1. Topic 2, Week 1, Day 2
Exegeting Film
INT-460 Christianity & Culture
2. Paul and Silas away by night to Berea, and when they
arrived they went into the Jewish synagogue. Now
these Jews were more noble than those in
Thessalonica; they received the word with all
eagerness, examining the Scriptures daily to see if
these things were so.
(Acts 17:10–11 ESV)
3. 1. Noble - “These Jews were more noble”
2. Teachable - “Received the word…eagerness”
3. Critical - “Examined the Scriptures daily”
16. Cinema is now the most powerful secular religion.
People gather in cinemas to experience things
collectively the way they once did in church. Cinema
storytellers have become the new priests.
George Miller quoted in Eyes Wide Open: Seeing God in the Ordinary. (Australia: Albatross Books, 1998), 100.
18. Movies function as a primary source of power
and meaning for people throughout the world.
Along with the church, the synagogue, the
mosque, and the temple, they provide people
stories through which they can understand their
lives.
Johnston, (Kindle Loc. 114-116).
19. Why Exegete Film?
1. To understand how culture makes meaning through
fi
lm
2. To learn how to engage culture
3. To disiciple Christians to be critical consumers of culture
4. To discover how to explain gospel in modern parables
33. To research the role I traveled to Hughes, Ark. Wandering the
streets of the sleepy Delta town, hanging out in the co
ff
ee
shop and the post o
ffi
ce, I hoped to learn something about
my character from the way a man tipped his hat or drawled
the directions to the local hotel,” he added. “But what I never
expected to
fi
nd was something that would change how I
looked at religion.
https://www.movieguide.org/news-articles/how-the-apostle-changed-robert-duvalls-perspective-on-faith.html
34. One Sunday as I strolled down the main drag I noticed
people
fl
ocking to a simple white clapboard building, the
local Pentecostal church. All sorts of folks, young and old,
were going inside, where I could hear the clink of
tambourines, the rap of a snare drum and organ music
rising. Might as well check this out, I thought. I slipped in
and sat in back
https://www.movieguide.org/news-articles/how-the-apostle-changed-robert-duvalls-perspective-on-faith.html
35. People could barely contain the joy of their faith. Their faces were
alive with it, imbued. Folks were on their feet, singing praise and
clapping, shouting to God! The air crackled with the Spirit,” he
recalled. “It was nearly impossible to be a mere observer. I
wanted to sing and shout with them. I couldn’t explain it, but I
knew the people in that church had a gift, a story to share.
Somehow, someday, I would tell that story.
https://www.movieguide.org/news-articles/how-the-apostle-changed-robert-duvalls-perspective-on-faith.html
37. “Let’s stop telling lies and teaching young people
bullsh-t. The United States of America’s foundation
is genocide of native people and slavery!”
Spike Lee
Browne, R. 9 Aug 2018. “Spike Lee”. Time Magazine. https://time.com/longform/blackkklansman-spike-lee/
38. What perspectives does the filmmaker bring?
1. Political perspective
2. Religious perspective
3. Cultural perspective
41. How the filmmaker
engages audience
1. Voyeuristic Eye
2. Vicarious Eye
3. Visceral Eye
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 12
42. How the filmmaker
engages audience
1. Voyeuristic Eye
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 12
43. 1. Voyeuristic Eye
The voyeuristic eye sees with the mind. Film draws you into
its world. The voyeuristic experience is
fi
lm’s magical ability
to take us places and show us things we’ve never seen
before.
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 12
47. How the filmmaker
engages audience
1. Voyeuristic Eye
2. Vicarious Eye
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 67
48. 2. Vicarious Eye
The vicarious eye sees with the heart. The vicarious
experience puts our heart in the actor’s body; we feel what
the actor feels.
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 67
51. How the filmmaker
engages audience
1. Voyeuristic Eye
2. Vicarious Eye
3. Visceral Eye
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 111
52. 2. Visceral Eye
The vicarious eye is body’s sensation. The visceral
thrill is not what is plausible, but your gut sensation a
thrilling scene imparts.
Jon Boorstein. 1995. Making Movies Work. Beverly Hills: Silman-James. 111
74. What directing techniques signal there is “meaning” in a scene?
1. Key dialogues
2. The music
3. Book ends (opening scene,
fi
nal scene)
4. Repeated themes
5. Repeated images
6. Camera shots (long shot, full shot, close up, half-face)
7. Lens
fi
lters (saturated, sepia, brown)
76. What is our role in exegeting a movie?
1. To understand how culture makes meaning through
fi
lm
2. To learn how to engage culture
3. To disciple Christians to be critical consumers of culture
4. To discover how to explain gospel in modern parables
77. 1. To understand how culture makes meaning through
fi
lm
What is our role in exegeting a movie?
80. 1. To understand how culture makes meaning through
fi
lm
2. To learn how to engage culture
What is our role in exegeting a movie?
81. • What meaning is the
fi
lmmaker making in this scene?
• How is his message important for us as we seek to
engage today’s culture?
82. 1. To understand how culture makes meaning through
fi
lm
2. To learn how to engage culture
3. To disciple Christians to be critical consumers of culture
What is our role in exegeting a movie?
84. 1. How would you use this scene to disciple your youth group?
2. What in this scene can we affirm, from a Christian Worldview?
3. What in this scene might we disagree with, from a Christian Worldview?
85. 1. To understand how culture makes meaning through
fi
lm
2. To learn how to engage culture
3. To disciple Christians to be critical consumers of culture
4. To discover how to explain the gospel in modern parables
What is our role in exegeting a movie?
87. 1. How could you use this scene to explain the gospel to seekers?
2. What part of this scene describes the human condition?
3. What part of this film suggests the human solution to sin?