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Prior to 1920
0 Post-Civil War: waves of South-to-North immigration
   0 especially after Plessy v. Ferguson (1896)
0 African Americans were already living in NYC:
   0 Mid-1800s: SoHo area
   0 Late 1800s: Greenwich Village
   0 1890s: West 20s and 30s
   0 1900s: West 50s, begin move into Harlem
0 Harlem in 1900:
   0 Overzealous housing development (for white workers)
   0 Subway hasn’t fully arrived, especially on the east side
   0 African-American migration begins on the east side, moves west
   0 From 1900-1920, the number of blacks living in Harlem doubles
Harlem in 1920
  Online Resources

0 The Harlem
  Renaissance: An
  Overview
0 Digital Harlem
Harlem in 1920
0 Demographics
   0 1920: 152,467 people of African
     descent living in NYC. 39,233 born
     in NY State, 30,436 from outside US
     (primarily Caribbean), and 78,242
     from other states (mostly
     Southern).
   0 1920-1925: approx. 50,000 more
     arrive from the South
   0 Quickly overcrowded: up to 3x as
     many people in the same space
     when compared to just a few
     decades prior
0 “a race capital”: “Black Mecca”
0 A space for…
   0 new opportunity and improvement
   0 intellectual and aesthetic expansion
   0 cultural solidification
Segregation in 1920s Harlem
0 “Irrational distinctions” in terms of              A Negro worker may not be a street or
  employment:                                        subway conductor because of the possibility
0 one-drop rule                                      of public objection to contact but he may be
0 “Passing” is a general cultural phenomenon—        a ticket chopper. He may not be a money
  so is the rejection thereof                        changer in a subway station because
0 “color lines within the color line”                honesty is required yet he may be entrusted,
    0 As whites discriminate against blacks by       as a messenger, with thousands of dollars
        being unable to see them as real (can only   daily. He may not sell goods over a counter
        see stereotypes), the same thing happens
        between lighter-skinned and darker-skinned   but he may deliver the goods after they
        African Americans                            have been sold. He may be a porter in
0 Women are doubly discriminated against:            charge of a sleeping car without a
   0 no positive healthy images in popular           conductor, but never a conductor; he may
     culture—not considered society’s ideal of       be a policeman but not a fireman; a
     beauty                                          linotyper, but not a motion picture
   0 still seen as sexually indiscriminate (the      operator; a glass annealer, but not a glass
     legacy of slavery)
                                                     blower; a deck hand, but not a sailor.
   0 women of mixed heritage still seen as
     particularly sexually exotic (legacy of the
     “tragic mulatto” character of the 1800s)
The “city within a city”
0 safe haven
0 “voluntary segregation”
0 Harlem is a modern ghetto. True, that is a contradiction
 in terms, but prejudice has ringed this group around
 with invisible lines and bars. Within the bars you will
 find a small city, self-sufficient, complete in itself a riot
 of color and personality, a medley of song and tears, a
 canvas of browns and golds and flaming reds. And yet
 bound. (Eunice Hunton)
African-American Policeman, Harlem
               Ca. 1915
Open-Air Religious Meeting, Harlem
               Ca. 1915
Harlem Streets
     Ca. 1920
African Americans on Race in the
            1920s
0 Race as a global idea
   0 West Indians had historically played a big role in cultural development
   0 Cultural divide between Southern migrants and Caribbean immigrants
   0 The question of Africa: how to relate to that land and its peoples
0 Reestablishing an African-American past
   0 Schomburg: “reclaimed background”
0 How to fix the social and economic damage of slavery?
   0 “Each one teach one” idea (starts during slavery, re: reading)
   0 Being a breakthrough person, a “first,” doesn’t guarantee a sustained future for others
       (will there be a “second”?)
   0 Booker T. Washington—industrial education/skills development
   0 W.E.B. DuBois—“Talented Tenth”: (essay, 1903) 1 in 10 black men may become leaders.
       Should have a classical (not industrial) education in order to ensure that they do.
   0 Marcus Garvey, “Back to Africa” movement. Reunite all people of African ancestry into
       one community with one absolute government
0 Art, Music, Performance: a means of agitating for equality, progress (ex: Paul Robeson)
   0 Bye & Bye (with Lawrence Brown; 1925)
   0 Swing Low, Sweet Chariot (1933)
   0 On playing Othello (1943)
Jazz
0 Divisive new sound
   0 as culturally disruptive as Modernism was
   0 musically fragmented, draws upon primitivism
0 Prohibition + segregation results in some very strange
  combinations:
   0 Cotton Club: African-American performers, white patrons
      0 Going to jazz clubs in Harlem was the “hip” thing to do—“edgy”
0 1st unique American musical sound for export
   0 Roots in African-American folk culture, Creole culture of New
      Orleans, city sounds
   0 Risqué, explicitly sexual
   0 Rogers: Musically jazz has a great future. It is rapidly being
      sublimated.
Theorizing Jazz
The jazz spirit, being           Jazz is a good barometer of freedom.
primitive, demands more          In its beginnings, the United States
frankness and sincerity. Just    spawned certain ideals of freedom
as it already has done in art    and independence through which,
                                 eventually, jazz was evolved, and the
and music, so eventually in
                                 music is so free that many people
human relations and social       say it is the only unhampered,
manners, it will no doubt        unhindered expression of complete
have the effect of putting       freedom yet produced in this
more reality in life by taking   country.—Ellington
some of the needless
artificiality out. —Rogers        Duke Ellington and His Cotton Club
                                  Orchestra, 1928: “The Mooche”

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Harlem in the 1920s (Summer 2012)

  • 1.
  • 2. Prior to 1920 0 Post-Civil War: waves of South-to-North immigration 0 especially after Plessy v. Ferguson (1896) 0 African Americans were already living in NYC: 0 Mid-1800s: SoHo area 0 Late 1800s: Greenwich Village 0 1890s: West 20s and 30s 0 1900s: West 50s, begin move into Harlem 0 Harlem in 1900: 0 Overzealous housing development (for white workers) 0 Subway hasn’t fully arrived, especially on the east side 0 African-American migration begins on the east side, moves west 0 From 1900-1920, the number of blacks living in Harlem doubles
  • 3. Harlem in 1920 Online Resources 0 The Harlem Renaissance: An Overview 0 Digital Harlem
  • 4. Harlem in 1920 0 Demographics 0 1920: 152,467 people of African descent living in NYC. 39,233 born in NY State, 30,436 from outside US (primarily Caribbean), and 78,242 from other states (mostly Southern). 0 1920-1925: approx. 50,000 more arrive from the South 0 Quickly overcrowded: up to 3x as many people in the same space when compared to just a few decades prior 0 “a race capital”: “Black Mecca” 0 A space for… 0 new opportunity and improvement 0 intellectual and aesthetic expansion 0 cultural solidification
  • 5. Segregation in 1920s Harlem 0 “Irrational distinctions” in terms of A Negro worker may not be a street or employment: subway conductor because of the possibility 0 one-drop rule of public objection to contact but he may be 0 “Passing” is a general cultural phenomenon— a ticket chopper. He may not be a money so is the rejection thereof changer in a subway station because 0 “color lines within the color line” honesty is required yet he may be entrusted, 0 As whites discriminate against blacks by as a messenger, with thousands of dollars being unable to see them as real (can only daily. He may not sell goods over a counter see stereotypes), the same thing happens between lighter-skinned and darker-skinned but he may deliver the goods after they African Americans have been sold. He may be a porter in 0 Women are doubly discriminated against: charge of a sleeping car without a 0 no positive healthy images in popular conductor, but never a conductor; he may culture—not considered society’s ideal of be a policeman but not a fireman; a beauty linotyper, but not a motion picture 0 still seen as sexually indiscriminate (the operator; a glass annealer, but not a glass legacy of slavery) blower; a deck hand, but not a sailor. 0 women of mixed heritage still seen as particularly sexually exotic (legacy of the “tragic mulatto” character of the 1800s)
  • 6. The “city within a city” 0 safe haven 0 “voluntary segregation” 0 Harlem is a modern ghetto. True, that is a contradiction in terms, but prejudice has ringed this group around with invisible lines and bars. Within the bars you will find a small city, self-sufficient, complete in itself a riot of color and personality, a medley of song and tears, a canvas of browns and golds and flaming reds. And yet bound. (Eunice Hunton)
  • 8. Open-Air Religious Meeting, Harlem Ca. 1915
  • 9. Harlem Streets Ca. 1920
  • 10. African Americans on Race in the 1920s 0 Race as a global idea 0 West Indians had historically played a big role in cultural development 0 Cultural divide between Southern migrants and Caribbean immigrants 0 The question of Africa: how to relate to that land and its peoples 0 Reestablishing an African-American past 0 Schomburg: “reclaimed background” 0 How to fix the social and economic damage of slavery? 0 “Each one teach one” idea (starts during slavery, re: reading) 0 Being a breakthrough person, a “first,” doesn’t guarantee a sustained future for others (will there be a “second”?) 0 Booker T. Washington—industrial education/skills development 0 W.E.B. DuBois—“Talented Tenth”: (essay, 1903) 1 in 10 black men may become leaders. Should have a classical (not industrial) education in order to ensure that they do. 0 Marcus Garvey, “Back to Africa” movement. Reunite all people of African ancestry into one community with one absolute government 0 Art, Music, Performance: a means of agitating for equality, progress (ex: Paul Robeson) 0 Bye & Bye (with Lawrence Brown; 1925) 0 Swing Low, Sweet Chariot (1933) 0 On playing Othello (1943)
  • 11. Jazz 0 Divisive new sound 0 as culturally disruptive as Modernism was 0 musically fragmented, draws upon primitivism 0 Prohibition + segregation results in some very strange combinations: 0 Cotton Club: African-American performers, white patrons 0 Going to jazz clubs in Harlem was the “hip” thing to do—“edgy” 0 1st unique American musical sound for export 0 Roots in African-American folk culture, Creole culture of New Orleans, city sounds 0 Risqué, explicitly sexual 0 Rogers: Musically jazz has a great future. It is rapidly being sublimated.
  • 12. Theorizing Jazz The jazz spirit, being Jazz is a good barometer of freedom. primitive, demands more In its beginnings, the United States frankness and sincerity. Just spawned certain ideals of freedom as it already has done in art and independence through which, eventually, jazz was evolved, and the and music, so eventually in music is so free that many people human relations and social say it is the only unhampered, manners, it will no doubt unhindered expression of complete have the effect of putting freedom yet produced in this more reality in life by taking country.—Ellington some of the needless artificiality out. —Rogers Duke Ellington and His Cotton Club Orchestra, 1928: “The Mooche”