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Epicurus &
Cicero
PHIL 102, UBC
Christina Hendricks
Spring 2017
Bust of Epicurus from the Pergamon Museum, Berlin,
uploaded to Wikimedia Commons by Captmondo,
licensed CC BY-SA 3.0
Except images licensed otherwise, this presentation
is licensed CC BY 4.0
Roman copy of a bust of Epicurus, after a lost Greek
original, Wikimedia Commons, public domain
Socrates: 469-399
BCE
Plato: 427-348 BCE
Epicurus: 341-271 BCE
(also lived in Greece)
Cicero: c. 106-43BCE
(Roman)
Macedonia & Greece, 336 BCE
Much of
Greece
conquered
by Philip of
Macedon
(Father of
Alexander
the Great)
Map of Macedonia,
Wikimedia Commons,
licensed CC BY SA 2.5
Alexander the Great’s empire, 334-
323 BCE
Macedon Empire, Wikimedia Commons, licensed CC BY SA 3.0
Texts we’re reading
• Epicurus: “Letter to Menoeceus”: a letter by
Epicurus to someone named Menoeceus, telling
him how to live a good life
• Epicurus: “Principal Doctrines”: a list of short
sayings by Epicurus, designed to be easily
remembered and put into practice
• Cicero: Selections from De Finibus Book 1: a
dialogue that includes multiple philosophical views
prevalent in Rome at the time
Epicurus: epistemology
Epicurus is an empiricist
• the original source of
information for
knowledge is
experience
• Either from sensation
of things outside of us
or experience of our
own thoughts &
feelings Icons by stephanie kadam, from Noun
Project, licensed CC BY 3.0
Epicurus: physics
1. Reality is made up only of material bodies and void
o sense data shows us material bodies, and void
must exist for bodies to move or to be cut
o matter and void exhaust possibilities for what exists
2. Things cannot come into existence from nothing
3. So some material must be eternal, but large bodies
are not
Therefore, there must be small parts of matter (“atoms”)
that are not further divisible (or else could dissolve into
nothing), & they exist eternally
Epicurus on gods & soul
The gods do not control the universe; it works on its
own through principles of physics
There is no such
thing as an
immaterial, immortal
soul
o The soul does
exist, but it’s made
of atoms
o Soul & body bound
together; soulHermes, Dionysos, Ariadne & Poseidon, in the Louvre, from Wikimedia Commons,
Public Domain
Epicurus on death
Outline Epicurus’ argument in Letter to
Menoeceus, first paragraph under “Don’t
fear death”
With winter comes death, Flickr photo by Keith Trice, licensed CC BY 2.0
http://is.gd/PHIL102Epicurus
Evaluating arguments
Questions to ask:
• Are the premises true?
• If the premises are true, does the conclusion follow
with certainty or at least with high probability?
o Does the way the speaker suggest that the
premises & conclusion link together, as noted in
an argument map, really work logically?
Why need knowledge of all this?
To live the best life possible
Best human life has the “highest good”:
• ultimate end/goal of all action
• that which is only ever sought as an intrinsic
good (good in itself), not as an instrumental
good (because it leads to something else
good)
The highest good
For Epicurus, highest good is pleasure (“Letter to
M” p. 2)
Can you think of anything else it might be?
Kinetic & static pleasures
• Kinetic pleasures (involve
movement)
o pleasures gotten from
fulfilling desires
o Problems with these/why
they wouldn’t be the best
pleasures?
• Static pleasure
o Pleasure felt when you don’t have unfulfilled
desires, when you have well being, lack of pain
(“Ltr to M,” p. 2)
Goal of life: Ataraxia
• having a life with a good deal of static pleasure
• lack of physical or mental pain, not having
unfulfilled desires, sense of peace and tranquility
(“Letter to M,” p. 2)
Tabitha the Tabby, Flickr photo shared by Steve
Johnson, licensed CC BY 2.0
Buddha statues at Hase-dera, Flickr photo by
Andrea Schaffer, licensed CC BY 2.0
How to live the best life
Natural desires
Cultivate and fulfill mainly natural, necessary
desires
Vain desires
come from “baseless
opinion” (Pr Doct #29)
Unnecessary Always
unnecessary (e.g.,
power, wealth,
fame, immortality)
Necessary
Need not bring pain if not
fulfilled, b/c can get rid of
desire fairly easily (Pr
Doct #26); e.g., luxurious
food & clothing,
(sometimes) sex
Bring pain if not fulfilled;
necessary for
happiness, health or life
itself (Ltr M p. 2); e.g.,
food, shelter, rest,
friendship
Friendship important for best life
• Principal Doctrines 27 & 28
• Why would friends be so important for pleasurable
life?
• If the highest good is pleasure for oneself, then
one seeks friends for one’s own pleasure
o Can one really have good friendships then?
Unspoken, Flickr photo by Marina del Castell, licensed CC BY 2.0
Virtues important for best life
• Principal Doctrines 5, Letter to M p. 3
• Cicero’s text: virtues include wisdom, temperance,
courage, justice
• Epicurus’ view of justice, Pr. Doctrines 31-38
o Agreements made between humans not to inflict
harm (#31)
o Agreements must actually be mutually beneficial
to count as justice (#37, #38)
Virtues only good b/c
ataraxia
• Practicing the virtues is only instrumentally good:
good because leads to something else that’s good
(pleasure, ataraxia)
• Being virtuous is not intrinsically good: good in
itself
Good b/c leads to
Happy face icon by Milky-Digital innovation,
from The Noun Project
How/why?

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Epicurus & Cicero on Epicureanism

  • 1. Epicurus & Cicero PHIL 102, UBC Christina Hendricks Spring 2017 Bust of Epicurus from the Pergamon Museum, Berlin, uploaded to Wikimedia Commons by Captmondo, licensed CC BY-SA 3.0 Except images licensed otherwise, this presentation is licensed CC BY 4.0
  • 2. Roman copy of a bust of Epicurus, after a lost Greek original, Wikimedia Commons, public domain Socrates: 469-399 BCE Plato: 427-348 BCE Epicurus: 341-271 BCE (also lived in Greece) Cicero: c. 106-43BCE (Roman)
  • 3. Macedonia & Greece, 336 BCE Much of Greece conquered by Philip of Macedon (Father of Alexander the Great) Map of Macedonia, Wikimedia Commons, licensed CC BY SA 2.5
  • 4. Alexander the Great’s empire, 334- 323 BCE Macedon Empire, Wikimedia Commons, licensed CC BY SA 3.0
  • 5. Texts we’re reading • Epicurus: “Letter to Menoeceus”: a letter by Epicurus to someone named Menoeceus, telling him how to live a good life • Epicurus: “Principal Doctrines”: a list of short sayings by Epicurus, designed to be easily remembered and put into practice • Cicero: Selections from De Finibus Book 1: a dialogue that includes multiple philosophical views prevalent in Rome at the time
  • 6. Epicurus: epistemology Epicurus is an empiricist • the original source of information for knowledge is experience • Either from sensation of things outside of us or experience of our own thoughts & feelings Icons by stephanie kadam, from Noun Project, licensed CC BY 3.0
  • 7. Epicurus: physics 1. Reality is made up only of material bodies and void o sense data shows us material bodies, and void must exist for bodies to move or to be cut o matter and void exhaust possibilities for what exists 2. Things cannot come into existence from nothing 3. So some material must be eternal, but large bodies are not Therefore, there must be small parts of matter (“atoms”) that are not further divisible (or else could dissolve into nothing), & they exist eternally
  • 8. Epicurus on gods & soul The gods do not control the universe; it works on its own through principles of physics There is no such thing as an immaterial, immortal soul o The soul does exist, but it’s made of atoms o Soul & body bound together; soulHermes, Dionysos, Ariadne & Poseidon, in the Louvre, from Wikimedia Commons, Public Domain
  • 9. Epicurus on death Outline Epicurus’ argument in Letter to Menoeceus, first paragraph under “Don’t fear death” With winter comes death, Flickr photo by Keith Trice, licensed CC BY 2.0 http://is.gd/PHIL102Epicurus
  • 10. Evaluating arguments Questions to ask: • Are the premises true? • If the premises are true, does the conclusion follow with certainty or at least with high probability? o Does the way the speaker suggest that the premises & conclusion link together, as noted in an argument map, really work logically?
  • 11. Why need knowledge of all this? To live the best life possible Best human life has the “highest good”: • ultimate end/goal of all action • that which is only ever sought as an intrinsic good (good in itself), not as an instrumental good (because it leads to something else good)
  • 12. The highest good For Epicurus, highest good is pleasure (“Letter to M” p. 2) Can you think of anything else it might be?
  • 13. Kinetic & static pleasures • Kinetic pleasures (involve movement) o pleasures gotten from fulfilling desires o Problems with these/why they wouldn’t be the best pleasures? • Static pleasure o Pleasure felt when you don’t have unfulfilled desires, when you have well being, lack of pain (“Ltr to M,” p. 2)
  • 14. Goal of life: Ataraxia • having a life with a good deal of static pleasure • lack of physical or mental pain, not having unfulfilled desires, sense of peace and tranquility (“Letter to M,” p. 2) Tabitha the Tabby, Flickr photo shared by Steve Johnson, licensed CC BY 2.0 Buddha statues at Hase-dera, Flickr photo by Andrea Schaffer, licensed CC BY 2.0
  • 15. How to live the best life Natural desires Cultivate and fulfill mainly natural, necessary desires Vain desires come from “baseless opinion” (Pr Doct #29) Unnecessary Always unnecessary (e.g., power, wealth, fame, immortality) Necessary Need not bring pain if not fulfilled, b/c can get rid of desire fairly easily (Pr Doct #26); e.g., luxurious food & clothing, (sometimes) sex Bring pain if not fulfilled; necessary for happiness, health or life itself (Ltr M p. 2); e.g., food, shelter, rest, friendship
  • 16. Friendship important for best life • Principal Doctrines 27 & 28 • Why would friends be so important for pleasurable life? • If the highest good is pleasure for oneself, then one seeks friends for one’s own pleasure o Can one really have good friendships then? Unspoken, Flickr photo by Marina del Castell, licensed CC BY 2.0
  • 17. Virtues important for best life • Principal Doctrines 5, Letter to M p. 3 • Cicero’s text: virtues include wisdom, temperance, courage, justice • Epicurus’ view of justice, Pr. Doctrines 31-38 o Agreements made between humans not to inflict harm (#31) o Agreements must actually be mutually beneficial to count as justice (#37, #38)
  • 18. Virtues only good b/c ataraxia • Practicing the virtues is only instrumentally good: good because leads to something else that’s good (pleasure, ataraxia) • Being virtuous is not intrinsically good: good in itself Good b/c leads to Happy face icon by Milky-Digital innovation, from The Noun Project How/why?