1. Critical Community Practice

2. Paulo Freire - Background Freire was born in Recife, Brazil. He was born into a middle class household. His family was impacted by the Great Depression. Freire soon knew what it was like to go hungry. (Stevens, 2002) Av Rio Branco on Recife Island, with a bit of Ponte Buarque de Macedo in the distance, c. 1920s. (Morrison, 2006)

3. Paulo Freire on his Poverty Freire stated that poverty and hunger severely affected his ability to learn. This influenced his decision to dedicate his life to improving the lives of the poor: “I didn't understand anything because of my hunger. I wasn't dumb. It wasn't lack of interest. My social condition didn't allow me to have an education. Experience showed me once again the relationship between social class and knowledge" (Freire). (Stevens, 2002) Child collecting garbage in Brazil for income (Flickr, 2008)

4. Freire’s Career Freire's financial situation eventually improved. He enrolled at the University of Recife, where he earned a law degree. He soon left the legal profession choosing to teach Portuguese in Brazil’s high schools. He later switched from teaching high school to a career in adult education. (Stevens, 2002) Faculty of Law, University of Recife (Cabral de Moura, 2007)

5. Freire’s Career (Cont’d) Freire completed his PhD and worked in several university and government agencies in Brazil throughout the 1960s. He worked towards bringing literacy programs to Brazil’s poor. In April of 1964, a military coup brought all progressive movements in Brazil to a halt. Freire was imprisoned for 70 days and then exiled for his "subversive" activities. (Stevens, 2002) c. 1960s (Reason Foundation, 2008)

6. Freire’s Career (Cont’d) In 1968 Freire published his most famous book, Pedagogy of the Oppressed, where he outlined the characteristics of what he called Critical Pedagogy. Critical Pedagogy called for people living under conditions of oppression to develop a new foundation for learning. (Stevens, 2002) Book cover of Pedagogy of the Oppressed, 30th Anniversary Ed. (Amazon, 2008)

7. Margaret Ledwith Professor in Community Development and Social Justice Margaret is Professor of Community Development and Social Justice. She worked with communities for many years in Scotland and in North-West England, with Vietnamese people seeking asylum, with inner city multi-cultural groups, and, for seven years, in Hattersley, a Manchester peripheral estate. Her first book, Participating in Transformation: Towards a Working Model of Community Empowerment, based on research undertaken with Hattersley people, became a key text for community development. Her current book, Community Development: A Critical Approach, has also been published in an Indian edition. She is currently writing a new book, Participatory Practice, in partnership with Professor Jane Springett.

8. What is Critical Pedagogy? Critical pedagogy is a teaching approach which attempts to help students question and challenge domination, and the beliefs and practices that dominate them. It tries to help students become critically conscious. (Wikpedia, 2008) In our case, we are talking about you, and the communities you do, and will, work with.

9. How to be Critically Conscious? According to Ira Shor (1992) a person can be critically conscious by: Thinking, reading, writing, and speaking while going beneath the surface meaning Communities must go beyond: Myths, clichés, received wisdom, and mere opinions Amazon, 2008

10. How to be Critically Conscious? (Cont’d) Most importantly students must understand the deep meaning, root causes, social context,and personal consequences of: any action, event, object, process, organization, experience, text, subject matter, policy, mass media, or discourse. (Shor, 1992) Ira Shor & Paulo Freire (Columbia University, 2008)

11. Characteristics of Critical Pedagogy The following is a list of the goals and methods that critical pedagogy tries to bring to education (and we bring to community development practice). The objective of this pedagogy (method of education) is to empower students and help them help themselves. The aim is to liberate students from oppression.

12. 1. Anti-Colonial Education Native populations need to have their own education systems. They need to develop their own culture. Their education should not simply be an extension of the culture of their colonizer. (Freire, 1968) Map of Brazil issued by the Portuguese explorers in 1519. (Wikipedia, 2008)

13. 2. The Role of Indigenous Knowledge The knowledge of indigenous and subjugated peoples (people forced to submit to the will of another group) is very important. When oppressed people learn about their own culture, history, medicinal practices, religion, heritage, etc., this can have a transformative effect on their lives and lead to their own empowerment. Indigenous knowledge is equally important for people in the West who have ignored it in favour of Western knowledge. There is much to be learnt from the knowledge of indigenous peoples across the globe. (Kincheloe, 2007) Indigenous medical practitioners known as sesayas in Myanmar cure diseases using natural elements throughout the country (AllMyanmar, 2008).

14. 3. Identifying Sources of Power Students must be able to analyze competing power interests between groups and individuals within a society. They must be able to identify who gains and who loses in specific situations. They must be made aware that privileged groups often have an interest in supporting the status quo to protect their advantages. (Kincheloe, 2007)

15. 4. Political Nature of Education All education is political. Teachers and students must be made aware of the “politics” that surround education. The way students are taught and what they are taught serves a political agenda. Teachers, themselves, have political notions, they bring into the classroom. (Kincheloe, 2008) President Bush visiting the Emma E. Booker Elementary School in Sarasota on the morning of 9/11 promoting his “Reading First” educational program (Lexidiem, 2006)

16. 5. Understanding the Politics of Knowledge Students must understand that knowledge itself is political. Understanding the “power” of knowledge is crucial. Many educational institutions use their “power” to keep the privileged on top and the underprivileged on the bottom. What we learn in schools/universities is usually “validated" scientific knowledge. The problem? Often the people who produced this “scientific” knowledge are the people in positions of power who dominate over oppressed peoples! How much of the knowledge that you have learnt in school is Western and written by dead, white males? (Kincheloe, 2008)

17. 6. Justice & Equality in Education A social and educational vision of justice and equality should be the basis of all education (Kincheloe, 2008) School children in Soweto, South Africa (1976) rioting against government’s plans to introduce Afrikaans as the official language of instruction (NPR, 2008).

18. 7. The Rejection of Economic Determinism Critical Pedagogy understands that economic factors alone do not predetermine who has power and who does not. Students must be made to realize that people are also oppressed because of issues of: race, class, gender, sexuality, religion, and physical ability(Kincheloe, 2008) A rally in protest of the desegregation of Little Rock Central High at the state capitol, August 20, 1959 (McElrath, 2008).

19. 8. Goal of Schooling is to Lessen Human Suffering The alleviation of oppression and human suffering is a key aspect of the purpose of education (Kincheloe, 2008) A group of women who have just completed 3 months at a brand-new literacy program one hour outside of Kano. The program was started by local pastors, who also serve as the teachers. The NGO Hands at Work is now partnering with them to assist in any way possible (Hardie, 2007).

20. 9. End of “Banking System” of Education Students should not be viewed as an empty “account” to be filled in by the teacher. Teachers should know that students have life experiences and their own knowledge that is key in shaping their education and learning. Good schools do not blame students for their failures or strip students of the knowledges they bring to the classroom. (Freire, 1968) (Kincheloe, 2008) A traditional classroom scene from 1935 (Biz/Ed, 2008)

21. 10. Change in Relationship between Student and Teacher A deep respect shoud exist between teacher and student. We should think in terms of teacher-student and student-teacher - that is: a teacher who learns and a learner who teaches (Freire, 1968) Teacher & Student in Louisiana (LSU College of Education, 2006)

22. 11. Teachers as Researchers The professionalism of teachers must be respected. Part of the role of any educator involves becoming a scholar and a researcher. It is vital to know your students; i.e. their culture, knowledge base, language, etc. Teachers must become “warrior intellectuals”, people who know their students and their backgrounds and who are willing to fight for them (Kincheloe, 2008) A CEP teacher and a group of 8th grade students perform at their year-end poetry slam in June 2006 (The Arts & Spirituality Centre, 2006).

23. 12. Education Must Promote Emancipation & Intellectual Growth Education must both promote freedom (emancipation) and the changes that come with it. Education must also allow knowledge, reasoning and understanding (i.e. intellect) to grow. These two goals should never be in conflict, they should always be in sync. Those who seek freedom (emancipation) attempt to gain the power to control their own lives in unity with a community that seeks justice. Critical pedagogy’s role is to expose the forces that prevent individuals and groups from making the decisions that will affect their lives. (Kincheloe, 2008) The Journal of Urban Mathematics Education(JUME) is a peer-reviewed, open-access, academic journal published twice a year. The mission of JUME is to foster a transformative global academic space in mathematics that embraces critical research, emancipatory pedagogy, and scholarship of engagement in urban communities (JUME, 2008).

24. 13. Education Meeting the Needs of New Colonialism Education often reflects the interests and needs of new modes of colonialism and empire, i.e. Globalization, TNCs, U.S. foreign domination…. Such dynamics must be exposed, understood, and acted upon. (Kincheloe, 2008) (Koulopoulos, 2006) BY THE WAY…you can actually outsource your homework to India! Read this link http://www.washingtonpost.com/wp-dyn/content/article/2006/05/14/AR2006051401139.html

25. 14. A Cycle of Critical Praxis Must be Established Praxis is a problem-solving method. (Duncan-Andrade & Morrell, 2008)

26. 15. The Idea of Hegemony Hegemony is a complex notion…. Groups/people who have dominant power do not always get this power through physical force. They gain this power through social and psychological attempts to win people’s consent. This is often done by dominating culture, i.e. influencing media, schools, family, the Church. This is hegemony. (Kincheloe, 2007) Example: Hitler slowly won over the consent of the German people; he did not take over power by force. He created organizations that improved working conditions in factories, he developed loan programs for families who wanted to go on vacation, he established youth groups to indoctrinate the young, etc. His manipulation of the German people won them over, i.e. hegemony. Hitler posing with a member of the Hitler Youth (Zigfeld, 2007).

27. Critical Pedagogy One of the key objectives of critical pedagogy is to allow students to gain the necessary social skills to allow them to actively participate in a transformed & inclusive democratic community. When you can identify the sources of power, recognize your own position in relation to power and understand the political nature of what you learn you can develop your own social actions. Critical pedagogy seeks to give those who have been excluded from power the right and ability to have an input into civic life. (Kincheloe, 2007)

28. Features of critical community practice Go beneath the surface Reject clichés, myths, received wisdom and opinion about communities Understand the deep meaning, root causes and personal consequences of a community Identify who gains and loses Understand that you are agents of political processes

29. Features of critical community practice Government funding comes with a political agenda Communities are not empty accounts to be filled by white middle-class values and behaviours Community development should be accompanied with deep respect for the community (even if you disapprove)

30. Works Cited AllMyanmar. (2008). Traditional Medicine Myanmar. Retrieved July 22, 2008, from http://www.allmyanmar.com/new%20allmyanmar.com/ Traditional%20Indigenous%20Medicine%20Myanmar%20Burma.htm Amazon. (2008). Empowering Education – Book Cover. Retrieved July 18, 2008, from http://www.amazon.com/Empowering-Education-Critical-Teaching-Social/dp/0226753573 Amazon. (2008). Pedagogy of the Oppressed – Book Cover. Retrieved July 18, 2008, from www.amazon.com/.../dp/book-citations/0826412769 Biz/Ed. (2008). A traditional classroom scene from 1935. Retrieved July 21, 2008, from http://www.bized.co.uk/current/pbl/educator.htm

31. Works Cited (Cont’d) Columbia University. (2008). Photo of Paulo Freire & Ira Shor. Retrieved July 21, 2008, from http://www.columbia.edu/itc/tc/parker/adlearnville/ transformativelearning/freire.html Duncan-Andrade, Jeffrey M.R. & Morrell, Ernest. (2008). The Art of Critical Pedagogy: Possibilities for Moving from Theory to Practice in Urban Schools. New York: Peter Lang. Flickr. (2008). The Rubbish Tip – IX: Hazardous Child Labour in Brazil (Set). Retrieved July 21, 2008, from http://flickr.com/photos/beija-flor/3828815/ JUME. (2008). Journal of Urban Mathematics Education. Retrieved July 21, 2008, from http://ed-osprey.gsu.edu/ojs/index.php/JUME/index

32. Works Cited (Cont’d) Hardie, Ginna. (2007). Nigeria Dreamin'... Photos of Literacy School, Kano. Retrieved July 21, 2008, from http://ginnahelen.blogspot.com/2007/06/nigeria-dreamin-photos-of-literacy.html IntLawGrrls – Voices on International Law, Policy, Practice. (2007). Photo of a Prison. Retrieved July 21, 2008, from http://intlawgrrls.blogspot. com/2007_08_01_archive.html Kincheloe, Joe L. (2007). Critical Pedagogy in the Twenty-First Century: Evolution for Survival. In Peter McLaren & Joe L. Kincheloe (Eds.), Critical Pedagogy: Where Are We Now? (pp. 9-42). New York: Peter Lang. Kincheloe, Joe. (2008). Critical Pedagogy Primer, 2nd Ed. New York: Peter Lang.

33. Works Cited (Cont’d) Koulopoulos, Tom. (2006). Outsourcing Education Cartoon. Retrieved July 21, 2008, from http://www.theinnovationzone.com/page/2/. Lexidiem. (2006). President Bush visiting the Emma E. Booker Elementary School in Sarasota. Retrieved July 21, 2008, from http://lexidiem.blogspot.com/2006/09/bush-administration-f-for-reading.html LSU College of Education. (2006). Photo of Student & Teacher. Retrieved July 21, 2008, from http://coe.ednet.lsu.edu/coe/highlights/spring_2007/ highland_elementary.html Marcio, Cabral de Moura. (2007). Faculdade de Direito do Recife / Recife Law School. RetrievedJuly 18, 2008, from http://flickr.com/photos/mcdemoura/ 466733184/

34. Works Cited (Cont’d) McElrath, Jessica. (2008). School Desegregation - Central High. Retrieved July 21, 2008, from http://afroamhistory.about.com/od/schoolintegration /ig/School-Integration/Central-High.--47.htm Morrison, Allen. (2006). The Tramways ofRecife, Pernambuco State, Brazil. Retrieved July 18, 2008, from www. tramz.com/br/re/re22n.jpg NPR. (2008). School Children Rioting in Soweto. Retrieved July 21, 2008, from http://www.npr.org/templates/story/story.php?storyId=5489490 Reason Foundation. (2008). A Favela in Rio de Janeiro. Retrieved July 18, 2008, from http://www.faculty.fairfield.edu/faculty/hodgson/ Courses/so11/population/RioFavela.jpg

35. Works Cited (Cont’d) San Diego State University. (2006). Photo of Jobless Men During Great Depression. Retrieved July 21, 2008, from http://theatre.sdsu.edu/html/events/ 2006-2007Season/grapes_of_wrath/dramaturg-grapes.html Shor, Ira. (1992). Empowering Education. Chicago: University of Chicago Press. Stevens, Christy. (2002). Critical Pedagogy on the Web. Retrieved July 18, 2008, from http://mingo.info-science.uiowa.edu/~stevens/critped/page1.htm The Arts & Spirituality Center. (2006). Arts & Spirituality Center Helps Teens at Community Education Partners to Make Connections Between Rap and Poetry. Retrieved July 18, 2008, from http://news.artsandspirituality.org/ index.php?id=78

36. Works Cited (Cont’d) The Paulo & Nita Freire Project for Critical Pedagogy. (2008). Photo of Joe Kincheloe. Retrieved July 21, 2008, from http://freire.education.mcgill.ca/ users/joe-kincheloe University of Western Ontario. (2005). Photo of Henry Giroux. Retrieved July 21, 2008 from, http://www.fedcan.ca/congress2005/programs/5_29.htm Paley, Amit R. (2006). Homework Help, From a World Away. Retrieved July 21, 2008 from, http://www.washingtonpost.com/wp-dyn/content/ article/2006/05/14/AR2006051401139.html Wikipedia. (2008). Map of Brazil. Retrieved July 18, 2008, from http://en. wikipedia.org/wiki/Brazil

37. Works Cited (Cont’d) Winton, Ezra. (2006). Photograph of Paulo Freire. Retrieved July 18, 2008, from http://www.ezrawinton.com/ Zigfeld, Kim. (2007). Photograph of Hitler Youth. Retrieved July 22, 2008, from http://www.publiuspundit.com/2007/08/russias_nashi_youth_cult _on_th.php