menolak atau
berfikir secara kritikal. Segala cadangan atau buah
fikiran yang ia terima adalah daripada Minda(akal).
• Bahagian ini tidak mengenali apa itu
“had” atau apa yang benar atau palsu.
• Bahagian ini tidak ‘padam’ tetapi bekerja
sepenuh masa.
PROSES : MENYUCIKAN HATI
47. Perasaan halus di dalam hati yang membawa
kepada perbuatan yang utama seperti memberi
Kemaafan dan berbuat baik sesama manusia.
Ia membuat pasangan dapat merasai apa
yang dirasakan oleh orang lain.
Ia juga adalah perasaan sayang,
belas kasihan, cinta menyintai
Dan tidak melakukan kezaliman sesama
Manusia tanpa mengira bangsa,
warna kulit dan agama
48. MEMAHAMI
7 TAHAP NAFSU
( SOUL / JIWA / LUBOK HATI )
1. NAFSU TAHAP 1 MENDORONG BERBUAT KEJI
2. NAFSU TAHAP 2 MENDORONG UTK TIDAK MELAKUKAN
KEZALIMAN
3. NAFSU TAHAP 3 MENDORONG UNTUK MENYINGKIR
SEBAHAGIAN BESAR SIFAT KEJI DAN
DIGANTIKAN DENGAN SIFAT BAIK
4. NAFSU TAHAP 4 TENANG, TIDAK RESAH DAN TIDAK GELISAH
5. NAFSU TAHAP 5 MENDAPAT RESTU DAN PETUNJUK DARI
TUHAN
6. NAFSU TAHAP 6 KEYAKINAN DAN TERAMAT SANGAT
CINTANYA KEPADA TUHAN. MENJAUHKAN
DIRI DARI PERBUATAN YANG SIA SIA.
7. NAFSU TAHAP 7 MERINDUI TUHAN YANG MAHA PENCIPTA
DAN MAHA KUASA. LAHIRNYA PERIBADI
DAN AKHLAK YANG SEMPURNA . MARTABAT
TERTINGGI DARJAT KESEMPURNAAN INSAN.
50. • ROH ADALAH ANUGERAH DARI TUHAN YANG
MAHA PENCIPTA DAN MAHA KUASA
• ROH ADALAH DILUAR KEUPAYAAN DAN
KEMAMPUAN MANUSIA
• ROH ADALAH DIDALAM PENGUASAAN TUHAN
YANG MAHA PENCIPTA DAN MAHA KUASA
• FUNGSI ROH ATAU SIFAT ROH ADALAH NYAWA
DIDALAM SEBUAH KEHIDUPAN
• KEKUATAN ROH DAPAT MENJANA SEMANGAT
DALAM KEHIDUPAN
MEMAHAMI
1 ANUGERAH TUHAN
( SPIRIT/ROH)
51. * Tuhan telah mencipta manusia dengan sempurna
* Manusia telah dilengkapi dengan bentuk Fizikal yang serba lengkap
untuk segala keperluan yang masih mengkagumkan para saintis.
* Anda telah dilengkapi secara fizikal dengan :
* Telinga yang mengandungi 24,000 saraf
* 500 jenis otot
* 200 jenis tulang
* Mata dengan 100 juta sel reseptor
* 7 batu urat saraf
* 60,000 batu saluran darah
* Jantung yang mengepam 1,600 gelen darah sehari
dan senarai berterusan
• FUNGSI DIRI FIZIKAL ADALAH UNTUK BERTINDAK MELAKUKAN SESUATU
AKTIVITI DIDALAM KEHIDUPAN
MEMAHAMI
1 RUMAH : JASAD/ JASMANI / ZAHIR
( PHYSICAL / DIRI FIZIKAL)
52. TARBIYAH PROCESS
TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Teaching & Learning
(TEACHER)
FACILITATING
• Teaching & Learning (Ta’alim)
• Coaching & Learning (Ta’adib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning (Irsyad)
(MUROBBI)
ORCHESTRATING
53. TARBIYAH PROCESS
TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Coaching & Learning
(COACH)
FACILITATING
• Teaching & Learning (Ta’alim)
• Coaching & Learning (Ta’adib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning (Irsyad)
(MUROBBI)
ORCHESTRATING
54. TARBIYAH PROCESS
TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Training & Learning
(TRAINER)
FACILITATING
• Teaching & Learning (Ta’alim)
• Coaching & Learning (Ta’adib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning (Irsyad)
(MUROBBI)
ORCHESTRATING
55. TARBIYAH PROCESS
TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Advisory & Learning
(ADVISOR)
FACILITATING
• Teaching & Learning (Ta’alim)
• Coaching & Learning (Ta’adib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning (Irsyad)
(MUROBBI)
ORCHESTRATING
56. TARBIYAH PROCESS
TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Consultancy &
Learning
(CONSULTANT)
FACILITATING
• Teaching & Learning (Ta’alim)
• Coaching & Learning (Ta’adib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning (Irsyad)
(MUROBBI)
ORCHESTRATING
57. NO ACTION WHAT WHEN WHY WHO HOW OUTCOME INDICAT
OR
REVIEW STATUS
TOTAL QUALITY INTEGRATED HOLISTIC IMPLEMENTATION PLAN
58. LEARNING
FINDINGS FROM RESEARCH THE PERCENTAGE
OF LEARNING THAT HAPPENS THROUGH :
READING 15 %
LISTENING 30 %
SEEING 50 %
SHARING 70 %
DOING 90 %
100%
60. DASAR / POLISI (EPRD)
FALSAFAH PENDIDIKAN KEBANGSAAN, MISI, VISI, MATLAMAT
RUKUN NEGARA BINA BANGSA NEGARA BANGSA
PELAN PEMBANGUNAN PENDIDIKAN MALAYSIA
MALAYSIAN EDUCATION SYSTEM (MES)
( KESELURUHAN )
BERSEPADU/ INTEGRASI
(INTEGRATED)
HOLISTIK / MENYELURUH
(HOLISTIC) PBS, PT3
AKADEMIK
UPSR,PMR,SPM,
@SETARAF
TAMBAH NILAI
CIE
NILAI , AKHLAK,
KEPIMPINAN
INTEGRATED HOLISTIC EDUCATION SYSTEM (IHES)
(PELAKSANAAN)
SEKOLAH-SEKOLAH KPM
KURIKULUM (BK )
KBSR KSSR
KBSM KSSM
PENTAKSIRAN (LP)
+++ IGCSE
BLG
BS
+ + +
KURIKULUM
CAMBRIDGE
JPN
PPD
IB, PISA
TIMSS
61. PENDIDIKAN DI MALAYSIA ADALAH SATU USAHA KE ARAH LEBIH
MEMPERKEMBANGKAN POTENSI INDIVIDU SECARA MENYELURUH
DAN BERSEPADU UNTUK MELAHIRKAN INSAN YANG SEIMBANG DAN
HARMONIS DARI SEGI INTELEK, ROHANI, EMOSI DAN JASMANI
BERDASARKAN KEPERCAYAAN KEPADA TUHAN.
USAHA INI ADALAH BERTUJUAN UNTUK MELAHIRKAN WARGANEGARA
MALAYSIA YANG BERILMU PENGETAHUAN, BERKETRAMPILAN,
BERAKHLAK MULIA, BERTANGGUNGJAWAB DAN BERKEUPAYAAN
MENCAPAI KESEJAHTERAAN DIRI SERTA MEMBERIKAN SUMBANGAN
TERHADAP KEHARMONIAN DAN KEMAKMURAN NEGARA.
62.
63. FALSAFAH SEKOLAH BERASRAMA PENUH
Pendidikan di SBP adalah satu usaha berterusan bagi
menyediakan suasana persekolahan dan
pembelajaran yang terancang, terkawal dan
sempurna untuk memupuk dan memperkembangkan
potensi pelajar kearah kecemerlangan sebagai insan
dan warganegara yang seimbang dan
bertanggungjawab terhadap tuntutan agama, bangsa
dan negara.
64. VISI & MISI SEKOLAH BERASRAMA PENUH
VISI SBP
Melahirkan Pemimpin Bertaraf Dunia
MISI SBP
Misi SBP ialah sebagai wadah terbaik dalam
menjana insan yang mempunyai kecemerlangan
ilmu, kemampanan sahsiah, kesejagatan
kepemimpinan dan kejituan patriotisme bagi
melahirkan ahli sains, teknokrat dan profesional
yang dapat memenuhi aspirasi dan tuntutan
agama, bangsa dan negara.
65.
66. KONSEP NEGARA BANGSA
BERASASKAN KEPADA PROSES PENYATUAN BANGSA SERTA
DIPERKUATKAN LAGI PERSEMPADANAN WILAYAH TERTENTU
SEBAGAI IDENTITI. LAHIR DARI ZAMAN MODEN DI MANA
PENDUDUKNYA DARIPADA PELBAGAI ETNIK.
GABUNGAN 3 KOMPONEN UTAMA IAITU;
NEGARA INDIVIDU BANGSA
67.
68.
69. IHES INTEGRATED HOLISTIC EDUCATION SYSTEM
THE REALISTIC EDUCATION
PERLAKSANAAN IHES MENGAMBIL KIRA 5 PERKARA BERIKUT :
1. Latar belakang dan sejarah Malaysia yang melalui proses
penjajahan dan kemerdekaan
2. Masyrakat yang berbilang kaum, Melayu, Cina, India, Sikh dll
3. Persekitaran (environmental), Demography, Geo-Literacy
(Interaction, Interconnectios and Implication ) , Sifat-sifat
semulajadi, Suasana Pembelajaran yang kondusif
4. Situasi / Keadaan / Pendidikan, Ekonomi, Politik, Kemudahan
Infrastruktur (fasiliti)
5. Sistem & Struktur – Baseline Analysis (dimana kita sekarang)
70. CLASSIFICATION OF KNOWLEDGE
1) PERCEPTUAL: (PERCEPTUAL KNOWLEDGE)
Perceptual Knowledge are tangible knowledge.
2) CONCEPTUAL: (CONCEPTUAL KNOWLEDGE)
Conceptual Knowledge are knowledge which are abstract, logical, subjective
and universal.
3) REALITY: (KNOWLEDGE OF REALITY)
Internal and Esoteric. The first categories of esoteric knowledge arise from
TOUCH and THOUGHT, SENSE OF PERCEPTION and INTELLECTUAL THINKING
which is ipso facto IMAGINATIVE THAT ELEVATES IT THROUGH LOGICAL
RATIOCINATION and METHODOLOGICAL REASONING INTO RATIONAL
KNOWLEDGE.
4) DIVINE: (THE DIVINE KNOWLEDGE)
The divine knowledge of Spiritual Inspiration, which may be designated as
intuitive knowledge of divine inspiration and revelation.
71. LATARBELAKANG MASYARAKAT MALAYSIA BERBILANG KAUM
MELAHIRKAN BANGSA MALAYSIA
BINA BANGSA
RUKUN NEGARA
FALSAFAH PENDIDIKAN NEGARA
FALSAFAH PEDIDIKAN KEBANGSAAN “BANGSA MALAYSIA”
1. MELAYU ISLAM MUSLIM
2. CINA BUDDHA BUDDHIST
3. INDIA HINDU HINDUS
4. SUKU KAUM YANG LAIN SAPERTI :
a) Sikh
b) Kaum Asal
c) Iban
d) Kadazan
e) Melanau
f) Dayak
g) Dan Lain-lain
h) Campuran
MENGIKUT PILIHAN MASING - MASING
72. THE EASTERN PARADIGM OF KNOWLEDGE
RELATED TO RELIGION
PERCEPTUAL
LEVEL 1
CONCEPTUAL
LEVEL 2
REALITY
LEVEL 3
DIVINE
LEVEL 4
INDIA
HINDU
CHINA
BUDDHIST
MELAYU
MUSLIM
73. THE EASTERN PARADIGM OF KNOWLEDGE
PERCEPTUAL
LEVEL 1
CONCEPTUAL
LEVEL 2
REALITY
LEVEL 3
DIVINE
LEVEL 4
INDIA
HINDU VAYSHANAR TAIJASA PRAGNA TURIYA
CHINA
BUDDHIST BIBHU TAYJASA PRAGNA TURJA
MELAYU
MUSLIM MAHSUSAT MA’QULAT HAQIQAH MA’RIFAH
74. THE WESTERN PARADIGM OF KNOWLEDGE
IN THE PROCESS OF KNOWING
WE LEARN BY TOUCH
WE UNDERSTAND BY THINKING
WE KNOW BY CONCEPTION
The KNOWLEDGE OF REALITY and the KNOWLEDGE OF DIVINE REVELATION are
absent from the current usage of Western Modern languages
75. INTEGRATED AND HOLISTIC EDUCATION SYSTEM
A COMPARISON
CONVENTIONAL EDUCATION SYSTEM
Focuses on examination based learning
INTEGRATED AND HOLISTIC EDUCATION SYSTEM
Focuses on outcome based learning
a) Immersion of Knowledge
b) Character Building (Akhlaq)
c) Skills and Competency
Enhancement
d) Academic Achievement
e) Application In Life
76. TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Teaching & Learning
(TEACHER)
FACILITATING
• Teaching & Learning (Ta’lim)
• Coaching & Learning(Ta’dib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning(Irsyad)
(EDUCATOR)
ORCHESTRATING
77. LEARNING APPROACH
I
PENERIMAAN ILMU
(RECEPTION OF KNOWLEDGE)
PENEMUAN ILMU
(DISCOVERY OF KNOWLEDGE)
PENGHAYATAN ILMU
(IMMERSION OF KNOWLEDGE)
ILMU
ILMU
ILMU
INSTRUCTIONAL
INVESTIGATIONAL
C0NSTRUCTION
78. INSTRUCTIONAL (RECEPTION OF KNOWLEDGE)
• The student receives the knowledge when teacher lectures and
gives instructions in class
INVESTIGATIONAL (DISCOVERY OF KNOWLEDGE)
• The student is encouraged to discover the knowledge through
experimentation and observation. The teacher facilitates the
students learning by guiding and repeating the process to develop
awareness and understanding.
IMMERSION (CONSTRUCTION OF KNOWLEDGE)
• The student is able to construct an understanding of the
information in his mind and gather more data to become
knowledgeable on the topic learnt. The teacher provides the
expertise while the student understand the how by doing ,
reflecting and applying the knowledge acquired in his life.
LEARNING APPROACH
79. INTEGRATED HOLISTIC EDUCATION SYSTEM
1. USE IN FORMAL, INFORMAL AND NON FORMAL
EDUCATION
2. PROGRESS DOES NOT DEPEND ON AGE BUT ON
POTENTIAL
3. PROVIDES CONTINUOUS DEVELOPMENT PROGRAM
FROM NURSERY, PLAY SCHOOL, PRE-SCHOOL, PRIMARY
AND SECONDARY SCHOOL TO TERTIARY LEVEL
EDUCATION
4. FOCUSES ON ORCHESTRATING LEARNING WITH EFFICACY
(EFFECTIVENESS, STRENGTH, POTENCY, FORCE,
EFFICIENCY )
5. CAN BE APPLIED IN ALL TYPES OF EDUCATION CENTRE
(REGARDLESS OF RACE, COLOUR AND RELIGION)
80. DEFINITION OF EDUCATION
EDUCATION IS A CONTINUOUS LEARNING PROCESS BY WHICH PEOPLE’S
POTENTIALS, ABILITIES AND TALENTS ARE NURTURED AND DEVELOPED.
EDUCATION IN THIS BROAD SENSE IS ALSO
EVERYTHING THAT IS LEARNED AND ACQUIRED IN A LIFE TIME
: KNOWLEDGE , SKILLS, HABITS, INTEREST, ATTITUDE, PERSONALITIES,
LEADERSHIP, ENTREPRENEURSHIP, CRAFTMANSHIP
AND
BASED ON A SYSTEM OF BELIEF USING THE LEARNING PROCESS
OF TEACHING, COACHING, TRAINING, ADVISORY, CONSULTANCY AND
ITS IMPLEMENTATION THROUGH THE PEDAGOGY OF CARE AND LOVE.
FOCUSING ON THE MIND, THE HEART, THE SOUL,
THE SPIRIT AND THE PHYSICAL BODY
TARGETTING ON THE HEART
WILLINGLY AND JOYFULLY FOR THE SAKE OF GOD
81. THE CHARACTERISTICS OF AN EDUCATOR
LOVE & CARE FOR CHILDREN
LOVE FOR THE PROFESSION OF EDUCATION
Humility without weakness
Health and Vitality of the body
Psychological health and emotional balance
Neatness, cleanliness and good appearance
Eloquence and good pronunciation
Intelligent and deep understanding
Strong command of subject
Broad and deep reading for knowledge
Punctuality and respect for time
Co-operation with the school system and policies
Being Courteous with students and fellow teachers
Socialization with people and no isolation
Knowledge and practice of noble values
To stay away from questionable sayings or deeds, even if it is lawful
WORK SINCERELY (IKHLAS) ONLY FOR GOD
82. HEART
MAKSUD SABDA RASULULLAH SAW :
DIDALAM DIRI KAMU ADA SEKETUL DAGING,
SEANDAINYA IA BAIK MAKA SELURUH
ANGGOTANYA AKAN MENJADI BAIK. SEANDAINYA
IA BURUK MAKA SELURUH ANGGOTANYA
MENJADI BURUK . SEKETUL DAGING ITU ADALAH
HATI
(BUKHARI & MUSLIM)
PEDAGOGY OF THE HEART
MAHABBAH
MARDHATILLAH
BARAKAH
SAKINAH
IKHLAS
Within you there is a piece of
flesh. If it is good the entre body
will be good. If it is bad the entire
body will be bad. And truly that is
the HEART.
(Bukhari Muslim)
PROCESS: PURIFYING THE HEART / PENYUCIAN HATI
83. LESSON PLAN CONCEPT
To orchestrate the learning of the subject by organising and
strategising the daily, weekly, monthly, term and yearly lessons.
To develop an integrated learning plan that sets the procedure for
the acquiring of information, knowing the facts and concept and
developing understanding. Students acquire the ability to apply or
practice in life with the right divine values and develop the right
attitudes.
To ensure an effective and balanced development of the MIND,
HEART, SPIRIT, SOUL and PHYSICAL through the tarbiyyah process
of learning conducted by a murobbi through teaching, coaching,
training, advisory and consultancy. All lessons are taught and learnt
using the pedagogy of care and love with the heart.
84. LESSON PLAN DESCRIPTION
1. TOPICS
The topic indicates the titles of the subject matter or content to
be taught according to the syllabus or text book identified.
2. LESSONS
The LESSON indicates the order and number of teaching periods
required for each topic.
3. OBJECTIVES
Each topic have its own aims to be achieved at the end of the
lesson. It broadly defines the knowledge that the student must
acquire and understand after learning happens.
85. 4. LESSON PLAN PROCESS
TEACHING AND LEARNING
• The teacher will provide sufficient information focussing on the subject content only
and to fulfil the objectives. The student will listen and receive the information given in
the form of lectures, discussions and brainstorming.
COACHING AND LEARNING
• The teacher becomes a role model and teach the student with patience, love and care
and show examples the topics being discussed. The teacher will share value laden
ideas with the student about life in relation to what is learnt. This will enhance the
process of understanding.
TRAINING AND LEARNING
• This process help students develop the mastery skills on the topic learnt. The teacher
will facilitate the students’ learning by encouraging them to develop the skill through
giving more exercises, drilling and analysing past question papers on the topic. It is
the teachers’ responsibility to understand and provide the necessary input about the
topic. Students need to do the examples from simple to difficult.
86. 4. LEARNING PROCESS
ADVISORY AND LEARNING
• The teacher will act as advisor to student and show how to apply what students
have learnt about the topic in his life. This is to show the relevance and give
meaning and reasons to what was learnt. The teacher summarises and concludes
on how to adapt and adopt with the surrounding and the environment. This
knowledge should help mould the student’s values and akhlaq. Student should be
encouraged to enquire and seek more information on the topic.
CONSULTANCY AND LEARNING
• Teacher becomes the reference point and provides consultation. The teacher’s
knowledge must be at a high level and be prepared to enhance her knowledge.
Over learning happens with the student when they explore beyond the topic learnt.
There is continuous improvement in learning between both teachers and students.
87. Instructional (Reception Of knowledge)
• The student receives the knowledge when teacher lectures and
gives instructions in class
Investigational (Discovery Of Knowledge)
• The student is encouraged to discover the knowledge through
experimentation and observation. The teacher facilitates the
students learning by guiding and repeating the process to develop
awareness and understanding.
Immersion (Construction of Knowledge)
• The student is able to construct an understanding of the
information in his mind and gather more data to become
knowledgeable on the topic learnt. The teacher provides the
expertise while the student understand the how by doing ,
reflecting and applying the knowledge acquired in his life.
5. LEARNING APPROACH
89. EDUCATION PROCESS
TEACHING AND LEARNING
• The teacher will provide sufficient information focussing on the subject content only
and to fulfil the objectives. The student will listen and receive the information given in
the form of lectures, discussions and brainstorming.
COACHING AND LEARNING
• The teacher becomes a role model and teach the student with patience, love and care
and show examples o the topics being discussed. The teacher will share value laden
ideas with the student about life in relation to what is learnt. This will enhance the
process of understanding and help to mould and develop attitude and character.
TRAINING AND LEARNING
• This process help students develop the mastery skills on the topic learnt. The teacher
will facilitate the students’ learning by encouraging them to develop the skill through
giving more exercises, drilling and analysing past question papers on the topic. It is
the teachers’ responsibility to understand and provide the necessary input about the
topic. Students need to do the examples from simple to difficult.
90. EDUCATION PROCESS
ADVISORY AND LEARNING
• The teacher will act as advisor to student and show how to apply what students
have learnt about the topic in his life. This is to show the relevance and give
meaning and reasons to what was learnt. The teacher summarises and concludes
on how to adapt and adopt with the surrounding and the environment. This
knowledge should help mould the student’s values and akhlaq. Student should be
encouraged to enquire and seek more information on the topic.
CONSULTANCY AND LEARNING
• Teacher becomes the reference point and provides consultation. The teacher’s
knowledge must be at a high level and be prepared to enhance her knowledge.
Over learning happens with the student when they explore beyond the topic learnt.
There is continuous improvement in learning between both teachers and students.
91. Instructional (Reception Of knowledge)
• The student listens and receives the information from the teacher
through lectures and instructions in class to form his own understanding
Investigational (Discovery Of Knowledge)
• The student is encouraged to discover the knowledge through
experimentation and observation. The teacher facilitates the students
learning by guiding and repeating the process to develop awareness and
understanding.
Immersion (Construction of Knowledge)
• The student is able to construct an understanding of the information in
his mind through experiential learning and gather more data to become
knowledgeable on the topic learnt. The teacher provides the expertise
while the student understand the how by doing , reflecting and
applying the knowledge acquired in his life.
LEARNING APPROACH
93. 7. EVALUATION AND ASSESSMENT
CONTINUOUS ASSESSMENT
»Quizzes
»Tests
» Term/Semester Examinations
» Activities in class
» Homework
» Projects
94. 8. LEARNING OUTCOMES
1) IMMERSION OF KNOWLEDGE
Basically it will make the student become a knowledgeable and learned person on
the subject. Over learning can happens.
2) CHARACTER BUILDING
The knowledge will mould his values, his attitude and outlook on life. The
knowledge gained by the student will make him closer to his creator and
understand his purpose in life.
3) SKILLS AND COMPETENCY ENHANCEMENT
Have the ability and capability to perform his assignments , tests and homework
competently as a result of skills acquired.
4) ACADEMIC ACHIEVEMENT
Able to answer questions during tests and quizzes with efficacy.
5) APPLICATION IN LIFE
Able to relate and understand the happenings around him that are relevant
through the subjects learnt
95. 9. LEARNING INDICATOR
1) Immersion of Knowledge
Student is able to explain with confidence and enthusiasm during
Q&A in class and score high marks in test or exam on the topic.
2) Character Building
The knowledge learnt affects his moral values ad practices and shows
in his attitude and outlook on life.
3) Skills and Competency enhancement
The lesson learnt enhances the student’s ability and capacity to
perform his work with efficacy
4) Academic Achievement
Score marks in test and exams according to his level of knowledge
immersion, attitude and skills acquired
5) Application in life
Student uses knowledge in his daily life and can relate to real life
issues and happenings around him.
96. INTEGRATED HOLISTIC LEARNING GUIDE FOR EDUCATOR
NO. TOPIC LESSONS OBJECTIVES LEARNING
PROCESS
LEARNING
APPROACH
METHODOLO
GY
OUTCOMES INDICATOR
97. INTEGRATED HOLISTIC LESSON PLAN “A” AS MUROBBI’S GUIDE
NO. TOPIC SUB-TOPIC OBJECTIVE OUTCOME TARBIYAH
PROCESS
THINKING
PROCESS
DALIL FROM
THE QURAN
& SUNNAH
INTEGRATION OF
KNOWLEDGE
98. INTEGRATED HOLISTIC EDUCATION SYSTEM
IT IS MY RESPONSIBILITY TO:
• MAKE MYSELF GOOD
• HELP OTHERS BECOME GOOD
• MAKE THE PHYSICAL WORLD GOOD, CLEAN , BEAUTIFUL
AND IN HARMONY
WILLINGLY AND JOYFULLY FOR THE SAKE OF GOD
99. TOTAL LEARNING PROCESS
CONVENTIONAL IHES
Teaching & Learning
(TEACHER)
FACILITATING
• Teaching & Learning (Ta’lim)
• Coaching & Learning(Ta’dib)
• Training & Learning (Tadrib)
• Advisory & Learning (Taujeh)
• Consultancy & Learning(Irsyad)
(EDUCATOR)
ORCHESTRATING
100. • GUIDING PRINCIPLE
• FRAMEWORK
• EDUCATION MODEL
• GOVERNANCE
• COMPONENTS
• EDUCATION MANAGEMENT SYSTEM (EdMS)
• TOTAL QUALITY INTEGRATED HOLISTIC
IMPLEMENTATION PLAN (TQIHIP )
INTEGRATED HOLISTIC EDUCATION SYSTEM (IHES)
( APLIKASI & IMPLEMENTASI )
JARINGAN SEKOLAH ISLAM TERPADU (JSIT)
101. GUIDING PRINCIPLE
MANAGING OUR LIFE
WHAT ? GOAL
LIFE
Long Term
Short Term
HOW ?
SYSTEM & STRUCTURE
WHO ?
HUMAN ( HPDP )
FOUNDATION
(IKHLAS)
IMPLEMENTATION
(UKHUWAH)
APPROACH
(HIKMAH)
Mission
Vision
Objective
Philosophy
103. THE KEY :
KNOWLEDGE
& PIETY
CAREER HEALTH
PEACE & TRANQUILITY
FAMILY
COMMUNITY
FINANCE
104. INTEGRATED AND HOLISTIC EDUCATION SYSTEM
FRAMEWORK
MATERIAL / MEDIA /
TECHNOLOGY
HUMAN POTENTIAL
DEVELOPMENT
MISSION/ VISION
OBJECTIVE
PHILOSOPHY
UNIVERSAL PRINCIPLE
CURRICULUM
107. Integrated Holistic Education system
Model
DIVINE
SYSTEM 1 EDUCATION SYSTEM 2
APPROACH
METHODOLOGY
MATERIAL
CURRICULUM
SYLLABUS
BALANCED LIFE
IMMERSION
(PENGHAYATAN)
INVESTIGATION
(KAJIAN)
INSTRUCTIONAL
(ARAHAN)
TOTAL SUBMISSION TO GOD
MIND, HEART, SOUL, SPIRIT, PHYSICAL
CONTINUOUS, INTEGRATED, HOLISTIC
CONDUCIVE
ENVIRONMENT
EDUCATORS
AWARENESS
CHARACTER
DEVMT
IMPLEMENTATION
PERFECT MAN
COGNITIVE, AFFECTIVE, PSYCHOMOTOR
SKILLS AND
TECHNIQUES
UNIVERSAL VALUES &
PRINCIPLES
PROCESS
HPD PROGRAM
111. GOVERNING THE INTEGRATED HOLISTIC
EDUCATION (IHE) SYSTEM
EDUCATION ACT
CURRICULUM PLANNING
EDUCATION COUNCIL
IHE CURRICULUM DESIGN
IHE SYLLABI
STRATEGIC PLANNING
MATERIALS / MEDIA
/TECHNOLOGY
HUMAN POTENTIAL
DEVELOPMENT
GLOBALIZATION
GRAND PLAN FOR
EDUCATIONAL
HUB
ACADEMIC / NON-
ACADEMIC
1. Manuals
2. Procedures
3. Work Instruction
4. Documentation
5. Balance score card
6. Evaluation &
Assessment
TQM EdMS
TQO
113. INTEGRATED HOLISTIC ORGANIZATIONAL DEVELOPMENT & IMPLEMENTATION SYSYEM
( THROUGH TEACHING, COACHING, TRAINING , ADVISORY & CONSULTANCY PROCESS )
- THE LEARNING ORGANIZATION -
TQM SYSTEM & STRUCTURE
( SYSTEM & STRUCTURE
QUALITY SYSTEM )
EdMS HUMAN POTENTIAL
DEVELOPMENT & IMPROVEMENT
(QA) QUALITY
ASSURANCE
(CI) CONTINUOUS
IMPROVEMENT
Manual Procedures Work
instruction
Document Big StepSmall Step
C I BT RE
PHYSICALSOULHEARTMIND
BEHAVIOURSSTRATEGICTACTICSACTION
VALUES
( CORE BELIEF)
OBJECTIVES MISSION VISION
(FOUNDATION)
UNIVERSAL VALUES : SYSTEM OF BELIEF
Quality Audit
TOOLS & TECHNIQUES
All people Involved
Resources & Support
Leadership
Type Type
SPIRIT
114. NO ACTION WHAT WHEN WHY WHO HOW OUTCO
ME
INDICAT
OR
REVIEW STATUS
TOTAL QUALITY INTEGRATED HOLISTIC IMPLEMENTATION PLAN
115. INTEGRATED HOLISTIC LEARNING GUIDE FOR EDUCATORS
NO. TOPIC SUB-TOPIC OBJECTIVE OUTCOME TARBIYAH
PROCESS
THINKING
PROCESS
DALIL FROM
THE QURAN
& SUNNAH
INTEGRATION OF
KNOWLEDGE
116. PENYEDIAAN BAHAN PEMBELAJARAN MURID
Bahan pembelajaran Murid disediakan oleh murid sebelum
kelas bagi tujuan memberi pendedahan dan pengenalan
tentang topik yang akan dipelajari oleh anak didik , bukan
untuk penguasaan atau penghayatan .
4 Bahan yang perlu disediakan oleh setiap pelajar :
1. RINGKASAN TOPIK dalam bentuk Peta Rangka Minda
2. KAD ISTILAH / DEFINITION CARD
3. GAMBAR RAJAH BERLABEL
4. SOALAN TAHUN TAHUN LEPAS
118. NO ACTION WHAT WHEN WHY WHO HOW OUTCO
ME
INDICAT
OR
REVIEW STATUS
TOTAL QUALITY INTEGRATED HOLISTIC IMPLEMENTATION PLAN
119. KULTUR RAKYAT INDONESIA
DIKNAS / JSIT
KENAL KENDIRI
( Mengenal Diri )
TINGKATKAN POTENSI
DIRI
(Kembangkan Potensi
Diri)
AQAL (A) (6)
HATI (H) (3)
JIWA (J) (7)
ROH (R) (1)
FIZIKAL (F) (1)
TINGKATKAN KUALITI
(PRESTASI)
(PERLUKAN ILMU)
BINA & KUKUHKAN ASAS
INSAN HOLISTIK
(JATI DIRI)
APLIKASI
DLM
KEHIDUPAN
INDIVIDU KOMUNITI
NILAI-NILAI UNIVERSAL/SEJAGAT
NILAI-NILAI MURNI
APLIKASI : DALAM KEHIDUPAN
KURIKULUM
PROSES
PENDEKATAN
FASA/TAHAP
2. AKTIVITI
DAN
MEDIA/BAHAN
1. CIRI-CIRI
PENDIDIKAN
(PRA-SYARAT)
3. PENAZIRAN
(INSPECTORATE)
4. ASSESSMENT
& EVALUATION
CONTINUING
SUITABILITY
KESESUAIAN YANG
BERTERUSAN: :
120. PROGRAM PEMBANGUNAN POTENSI MANUSIA
1. MEMAHAMI PROSES MEMBANGUNKAN DAN
MEMPERKEMBANGKAN 23 JENIS POTENSI MANUSIA
2. MEMAHAMI PROSES PERANCANGAN DAN PERLAKSANAAN
“THE JOURNEY OF LIFE”
a) SIAPAKAH AKU
b) DARI MANAAKU DATANG
c) KEMANAKAH AKU AKAN PERGI
d) DIMANAKAH AKU SEKARANG
e) APAKAH YANG AKU PERLUKAN UNTUK SAMPAI KESANA
f) APAKAH YANG MENGHALANG AKU UNTUK SAMPAI KESANA
g) APAKAH YANG AKAN TERJADI BILAAKU SAMPAI KESANA
MEKANISMA DAN AKTIVTI
PERLAKSANAN IHES
121. “ CRAFTMANSHIP “ DALAM BERFIKIR
1. APA ITU BERFIKIR
2. APA YANG ANDA FIKIRKAN
3. BAGAIMANA BERFIKIR
4. ALAT BERFIKIR
5. APLIKASI BERFIKIR
6. PRINSIP BERFIKIR
7. PROSES BERFIKIR
MEKANISMA DAN AKTIVTI
PERLAKSANAN IHES
122. EFFICACY (Effectivenes, Strength, Force, Potency, Efficiency)
LEARNING PROGRAM (ELP)
1. CRAFTMANSHIP IN LEARNNG
2. LEARNING STRATEGIES
3. FRIDAY LEARNING FUN DAY
4. COMPETENCY BASED LEARNING :
REALISTIC MATHEMATICS
REALISTIC SCIENCES
REALISTIC LANGUAGES
5. LEARNING COMMUNITY : C0MMUNICATION, COGNITION,
COOPERATION & COLLABORATION,
MEKANISMA DAN AKTIVTI
PERLAKSANAN IHES
123. PERLAKSANAAN AKTIVITI “PADI” YANG
MERANGKUMI AKTIVITI BERIKUT :
1. P : PROFILING
2. A : ACHIEVEMENT
3. D : DEVELOPMENT
4. I : INVOLVEMENT
MEKANISMA DAN AKTIVTI
PERLAKSANAN IHES
124. SCORE FOR LIFE PROGRAMME REFERS TO :
1. S: SELF DISCIPLINE
2. C : CONCENTRATION
3. O : OPTIMISM
4. R : RELAXATION
5. E : ENJOYMENT
MEKANISMA DAN AKTIVTI
PERLAKSANAN IHES
125.
126.
127.
128.
129.
130.
131.
132.
133.
134. 109
• DOB: 3 July 1989
• Zakwan Zainuddin
• Under the Integrated Holistic Education System since age 4
• Completed IGCSE & O’levels at age 14 in 2003
• Completed Meng (Hons) in Chemical Engineering in the
University of Nottingham Malaysia Campus at 18 of age
in 2009
• Offered a place for PhD studies in the University of
Cambridge at age 18+ for 2010 admissions
• Martial Arts
• QGDP( Quranic Generation Development Program)
135. 110
• DOB: 27 August 1989
• Atiqah Binti Johari
• Under the Integrated Holistic Education System since 4
years old
• Completed IGCSE O-Levels at 14+ of age
• Completed Certified Accounting Technician (CAT) at the
age of 16
• Completed ACCA Professional exam at the age of 18+, in
addition to receiving BSc (Hons) in Applied Accounting
from Oxford Brookes University
• Started working at the age of 20
• QGDP( Quranic Generation Development Program)
• Very active in co-curricular activities, among them :
Taekwondo instructor and state representative
Horseback riding
ACCA Malaysia Student Ambassador
Actively participate in youth organisations
136. 111
• DOB: 3 October 1988
• Solehah Jeffrey
• Under the Integrated Holistic Education System for 4 years
• Completed IGCSE O-Levels at 15 of age
• Medical student of International Islamic University
Malaysia.
• Doing elective posting on humanitarian cause to help the
earthquake for around 1 month.
• Medical Officer at HUKM
• QGDP( Quranic Generation Development Program)
• Very active in humanitarian activities, among them :
Help the earthquake victims in Indonesia.
Medical Checkups for orang Asli
137. 112
• DOB: 27 September 1988
• Muhammad Zulhilmi Bin Mohd Ghouse
• Under the Integrated Holistic Education System since 7 years
old
• Completed IGCSE O-Levels at 15+ of age
• Completed Bachelor’s Degree (Hons) in Biotechnology with
specialization in Marine at the age of 21+ from
International Islamic University Malaysia (IIUM).
• Worked as writer intern for Moblie World magazine
• Completed 3 months internship as an industrial trainee at
Aqarium and Museum, University Malaysia Sabah (UMS)
QGDP( Quranic Generation Development Program)
• Very active in co-curricular activities, among them :
Archery
IIUM Science Students’ Society
Latepackers (IIUM Adventure and Recreational Club)
Shito-Ryu Karate – Green belt holder
Squash.
138. 113
• DOB: 25 June 1988
• Adilah Ruqaiyah Ahmad Nasir
• Under the IHE System since age 6
• Completed IGCSE O-Levels at 15 of age
• Completed Bachelor of Legal Studies (Honours) at the
age of 19 from Universiti Teknologi Mara (UiTM).
• Completed Certificate of Legal Practive for Malaysia at
the age of 21 from Malaysian Bar Association.
• Completed International Chartered Secretaries and
Administrators at age 21 from International Qualifying
Scheme.
• Currently doing Advance LL. M in Public International Law
(First doctorate of year)= International Criminal Law
Specialization at University of Leiden.
• Started working at the age of 21 as a situation analyst
for the International Criminal Court, Netherlands.
• Actively involved with MERCY Malaysia
• QGDP( Quranic Generation Development Program)
• Able to speak 6 languages: Malay, English, French,
Mandarin, Arabic and Spanish
139. 114
• DOB: 20 May 1988
• Aminatulmunirah Binti Kassim
• Under the Integrated Holistic Education System since 11
years old
• Completed IGCSE O-Levels and SPM at 16 of age
• Completed IB Diploma from MARA College Banting at the
at the age of 19.
• Completed doing medicine at the University of Leeds,
United Kingdom under MARA Scholarship.
• Medical Officer at Leeds Hospital, UK
• Actively participate in youth organisations and
humanitarian activities such as organizing medical check
ups in rural areas at Cambodia.
• Blue Belt holder in Tae Kwon Do
• QGDP( Quranic Generation Development Program)
140. 115
• DOB: 08 December 1986
• Noornazli Zahirah binti Abdullah
• Under the Integrated Holistic Education System since 15
years old
• Completed IGCSE O-Levels at 17 of age
• Completed BSc (Hons) in Pharmachology at International
Islamic University Malaysia (IIUM)
• Pharmacologist at Putrajaya Hospital.
• Green belt holder in Shito-Ryu Karate
• QGDP( Quranic Generation Development Program)
141. 116
• DOB: 27 April 1987
• Siti Maryam Binti Abdul Rahman
• Under the Integrated Holistic Education System since 12
years old
• Completed IGCSE O-Levels at 16 of age
• Completed Bachelor’s Degree (Hons) in Computer
Science, specializing in IT Security at International
Islamic University Malaysia
• Completed 6 months internship at Pernac Kuala Lumpur
• Brown belt holder in Shito-Ryu Karate
• QGDP( Quranic Generation Development Program)
142. 117
• DOB: 10 May 1986
• Ahmad Ridza Bin Mohd Rozlan
• Under the Integrated Holistic Education System since 9 years
old
• Completed IGCSE O-Levels at 17 of age
• Completed Diploma in Business Studies at the age of 20+
• Completed Intermediate level in Arabic language from Sanaa
Institute for Arabic Language at 21 years old.
• Completed Bachelor of Business Marketing at Royal
Melbourne Institute of Technology (RMIT), Melbourne,
Australia.
• Actively participate in youth organizations, societies, clubs.
• Active in Photography.
• Shito-Ryu Karate - Green belt holder
• QGDP( Quranic Generation Development Program)
143. 118
• DOB: 24 November 1987
• Ruzaini Binti Mohd Rozlan
• Under the Integrated Holistic Education System since 8
years old
• Completed IGCSE O-Levels at 16+ of age
• Completed Diploma in Business Studies at the age of 19+
• Completed Intermediate level in Arabic language from
Sanaa Intitute for Arabic Language at 20 years old.
• Will be pursuing Bachelor’s Degree (Hons) in International
Business at SEGi College on 25th May 2010.
• Started working at the age of 21.
• Married with 1 child
• Actively involve in humanitarian activities.
• Yellow belt holder in Shito-Ryu Karate
• QGDP( Quranic Generation Development Program)
144. 119
• DOB: 16 January 1987
• Iman Jeffrey
• Under the Integrated Holistic Education System since 12 years
old
• Completed IGCSE O-Levels at 16 of age
• Actively involve in humanitarian work and participate in youth
organizations.
• Medical student of International Islamic University Malaysia
(IIUM), Kuantan, Pahang.
• Doing elective posting on humanitarian cause to help the
earthquake for around 1 month.
• Medical Officer at HUKM
• QGDP( Quranic Generation Development Program)
• Very active in humanitarian activities, among them :
Help the earthquake victims in Indonesia.
Medical Checkups for orang Asli
145. 120
• DOB: 18 March 1987
• Nur Sakinah Binti Abdul Samat
• Under the Integrated Holistic Education System since 5
years old
• Completed IGCSE O-Levels at 17 of age
• Completed Diploma in Montessori at SEGi College at the
age of 21
• Started working at the age of 21
• Currently perusing Degree in Early Childhood Education at
SEGi College.
• Green belt holder in Shito-Ryu Karate
• Married with 3 children
• QGDP( Quranic Generation Development Program)
146. 121
• DOB: 29 April 1987
• Rabiatul Adawiyah Binti Mohd Ghouse
• Under the Integrated Holistic Education System since 8 years
old
• Completed IGCSE O-Levels at 17 of age
• Completed Intermediate level in Arabic language from Sanaa
Intitute for Arabic Language at 20 years old.
• Completed Bachelor’s Degree (Hons) in Psychology, minoring in
Usuluddin and Comparative Religion at International Islamic
University Malaysia (IIUM).
• Actively participate in youth organisations
• QGDP( Quranic Generation Development Program)
• Very active in co-curricular activities, among them :
Squash
Shito-Ryu Karate - Green belt holder
147. 122
• DOB: 31 May 1987
• Syed Muhammad Muhiyuddin Bin Syed Hussein
• Under the Integrated Holistic Education System since 8
years old
• Completed IGCSE O-Levels at 16+ of age.
• Completed A-Levels at the age of 18.
• Completed Bachelor’s Degree in Philosophy, Politics and
Economics at the University of Otago , New Zeland.
• Actively participate in youth organisations, societies and
clubs.
• Blue belt holder in Shito-Ryu Karate
• Translated a book titled ‘Malaysians without Malays’ by S.
H. Al-Attas.
• QGDP( Quranic Generation Development Program)
148. 123
• DOB: 18 December 1987
• Syahid Mohd. Zain
• Under the Integrated Holistic Education System since 5
years old
• Completed IGCSE O-Levels at 16+ of age
• Completed ACCA Professional exam at the age of 19, in
addition to receiving BSc (Hons) in Applied Accounting
from Oxford Brookes University
• Started working at the age of 21.
• Actively participate in youth organisations.
• Martial Arts : Shito-Ryu Karate
• QGDP( Quranic Generation Development Program)
149. 124
• DOB: 23 November 1987
• Nur ‘Aliatul Husna bt Hasni
• Under the Integrated Holistic Education System since 5
years old
• Completed IGCSE O-Levels at 16+ of age
• Completed A-Levels at the age of 18.
• Completed professional licencing program called the
Licenced Aircraft Maintenance Engineering.
• Holding a basic licence EASA pt 66 specialising in
Airframe & Engine
• Started working at the age of 22.
• Actively participate in youth organisations.
• Blue belt holder in Shito-Ryu Karate
• QGDP( Quranic Generation Development Program)
150. hasni.mohammed26@gmail.com
Tel Ofc : 03-42525810
Fax No : 03-42535810
Pn Mariam :013-3949488
website : www.adni.edu.my
email : siadni@tm.net.my