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Slideshare[tadzkirah]creedof abraham(2010)

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Slideshare[tadzkirah]creedof abraham(2010)

  1. 1. TADZKIRAH ON THE SIGNIFICANCETADZKIRAH ON THE SIGNIFICANCE OF “EID-UL-ADHA” CELEBRATIONOF “EID-UL-ADHA” CELEBRATION IN-HOUSE TALK FOR DARUL ARQAM SINGAPOREIN-HOUSE TALK FOR DARUL ARQAM SINGAPORE (MUSLIM CONVERTS’ ASSOCIATION SINGAPORE)(MUSLIM CONVERTS’ ASSOCIATION SINGAPORE) BY:BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL SINGAPURASINGAPURA 21 NOV 2010 (SUNDAY)21 NOV 2010 (SUNDAY) 15 Dzul-Hijjah 1431 AH15 Dzul-Hijjah 1431 AH 10 AM @ THE GALAXY10 AM @ THE GALAXY Muslim Converts Assn. S’poreMuslim Converts Assn. S’pore GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASIONATEMOST COMPASIONATE MOST MERCIFULMOST MERCIFUL
  2. 2. "THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND WHO TEACHES IT"-WHO TEACHES IT"- (HADITH FROM OUR PROPHET(HADITH FROM OUR PROPHET S.A.WS.A.W.).) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  3. 3. ““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the middle way (middle way (ummatan wasotanummatan wasotan) [i.e. justly balanced], so) [i.e. justly balanced], so that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth before all mankind (before all mankind (shuhadaa-a ‘alan-naasshuhadaa-a ‘alan-naas) , and the) , and the Messenger as a witness over you.“Messenger as a witness over you.“ (Qur’an: Baqarah 2:143(Qur’an: Baqarah 2:143)) 3 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  4. 4.  Even though today, Muslims may not actively carry out theEven though today, Muslims may not actively carry out the task to invite others to Islam (task to invite others to Islam (Da’wahDa’wah) which is most) which is most unfortunate (may Allah forgive us and be Merciful), yet theunfortunate (may Allah forgive us and be Merciful), yet the message of Islam would still manifest itself through when themessage of Islam would still manifest itself through when the Muslim practise Islam.Muslim practise Islam. 4 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  5. 5.  Even though today, Muslims may not actively carry out theEven though today, Muslims may not actively carry out the task to invite others to Islam (task to invite others to Islam (Da’wahDa’wah) which is most) which is most unfortunate (may Allah forgive us and be Merciful), yet theunfortunate (may Allah forgive us and be Merciful), yet the message of Islam would still manifest itself through when themessage of Islam would still manifest itself through when the Muslim practise Islam.Muslim practise Islam.  Especially to those amongst mankind who are discerningEspecially to those amongst mankind who are discerning observer and who are sincerely seeking the Truth.observer and who are sincerely seeking the Truth. 5 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  6. 6.  Even though today, Muslims may not actively carry out theEven though today, Muslims may not actively carry out the task to invite others to Islam (task to invite others to Islam (Da’wahDa’wah) which is most) which is most unfortunate (may Allah forgive us and be Merciful), yet theunfortunate (may Allah forgive us and be Merciful), yet the message of Islam would still manifest itself through when themessage of Islam would still manifest itself through when the Muslim practise Islam.Muslim practise Islam.  Especially to those amongst mankind who are discerningEspecially to those amongst mankind who are discerning observer and who are sincerely seeking the Truth.observer and who are sincerely seeking the Truth.  They would still be able to appreciate the virtues of theThey would still be able to appreciate the virtues of the teaching of Islam by observing thisteaching of Islam by observing this UmmahUmmah in their fulfillingin their fulfilling their religious practices.their religious practices. 6 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  7. 7.  Those who may not be aware should be guided to see, meaningsThose who may not be aware should be guided to see, meanings highlighted and explained to them, so that they may ponder andhighlighted and explained to them, so that they may ponder and to consider.to consider. 7 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  8. 8.  Those who may not be aware should be guided to see,Those who may not be aware should be guided to see, meanings highlighted and explained to them, so that they maymeanings highlighted and explained to them, so that they may ponder and to consider.ponder and to consider.  There are many such signs (There are many such signs (AayatAayat ) of the Divine nature or) of the Divine nature or origin of this Religion of Islam (origin of this Religion of Islam (Ad-Deenul-IslamAd-Deenul-Islam) or manifested) or manifested in Symbols (in Symbols (Shi’ar – “min sha’aa-iril-laah”Shi’ar – “min sha’aa-iril-laah”) and practices still) and practices still preserved.preserved. 8 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  9. 9.  Those who may not be aware should be guided to see,Those who may not be aware should be guided to see, meanings highlighted and explained to them, so that they maymeanings highlighted and explained to them, so that they may ponder and to consider.ponder and to consider.  There are many such signs (There are many such signs (AayatAayat ) of the Divine nature or) of the Divine nature or origin of this Religion of Islam (origin of this Religion of Islam (Ad-Deenul-IslamAd-Deenul-Islam) or manifested) or manifested in Symbols (in Symbols (Shi’ar – “min sha’aa-iril-laah”Shi’ar – “min sha’aa-iril-laah”) and practices still) and practices still preserved.preserved.  And amongst these are related to ways Muslims celebrate theAnd amongst these are related to ways Muslims celebrate the Days of ‘Eid (Festival). Today, I shall highlight the significanceDays of ‘Eid (Festival). Today, I shall highlight the significance ofof Eid-il-AdhaEid-il-Adha (Festival of the Sacrifice).(Festival of the Sacrifice). 9 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  10. 10.  Those who may not be aware should be guided to see,Those who may not be aware should be guided to see, meanings highlighted and explained to them, so that they maymeanings highlighted and explained to them, so that they may ponder and to consider.ponder and to consider.  There are many such signs (There are many such signs (AayatAayat ) of the Divine nature or) of the Divine nature or origin of this Religion of Islam (origin of this Religion of Islam (Ad-Deenul-IslamAd-Deenul-Islam) or manifested) or manifested in Symbols (in Symbols (Shi’ar – “min sha’aa-iril-laah”Shi’ar – “min sha’aa-iril-laah”) and practices still) and practices still preserved.preserved.  And amongst these are related to ways Muslims celebrate theAnd amongst these are related to ways Muslims celebrate the Days of ‘Eid (Festival). Today, I shall highlight the significanceDays of ‘Eid (Festival). Today, I shall highlight the significance ofof Eid-il-AdhaEid-il-Adha (Festival of the Sacrifice).(Festival of the Sacrifice).  Which is very much connected to the history, creed and waysWhich is very much connected to the history, creed and ways of the Prophet Ibrahim(Abraham) a.s.of the Prophet Ibrahim(Abraham) a.s. 10 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  11. 11. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  12. 12. ““Allah and His angels, send (salutation, prayersAllah and His angels, send (salutation, prayers and) blessings on the Prophet (Muhammad): Oand) blessings on the Prophet (Muhammad): O ye that believe! send ye (salutation, prayersye that believe! send ye (salutation, prayers and) blessings on him and salute him, with aand) blessings on him and salute him, with a worthy (respect and) salutation.”worthy (respect and) salutation.” ((Qur’an: Ahzab: 33: 56Qur’an: Ahzab: 33: 56)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  13. 13. ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫لم‬ِّ ‫ص‬َ‫ـل‬ ‫مم‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫ال‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫لم‬ِّ ‫ص‬َ‫ـل‬ ‫مم‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫ال‬ ‫مد‬َّ ‫ممح‬ُ‫ح‬‫مد‬َّ ‫ممح‬ُ‫ح‬ ‫،م‬ ‫،م‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ـليـ‬َّ ‫ص‬َ‫ـل‬ ‫كمـام‬َ‫ـل‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ـليـ‬َّ ‫ص‬َ‫ـل‬ ‫كمـام‬َ‫ـل‬ ‫باراهـيم‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬‫باراهـيم‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬،، ‫م‬ ‫م‬ ‫م‬‫ك‬ْ‫ر‬ ‫ر‬ِ ‫مم با‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫مـجـيدم ،م ال‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫كم‬ْ‫ر‬ ‫ر‬ِ ‫مم با‬َّ ‫هـ‬ُ‫ح‬ ‫ـل‬ّ‫ه‬ ‫مـجـيدم ،م ال‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫مـد،م م‬َّ ‫ممح‬ُ‫ح‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫مـد،م م‬َّ ‫ممح‬ُ‫ح‬ ‫لم‬ِ ‫عـلـىم آ‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مـد،م‬َّ ‫ممح‬ُ‫ح‬ ‫عـلـىم‬َ‫ـل‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ك‬ْ‫ر‬ ‫كمـام بار‬َ‫ـل‬ ‫عـلـىم‬َ‫ـل‬ ‫و‬َ‫ـل‬ ‫مم‬َ‫ـل‬ ‫باراهـي‬ْ‫ر‬ ‫عـلـىم إ‬َ‫ـل‬ ‫تم‬َ‫ـل‬ ‫ك‬ْ‫ر‬ ‫كمـام بار‬َ‫ـل‬ ‫مـجـيد‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫باراهيم،م‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬‫مـجـيد‬َ‫ـل‬ ‫دم‬ٌ ‫حمـي‬َ‫ـل‬ ‫كم‬َ‫ـل‬ ‫ن‬َّ ‫إ‬ِ ‫باراهيم،م‬ْ‫ر‬ ‫لم إ‬ِ ‫آ‬ ‫م‬ ‫م‬. ‫م‬. ‫م‬All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 WHEN ASKED HOW TO MAKE THE “WHEN ASKED HOW TO MAKE THE “SOLAWATSOLAWAT”, MUSLIMS ARE TAUGHT TO SAY:”, MUSLIMS ARE TAUGHT TO SAY:
  14. 14. ‘‘O AllO Allaah, send prayers upon Muh, send prayers upon Muhhammad and theammad and the family (followers) of Mufamily (followers) of Muhhammad, just as Youammad, just as You sent prayers upon Ibrsent prayers upon Ibraaheem and upon the familyheem and upon the family (followers) of Ibr(followers) of Ibraaheem. Verily, You are full ofheem. Verily, You are full of praise and majesty.praise and majesty. O AllO Allaah, send blessings upon Muh, send blessings upon Muhhammad and uponammad and upon the family (followers) of Muthe family (followers) of Muhhammad, just as Youammad, just as You sent blessings upon Ibrsent blessings upon Ibraaheem and upon theheem and upon the family (followers) of Ibrfamily (followers) of Ibraaheem. Verily, You areheem. Verily, You are full of praise and majesty.’full of praise and majesty.’ All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 WHEN ASKED HOW TO MAKE THE “WHEN ASKED HOW TO MAKE THE “SOLAWATSOLAWAT”, MUSLIMS ARE TAUGHT TO SAY:”, MUSLIMS ARE TAUGHT TO SAY:
  15. 15.  Today, there are much misunderstanding and enmity towardsToday, there are much misunderstanding and enmity towards the personality of our Prophet Muhammad s.a.w. Especiallythe personality of our Prophet Muhammad s.a.w. Especially from thefrom the Ahlul-KitabAhlul-Kitab (People of the Book) who actually shares(People of the Book) who actually shares many commonality withmany commonality with Al-IslamAl-Islam.. 15 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  16. 16.  Today, there are much misunderstanding and enmity towardsToday, there are much misunderstanding and enmity towards the personality of our Prophet Muhammad s.a.w. Especiallythe personality of our Prophet Muhammad s.a.w. Especially from thefrom the Ahlul-KitabAhlul-Kitab (People of the Book) who actually shares(People of the Book) who actually shares many commonality withmany commonality with Al-IslamAl-Islam..  It is by tracing back to a common ancestry (the ProphetIt is by tracing back to a common ancestry (the Prophet Abraham a.s.), a common tradition and a common creed ofAbraham a.s.), a common tradition and a common creed of one who is well-known and regarded with respect and honourone who is well-known and regarded with respect and honour by Jews and Christians – much of the distrust and prejudicesby Jews and Christians – much of the distrust and prejudices which ‘veiled’ many from seeing the truth of Prophetwhich ‘veiled’ many from seeing the truth of Prophet Muhammad’s message, can be averted or removed, and aMuhammad’s message, can be averted or removed, and a rational unbiased assessment can then be formed by thoserational unbiased assessment can then be formed by those sincerely looking for the truth regarding Islam’s message.sincerely looking for the truth regarding Islam’s message. 16 TASAWWURTASAWWUR ISLAMISLAM All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  17. 17. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  18. 18. “for We assuredly sent amongst every nation, (other nations) a Messenger” (Q: Nahl : 16:36) ADAM (other nations) NOAH (Nuh) (Shem) (Ham) (Yaphet) (1st Born) (2nd Born) ISHMAEL (Isma’il) ISAAC (Ishaq) ABRAHAM (Ibrahim) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  19. 19. ““After Abram had dwelt ten years in the land of Canaan,After Abram had dwelt ten years in the land of Canaan, Sara’i, Abram’s wifeSara’i, Abram’s wife,, took Hagar the Egyptiantook Hagar the Egyptian, her maid, and, her maid, and gave her to Abramgave her to Abram her husbandher husband as a wifeas a wife. And he went in to. And he went in to her and she conceived ...”her and she conceived ...” ((Genesis: 16: 3-4Genesis: 16: 3-4)) THE BIBLICAL PROOF :THE BIBLICAL PROOF : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  20. 20. ““If a man has two wives, the one he loved and the other heIf a man has two wives, the one he loved and the other he disliked, and they have borne him children, both the loveddisliked, and they have borne him children, both the loved and the disliked, andand the disliked, and if the first-born is hers that is dislikedif the first-born is hers that is disliked,, then on the day he assigns his possessions as an inheritancethen on the day he assigns his possessions as an inheritance to his sons, he may not treat his son of the loved as the first-to his sons, he may not treat his son of the loved as the first- born in preference to the son of the disliked, who is the first-born in preference to the son of the disliked, who is the first- born, butborn, but he shall acknowledge the first-bornhe shall acknowledge the first-born, the son of the, the son of the disliked, by giving him a double portion of all that he has, fordisliked, by giving him a double portion of all that he has, for he is the first issue of his strength;he is the first issue of his strength; the right of the first-bornthe right of the first-born is hisis his.” (.” (Deuteronomy: 21: 15-17Deuteronomy: 21: 15-17)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  21. 21. “for We assuredly sent amongst every nation, (other nations) a Messenger” (Q: Nahl : 16:36) JOHN THE BAPTIST (Yahya) MUHAMMAD (The chosen Seal of Prophethood) ADAM (other nations) NOAH (Nuh) (Shem) (Ham) (Yaphet) JACOB (Ya’akub)) (1st Born) (2nd Born) ISHMAEL (Isma’il) ISAAC (Ishaq) JOSEPH (Yusuf) (The Quraysh tribe in Mecca, direct descendants of Ishmael) MOSES (Musa) DAVID (Dawud) ABRAHAM (Ibrahim) SOLOMON (Sulaiman) (many others amongst Israelite) JESUS CHRIST (‘Isa al-Masih) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  22. 22. SURAH AL-BAQARAH: 2 : 135SURAH AL-BAQARAH: 2 : 135 ““They say: "Become Jews or Christians if ye wouldThey say: "Become Jews or Christians if ye would be guided (to salvation)."be guided (to salvation)." Say thou: "Nay! (I would rather) theSay thou: "Nay! (I would rather) the MillahMillah (Creed(Creed or Religion)or Religion) of Abraham who is Trueof Abraham who is True, and he, and he joined not gods with Allah."joined not gods with Allah." ((Qur’an: Baqarah: 2:135Qur’an: Baqarah: 2:135)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 CHALLENGE TO THE JEWS & CHRISTIANSCHALLENGE TO THE JEWS & CHRISTIANS ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  23. 23. SURAH AL-BAQARAH: 2 : 139SURAH AL-BAQARAH: 2 : 139 ““Say (to the Jews and Christians): Will ye disputeSay (to the Jews and Christians): Will ye dispute with us about Allah, seeing that He is our Lordwith us about Allah, seeing that He is our Lord and your Lord; that we are responsible for ourand your Lord; that we are responsible for our doings and ye for yours; and that we are sinceredoings and ye for yours; and that we are sincere (in our faith) in Him?”(in our faith) in Him?” ((Qur’an: Baqarah: 2:139Qur’an: Baqarah: 2:139)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 CHALLENGE TO THE JEWS & CHRISTIANSCHALLENGE TO THE JEWS & CHRISTIANS ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  24. 24. SURAH AL-BAQARAH: 2 : 140SURAH AL-BAQARAH: 2 : 140 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 CHALLENGE TO THE JEWS & CHRISTIANSCHALLENGE TO THE JEWS & CHRISTIANS ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  25. 25. SURAH AL-BAQARAH: 2 : 140SURAH AL-BAQARAH: 2 : 140 ““Or do ye say that Abraham, Ishmael, Isaac, JacobOr do ye say that Abraham, Ishmael, Isaac, Jacob and the Tribes were Jews or Christians?and the Tribes were Jews or Christians? Say: Do ye know better than Allah?Say: Do ye know better than Allah? Ah! who is more unjust than those who concealAh! who is more unjust than those who conceal the testimony they have from Allah? But Allah isthe testimony they have from Allah? But Allah is not unmindful of what ye do!”not unmindful of what ye do!” ((Qur’an: Baqarah: 2:140Qur’an: Baqarah: 2:140)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 CHALLENGE TO THE JEWS & CHRISTIANSCHALLENGE TO THE JEWS & CHRISTIANS
  26. 26. 26 SURAH AL-BAQARAH: 2 : 135SURAH AL-BAQARAH: 2 : 135 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  27. 27. 27 ““Say : We believe in Allah, and in that which has beenSay : We believe in Allah, and in that which has been revealed to us and that which has been sent down onrevealed to us and that which has been sent down on Abraham, Ishmael, Isaac and Jacob, and the tribes,Abraham, Ishmael, Isaac and Jacob, and the tribes, and that which was given to Moses and Jesus andand that which was given to Moses and Jesus and the prophets of their lord; we make no divisionthe prophets of their lord; we make no division between any of them, and to Him (Allah) webetween any of them, and to Him (Allah) we surrender (as Muslims).”surrender (as Muslims).” ((Qur’an : al- Baqarah : 2 : 135Qur’an : al- Baqarah : 2 : 135)) SURAH AL-BAQARAH: 2 : 135SURAH AL-BAQARAH: 2 : 135 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  28. 28. ASPECTS OFASPECTS OF ABRAHAMICABRAHAMIC CREEDCREED All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  29. 29. ““ATTESTATION TO ABSOLUTE ONENESS OF GOD”ATTESTATION TO ABSOLUTE ONENESS OF GOD” ANDAND ““SUBMISSION TO THE WILL OF GOD”SUBMISSION TO THE WILL OF GOD” All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  30. 30. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer tomistakes, so please refer to a Mushafa Mushaf inin the Arabic regarding these verses.the Arabic regarding these verses. SURAH AALI ‘IMRAN: 3: 64SURAH AALI ‘IMRAN: 3: 64
  31. 31. Say: "O people of the Book! come to common termsSay: "O people of the Book! come to common terms as between us and you: that we worship none butas between us and you: that we worship none but Allah; that we associate no partners with Him; thatAllah; that we associate no partners with Him; that we erect not from among ourselves Lords andwe erect not from among ourselves Lords and patrons other than Allah."patrons other than Allah." If then they turn back, say ye! : "If then they turn back, say ye! : "Bear witness thatBear witness that we (at least) arewe (at least) are MuslimsMuslims (bowing to Allah's will)(bowing to Allah's will).“.“ ((Qur’an: Aali ‘Imran: 3: 64Qur’an: Aali ‘Imran: 3: 64)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  32. 32. SURAH AL-BAQARAH: 2 : 130-131SURAH AL-BAQARAH: 2 : 130-131 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to upload Qur’anicSlideshare” unable to upload Qur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  33. 33. SURAH AL-BAQARAH: 2 : 130-131SURAH AL-BAQARAH: 2 : 130-131 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““And who turns away from the religion ofAnd who turns away from the religion of Abraham but such as debase their souls withAbraham but such as debase their souls with folly? Him (Abraham) We chose and renderedfolly? Him (Abraham) We chose and rendered pure in this world: and he will be in thepure in this world: and he will be in the Hereafter in the ranks of the Righteous.Hereafter in the ranks of the Righteous. Behold! His Lord said to him: "Submit (thyBehold! His Lord said to him: "Submit (thy will to Me)" He (Abraham) said: "will to Me)" He (Abraham) said: "I bow (myI bow (my will) to the Lord and Cherisher of thewill) to the Lord and Cherisher of the universeuniverse.“.“ ((Qur’an: Baqarah: 2:130-131Qur’an: Baqarah: 2:130-131))
  34. 34. SURAH AL-BAQARAH: 2 : 124SURAH AL-BAQARAH: 2 : 124 ““And remember that Abraham was tried by hisAnd remember that Abraham was tried by his Lord with certain commands, which he fulfilled;Lord with certain commands, which he fulfilled; He said: "He said: "I will make thee an Imam to theI will make thee an Imam to the nations.nations." He pleaded: "And also (Imams) from" He pleaded: "And also (Imams) from my offspring!" He answered: "But my promise ismy offspring!" He answered: "But my promise is not within the reach of evil-doers."not within the reach of evil-doers." ((Qur’an: Baqarah: 2:124Qur’an: Baqarah: 2:124)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  35. 35. SURAH AN-NAHLU: 16 : 123SURAH AN-NAHLU: 16 : 123 ““Then We revealed to thee (Muhammad): ‘Then We revealed to thee (Muhammad): ‘FollowFollow the ways (creed) of Abraham the true in Faiththe ways (creed) of Abraham the true in Faith, and, and he was not of those who ascribe divinity to othershe was not of those who ascribe divinity to others besides Allah”besides Allah” ((Qur’an : An-Nahl : 16 : 123Qur’an : An-Nahl : 16 : 123)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  36. 36. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  37. 37. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 The well of Zam-zamThe well of Zam-zam::
  38. 38. ‘‘When the water in the skin was gone, she cast theWhen the water in the skin was gone, she cast the child under the bushes. Then she went, and sat downchild under the bushes. Then she went, and sat down over against him a good way off, about the distanceover against him a good way off, about the distance of a bowshot; while for she said “Let me not lookof a bowshot; while for she said “Let me not look upon the death of the child.” And as she sat overupon the death of the child.” And as she sat over against him, the child lifted up his voice and wept.against him, the child lifted up his voice and wept. And God heard the voice of the lad; and the angel ofAnd God heard the voice of the lad; and the angel of God called to Hagar from heaven, and said to her:God called to Hagar from heaven, and said to her: ………… ((Genesis: 21: 14Genesis: 21: 14 )) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 The well of Zam-zamThe well of Zam-zam::
  39. 39. ‘‘What troubles you Hagar?” Fear not; for God heardWhat troubles you Hagar?” Fear not; for God heard the voice of the lad where he is. Arise, lift up the lad,the voice of the lad where he is. Arise, lift up the lad, and hold him fast with your hand; for I will make himand hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and shea great nation.” Then God opened her eyes, and she sawsaw a well of watera well of water ** ; and she went, and filled the; and she went, and filled the skin with water, and gave the lad a drink. And Godskin with water, and gave the lad a drink. And God was with the lad, and he grew up …”was with the lad, and he grew up …” ((Genesis: 21: 14-20Genesis: 21: 14-20 )) ** This well is – “zam-zam” which still exist in Makkah to this day,This well is – “zam-zam” which still exist in Makkah to this day, at the original location of the House built by Abraham, asat the original location of the House built by Abraham, as testimony to the truth of Allah’s message.testimony to the truth of Allah’s message. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 The well of Zam-zamThe well of Zam-zam::
  40. 40. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 The well of Zam-zamThe well of Zam-zam::
  41. 41. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 From the founding of the well of “Zam-zam” in the valleyFrom the founding of the well of “Zam-zam” in the valley of Bakkah, it later grew to became known as Makkah to this dayof Bakkah, it later grew to became known as Makkah to this day::
  42. 42. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 From the founding of the well of “Zam-zam” in the valleyFrom the founding of the well of “Zam-zam” in the valley of Bakkah, it later grew to became known as Makkah to this dayof Bakkah, it later grew to became known as Makkah to this day::
  43. 43. SURAH AL-BAQARAH: 2 : 125SURAH AL-BAQARAH: 2 : 125 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  44. 44. SURAH AL-BAQARAH: 2 : 125SURAH AL-BAQARAH: 2 : 125 ““Behold theBehold the first House of Worshipfirst House of Worship ever set upever set up for mankind was indeed the one infor mankind was indeed the one in BakkahBakkah (Makkah): rich in(Makkah): rich in blessings and a source of guidance unto all the worlds, fullblessings and a source of guidance unto all the worlds, full of clear messages. [It is] the place whereonof clear messages. [It is] the place whereon Abraham onceAbraham once stoodstood; and whoever enters it finds inner peace. Hence; and whoever enters it finds inner peace. Hence pilgrimage (pilgrimage (HajjHajj) unto the House (Ka’abah) is duty owed to) unto the House (Ka’abah) is duty owed to GodGod by all people who are able to undertake itby all people who are able to undertake it. And as to. And as to those who deny the truth – verily, God does not stand inthose who deny the truth – verily, God does not stand in need of anything in all the world.”need of anything in all the world.” ((Qur’an : Aali-’Imran 3 : 96-97)Qur’an : Aali-’Imran 3 : 96-97) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  46. 46. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  47. 47. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  48. 48. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  49. 49. SURAH AL-BAQARAH: 2 : 125SURAH AL-BAQARAH: 2 : 125 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent. ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  50. 50. SURAH AL-BAQARAH: 2 : 125SURAH AL-BAQARAH: 2 : 125 “Remember We made the House (Ka’aba) a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma`il that they should sanctify My House for those who compass it round (tawaf) or use it as a retreat or bow, or prostrate themselves (therein in prayer).” (Qur’an: Baqarah: 2:125) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.
  51. 51. SURAH AL-BAQARAH: 2 : 126SURAH AL-BAQARAH: 2 : 126 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent. ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  52. 52. SURAH AL-BAQARAH: 2 : 126SURAH AL-BAQARAH: 2 : 126 ““And remember Abraham said: "My Lord make this aAnd remember Abraham said: "My Lord make this a City of Peace (Makkah), and feed its people withCity of Peace (Makkah), and feed its people with fruits―such of them as believe in Allah and the Lastfruits―such of them as believe in Allah and the Last Day." He (Allah) said: "(Yea) and such as rejectDay." He (Allah) said: "(Yea) and such as reject faith―for a while will I grant them their pleasure,faith―for a while will I grant them their pleasure, but will soon drive them to the torment of fire―anbut will soon drive them to the torment of fire―an evil destination (indeed)!"evil destination (indeed)!" ((Qur’an: Baqarah: 2:126Qur’an: Baqarah: 2:126)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.
  53. 53. SURAH AL-BAQARAH: 2 : 127-128SURAH AL-BAQARAH: 2 : 127-128 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent. ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  54. 54. SURAH AL-BAQARAH: 2 : 127-128SURAH AL-BAQARAH: 2 : 127-128 “And remember Abraham and Isma`il raised the foundations of the House (with this prayer): "Our Lord! accept (this service) from us; for thou art the All- Hearing the All-Knowing. Our Lord! Make of us Muslims bowing to Thy (Will) and of our progeny a people Muslim bowing to Thy (Will) and show us our places for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning Most-Merciful.” (Qur’an: Baqarah: 2:127-128) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.
  55. 55. SURAH AL-BAQARAH: 2 : 129SURAH AL-BAQARAH: 2 : 129 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent. ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  56. 56. SURAH AL-BAQARAH: 2 : 129SURAH AL-BAQARAH: 2 : 129 "Our Lord!"Our Lord! send amongst them a Messengersend amongst them a Messenger of their own who shall rehearse Thy Signs toof their own who shall rehearse Thy Signs to them and instruct them in Scripture andthem and instruct them in Scripture and Wisdom, and purify themWisdom, and purify them; for Thou art the; for Thou art the Exalted in Might the Wise."Exalted in Might the Wise." ((Qur’an: Baqarah: 2:129Qur’an: Baqarah: 2:129)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of Muhammad s.a.a.w. from his descendent.Muhammad s.a.a.w. from his descendent.
  57. 57. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  58. 58. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH HAJJ: 22 : 27-28SURAH HAJJ: 22 : 27-28 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  59. 59. SURAH HAJJ: 22 : 27-28SURAH HAJJ: 22 : 27-28 "And"And proclaim the Pilgrimage among men: they willproclaim the Pilgrimage among men: they will comecome to thee on foot and (mounted) on every kind ofto thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep andcamel, lean on account of journeys through deep and distant mountain highways;distant mountain highways; "That they may"That they may witness the benefits (provided) for them,witness the benefits (provided) for them, and celebrate the name of Allah, through the Daysand celebrate the name of Allah, through the Days appointed over the cattle which He has provided forappointed over the cattle which He has provided for them (for sacrifice):them (for sacrifice): then eat ye thereof and feed thethen eat ye thereof and feed the distressed ones in want.”distressed ones in want.” ((Qur’an: Hajj: 22: 27-28Qur’an: Hajj: 22: 27-28)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  60. 60. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  61. 61. SURAH SAFFAT: 37 : 102SURAH SAFFAT: 37 : 102 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  62. 62. ““Then when (the son Ishmael) reached (the age ofThen when (the son Ishmael) reached (the age of serious) work with him, he said: "O my son! I see inserious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: now see what isvision that I offer thee in sacrifice: now see what is thy view!"thy view!" (The son) said(The son) said: "O my father! do as thou art: "O my father! do as thou art commanded: thou will find me if Allah so wills onecommanded: thou will find me if Allah so wills one practicing Patience and Constancy!"practicing Patience and Constancy!" (Qur’an: Saffat: 37 : 102)
  63. 63. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH SAFFAT: 37 :103-108SURAH SAFFAT: 37 :103-108 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  64. 64. ““So when they had both submitted (to Allah), andSo when they had both submitted (to Allah), and He had laid him prostrate on his forehead (forHe had laid him prostrate on his forehead (for sacrifice). We called out to him "O Abraham!sacrifice). We called out to him "O Abraham! "Thou hast already fulfilled the dream!"― thus"Thou hast already fulfilled the dream!"― thus indeed do We reward those who do right.indeed do We reward those who do right. For thisFor this was obviously a trial― And We ransomed him withwas obviously a trial― And We ransomed him with a momentous sacrifice: And We left (this blessing)a momentous sacrifice: And We left (this blessing) for him among generations (to come) in later timesfor him among generations (to come) in later times:: (Qur’an: Saffat: 37 : 103-108)
  65. 65. ‘‘After these things God tested Abraham, and said toAfter these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.”him, “Abraham!” And he said, “Here am I.” Take your son, your only son Isaac, whom you love,Take your son, your only son Isaac, whom you love, and go to the land in Mori’ah, and offer him thereand go to the land in Mori’ah, and offer him there as a burnt offering upon one of the mountains ofas a burnt offering upon one of the mountains of which I shall tell you.”which I shall tell you.” ((Genesis: 22: 1-3Genesis: 22: 1-3 )) A MUSLIM’S RESPONSE TO BIBLICAL NARRATION: All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  66. 66. ‘‘After these things God tested Abraham, and said toAfter these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.”him, “Abraham!” And he said, “Here am I.” Take your son,Take your son, your only sonyour only son ** Isaac, whom you love,Isaac, whom you love, and go to the land in Mori’ah, and offer him thereand go to the land in Mori’ah, and offer him there as a burnt offering upon one of the mountains ofas a burnt offering upon one of the mountains of which I shall tell you.”which I shall tell you.” ((Genesis: 22: 1-3Genesis: 22: 1-3 )) A MUSLIM’S RESPONSE TO BIBLICAL NARRATION: All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  67. 67. ‘‘After these things God tested Abraham, and said toAfter these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.”him, “Abraham!” And he said, “Here am I.” Take your son,Take your son, your only sonyour only son ** Isaac, whom you love,Isaac, whom you love, and go to the land in Mori’ah, and offer him thereand go to the land in Mori’ah, and offer him there as a burnt offering upon one of the mountains ofas a burnt offering upon one of the mountains of which I shall tell you.”which I shall tell you.” ((Genesis: 22: 1-3Genesis: 22: 1-3 )) **This term “This term “your only sonyour only son” could only be referring to” could only be referring to IshmaelIshmael (the elder brother of(the elder brother of IsaacIsaac) who was Abraham’s) who was Abraham’s first-born son from his second wife Hagar.first-born son from his second wife Hagar. A MUSLIM’S RESPONSE TO BIBLICAL NARRATION: All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  68. 68. ‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld your son,your son, your only sonyour only son **, I will indeed bless you and I will, I will indeed bless you and I will multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the sands which is on the seashore. And your descendants shallsands which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendantspossess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, becauseshall all the nations of the earth bless themselves, because you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 )) A MUSLIM’S RESPONSE TO : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  69. 69. ‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld your son,your son, your only sonyour only son **,, I will indeed bless youI will indeed bless you and I willand I will multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the sands which is on the seashore. And your descendants shallsands which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendantspossess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, becauseshall all the nations of the earth bless themselves, because you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 )) A MUSLIM’S RESPONSE TO : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  70. 70. ‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld your son,your son, your only sonyour only son **, I will indeed bless you, I will indeed bless you and I willand I will multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the sands which is on the seashoresands which is on the seashore. And your descendants shall. And your descendants shall possess the gate of their enemies, and by your descendantspossess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, becauseshall all the nations of the earth bless themselves, because you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 )) A MUSLIM’S RESPONSE TO : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  71. 71. ‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld your son,your son, your only sonyour only son **, I will indeed bless you and I will, I will indeed bless you and I will multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the sands which is on the seashore.sands which is on the seashore. And your descendants shallAnd your descendants shall possess the gate of their enemiespossess the gate of their enemies, and by your descendants, and by your descendants shall all the nations of the earth bless themselves, becauseshall all the nations of the earth bless themselves, because you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 )) A MUSLIM’S RESPONSE TO : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  72. 72. ‘‘And the angel of the Lord called to Abraham a second timeAnd the angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says thefrom heaven, and said, “By myself I have sworn, says the Lord, because you have done this, and have not withheldLord, because you have done this, and have not withheld your son,your son, your only sonyour only son **, I will indeed bless you and I will, I will indeed bless you and I will multiply your descendants as the stars of heaven and as themultiply your descendants as the stars of heaven and as the sands which is on the seashore. And your descendants shallsands which is on the seashore. And your descendants shall possess the gate of their enemies,possess the gate of their enemies, and by your descendantsand by your descendants shall all the nations of the earth bless themselvesshall all the nations of the earth bless themselves, because, because you have obeyed my voice.” (you have obeyed my voice.” (Genesis: 22: 15-19Genesis: 22: 15-19 )) A MUSLIM’S RESPONSE TO : All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  73. 73. SURAH AL-HAJJ: 22 : 34SURAH AL-HAJJ: 22 : 34 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SIGNIFICANCE OF ANIMAL SACRIFICESIGNIFICANCE OF ANIMAL SACRIFICE ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  74. 74. “And thus [it is]: unto every community have We appointed [sacrifice as] an act of worship, so that they may extol the name of God (Allah) over the sustenance He gave them from animals (fit for food) but your God is one God: submit then your wills to Him (in Islam) and give thou the Good News to those who humble themselves―…. “ (Qur’an: al-Hajj : 22 : 34) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH AL-HAJJ: 22 : 34SURAH AL-HAJJ: 22 : 34 SIGNIFICANCE OF ANIMAL SACRIFICESIGNIFICANCE OF ANIMAL SACRIFICE
  75. 75. SURAH AL-HAJJ: 22 : 37SURAH AL-HAJJ: 22 : 37 All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SIGNIFICANCE OF ANIMAL SACRIFICESIGNIFICANCE OF ANIMAL SACRIFICE ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  76. 76. “ …“ … [But bear in mind] : never does the flesh reach God,[But bear in mind] : never does the flesh reach God, and neither their blood:and neither their blood: it is only your God-consciousness (it is only your God-consciousness (TaqwaTaqwa -piety) that-piety) that reaches Him.reaches Him. It is to this end that We have made them (the animals)It is to this end that We have made them (the animals) subservient to your needs, so that you may glorify Godsubservient to your needs, so that you may glorify God for all the guidance with which He has graced youfor all the guidance with which He has graced you.”.” ((Qur’an: al-Hajj : 22 : 37Qur’an: al-Hajj : 22 : 37)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH AL-HAJJ: 22 : 37SURAH AL-HAJJ: 22 : 37 SIGNIFICANCE OF ANIMAL SACRIFICESIGNIFICANCE OF ANIMAL SACRIFICE
  77. 77. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  78. 78. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““ ... and We... and We covenanted with Abraham and Isma`ilcovenanted with Abraham and Isma`il that they should sanctify My House for those whothat they should sanctify My House for those who compass it round (compass it round (tawaftawaf) or use it as a retreat or) or use it as a retreat or bow, or prostrate themselves (therein in prayer).”bow, or prostrate themselves (therein in prayer).” ((Qur’an: Baqarah: 2:125Qur’an: Baqarah: 2:125)) SURAH AL-BAQARAH: 2 : 125SURAH AL-BAQARAH: 2 : 125 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  79. 79. ‘‘And God said to Abraham, ‘As for you,And God said to Abraham, ‘As for you, you shall keepyou shall keep my covenant, you and your descendentsmy covenant, you and your descendents after yourafter your throughout their generations. This is my covenantthroughout their generations. This is my covenant which you shall keep, between me and you and yourwhich you shall keep, between me and you and your descendents after you:descendents after you: Every male among you shallEvery male among you shall be circumcisedbe circumcised. You shall be circumcised by the flesh. You shall be circumcised by the flesh of your foreskins, and it shall be asof your foreskins, and it shall be as sign of thesign of the covenantcovenant between me and you.between me and you. ** ”” ((Genesis: 17: 9Genesis: 17: 9 )) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 AMONG THE SIGN OF PEOPLE OF THE COVENANTAMONG THE SIGN OF PEOPLE OF THE COVENANT::
  80. 80. ‘‘And God said to Abraham, ‘As for you,And God said to Abraham, ‘As for you, you shall keepyou shall keep my covenant, you and your descendentsmy covenant, you and your descendents after yourafter your throughout their generations. This is my covenantthroughout their generations. This is my covenant which you shall keep, between me and you and yourwhich you shall keep, between me and you and your descendents after you:descendents after you: Every male among you shallEvery male among you shall be circumcisedbe circumcised. You shall be circumcised by the flesh. You shall be circumcised by the flesh of your foreskins, and it shall be asof your foreskins, and it shall be as sign of thesign of the covenantcovenant between me and you.between me and you. ** ”” ((Genesis: 17: 9Genesis: 17: 9 )) ** Who are the people who still practice this?Who are the people who still practice this? All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 AMONG THE SIGN OF PEOPLE OF THE COVENANTAMONG THE SIGN OF PEOPLE OF THE COVENANT::
  81. 81. ““And remember that Abraham was tried by hisAnd remember that Abraham was tried by his Lord with certain commands, which he fulfilled;Lord with certain commands, which he fulfilled; He (Allah) said:He (Allah) said: "I will make thee an Imam to the"I will make thee an Imam to the nations."nations." He pleaded: "And also (Imams) from myHe pleaded: "And also (Imams) from my offspring!" He “Allah) answered: "But myoffspring!" He “Allah) answered: "But my promise is not within the reach of evil-doers."promise is not within the reach of evil-doers." ((Qur’an: Baqarah: 2:124Qur’an: Baqarah: 2:124)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH AL-BAQARAH: 2 : 124SURAH AL-BAQARAH: 2 : 124 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  82. 82. And remember Jesus, the son of Mary, said: "O ChildrenAnd remember Jesus, the son of Mary, said: "O Children of Israel! I am the Messenger of Allah (sent) to youof Israel! I am the Messenger of Allah (sent) to you confirming the Law (which came) before me, andconfirming the Law (which came) before me, and givinggiving glad Tidings of an Messenger to come after me, whoseglad Tidings of an Messenger to come after me, whose name shall bename shall be AhmadAhmad (the Praised One)(the Praised One).”.” ((Qur’an: Saff: 61: 6Qur’an: Saff: 61: 6)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH SAFF: 61 : 6SURAH SAFF: 61 : 6 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  83. 83. ““ I have much more to say to you, more than you can nowI have much more to say to you, more than you can now bear. But when he,bear. But when he, the Spirit of Truththe Spirit of Truth, comes, he will guide, comes, he will guide you into all truth.you into all truth. He will not speak on his own; he will onlyHe will not speak on his own; he will only speak what he hearsspeak what he hears, and he will, and he will tell you of what is yet totell you of what is yet to comecome. He. He will bring glory to me by taking from what iswill bring glory to me by taking from what is mine and making it knownmine and making it known to you….”to you….” ((John: 16: 7-14John: 16: 7-14)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Jesus is recorded to sayJesus is recorded to say::
  84. 84. ““But I tell you the truth: It is for your good that I am goingBut I tell you the truth: It is for your good that I am going away. Unless I go away,away. Unless I go away, the Counselorthe Counselor will not come towill not come to you; but if I go, I will send him to you. When he comes, heyou; but if I go, I will send him to you. When he comes, he willwill convict the worldconvict the world of guilt inof guilt in regard to the sinregard to the sin andand righteousnessrighteousness andand judgmentjudgment: in regard to sin, because: in regard to sin, because people do not believe in me; in regard to righteousness,people do not believe in me; in regard to righteousness, because I am going to the Father, where you can see me nobecause I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince oflonger; and in regard to judgment, because the prince of this world now stands condemned.”this world now stands condemned.” ((John: 16: 7-14John: 16: 7-14)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Jesus is recorded to sayJesus is recorded to say::
  85. 85. ““Jesus said to them :Jesus said to them : ‘‘Have you never read in the scriptures:Have you never read in the scriptures: ““The stone the builders rejected has becomeThe stone the builders rejected has become the capstone”;the capstone”; The Lord has done this, and it is marvelous in ourThe Lord has done this, and it is marvelous in our eyes.eyes. ThereforeTherefore I tell you that the kingdom of God will beI tell you that the kingdom of God will be taken away from you and given to a people who willtaken away from you and given to a people who will produce its fruitproduce its fruit. He who falls on this stone will be. He who falls on this stone will be broken to pieces, but he on whom it falls will bebroken to pieces, but he on whom it falls will be crushed.”crushed.” ((Matthews: 21: 42-44Matthews: 21: 42-44)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Jesus is recorded to sayJesus is recorded to say::
  86. 86. ‘‘By their fruit you will recognize them. Do people pickBy their fruit you will recognize them. Do people pick grapes from thorn-bushes, or figs from thistles?grapes from thorn-bushes, or figs from thistles? Likewise every good tree bears good fruit, but a badLikewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear badtree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Everyfruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down andtree that does not bear good fruit is cut down and thrown into the fire.. Thusthrown into the fire.. Thus by their fruit you willby their fruit you will recognize themrecognize them.. Not everyone who says to me ‘Lord, Lord’ shall enterNot everyone who says to me ‘Lord, Lord’ shall enter the kingdom of heaven, butthe kingdom of heaven, but he who does the will ofhe who does the will of my Father * who is in heaven”my Father * who is in heaven” ((Matthew 7: 16-21Matthew 7: 16-21 )) ** Islam –Islam – ““submission to the will of Godsubmission to the will of God .”.” All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Jesus is recorded to sayJesus is recorded to say::
  87. 87. ‘‘By their fruit you will recognize them. Do people pickBy their fruit you will recognize them. Do people pick grapes from thorn-bushes, or figs from thistles?grapes from thorn-bushes, or figs from thistles? Likewise every good tree bears good fruit, but a badLikewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear badtree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Everyfruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down andtree that does not bear good fruit is cut down and thrown into the fire.. Thusthrown into the fire.. Thus by their fruit you willby their fruit you will recognize themrecognize them.. Not everyone who says to me ‘Lord, Lord’ shall enterNot everyone who says to me ‘Lord, Lord’ shall enter the kingdom of heaven, butthe kingdom of heaven, but he who does the will ofhe who does the will of my Father * who is in heaven”my Father * who is in heaven” ((Matthew 7: 16-21Matthew 7: 16-21 )) ** Islam –Islam – ““submission to the will ofsubmission to the will of All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Jesus is recorded to sayJesus is recorded to say::
  88. 88.  Re-establishment ofRe-establishment of TAUHIDTAUHID (the true monotheist creed of(the true monotheist creed of Abraham) and restoration of theAbraham) and restoration of the Ka’abaKa’aba to its originalto its original purpose. While it that time, it was already defiled bypurpose. While it that time, it was already defiled by idolatrous practices of the pagan Arabs.idolatrous practices of the pagan Arabs.
  89. 89.  Re-establishment of TAUHID (the true monotheist creed ofRe-establishment of TAUHID (the true monotheist creed of Abraham) and restoration of the Ka’aba to its originalAbraham) and restoration of the Ka’aba to its original purpose. While it that time, it was already defiled bypurpose. While it that time, it was already defiled by idolatrous practices of the pagan Arabs.idolatrous practices of the pagan Arabs.  Restoration of the “Restoration of the “religion of submission to God’s Willreligion of submission to God’s Will”,”, confirming previous Prophetsconfirming previous Prophets, correcting deviations and, correcting deviations and fulfilling human need for Guidance with a comprehensivefulfilling human need for Guidance with a comprehensive laws and moral teachingslaws and moral teachings that soon, led to the spread of athat soon, led to the spread of a new and cosmopolitan world civilization.new and cosmopolitan world civilization.
  90. 90.  It leaves behind to posterity, the only totally preservedIt leaves behind to posterity, the only totally preserved Divine Book of Revelation (Divine Book of Revelation (Al-Qur’anAl-Qur’an) and a corpus of) and a corpus of authenticated teachings of the Last Messenger of God (authenticated teachings of the Last Messenger of God (As-As- SunnahSunnah), and a system of education for every Muslim), and a system of education for every Muslim (male and female) that can produce continuous(male and female) that can produce continuous generation of scholars (generation of scholars (ulama’ulama’) as guardian of this Deen.) as guardian of this Deen.
  91. 91.  It leaves behind to posterity, the only totally preservedIt leaves behind to posterity, the only totally preserved Divine Book of Revelation (Al-Qur’an) and a corpus ofDivine Book of Revelation (Al-Qur’an) and a corpus of authenticated teachings of the Last Messenger of God (As-authenticated teachings of the Last Messenger of God (As- Sunnah), and a system of education for every MuslimSunnah), and a system of education for every Muslim (male and female) that can produce continuous(male and female) that can produce continuous generation of scholars (ulama’) as guardian of this Deen.generation of scholars (ulama’) as guardian of this Deen.  It promote knowledge culture that embraces both reasonIt promote knowledge culture that embraces both reason and revelation; reconciling religion with science ;and revelation; reconciling religion with science ; removing the dichotomy which had hindered progress.removing the dichotomy which had hindered progress.
  92. 92.  It seek to establish the unity andIt seek to establish the unity and brotherhood of humanitybrotherhood of humanity on the basis of believe in the One Godon the basis of believe in the One God – transcending– transcending racial, cultural, social, geographical barriers. And theracial, cultural, social, geographical barriers. And the annualannual HajjHajj (pilgrimage) is a clear symbol and(pilgrimage) is a clear symbol and demonstration of this.demonstration of this.
  93. 93.  It seek to establish the unity and brotherhood of humanityIt seek to establish the unity and brotherhood of humanity on the basis of believe in the One God – transcendingon the basis of believe in the One God – transcending racial, cultural, social, geographical barriers. And theracial, cultural, social, geographical barriers. And the annual Hajj (pilgrimage) is a clear symbol andannual Hajj (pilgrimage) is a clear symbol and demonstration of this.demonstration of this.  It establishesIt establishes communities of worshippers of the One Godcommunities of worshippers of the One God – conspicuously– conspicuously – even in the midst of the rising secular– even in the midst of the rising secular (worldly and materialistic) lifestyle dominating most(worldly and materialistic) lifestyle dominating most other traditional religions.other traditional religions.
  94. 94. 97 ““O people of the Book! now hath come unto you, makingO people of the Book! now hath come unto you, making (things) clear unto you, Our Messenger after the break in (the(things) clear unto you, Our Messenger after the break in (the series of) Our Messengers, lest ye should say: there came untoseries of) Our Messengers, lest ye should say: there came unto us no bringer of glad tidings and no warner (from evil): butus no bringer of glad tidings and no warner (from evil): but now hath come unto you a bringer of glad tidings and anow hath come unto you a bringer of glad tidings and a warner (from evil): and Allah hath power over all things.”warner (from evil): and Allah hath power over all things.” ((Qur’an: Ahzab: 33: 40Qur’an: Ahzab: 33: 40)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  95. 95. “ The Religion before Allah is Islam (submission to His will): nor did the people of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. “ ((Qur’an: Aali ‘Imran: 3: 19Qur’an: Aali ‘Imran: 3: 19)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  96. 96. 99 “Allah did confer a great favour on the Believers when He sent among them an Messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom *, while, before that, they had been in manifest error.” ((Qur’an: Aali ‘Imran: 3: 164Qur’an: Aali ‘Imran: 3: 164)) * Fulfilment of Abraham’s prayer (ref - Q: 2:129)(ref - Q: 2:129) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  97. 97. 100 ““Muhammad is not the father of any of your men, butMuhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the(he is) the Messenger of Allah, and the Seal of theSeal of the ProphetsProphets: and Allah has full knowledge of all things.": and Allah has full knowledge of all things." ((Qur’an: Ahzab: 33: 40Qur’an: Ahzab: 33: 40)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  98. 98. 101 “Say (to them O Muhammad) : "If ye do love Allah, follow me: Allah will love you and forgive you your sins; for Allah is Oft-Forgiving, Most Merciful.” ((Qur’an: Aali ‘Imran: 3: 31Qur’an: Aali ‘Imran: 3: 31)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  99. 99. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH AL-AN’AM: 6: 162SURAH AL-AN’AM: 6: 162 ““Slideshare” unable to uploadSlideshare” unable to upload Qur’anicQur’anic Arabic fonts without encounteringArabic fonts without encountering mistakes, so please refer to amistakes, so please refer to a MushafMushaf inin the Arabic regarding these verses.the Arabic regarding these verses.
  100. 100. Say: ‘Behold, my prayer, and [all] my acts ofSay: ‘Behold, my prayer, and [all] my acts of devotion [sacrifices], and my living and my dyingdevotion [sacrifices], and my living and my dying are for God [alone]; the Sustainer of all theare for God [alone]; the Sustainer of all the worlds, in whose divinity none has a share: forworlds, in whose divinity none has a share: for thus have I been bidden – and I shall [always] bethus have I been bidden – and I shall [always] be foremost amongst those who surrenderforemost amongst those who surrender themselves unto Him.”themselves unto Him.” ((Qur’an : al-An 'am : 6 : 162Qur’an : al-An 'am : 6 : 162)) All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010 SURAH AL-AN’AM: 6: 162SURAH AL-AN’AM: 6: 162
  101. 101. All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010
  102. 102. http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ ‫ت ه‬ُ‫ه‬ ‫كتا‬َ‫تا‬ ‫ر‬َ‫تا‬ ‫ب‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ ه‬ِ ‫و‬ ‫ل‬ّ‫ه‬ ‫ةلال‬ُ‫ه‬ ‫م‬َ‫تا‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ك م‬ُ‫ه‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫تا‬ ‫ع‬َ‫تا‬ ‫م‬ُ‫ه‬ ‫سمال‬َّ ‫لال‬‫ت ه‬ُ‫ه‬ ‫كتا‬َ‫تا‬ ‫ر‬َ‫تا‬ ‫ب‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ ه‬ِ ‫و‬ ‫ل‬ّ‫ه‬ ‫ةلال‬ُ‫ه‬ ‫م‬َ‫تا‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫تا‬ ‫و‬َ‫تا‬ ‫ك م‬ُ‫ه‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫تا‬ ‫ع‬َ‫تا‬ ‫م‬ُ‫ه‬ ‫سمال‬َّ ‫لال‬ All welcome to visit my web-blog:All welcome to visit my web-blog: All Rights Reserved © Zhulkeflee Hj Ismail.2010All Rights Reserved © Zhulkeflee Hj Ismail.2010

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