Traditional Arts of Asia Chapter 17
India Much of what we now consider as Indian culture was begun by Aryan tribes that invaded around 1500BCE Their system of gods and social structure are the foundation of Indian society Key beliefs are: The universe cycles through creation and destruction Individuals are reincarnated There is one supreme form of wisdom Buddhism was a major influence
Historical Map of Asia. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Great Stupa . Sanchi, India. 10 B.C.E. – 15 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Great Stupa Stupa - domelike structure evolved from burial mounds Has four gates in the four cardinal directions The devout walk around the stupa in a ritual path These were built in sacred locations and often contained relics Relief sculptures cover the gates and depict stories from Buddha’s life without directly depicting him
Eastern gate of  The Great Stupa . 10 B.C.E. – 15 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Evolution of Buddhist Architecture . a. Early Indian stupa. 3rd century to early 1st century B.C.E.; b. Later Indian stupa. 2nd century C.E.; c. Chinese pagoda. 5th to 7th centuries C.E.; d. Japanese pagoda. 7th century C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Bodhisattva . N.W. Pakistan, Gandhara region. Late 2nd Century C.E. Kushana period. Overall: 109.5 × 38.1 × 22.9 cm, 89.4 kg (43-1/8" × 15" × 9", 197.09 lb). Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Bodhisattva Bodhisattva-a person who is on the point of achieving enlightenment Gandhara style These figures are often shown wearing rich garments and jewels The sculptor had knowledge of Greek sculpture and techniques
Standing Buddha . 5th Century. Height 5'3". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Standing Buddha Gupta style combines Ghandara style naturalism with native Indian ways of seeing Simplified figure Soft, rounded figure enhanced by curves The drapery seems wet and clings to the body Conventions of depicting Buddha: He wears the simple garment of a monk His earlobes are long signifying his earlier life as a prince who wore expensive earrings The topknot on his head signifies enlightenment
Kandarya Mahadeva Temple The Hindu temple becomes the major architectural form of India Typically has two parts: Porch for purification Womb chamber where an image of the god is kept The rounded projecting forms symbolize male and female sexuality
Kandarya Mahadeva Temple . Khajurãho, India. Exterior. 10th–11th Centuries. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Scene from  Kandarya Mahadeva Temple . Erotic reliefs. Chandella dynasty, 1025–1050 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Erotic  Relief from Kandarya Mahadeva Temple Erotic scenes cover the outside of the structure In Hindu belief, union with God is related to the sensual pleasure of erotic love An allegory for spritual union
Nataraja, Shiva as King of Dance . South India. Chola Period, 11th Century. Height: 111.5 cm. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Shiva as King of Dance Shiva is the god of the creation, preservation, dissolution, and re-creation of the world Shiva is performing the cosmic dance in the orb of the sun The circle of flame is the purifying fire of destruction and creation He taps on a small drum to mark cosmic rhythm The sculpture strongly implies movement
China Chinese civilization is characterized by three traditions: Confucianism Daoism Buddhism
Terra Cotta Warriors . Pit No. 1, Museum of the First Emperor of Qin. Shaanxi Province, China. Qin dynasty. c. 210 B.C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Terra Cotta Warriors Emporor Qin ordered an army of clay soldiers to protect him in the afterlife 6000 life-size sculptures protect his tomb
Watching the Deer by a Pin-Shaded Stream by Ma Yuan Traditional Chinese Painting has two major focal points: Calligraphy Landscape Most landscapes did not depict an actual location, but a creation by the artist A poetic, smaller landscape Meticulous brushwork “ one-corner Ma”-he was called this because of his tendency to leave large portions of the work unpainted
Ma Yuan.  Watching the Deer by a Pine-Shaded Stream . Southern Song Dynasty. 24.2 × 25.4 cm. 9-1/2" × 10". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Porcelain Plate . Chinese. Late Yuan dynasty. Mid-14th Century. Diameter 18".  Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
 
Porcelain Plate The Chinese had a rare clay (porcelain) that turns pure white when fired Traditionally these are decorated with blue because it was the only color that could withstand the high firing temperatures needed for the porcelain
Avatamaska Sutra  ( Hwaomgyong ), Vol. 12 13th–14th Century. Korea, Goryeo period. 8" × 17-1/4".  Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Avatamaska Sutra Sutra - book of Buddhist teachings A book page illustrated using fine strands of gold and silver
Japan The indigenous religion of Japan is an ancient form of nature and ancestor worship called Shinto God dwells in nature
Main Shrine . Ise, Japan. c. 685. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
 
Main Shrine, Ise At a sacred site in a forest The Main Shrine is rebuilt every twenty years in an elaborate ceremony The structure is left pure: no paint, no nailsTawaraya Sotatsu.  Waves at Matsushima . 17th Century. Japanese, Edo period. 152.0 × 369.9 cm. 59-7/8" × 145-1/2".
Kitagawa Utamaro.  Reflected Beauty, Seven Beauties Applying Make-Up: Okita . c. 1790. 14-1/4" × 9-1/2". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
Reflected Beauty by Kitagawa Utamaro Woodcut printing became very popular  The prints are called ukiyo-e: pictures of the floating world They depict scenes of daily life Bold outlines and clear un-shaded shapes  Detached Palace . Kyoto, Japan. Gardens and tea house. 17th Century.

Art Appreciation-Chapter17

  • 1.
    Traditional Arts ofAsia Chapter 17
  • 2.
    India Much ofwhat we now consider as Indian culture was begun by Aryan tribes that invaded around 1500BCE Their system of gods and social structure are the foundation of Indian society Key beliefs are: The universe cycles through creation and destruction Individuals are reincarnated There is one supreme form of wisdom Buddhism was a major influence
  • 3.
    Historical Map ofAsia. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 4.
    Great Stupa .Sanchi, India. 10 B.C.E. – 15 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 5.
    Great Stupa Stupa- domelike structure evolved from burial mounds Has four gates in the four cardinal directions The devout walk around the stupa in a ritual path These were built in sacred locations and often contained relics Relief sculptures cover the gates and depict stories from Buddha’s life without directly depicting him
  • 6.
    Eastern gate of The Great Stupa . 10 B.C.E. – 15 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 7.
    Evolution of BuddhistArchitecture . a. Early Indian stupa. 3rd century to early 1st century B.C.E.; b. Later Indian stupa. 2nd century C.E.; c. Chinese pagoda. 5th to 7th centuries C.E.; d. Japanese pagoda. 7th century C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 8.
    Bodhisattva . N.W.Pakistan, Gandhara region. Late 2nd Century C.E. Kushana period. Overall: 109.5 × 38.1 × 22.9 cm, 89.4 kg (43-1/8" × 15" × 9", 197.09 lb). Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 9.
    Bodhisattva Bodhisattva-a personwho is on the point of achieving enlightenment Gandhara style These figures are often shown wearing rich garments and jewels The sculptor had knowledge of Greek sculpture and techniques
  • 10.
    Standing Buddha .5th Century. Height 5'3". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 11.
    Standing Buddha Guptastyle combines Ghandara style naturalism with native Indian ways of seeing Simplified figure Soft, rounded figure enhanced by curves The drapery seems wet and clings to the body Conventions of depicting Buddha: He wears the simple garment of a monk His earlobes are long signifying his earlier life as a prince who wore expensive earrings The topknot on his head signifies enlightenment
  • 12.
    Kandarya Mahadeva TempleThe Hindu temple becomes the major architectural form of India Typically has two parts: Porch for purification Womb chamber where an image of the god is kept The rounded projecting forms symbolize male and female sexuality
  • 13.
    Kandarya Mahadeva Temple. Khajurãho, India. Exterior. 10th–11th Centuries. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 14.
    Scene from Kandarya Mahadeva Temple . Erotic reliefs. Chandella dynasty, 1025–1050 C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 15.
    Erotic Relieffrom Kandarya Mahadeva Temple Erotic scenes cover the outside of the structure In Hindu belief, union with God is related to the sensual pleasure of erotic love An allegory for spritual union
  • 16.
    Nataraja, Shiva asKing of Dance . South India. Chola Period, 11th Century. Height: 111.5 cm. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 17.
    Shiva as Kingof Dance Shiva is the god of the creation, preservation, dissolution, and re-creation of the world Shiva is performing the cosmic dance in the orb of the sun The circle of flame is the purifying fire of destruction and creation He taps on a small drum to mark cosmic rhythm The sculpture strongly implies movement
  • 18.
    China Chinese civilizationis characterized by three traditions: Confucianism Daoism Buddhism
  • 19.
    Terra Cotta Warriors. Pit No. 1, Museum of the First Emperor of Qin. Shaanxi Province, China. Qin dynasty. c. 210 B.C.E. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 20.
    Terra Cotta WarriorsEmporor Qin ordered an army of clay soldiers to protect him in the afterlife 6000 life-size sculptures protect his tomb
  • 21.
    Watching the Deerby a Pin-Shaded Stream by Ma Yuan Traditional Chinese Painting has two major focal points: Calligraphy Landscape Most landscapes did not depict an actual location, but a creation by the artist A poetic, smaller landscape Meticulous brushwork “ one-corner Ma”-he was called this because of his tendency to leave large portions of the work unpainted
  • 22.
    Ma Yuan. Watching the Deer by a Pine-Shaded Stream . Southern Song Dynasty. 24.2 × 25.4 cm. 9-1/2" × 10". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 23.
    Porcelain Plate .Chinese. Late Yuan dynasty. Mid-14th Century. Diameter 18". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 24.
  • 25.
    Porcelain Plate TheChinese had a rare clay (porcelain) that turns pure white when fired Traditionally these are decorated with blue because it was the only color that could withstand the high firing temperatures needed for the porcelain
  • 26.
    Avatamaska Sutra ( Hwaomgyong ), Vol. 12 13th–14th Century. Korea, Goryeo period. 8" × 17-1/4". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 27.
    Avatamaska Sutra Sutra- book of Buddhist teachings A book page illustrated using fine strands of gold and silver
  • 28.
    Japan The indigenousreligion of Japan is an ancient form of nature and ancestor worship called Shinto God dwells in nature
  • 29.
    Main Shrine .Ise, Japan. c. 685. Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 30.
  • 31.
    Main Shrine, IseAt a sacred site in a forest The Main Shrine is rebuilt every twenty years in an elaborate ceremony The structure is left pure: no paint, no nailsTawaraya Sotatsu. Waves at Matsushima . 17th Century. Japanese, Edo period. 152.0 × 369.9 cm. 59-7/8" × 145-1/2".
  • 32.
    Kitagawa Utamaro. Reflected Beauty, Seven Beauties Applying Make-Up: Okita . c. 1790. 14-1/4" × 9-1/2". Copyright ©2011, ©2009 Pearson Prentice Hall Inc.
  • 33.
    Reflected Beauty byKitagawa Utamaro Woodcut printing became very popular The prints are called ukiyo-e: pictures of the floating world They depict scenes of daily life Bold outlines and clear un-shaded shapes Detached Palace . Kyoto, Japan. Gardens and tea house. 17th Century.

Editor's Notes

  • #5 Photograph: Prithwish Neogy. Courtesy of Duane Preble.
  • #7 Photograph: Borromeo. Art Resource, NY.
  • #9 Courtesy of Boston Museum of Fine Arts, Boston. Helen and Alice Colburn Fund.37.99. Photograph © 2006 Museum of Fine Arts, Boston.
  • #11 Indian Museum, Calcutta.
  • #14 Photograph: Borromeo. Art Resource, NY.
  • #15 Kandariya Mahadeva Temple, Khajuraho, Madhya Pradesh, India. Photograph: Copyright Borromeo/Art Resource, NY.
  • #17 © 2001 The Cleveland Museum of Art. Purchase from the J. H. Wade Fund. 1930.331.
  • #20 Photograph: Hamilton Photography & Film Company.
  • #23 © Cleveland Museum of Art. Gift of Mrs. A. Dean Perry, 1997.88.
  • #24 Metropolitan Museum of Art. Purchase, Mrs. Richard E. Linburn Gift, 1987. (1987.10) Photograph: © 1989 Metropolitan Museum of Art. Art Resource, NY.
  • #27 © The Cleveland Museum of Art. The Severance and Greta Millikin Purchase Fund, 1994.25.
  • #30 Photograph: Kyoto News.
  • #33 Honolulu Academy of Arts. Gift of James A. Michener, 1969. (15,490).