Slideshare[tadzkirah]creedof abraham(2010)

TADZKIRAH ON THE SIGNIFICANCETADZKIRAH ON THE SIGNIFICANCE
OF “EID-UL-ADHA” CELEBRATIONOF “EID-UL-ADHA” CELEBRATION
IN-HOUSE TALK FOR DARUL ARQAM SINGAPOREIN-HOUSE TALK FOR DARUL ARQAM SINGAPORE
(MUSLIM CONVERTS’ ASSOCIATION SINGAPORE)(MUSLIM CONVERTS’ ASSOCIATION SINGAPORE)
BY:BY:
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
SINGAPURASINGAPURA
21 NOV 2010 (SUNDAY)21 NOV 2010 (SUNDAY)
15 Dzul-Hijjah 1431 AH15 Dzul-Hijjah 1431 AH
10 AM @ THE GALAXY10 AM @ THE GALAXY
Muslim Converts Assn. S’poreMuslim Converts Assn. S’pore
GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD
IN THE NAME OF ALLAHIN THE NAME OF ALLAH
MOST COMPASIONATEMOST COMPASIONATE
MOST MERCIFULMOST MERCIFUL

"THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE
WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND
WHO TEACHES IT"-WHO TEACHES IT"-
(HADITH FROM OUR PROPHET(HADITH FROM OUR PROPHET S.A.WS.A.W.).)
All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010

““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the
middle way (middle way (ummatan wasotanummatan wasotan) [i.e. justly balanced], so) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth
before all mankind (before all mankind (shuhadaa-a ‘alan-naasshuhadaa-a ‘alan-naas) , and the) , and the
Messenger as a witness over you.“Messenger as a witness over you.“
(Qur’an: Baqarah 2:143(Qur’an: Baqarah 2:143))
3
““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic
Arabic fonts without encounteringArabic fonts without encountering
mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin
the Arabic regarding these verses.the Arabic regarding these verses.

 Even though today, Muslims may not actively carry out theEven though today, Muslims may not actively carry out the
task to invite others to Islam (task to invite others to Islam (Da’wahDa’wah) which is most) which is most
unfortunate (may Allah forgive us and be Merciful), yet theunfortunate (may Allah forgive us and be Merciful), yet the
message of Islam would still manifest itself through when themessage of Islam would still manifest itself through when the
Muslim practise Islam.Muslim practise Islam.
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TASAWWURTASAWWUR
ISLAMISLAM

 Especially to those amongst mankind who are discerningEspecially to those amongst mankind who are discerning
observer and who are sincerely seeking the Truth.observer and who are sincerely seeking the Truth.
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 Especially to those amongst mankind who are discerningEspecially to those amongst mankind who are discerning
observer and who are sincerely seeking the Truth.observer and who are sincerely seeking the Truth.
 They would still be able to appreciate the virtues of theThey would still be able to appreciate the virtues of the
teaching of Islam by observing thisteaching of Islam by observing this UmmahUmmah in their fulfillingin their fulfilling
their religious practices.their religious practices.
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 Those who may not be aware should be guided to see, meaningsThose who may not be aware should be guided to see, meanings
highlighted and explained to them, so that they may ponder andhighlighted and explained to them, so that they may ponder and
to consider.to consider.
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TASAWWURTASAWWUR
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 Those who may not be aware should be guided to see,Those who may not be aware should be guided to see,
meanings highlighted and explained to them, so that they maymeanings highlighted and explained to them, so that they may
ponder and to consider.ponder and to consider.
 There are many such signs (There are many such signs (AayatAayat ) of the Divine nature or) of the Divine nature or
origin of this Religion of Islam (origin of this Religion of Islam (Ad-Deenul-IslamAd-Deenul-Islam) or manifested) or manifested
in Symbols (in Symbols (Shi’ar – “min sha’aa-iril-laah”Shi’ar – “min sha’aa-iril-laah”) and practices still) and practices still
preserved.preserved.
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 And amongst these are related to ways Muslims celebrate theAnd amongst these are related to ways Muslims celebrate the
Days of ‘Eid (Festival). Today, I shall highlight the significanceDays of ‘Eid (Festival). Today, I shall highlight the significance
ofof Eid-il-AdhaEid-il-Adha (Festival of the Sacrifice).(Festival of the Sacrifice).
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TASAWWURTASAWWUR
ISLAMISLAM

 And amongst these are related to ways Muslims celebrate theAnd amongst these are related to ways Muslims celebrate the
Days of ‘Eid (Festival). Today, I shall highlight the significanceDays of ‘Eid (Festival). Today, I shall highlight the significance
ofof Eid-il-AdhaEid-il-Adha (Festival of the Sacrifice).(Festival of the Sacrifice).
 Which is very much connected to the history, creed and waysWhich is very much connected to the history, creed and ways
of the Prophet Ibrahim(Abraham) a.s.of the Prophet Ibrahim(Abraham) a.s.
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““Allah and His angels, send (salutation, prayersAllah and His angels, send (salutation, prayers
and) blessings on the Prophet (Muhammad): Oand) blessings on the Prophet (Muhammad): O
ye that believe! send ye (salutation, prayersye that believe! send ye (salutation, prayers
and) blessings on him and salute him, with aand) blessings on him and salute him, with a
worthy (respect and) salutation.”worthy (respect and) salutation.”
((Qur’an: Ahzab: 33: 56Qur’an: Ahzab: 33: 56))

‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫لم‬ِّ ‫ص‬َ‫ـل‬ ‫مم‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫ال‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫لم‬ِّ ‫ص‬َ‫ـل‬ ‫مم‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫ال‬
‫مد‬َّ ‫ممح‬ُ‫ح‬‫مد‬َّ ‫ممح‬ُ‫ح‬ ‫،م‬ ‫،م‬
‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ـليـ‬َّ ‫ص‬َ‫ـل‬ ‫كمـام‬َ‫ـل‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ـليـ‬َّ ‫ص‬َ‫ـل‬ ‫كمـام‬َ‫ـل‬
‫باراهـيم‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬‫باراهـيم‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬،،
‫م‬ ‫م‬ ‫م‬‫ك‬ْ‫ر‬ ‫ر‬ِ ‫مم با‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫مـجـيدم ،م ال‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫كم‬ْ‫ر‬ ‫ر‬ِ ‫مم با‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫مـجـيدم ،م ال‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ
‫مـد،م م‬َّ ‫ممح‬ُ‫ح‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫مـد،م م‬َّ ‫ممح‬ُ‫ح‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬
‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ك‬ْ‫ر‬ ‫كمـام بار‬َ‫ـل‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ك‬ْ‫ر‬ ‫كمـام بار‬َ‫ـل‬
‫مـجـيد‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫باراهيم،م‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬‫مـجـيد‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫باراهيم،م‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬ ‫م‬ ‫م‬. ‫م‬. ‫م‬All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
WHEN ASKED HOW TO MAKE THE “WHEN ASKED HOW TO MAKE THE “SOLAWATSOLAWAT”, MUSLIMS ARE TAUGHT TO SAY:”, MUSLIMS ARE TAUGHT TO SAY:

‘‘O AllO Allaah, send prayers upon Muh, send prayers upon Muhhammad and theammad and the
family (followers) of Mufamily (followers) of Muhhammad, just as Youammad, just as You
sent prayers upon Ibrsent prayers upon Ibraaheem and upon the familyheem and upon the family
(followers) of Ibr(followers) of Ibraaheem. Verily, You are full ofheem. Verily, You are full of
praise and majesty.praise and majesty.
O AllO Allaah, send blessings upon Muh, send blessings upon Muhhammad and uponammad and upon
the family (followers) of Muthe family (followers) of Muhhammad, just as Youammad, just as You
sent blessings upon Ibrsent blessings upon Ibraaheem and upon theheem and upon the
family (followers) of Ibrfamily (followers) of Ibraaheem. Verily, You areheem. Verily, You are
full of praise and majesty.’full of praise and majesty.’
WHEN ASKED HOW TO MAKE THE “WHEN ASKED HOW TO MAKE THE “SOLAWATSOLAWAT”, MUSLIMS ARE TAUGHT TO SAY:”, MUSLIMS ARE TAUGHT TO SAY:

 Today, there are much misunderstanding and enmity towardsToday, there are much misunderstanding and enmity towards
the personality of our Prophet Muhammad s.a.w. Especiallythe personality of our Prophet Muhammad s.a.w. Especially
from thefrom the Ahlul-KitabAhlul-Kitab (People of the Book) who actually shares(People of the Book) who actually shares
many commonality withmany commonality with Al-IslamAl-Islam..
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 Today, there are much misunderstanding and enmity towardsToday, there are much misunderstanding and enmity towards
the personality of our Prophet Muhammad s.a.w. Especiallythe personality of our Prophet Muhammad s.a.w. Especially
from thefrom the Ahlul-KitabAhlul-Kitab (People of the Book) who actually shares(People of the Book) who actually shares
many commonality withmany commonality with Al-IslamAl-Islam..
 It is by tracing back to a common ancestry (the ProphetIt is by tracing back to a common ancestry (the Prophet
Abraham a.s.), a common tradition and a common creed ofAbraham a.s.), a common tradition and a common creed of
one who is well-known and regarded with respect and honourone who is well-known and regarded with respect and honour
by Jews and Christians – much of the distrust and prejudicesby Jews and Christians – much of the distrust and prejudices
which ‘veiled’ many from seeing the truth of Prophetwhich ‘veiled’ many from seeing the truth of Prophet
Muhammad’s message, can be averted or removed, and aMuhammad’s message, can be averted or removed, and a
rational unbiased assessment can then be formed by thoserational unbiased assessment can then be formed by those
sincerely looking for the truth regarding Islam’s message.sincerely looking for the truth regarding Islam’s message.
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“for We assuredly sent
amongst every nation, (other nations)
a Messenger”
(Q: Nahl : 16:36)
ADAM
(other nations) NOAH (Nuh)
(Shem) (Ham) (Yaphet)
(1st Born) (2nd Born)
ISHMAEL (Isma’il) ISAAC (Ishaq)
ABRAHAM (Ibrahim)

““After Abram had dwelt ten years in the land of Canaan,After Abram had dwelt ten years in the land of Canaan,
Sara’i, Abram’s wifeSara’i, Abram’s wife,, took Hagar the Egyptiantook Hagar the Egyptian, her maid, and, her maid, and
gave her to Abramgave her to Abram her husbandher husband as a wifeas a wife. And he went in to. And he went in to
her and she conceived ...”her and she conceived ...”
((Genesis: 16: 3-4Genesis: 16: 3-4))
THE BIBLICAL PROOF :THE BIBLICAL PROOF :

““If a man has two wives, the one he loved and the other heIf a man has two wives, the one he loved and the other he
disliked, and they have borne him children, both the loveddisliked, and they have borne him children, both the loved
and the disliked, andand the disliked, and if the first-born is hers that is dislikedif the first-born is hers that is disliked,,
then on the day he assigns his possessions as an inheritancethen on the day he assigns his possessions as an inheritance
to his sons, he may not treat his son of the loved as the first-to his sons, he may not treat his son of the loved as the first-
born in preference to the son of the disliked, who is the first-born in preference to the son of the disliked, who is the first-
born, butborn, but he shall acknowledge the first-bornhe shall acknowledge the first-born, the son of the, the son of the
disliked, by giving him a double portion of all that he has, fordisliked, by giving him a double portion of all that he has, for
he is the first issue of his strength;he is the first issue of his strength; the right of the first-bornthe right of the first-born
is hisis his.” (.” (Deuteronomy: 21: 15-17Deuteronomy: 21: 15-17))

“for We assuredly sent
amongst every nation, (other nations)
a Messenger”
(Q: Nahl : 16:36)
JOHN THE BAPTIST (Yahya)
MUHAMMAD
(The chosen Seal of Prophethood)
ADAM
(other nations) NOAH (Nuh)
(Shem) (Ham) (Yaphet)
JACOB (Ya’akub))
(1st Born) (2nd Born)
ISHMAEL (Isma’il) ISAAC (Ishaq)
JOSEPH (Yusuf)
(The Quraysh tribe
in Mecca, direct
descendants of
Ishmael)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)
(many others amongst Israelite)
JESUS CHRIST (‘Isa al-Masih)

SURAH AL-BAQARAH: 2 : 135SURAH AL-BAQARAH: 2 : 135
““They say: "Become Jews or Christians if ye wouldThey say: "Become Jews or Christians if ye would
be guided (to salvation)."be guided (to salvation)."
Say thou: "Nay! (I would rather) theSay thou: "Nay! (I would rather) the MillahMillah (Creed(Creed
or Religion)or Religion) of Abraham who is Trueof Abraham who is True, and he, and he
joined not gods with Allah."joined not gods with Allah."
((Qur’an: Baqarah: 2:135Qur’an: Baqarah: 2:135))
CHALLENGE TO THE JEWS & CHRISTIANSCHALLENGE TO THE JEWS & CHRISTIANS
““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic

““Say (to the Jews and Christians): Will ye disputeSay (to the Jews and Christians): Will ye dispute
with us about Allah, seeing that He is our Lordwith us about Allah, seeing that He is our Lord
and your Lord; that we are responsible for ourand your Lord; that we are responsible for our
doings and ye for yours; and that we are sinceredoings and ye for yours; and that we are sincere
(in our faith) in Him?”(in our faith) in Him?”

““Or do ye say that Abraham, Ishmael, Isaac, JacobOr do ye say that Abraham, Ishmael, Isaac, Jacob
and the Tribes were Jews or Christians?and the Tribes were Jews or Christians?
Say: Do ye know better than Allah?Say: Do ye know better than Allah?
Ah! who is more unjust than those who concealAh! who is more unjust than those who conceal
the testimony they have from Allah? But Allah isthe testimony they have from Allah? But Allah is
not unmindful of what ye do!”not unmindful of what ye do!”

26

27
““Say : We believe in Allah, and in that which has beenSay : We believe in Allah, and in that which has been
revealed to us and that which has been sent down onrevealed to us and that which has been sent down on
Abraham, Ishmael, Isaac and Jacob, and the tribes,Abraham, Ishmael, Isaac and Jacob, and the tribes,
and that which was given to Moses and Jesus andand that which was given to Moses and Jesus and
the prophets of their lord; we make no divisionthe prophets of their lord; we make no division
between any of them, and to Him (Allah) webetween any of them, and to Him (Allah) we
surrender (as Muslims).”surrender (as Muslims).”
((Qur’an : al- Baqarah : 2 : 135Qur’an : al- Baqarah : 2 : 135))

ASPECTS OFASPECTS OF
ABRAHAMICABRAHAMIC
CREEDCREED

““ATTESTATION TO ABSOLUTE ONENESS OF GOD”ATTESTATION TO ABSOLUTE ONENESS OF GOD”
ANDAND
““SUBMISSION TO THE WILL OF GOD”SUBMISSION TO THE WILL OF GOD”

mistakes, so please refer tomistakes, so please refer to a Mushafa Mushaf inin
SURAH AALI ‘IMRAN: 3: 64SURAH AALI ‘IMRAN: 3: 64

Say: "O people of the Book! come to common termsSay: "O people of the Book! come to common terms
as between us and you: that we worship none butas between us and you: that we worship none but
Allah; that we associate no partners with Him; thatAllah; that we associate no partners with Him; that
we erect not from among ourselves Lords andwe erect not from among ourselves Lords and
patrons other than Allah."patrons other than Allah."
If then they turn back, say ye! : "If then they turn back, say ye! : "Bear witness thatBear witness that
we (at least) arewe (at least) are MuslimsMuslims (bowing to Allah's will)(bowing to Allah's will).“.“
((Qur’an: Aali ‘Imran: 3: 64Qur’an: Aali ‘Imran: 3: 64))

SURAH AL-BAQARAH: 2 : 130-131SURAH AL-BAQARAH: 2 : 130-131

““And who turns away from the religion ofAnd who turns away from the religion of
Abraham but such as debase their souls withAbraham but such as debase their souls with
folly? Him (Abraham) We chose and renderedfolly? Him (Abraham) We chose and rendered
pure in this world: and he will be in thepure in this world: and he will be in the
Hereafter in the ranks of the Righteous.Hereafter in the ranks of the Righteous.
Behold! His Lord said to him: "Submit (thyBehold! His Lord said to him: "Submit (thy
will to Me)" He (Abraham) said: "will to Me)" He (Abraham) said: "I bow (myI bow (my
will) to the Lord and Cherisher of thewill) to the Lord and Cherisher of the
universeuniverse.“.“
((Qur’an: Baqarah: 2:130-131Qur’an: Baqarah: 2:130-131))

““And remember that Abraham was tried by hisAnd remember that Abraham was tried by his
Lord with certain commands, which he fulfilled;Lord with certain commands, which he fulfilled;
He said: "He said: "I will make thee an Imam to theI will make thee an Imam to the
nations.nations." He pleaded: "And also (Imams) from" He pleaded: "And also (Imams) from
my offspring!" He answered: "But my promise ismy offspring!" He answered: "But my promise is
not within the reach of evil-doers."not within the reach of evil-doers."

SURAH AN-NAHLU: 16 : 123SURAH AN-NAHLU: 16 : 123
““Then We revealed to thee (Muhammad): ‘Then We revealed to thee (Muhammad): ‘FollowFollow
the ways (creed) of Abraham the true in Faiththe ways (creed) of Abraham the true in Faith, and, and
he was not of those who ascribe divinity to othershe was not of those who ascribe divinity to others
besides Allah”besides Allah”
((Qur’an : An-Nahl : 16 : 123Qur’an : An-Nahl : 16 : 123))

The well of Zam-zamThe well of Zam-zam::

‘‘When the water in the skin was gone, she cast theWhen the water in the skin was gone, she cast the
child under the bushes. Then she went, and sat downchild under the bushes. Then she went, and sat down
over against him a good way off, about the distanceover against him a good way off, about the distance
of a bowshot; while for she said “Let me not lookof a bowshot; while for she said “Let me not look
upon the death of the child.” And as she sat overupon the death of the child.” And as she sat over
against him, the child lifted up his voice and wept.against him, the child lifted up his voice and wept.
And God heard the voice of the lad; and the angel ofAnd God heard the voice of the lad; and the angel of
God called to Hagar from heaven, and said to her:God called to Hagar from heaven, and said to her:
…………
((Genesis: 21: 14Genesis: 21: 14 ))

‘‘What troubles you Hagar?” Fear not; for God heardWhat troubles you Hagar?” Fear not; for God heard
the voice of the lad where he is. Arise, lift up the lad,the voice of the lad where he is. Arise, lift up the lad,
and hold him fast with your hand; for I will make himand hold him fast with your hand; for I will make him
a great nation.” Then God opened her eyes, and shea great nation.” Then God opened her eyes, and she
sawsaw a well of watera well of water ** ; and she went, and filled the; and she went, and filled the
skin with water, and gave the lad a drink. And Godskin with water, and gave the lad a drink. And God
was with the lad, and he grew up …”was with the lad, and he grew up …”
((Genesis: 21: 14-20Genesis: 21: 14-20 ))
** This well is – “zam-zam” which still exist in Makkah to this day,This well is – “zam-zam” which still exist in Makkah to this day,
at the original location of the House built by Abraham, asat the original location of the House built by Abraham, as
testimony to the truth of Allah’s message.testimony to the truth of Allah’s message.

From the founding of the well of “Zam-zam” in the valleyFrom the founding of the well of “Zam-zam” in the valley
of Bakkah, it later grew to became known as Makkah to this dayof Bakkah, it later grew to became known as Makkah to this day::

““Behold theBehold the first House of Worshipfirst House of Worship ever set upever set up
for mankind was indeed the one infor mankind was indeed the one in BakkahBakkah (Makkah): rich in(Makkah): rich in
blessings and a source of guidance unto all the worlds, fullblessings and a source of guidance unto all the worlds, full
of clear messages. [It is] the place whereonof clear messages. [It is] the place whereon Abraham onceAbraham once
stoodstood; and whoever enters it finds inner peace. Hence; and whoever enters it finds inner peace. Hence
pilgrimage (pilgrimage (HajjHajj) unto the House (Ka’abah) is duty owed to) unto the House (Ka’abah) is duty owed to
GodGod by all people who are able to undertake itby all people who are able to undertake it. And as to. And as to
those who deny the truth – verily, God does not stand inthose who deny the truth – verily, God does not stand in
need of anything in all the world.”need of anything in all the world.”
((Qur’an : Aali-’Imran 3 : 96-97)Qur’an : Aali-’Imran 3 : 96-97)
Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of
Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.

“Remember We made the House (Ka’aba) a place of
assembly for men and a place of safety; and take ye
the station of Abraham as a place of prayer; and We
covenanted with Abraham and Isma`il that they
should sanctify My House for those who compass it
round (tawaf) or use it as a retreat or bow, or
prostrate themselves (therein in prayer).”
(Qur’an: Baqarah: 2:125)

““And remember Abraham said: "My Lord make this aAnd remember Abraham said: "My Lord make this a
City of Peace (Makkah), and feed its people withCity of Peace (Makkah), and feed its people with
fruits―such of them as believe in Allah and the Lastfruits―such of them as believe in Allah and the Last
Day." He (Allah) said: "(Yea) and such as rejectDay." He (Allah) said: "(Yea) and such as reject
faith―for a while will I grant them their pleasure,faith―for a while will I grant them their pleasure,
but will soon drive them to the torment of fire―anbut will soon drive them to the torment of fire―an
evil destination (indeed)!"evil destination (indeed)!"

“And remember Abraham and Isma`il raised the
foundations of the House (with this prayer): "Our Lord!
accept (this service) from us; for thou art the All-
Hearing the All-Knowing. Our Lord! Make of us Muslims
bowing to Thy (Will) and of our progeny a people
Muslim bowing to Thy (Will) and show us our places for
the celebration of (due) rites; and turn unto us (in
Mercy); for Thou art the Oft-Returning Most-Merciful.”
(Qur’an: Baqarah: 2:127-128)

"Our Lord!"Our Lord! send amongst them a Messengersend amongst them a Messenger
of their own who shall rehearse Thy Signs toof their own who shall rehearse Thy Signs to
them and instruct them in Scripture andthem and instruct them in Scripture and
Wisdom, and purify themWisdom, and purify them; for Thou art the; for Thou art the
Exalted in Might the Wise."Exalted in Might the Wise."

SURAH HAJJ: 22 : 27-28SURAH HAJJ: 22 : 27-28

SURAH HAJJ: 22 : 27-28SURAH HAJJ: 22 : 27-28
"And"And proclaim the Pilgrimage among men: they willproclaim the Pilgrimage among men: they will
comecome to thee on foot and (mounted) on every kind ofto thee on foot and (mounted) on every kind of
camel, lean on account of journeys through deep andcamel, lean on account of journeys through deep and
distant mountain highways;distant mountain highways;
"That they may"That they may witness the benefits (provided) for them,witness the benefits (provided) for them,
and celebrate the name of Allah, through the Daysand celebrate the name of Allah, through the Days
appointed over the cattle which He has provided forappointed over the cattle which He has provided for
them (for sacrifice):them (for sacrifice): then eat ye thereof and feed thethen eat ye thereof and feed the
distressed ones in want.”distressed ones in want.”
((Qur’an: Hajj: 22: 27-28Qur’an: Hajj: 22: 27-28))

SURAH SAFFAT: 37 : 102SURAH SAFFAT: 37 : 102

““Then when (the son Ishmael) reached (the age ofThen when (the son Ishmael) reached (the age of
serious) work with him, he said: "O my son! I see inserious) work with him, he said: "O my son! I see in
vision that I offer thee in sacrifice: now see what isvision that I offer thee in sacrifice: now see what is
thy view!"thy view!"
(The son) said(The son) said: "O my father! do as thou art: "O my father! do as thou art
commanded: thou will find me if Allah so wills onecommanded: thou will find me if Allah so wills one
practicing Patience and Constancy!"practicing Patience and Constancy!"
(Qur’an: Saffat: 37 : 102)

SURAH SAFFAT: 37 :103-108SURAH SAFFAT: 37 :103-108

““So when they had both submitted (to Allah), andSo when they had both submitted (to Allah), and
He had laid him prostrate on his forehead (forHe had laid him prostrate on his forehead (for
sacrifice). We called out to him "O Abraham!sacrifice). We called out to him "O Abraham!
"Thou hast already fulfilled the dream!"― thus"Thou hast already fulfilled the dream!"― thus
indeed do We reward those who do right.indeed do We reward those who do right. For thisFor this
was obviously a trial― And We ransomed him withwas obviously a trial― And We ransomed him with
a momentous sacrifice: And We left (this blessing)a momentous sacrifice: And We left (this blessing)
for him among generations (to come) in later timesfor him among generations (to come) in later times::
(Qur’an: Saffat: 37 : 103-108)

‘‘After these things God tested Abraham, and said toAfter these things God tested Abraham, and said to
him, “Abraham!” And he said, “Here am I.”him, “Abraham!” And he said, “Here am I.”
Take your son, your only son Isaac, whom you love,Take your son, your only son Isaac, whom you love,
and go to the land in Mori’ah, and offer him thereand go to the land in Mori’ah, and offer him there
as a burnt offering upon one of the mountains ofas a burnt offering upon one of the mountains of
which I shall tell you.”which I shall tell you.”
((Genesis: 22: 1-3Genesis: 22: 1-3 ))
A MUSLIM’S RESPONSE TO BIBLICAL NARRATION:

Take your son,Take your son, your only sonyour only son ** Isaac, whom you love,Isaac, whom you love,
((Genesis: 22: 1-3Genesis: 22: 1-3 ))

Take your son,Take your son, your only sonyour only son ** Isaac, whom you love,Isaac, whom you love,
((Genesis: 22: 1-3Genesis: 22: 1-3 ))
**This term “This term “your only sonyour only son” could only be referring to” could only be referring to
IshmaelIshmael (the elder brother of(the elder brother of IsaacIsaac) who was Abraham’s) who was Abraham’s
first-born son from his second wife Hagar.first-born son from his second wife Hagar.

‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time
from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the
Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld
your son,your son, your only sonyour only son **, I will indeed bless you and I will, I will indeed bless you and I will
multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the
sands which is on the seashore. And your descendants shallsands which is on the seashore. And your descendants shall
possess the gate of their enemies, and by your descendantspossess the gate of their enemies, and by your descendants
shall all the nations of the earth bless themselves, becauseshall all the nations of the earth bless themselves, because
you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 ))
A MUSLIM’S RESPONSE TO :

your son,your son, your only sonyour only son **,, I will indeed bless youI will indeed bless you and I willand I will

your son,your son, your only sonyour only son **, I will indeed bless you, I will indeed bless you and I willand I will
sands which is on the seashoresands which is on the seashore. And your descendants shall. And your descendants shall

sands which is on the seashore.sands which is on the seashore. And your descendants shallAnd your descendants shall
possess the gate of their enemiespossess the gate of their enemies, and by your descendants, and by your descendants

possess the gate of their enemies,possess the gate of their enemies, and by your descendantsand by your descendants
shall all the nations of the earth bless themselvesshall all the nations of the earth bless themselves, because, because

SURAH AL-HAJJ: 22 : 34SURAH AL-HAJJ: 22 : 34
SIGNIFICANCE OF ANIMAL SACRIFICESIGNIFICANCE OF ANIMAL SACRIFICE

“And thus [it is]: unto every community have We
appointed [sacrifice as] an act of worship, so that
they may extol the name of God (Allah) over the
sustenance He gave them from animals (fit for food)
but your God is one God: submit then your wills to
Him (in Islam) and give thou the Good News to
those who humble themselves―…. “
(Qur’an: al-Hajj : 22 : 34)

“ …“ … [But bear in mind] : never does the flesh reach God,[But bear in mind] : never does the flesh reach God,
and neither their blood:and neither their blood:
it is only your God-consciousness (it is only your God-consciousness (TaqwaTaqwa -piety) that-piety) that
reaches Him.reaches Him.
It is to this end that We have made them (the animals)It is to this end that We have made them (the animals)
subservient to your needs, so that you may glorify Godsubservient to your needs, so that you may glorify God
for all the guidance with which He has graced youfor all the guidance with which He has graced you.”.”
((Qur’an: al-Hajj : 22 : 37Qur’an: al-Hajj : 22 : 37))

““ ... and We... and We covenanted with Abraham and Isma`ilcovenanted with Abraham and Isma`il
that they should sanctify My House for those whothat they should sanctify My House for those who
compass it round (compass it round (tawaftawaf) or use it as a retreat or) or use it as a retreat or
bow, or prostrate themselves (therein in prayer).”bow, or prostrate themselves (therein in prayer).”

‘‘And God said to Abraham, ‘As for you,And God said to Abraham, ‘As for you, you shall keepyou shall keep
my covenant, you and your descendentsmy covenant, you and your descendents after yourafter your
throughout their generations. This is my covenantthroughout their generations. This is my covenant
which you shall keep, between me and you and yourwhich you shall keep, between me and you and your
descendents after you:descendents after you: Every male among you shallEvery male among you shall
be circumcisedbe circumcised. You shall be circumcised by the flesh. You shall be circumcised by the flesh
of your foreskins, and it shall be asof your foreskins, and it shall be as sign of thesign of the
covenantcovenant between me and you.between me and you. ** ””
AMONG THE SIGN OF PEOPLE OF THE COVENANTAMONG THE SIGN OF PEOPLE OF THE COVENANT::

‘‘And God said to Abraham, ‘As for you,And God said to Abraham, ‘As for you, you shall keepyou shall keep
my covenant, you and your descendentsmy covenant, you and your descendents after yourafter your
throughout their generations. This is my covenantthroughout their generations. This is my covenant
which you shall keep, between me and you and yourwhich you shall keep, between me and you and your
descendents after you:descendents after you: Every male among you shallEvery male among you shall
be circumcisedbe circumcised. You shall be circumcised by the flesh. You shall be circumcised by the flesh
of your foreskins, and it shall be asof your foreskins, and it shall be as sign of thesign of the
covenantcovenant between me and you.between me and you. ** ””
** Who are the people who still practice this?Who are the people who still practice this?
AMONG THE SIGN OF PEOPLE OF THE COVENANTAMONG THE SIGN OF PEOPLE OF THE COVENANT::

““And remember that Abraham was tried by hisAnd remember that Abraham was tried by his
Lord with certain commands, which he fulfilled;Lord with certain commands, which he fulfilled;
He (Allah) said:He (Allah) said: "I will make thee an Imam to the"I will make thee an Imam to the
nations."nations."
He pleaded: "And also (Imams) from myHe pleaded: "And also (Imams) from my
offspring!" He “Allah) answered: "But myoffspring!" He “Allah) answered: "But my
promise is not within the reach of evil-doers."promise is not within the reach of evil-doers."

And remember Jesus, the son of Mary, said: "O ChildrenAnd remember Jesus, the son of Mary, said: "O Children
of Israel! I am the Messenger of Allah (sent) to youof Israel! I am the Messenger of Allah (sent) to you
confirming the Law (which came) before me, andconfirming the Law (which came) before me, and givinggiving
glad Tidings of an Messenger to come after me, whoseglad Tidings of an Messenger to come after me, whose
name shall bename shall be AhmadAhmad (the Praised One)(the Praised One).”.”
((Qur’an: Saff: 61: 6Qur’an: Saff: 61: 6))
SURAH SAFF: 61 : 6SURAH SAFF: 61 : 6

““ I have much more to say to you, more than you can nowI have much more to say to you, more than you can now
bear. But when he,bear. But when he, the Spirit of Truththe Spirit of Truth, comes, he will guide, comes, he will guide
you into all truth.you into all truth. He will not speak on his own; he will onlyHe will not speak on his own; he will only
speak what he hearsspeak what he hears, and he will, and he will tell you of what is yet totell you of what is yet to
comecome. He. He will bring glory to me by taking from what iswill bring glory to me by taking from what is
mine and making it knownmine and making it known to you….”to you….”
((John: 16: 7-14John: 16: 7-14))
““Jesus is recorded to sayJesus is recorded to say::

““But I tell you the truth: It is for your good that I am goingBut I tell you the truth: It is for your good that I am going
away. Unless I go away,away. Unless I go away, the Counselorthe Counselor will not come towill not come to
you; but if I go, I will send him to you. When he comes, heyou; but if I go, I will send him to you. When he comes, he
willwill convict the worldconvict the world of guilt inof guilt in regard to the sinregard to the sin andand
righteousnessrighteousness andand judgmentjudgment: in regard to sin, because: in regard to sin, because
people do not believe in me; in regard to righteousness,people do not believe in me; in regard to righteousness,
because I am going to the Father, where you can see me nobecause I am going to the Father, where you can see me no
longer; and in regard to judgment, because the prince oflonger; and in regard to judgment, because the prince of
this world now stands condemned.”this world now stands condemned.”
((John: 16: 7-14John: 16: 7-14))

““Jesus said to them :Jesus said to them :
‘‘Have you never read in the scriptures:Have you never read in the scriptures:
““The stone the builders rejected has becomeThe stone the builders rejected has become
the capstone”;the capstone”;
The Lord has done this, and it is marvelous in ourThe Lord has done this, and it is marvelous in our
eyes.eyes.
ThereforeTherefore I tell you that the kingdom of God will beI tell you that the kingdom of God will be
taken away from you and given to a people who willtaken away from you and given to a people who will
produce its fruitproduce its fruit. He who falls on this stone will be. He who falls on this stone will be
broken to pieces, but he on whom it falls will bebroken to pieces, but he on whom it falls will be
crushed.”crushed.”
((Matthews: 21: 42-44Matthews: 21: 42-44))

‘‘By their fruit you will recognize them. Do people pickBy their fruit you will recognize them. Do people pick
grapes from thorn-bushes, or figs from thistles?grapes from thorn-bushes, or figs from thistles?
Likewise every good tree bears good fruit, but a badLikewise every good tree bears good fruit, but a bad
tree bears bad fruit. A good tree cannot bear badtree bears bad fruit. A good tree cannot bear bad
fruit, and a bad tree cannot bear good fruit. Everyfruit, and a bad tree cannot bear good fruit. Every
tree that does not bear good fruit is cut down andtree that does not bear good fruit is cut down and
thrown into the fire.. Thusthrown into the fire.. Thus by their fruit you willby their fruit you will
recognize themrecognize them..
Not everyone who says to me ‘Lord, Lord’ shall enterNot everyone who says to me ‘Lord, Lord’ shall enter
the kingdom of heaven, butthe kingdom of heaven, but he who does the will ofhe who does the will of
my Father * who is in heaven”my Father * who is in heaven”
((Matthew 7: 16-21Matthew 7: 16-21 ))
** Islam –Islam – ““submission to the will of Godsubmission to the will of God .”.”

‘‘By their fruit you will recognize them. Do people pickBy their fruit you will recognize them. Do people pick
grapes from thorn-bushes, or figs from thistles?grapes from thorn-bushes, or figs from thistles?
Likewise every good tree bears good fruit, but a badLikewise every good tree bears good fruit, but a bad
tree bears bad fruit. A good tree cannot bear badtree bears bad fruit. A good tree cannot bear bad
fruit, and a bad tree cannot bear good fruit. Everyfruit, and a bad tree cannot bear good fruit. Every
tree that does not bear good fruit is cut down andtree that does not bear good fruit is cut down and
thrown into the fire.. Thusthrown into the fire.. Thus by their fruit you willby their fruit you will
recognize themrecognize them..
Not everyone who says to me ‘Lord, Lord’ shall enterNot everyone who says to me ‘Lord, Lord’ shall enter
the kingdom of heaven, butthe kingdom of heaven, but he who does the will ofhe who does the will of
my Father * who is in heaven”my Father * who is in heaven”
((Matthew 7: 16-21Matthew 7: 16-21 ))
** Islam –Islam – ““submission to the will ofsubmission to the will of

 Re-establishment ofRe-establishment of TAUHIDTAUHID (the true monotheist creed of(the true monotheist creed of
Abraham) and restoration of theAbraham) and restoration of the Ka’abaKa’aba to its originalto its original
purpose. While it that time, it was already defiled bypurpose. While it that time, it was already defiled by
idolatrous practices of the pagan Arabs.idolatrous practices of the pagan Arabs.

 Re-establishment of TAUHID (the true monotheist creed ofRe-establishment of TAUHID (the true monotheist creed of
Abraham) and restoration of the Ka’aba to its originalAbraham) and restoration of the Ka’aba to its original
purpose. While it that time, it was already defiled bypurpose. While it that time, it was already defiled by
idolatrous practices of the pagan Arabs.idolatrous practices of the pagan Arabs.
 Restoration of the “Restoration of the “religion of submission to God’s Willreligion of submission to God’s Will”,”,
confirming previous Prophetsconfirming previous Prophets, correcting deviations and, correcting deviations and
fulfilling human need for Guidance with a comprehensivefulfilling human need for Guidance with a comprehensive
laws and moral teachingslaws and moral teachings that soon, led to the spread of athat soon, led to the spread of a
new and cosmopolitan world civilization.new and cosmopolitan world civilization.

 It leaves behind to posterity, the only totally preservedIt leaves behind to posterity, the only totally preserved
Divine Book of Revelation (Divine Book of Revelation (Al-Qur’anAl-Qur’an) and a corpus of) and a corpus of
authenticated teachings of the Last Messenger of God (authenticated teachings of the Last Messenger of God (As-As-
SunnahSunnah), and a system of education for every Muslim), and a system of education for every Muslim
(male and female) that can produce continuous(male and female) that can produce continuous
generation of scholars (generation of scholars (ulama’ulama’) as guardian of this Deen.) as guardian of this Deen.

 It leaves behind to posterity, the only totally preservedIt leaves behind to posterity, the only totally preserved
Divine Book of Revelation (Al-Qur’an) and a corpus ofDivine Book of Revelation (Al-Qur’an) and a corpus of
authenticated teachings of the Last Messenger of God (As-authenticated teachings of the Last Messenger of God (As-
Sunnah), and a system of education for every MuslimSunnah), and a system of education for every Muslim
(male and female) that can produce continuous(male and female) that can produce continuous
generation of scholars (ulama’) as guardian of this Deen.generation of scholars (ulama’) as guardian of this Deen.
 It promote knowledge culture that embraces both reasonIt promote knowledge culture that embraces both reason
and revelation; reconciling religion with science ;and revelation; reconciling religion with science ;
removing the dichotomy which had hindered progress.removing the dichotomy which had hindered progress.

 It seek to establish the unity andIt seek to establish the unity and brotherhood of humanitybrotherhood of humanity
on the basis of believe in the One Godon the basis of believe in the One God – transcending– transcending
racial, cultural, social, geographical barriers. And theracial, cultural, social, geographical barriers. And the
annualannual HajjHajj (pilgrimage) is a clear symbol and(pilgrimage) is a clear symbol and
demonstration of this.demonstration of this.

 It seek to establish the unity and brotherhood of humanityIt seek to establish the unity and brotherhood of humanity
on the basis of believe in the One God – transcendingon the basis of believe in the One God – transcending
racial, cultural, social, geographical barriers. And theracial, cultural, social, geographical barriers. And the
annual Hajj (pilgrimage) is a clear symbol andannual Hajj (pilgrimage) is a clear symbol and
demonstration of this.demonstration of this.
 It establishesIt establishes communities of worshippers of the One Godcommunities of worshippers of the One God
– conspicuously– conspicuously – even in the midst of the rising secular– even in the midst of the rising secular
(worldly and materialistic) lifestyle dominating most(worldly and materialistic) lifestyle dominating most
other traditional religions.other traditional religions.

97
““O people of the Book! now hath come unto you, makingO people of the Book! now hath come unto you, making
(things) clear unto you, Our Messenger after the break in (the(things) clear unto you, Our Messenger after the break in (the
series of) Our Messengers, lest ye should say: there came untoseries of) Our Messengers, lest ye should say: there came unto
us no bringer of glad tidings and no warner (from evil): butus no bringer of glad tidings and no warner (from evil): but
now hath come unto you a bringer of glad tidings and anow hath come unto you a bringer of glad tidings and a
warner (from evil): and Allah hath power over all things.”warner (from evil): and Allah hath power over all things.”

“ The Religion before Allah is Islam (submission to His will):
nor did the people of the Book dissent therefrom except
through envy of each other, after knowledge had come
to them. But if any deny the Signs of Allah, Allah is swift
in calling to account. “

99
“Allah did confer a great favour on the Believers when He sent
among them an Messenger from among themselves,
rehearsing unto them the Signs of Allah, sanctifying them, and
instructing them in Scripture and Wisdom *, while, before that,
they had been in manifest error.”
* Fulfilment of Abraham’s prayer (ref - Q: 2:129)(ref - Q: 2:129)

100
““Muhammad is not the father of any of your men, butMuhammad is not the father of any of your men, but
(he is) the Messenger of Allah, and the(he is) the Messenger of Allah, and the Seal of theSeal of the
ProphetsProphets: and Allah has full knowledge of all things.": and Allah has full knowledge of all things."

101
“Say (to them O Muhammad) : "If ye do love Allah,
follow me: Allah will love you and forgive you your
sins; for Allah is Oft-Forgiving, Most Merciful.”

SURAH AL-AN’AM: 6: 162SURAH AL-AN’AM: 6: 162

Say: ‘Behold, my prayer, and [all] my acts ofSay: ‘Behold, my prayer, and [all] my acts of
devotion [sacrifices], and my living and my dyingdevotion [sacrifices], and my living and my dying
are for God [alone]; the Sustainer of all theare for God [alone]; the Sustainer of all the
worlds, in whose divinity none has a share: forworlds, in whose divinity none has a share: for
thus have I been bidden – and I shall [always] bethus have I been bidden – and I shall [always] be
foremost amongst those who surrenderforemost amongst those who surrender
themselves unto Him.”themselves unto Him.”
((Qur’an : al-An 'am : 6 : 162Qur’an : al-An 'am : 6 : 162))
SURAH AL-AN’AM: 6: 162SURAH AL-AN’AM: 6: 162

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‫ت ه‬ُ‫ه‬ ‫كتا‬َ‫تا‬ ‫ر‬َ‫تا‬ ‫ب‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ ه‬ِ ‫و‬ ‫ل‬ّ‫ه‬ ‫ةلال‬ُ‫ه‬ ‫م‬َ‫تا‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ك م‬ُ‫ه‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫تا‬ ‫ع‬َ‫تا‬ ‫م‬ُ‫ه‬ ‫سمال‬َّ ‫لال‬‫ت ه‬ُ‫ه‬ ‫كتا‬َ‫تا‬ ‫ر‬َ‫تا‬ ‫ب‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ ه‬ِ ‫و‬ ‫ل‬ّ‫ه‬ ‫ةلال‬ُ‫ه‬ ‫م‬َ‫تا‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ك م‬ُ‫ه‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫تا‬ ‫ع‬َ‫تا‬ ‫م‬ُ‫ه‬ ‫سمال‬َّ ‫لال‬
All welcome to visit my web-blog:All welcome to visit my web-blog:

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