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[Slideshare] akhlaq-course (february 2013-batch-) -# 9 c -guidance-from-al-qur'an-(25-may-2013)

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[Slideshare] akhlaq-course (february 2013-batch-) -# 9 c -guidance-from-al-qur'an-(25-may-2013)

  1. 1. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.““INTRODUCTION TO THE STUDYINTRODUCTION TO THE STUDYOF ‘OF ‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailINTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF‘‘ILM AL-AKHLAQILM AL-AKHLAQUsing text & curriculum he has developed especially forUsing text & curriculum he has developed especially forMuslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”“Verily! You (Muhammad) are upon themost exalted (Khuluq) disposition.”All Rights Reserved © Zhulkeflee Hj Ismail (2013)) UPDATED 25 MAY 2013UPDATED 25 MAY 2013LESSON # 9 [c] –LESSON # 9 [c] –“GUIDANCE FROM THE QUR’AN”
  2. 2. FROM PREVIOUS LESSON # 6 –FROM PREVIOUS LESSON # 6 –All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  3. 3. MUSLIMMUSLIMMU’MEENMU’MEENMUMUHHSEENSEENMUKHLISWEENMUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OFTOWARDS STATE OFTAQWATAQWABelieverSubmissionBest or righteous conductSincerityGod-consciousness or PietyTASAWWUR ISLAMTASAWWUR ISLAMAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  4. 4. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 a –FROM PREVIOUS LESSON # 7 a –
  5. 5. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 a –FROM PREVIOUS LESSON # 7 a –
  6. 6. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 b –FROM PREVIOUS LESSON # 7 b –
  7. 7. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 b –FROM PREVIOUS LESSON # 7 b –
  8. 8. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 b –FROM PREVIOUS LESSON # 7 b –
  9. 9. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 b –FROM PREVIOUS LESSON # 7 b –
  10. 10. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 7 b –FROM PREVIOUS LESSON # 7 b –
  11. 11. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 8 a –FROM PREVIOUS LESSON # 8 a –
  12. 12. ““ You have indeed in the Messenger of Allah (ProphetYou have indeed in the Messenger of Allah (ProphetMuhammad s.a.w.) a beautiful pattern (of conduct) forMuhammad s.a.w.) a beautiful pattern (of conduct) foranyone whose hope is in Allah and the Final Day, and whoanyone whose hope is in Allah and the Final Day, and whoengages much in the praise of Allah. “engages much in the praise of Allah. “((Qur’an: al-Ahzab: 33: 21Qur’an: al-Ahzab: 33: 21))All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  13. 13. (When) ‘A-isha r.a. was asked as to the Prophet’s(When) ‘A-isha r.a. was asked as to the Prophet’ss.a.a.w. disposition (s.a.a.w. disposition (akhlaqakhlaq) she replied:) she replied:““(His nature or disposition) is the Qur’an”.(His nature or disposition) is the Qur’an”.((Hadith narrated by Abu Dawud and MuslimHadith narrated by Abu Dawud and Muslim)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  14. 14. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 8 a –FROM PREVIOUS LESSON # 8 a –
  15. 15. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 8 a –FROM PREVIOUS LESSON # 8 a –
  16. 16. ““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) withHis Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  17. 17. All Rights Reserved © Zhulkeflee Hj Ismail (2013)FROM PREVIOUS LESSON # 9 a –FROM PREVIOUS LESSON # 9 a –
  18. 18. ““O YOU who have attained to faith! Do not put yourselvesO YOU who have attained to faith! Do not put yourselvesforward in the presence of [what] Allah and His Messengerforward in the presence of [what] Allah and His Messenger[may have ordained], but remain conscious of [and fear] Allah:[may have ordained], but remain conscious of [and fear] Allah:for, verily, Allah is all-hearing, all-knowing!”for, verily, Allah is all-hearing, all-knowing!”((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURATFROM PREVIOUS LESSON # 9 a –FROM PREVIOUS LESSON # 9 a –
  19. 19. Points for discussion and reflectionPoints for discussion and reflectionIslamic education stress much uponIslamic education stress much upon AdabAdab (knowledge of the (knowledge of theorder of things and putting everything, or dealing with thingsorder of things and putting everything, or dealing with thingsaccording to its proper place in their hierarchy of existence).according to its proper place in their hierarchy of existence).Thus when we approach the Quran, remember it is not anThus when we approach the Quran, remember it is not anordinary Book - but direct revelations from Allah s.w.t. His Wordsordinary Book - but direct revelations from Allah s.w.t. His Wordsare perfected and expounded, containing profound Wisdom: moreare perfected and expounded, containing profound Wisdom: moreso when He addresses us specifically byso when He addresses us specifically by "O You who Believe (who"O You who Believe (whohave attained to Faith)!"have attained to Faith)!" -- we must respond : "we must respond : "LabbaykAllah!LabbaykAllah!" (Here" (HereI am O Allah! - am ready to heed & obey).I am O Allah! - am ready to heed & obey).All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  20. 20. All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT
  21. 21. All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT
  22. 22. ““Hence, if two groups of believers fall to fighting, make peaceHence, if two groups of believers fall to fighting, make peacebetween them; but then, if one of the two [groups] goes onbetween them; but then, if one of the two [groups] goes onacting wrongfully towards the other, fight against the oneacting wrongfully towards the other, fight against the onethat acts wrongfully until it reverts to Allah’s commandment;that acts wrongfully until it reverts to Allah’s commandment;and if they revert, make peace between them with justiceand if they revert, make peace between them with justice(‘(‘ADLADL), and deal equitably [), and deal equitably [QISTw -QISTw - with them]: for verily,with them]: for verily,Allah loves those who act equitably (Allah loves those who act equitably (MUQSITwEENMUQSITwEEN) !”) !”((Qur’an: Hujurat: 49: 9Qur’an: Hujurat: 49: 9))All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT
  23. 23. All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT““All believers are but brethren.All believers are but brethren. Hence, [wheneverHence, [wheneverthey are at odds] make peace between your twothey are at odds] make peace between your twobrethrenbrethren, and remain conscious of (and fear) Allah,, and remain conscious of (and fear) Allah,so that you might be graced with His mercy.”so that you might be graced with His mercy.”((Qur’an: Hujurat: 49: 10Qur’an: Hujurat: 49: 10))
  24. 24. All Rights Reserved © Zhulkeflee Hj Ismail (2013)““Shall I inform you of the deed which excels (even) the fasting, charity andShall I inform you of the deed which excels (even) the fasting, charity anddevotional prayer (swolah)? The narrator said, they answered: “Yes!”, anddevotional prayer (swolah)? The narrator said, they answered: “Yes!”, andthe Prophet s.a.w. said: “(It is the deed of) reconciling (the Prophet s.a.w. said: “(It is the deed of) reconciling (ISLAISLAHH) between) betweenthe (contending) Muslims, and rancour (enmity) amongst Muslims isthe (contending) Muslims, and rancour (enmity) amongst Muslims is(cause of) destruction.”(cause of) destruction.”((Hadeeth reported by Abu DawudHadeeth reported by Abu Dawud))
  25. 25. All Rights Reserved © Zhulkeflee Hj Ismail (2013)““You will not enter Paradise unless you have Faith (iiman); but you will notYou will not enter Paradise unless you have Faith (iiman); but you will nothave Faith unless you love one another. Shall I direct you all to an acthave Faith unless you love one another. Shall I direct you all to an actwhich will make you love one another – Disseminate the Salaam (thewhich will make you love one another – Disseminate the Salaam (thegreeting of ”Peace be upon you”).”greeting of ”Peace be upon you”).”((Hadeeth reported by MuslimHadeeth reported by Muslim))
  26. 26. Unity is a cornerstone of the message of TAUHEED.Attesting to the “Attesting to the “Absolute Oneness of AllahAbsolute Oneness of Allah” which cannot allow” which cannot allowfor ascribing any partners (for ascribing any partners (SHIRKSHIRK) to the Divinity () to the Divinity (UluhiyyahUluhiyyah) and) andLordship (Lordship (RubbubiyyahRubbubiyyah) of Allah SWT. , the absolute unity () of Allah SWT. , the absolute unity (OnenessOneness))permeates our belief, worldview and practice which does notpermeates our belief, worldview and practice which does notdichotomise aspects in our life into separate parts – but fused intodichotomise aspects in our life into separate parts – but fused intoone whole.one whole.This message in fact unites us in Faith with all of Allah’s angels,This message in fact unites us in Faith with all of Allah’s angels,prophets and righteous servants, transcending time and place.prophets and righteous servants, transcending time and place.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  27. 27. As a community (As a community (UmmahUmmah),), TAUTAUHHEEDEED binds our hearts to forge abinds our hearts to forge asingle brotherhood of people which may be from diverse andsingle brotherhood of people which may be from diverse anddifferent background, sweeping away ancient bias and pastdifferent background, sweeping away ancient bias and pastprejudice, enmity, hatred and discriminations, that has plaguedprejudice, enmity, hatred and discriminations, that has plaguedhuman co-existence.human co-existence.One of the amazing achievement and legacy of our ProphetOne of the amazing achievement and legacy of our ProphetMuhammad s.a.a.w. was the establishment ofMuhammad s.a.a.w. was the establishment of UKHUWWAHUKHUWWAHamongst the diverse people into on global and cosmopolitanamongst the diverse people into on global and cosmopolitancommunity.community.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  28. 28. Yet today, the irony of this is, the glaring disunity and enmityYet today, the irony of this is, the glaring disunity and enmityamongst Muslims is so apparent. Why?amongst Muslims is so apparent. Why?This is symptomatic of the inherent flaws, ‘diseases’ andThis is symptomatic of the inherent flaws, ‘diseases’ and‘deviations’ which perhaps have indeed, afflicted us Muslims. How‘deviations’ which perhaps have indeed, afflicted us Muslims. Howhave we developed? What kind of education and influence have wehave we developed? What kind of education and influence have weallowed ourselves to influenced by? What are the importantallowed ourselves to influenced by? What are the importantteaching we have neglected? What factor motivates and bind us?teaching we have neglected? What factor motivates and bind us?Why do we promote unity upon other platforms, the whileWhy do we promote unity upon other platforms, the whileneglecting to be concern towards promoting the unity of Muslims?neglecting to be concern towards promoting the unity of Muslims?All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  29. 29. Or worst than this, when we are not promoting unity of Muslims,Or worst than this, when we are not promoting unity of Muslims,some are even guilty of promoting disunity and hatred amongstsome are even guilty of promoting disunity and hatred amongstourselves.ourselves. LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH!LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH!What kind of “What kind of “MuslimsMuslims” are these?” are these?Merely being aMerely being a MuslimMuslim is not sufficient except with striving tois not sufficient except with striving tobecomebecome Mu’meenMu’meen (Believer). And a(Believer). And a Mu’meenMu’meen must manifest hismust manifest hisbelief in his entire being or disposition (belief in his entire being or disposition (AkhlaqAkhlaq) and practice) and practice((‘Amal‘Amal).).All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  30. 30. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  31. 31. All Rights Reserved © Zhulkeflee Hj Ismail (2013)“And hold fast, all together, unto the bond with Allah, anddo not draw apart from one another. And remember theblessings which Allah has bestowed upon you: how, whenyou were enemies, He brought your hearts together, sothat through His blessing you became brethren; and [how,when] you were on the brink of a fiery abyss. He saved youfrom it. In this way Allah makes clear His messages untoyou, so that you might find guidance,”(Qur’an: Aali ‘Imran: 3: 103)
  32. 32. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  33. 33. ““Every Muslim is the brother of other Muslim. He neitherEvery Muslim is the brother of other Muslim. He neitheroppresses him nor forsakes him (in times of need or distress).oppresses him nor forsakes him (in times of need or distress).And whoever fulfils the need of his brother, Allah will fulfilAnd whoever fulfils the need of his brother, Allah will fulfilhis need. And whoever alleviates the suffering of a Muslim,his need. And whoever alleviates the suffering of a Muslim,Allah will alleviate his sufferings on the Day of Resurrection.Allah will alleviate his sufferings on the Day of Resurrection.And whoever covers (the sin of) a Muslim, Allah will cover hisAnd whoever covers (the sin of) a Muslim, Allah will cover hissins on the Day of Resurrection.”sins on the Day of Resurrection.”((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  34. 34. All Rights Reserved © Zhulkeflee Hj Ismail (2013)““The blood of a Muslim, his property and honour areThe blood of a Muslim, his property and honour aresacred and inviolable (haram) for another Muslim.”sacred and inviolable (haram) for another Muslim.”((Hadeeth reported by MuslimHadeeth reported by Muslim))
  35. 35. All Rights Reserved © Zhulkeflee Hj Ismail (2013)““By He (Allah) in Whose hand is my life, no servant (of Allah)By He (Allah) in Whose hand is my life, no servant (of Allah)is a believer (in the true sense of the term) unlessis a believer (in the true sense of the term) unlesshe loves for his brother what he loves for himself..”he loves for his brother what he loves for himself..”((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))
  36. 36. All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT
  37. 37. ““O YOU who have attained to faith! No men shall deride [other]O YOU who have attained to faith! No men shall deride [other]men: it may well be that those [whom they deride] are bettermen: it may well be that those [whom they deride] are betterthan themselves; and no women [shall deride other] women: itthan themselves; and no women [shall deride other] women: itmay well be that those [whom they deride] are better thanmay well be that those [whom they deride] are better thanthemselves. And neither shall you defame one another, nor insultthemselves. And neither shall you defame one another, nor insultone another by [opprobrious] epithets: evil is all imputation ofone another by [opprobrious] epithets: evil is all imputation ofiniquity after [one has attained to] faith; and they who [becomeiniquity after [one has attained to] faith; and they who [becomeguilty thereof and] do not repent - it is they, they who areguilty thereof and] do not repent - it is they, they who areevildoers!”evildoers!”((Qur’an: Hujurat: 49: 11Qur’an: Hujurat: 49: 11))All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURAT
  38. 38. In our social relationship, some of us find it amusing to ridicule,mock, jeer, scoff at, laugh, make fun or taunt at others. It isespecially so, when we are in a kind of cliques or grouping.Why do we do this? It is due to our self-conceit and arrogance.Never for a moment do we consider that such behaviour is wrong. Insuch association or gathering, each one tries to deflect attention oftheir own defects by projecting the weakness of others, especially ofthose people we consider to be outside our circle, outside our group.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  39. 39. We feel secure with our buddies, joking and laughing like the oldwitches of "Macbeth" who fail to see their own evil and ugliness.Some of us even considers it a norm to do this, and any attemptat changing this behaviour amongst our peers is met withaccusations of having "no sense of humour", "too serious", "no funto be with" etc. But the "joke" is actually on us if we indulge in suchpractice, as Allah s.w.t. says: "it may well be that the one derided isbetter" than ourselves.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  40. 40. Deriding others has many forms. Verbal derision, sarcasm, bygesturing, mimicking or even giving nicknames - which aims atridiculing the person. If we are to analyze what motivates ouractions, it is that unashamed pride and conceit we think ofourselves.And because we are used to directing these derision towardsothers, we do not feel how it can possibly hurt. But - What if otherswere to do it to us?All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  41. 41. Although in this verse, by using the male gender it generally isquite sufficient and usually applies to both, male and female, yetAllah repeated the command by specifically addressing the women,lest some people may try to excuse themselves from this commandjust because they are not men. This, indeed, demonstrates theseriousness of the command, that it is to be observed by everyMuslim, as it removes any ambiguity, lest some may try to seekexcuse by legalistic arguments. There is no doubt that thiscommandment applies to every Muslim - both male & female.All Rights Reserved © Zhulkeflee Hj Ismail (2013)SERIOUSNESS OF THIS COMMAND
  42. 42. Also, one aspect of the teaching of Islam is that it emphasisesrespect towards the honour and dignity of others - everyone -Muslim as well as non-Muslim. All mankind are the children ofAdam a.s. and deserves the appropriate respect because Allahs.w.t. says:All Rights Reserved © Zhulkeflee Hj Ismail (2013)RESPECT DIGNITY & HONOUR OF PEOPLE
  43. 43. Also, one aspect of the teaching of Islam is that it emphasisesrespect towards the honour and dignity of others - everyone -Muslim as well as non-Muslim. All mankind are the children ofAdam a.s. and deserves the appropriate respect because Allahs.w.t. says:All Rights Reserved © Zhulkeflee Hj Ismail (2013)RESPECT DIGNITY & HONOUR OF PEOPLE““NOW, INDEED, We have conferred dignity (honour) on the children ofNOW, INDEED, We have conferred dignity (honour) on the children ofAdam, and borne them over land and sea, and provided for themAdam, and borne them over land and sea, and provided for themsustenance out of the good things of life, and favoured them far abovesustenance out of the good things of life, and favoured them far abovemost of Our creation:”most of Our creation:”((Qur’an: Isra’ : 17: 70Qur’an: Isra’ : 17: 70))
  44. 44. So every mankind must be respected.Some perhaps may have tarnished this God-given honour uponthemselves but, we are not to seek out nor assume this, but weare to give everyone the benefit of doubt, and unless there areclear evidence to the contrary, we are still to respect them.All Rights Reserved © Zhulkeflee Hj Ismail (2013)RESPECT DIGNITY & HONOUR OF PEOPLE
  45. 45. As towards those whom Allah s.w.t. has chosen, especially theBelievers, by virtue of them being a believer, Allah s.w.t. in facthas conferred special honour upon him/her. Their honour aregiven with the support and assurance by Allah s.w.t. Himself, thuswe are duly warned in this verse:All Rights Reserved © Zhulkeflee Hj Ismail (2013)RESPECT DIGNITY & HONOUR OF PEOPLE
  46. 46. As towards those whom Allah s.w.t. has chosen, especially theBelievers, by virtue of them being a believer, Allah s.w.t. in facthas conferred special honour upon him/her. Their honour aregiven with the support and assurance by Allah s.w.t. Himself, thuswe are duly warned in this verse:All Rights Reserved © Zhulkeflee Hj Ismail (2013)RESPECT DIGNITY & HONOUR OF PEOPLE““Evil is all imputation of iniquity after [one has attained to]Evil is all imputation of iniquity after [one has attained to]faith; and they who [become guilty thereof and] do notfaith; and they who [become guilty thereof and] do notrepent - it is they, they who are evildoers!”repent - it is they, they who are evildoers!”
  47. 47. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  48. 48. All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURATTO BE CONTINUED– INSHA-ALLAH!
  49. 49. ““O you who have attained to faith! Avoid (O you who have attained to faith! Avoid (DZONNDZONN) most) mostguesswork [about one another] for, behold, some of [such]guesswork [about one another] for, behold, some of [such]guesswork is [in itself] a sin; and do not spy (guesswork is [in itself] a sin; and do not spy (TAJAS-SASUTAJAS-SASU) upon) uponone another, and neither allow your-selves to speak ill of oneone another, and neither allow your-selves to speak ill of oneanother behind your backs (another behind your backs (GHIBBAHGHIBBAH). Would any of you like to). Would any of you like toeat the flesh of his dead brother? Nay, you would loathe it! Andeat the flesh of his dead brother? Nay, you would loathe it! Andbe conscious of Allah. Verily, Allah is an accep-tor of repentance,be conscious of Allah. Verily, Allah is an accep-tor of repentance,a dispenser of grace!”a dispenser of grace!”((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))All Rights Reserved © Zhulkeflee Hj Ismail (2013)LESSONS FROM SURAH AL-HUJURATTO BE CONTINUED– INSHA-ALLAH!
  50. 50. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  51. 51. ALLAA-HUM-MAR – HAM-NI - BIL – QUR- ‘AA-NWAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN –WA – HU-DAN WA RAH - MAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013)““O Allah! Bestow mercy upon me through the Quran andO Allah! Bestow mercy upon me through the Quran andmake it for me a leader (leading to Truth), a light, a Guide,make it for me a leader (leading to Truth), a light, a Guide,and a Mercy. O Allah! “and a Mercy. O Allah! “
  52. 52. ALLAA-HUM-MA –ALLAA-HUM-MA – DZDZAK – KIR – NEE – MIN-HU-MAAAK – KIR – NEE – MIN-HU-MAANA –SEE –TU – WA – ‘AL –LIM – NEENA –SEE –TU – WA – ‘AL –LIM – NEEMIN – HU-MAA - JA – HIL -TUMIN – HU-MAA - JA – HIL -TUAll Rights Reserved © Zhulkeflee Hj Ismail (2013)““Remind me of that which I have forgotten, teach me thoseRemind me of that which I have forgotten, teach me those(parts of the Quran) of which I am ignorant,”(parts of the Quran) of which I am ignorant,”
  53. 53. WAR – ZUQ – NEE – TI – LAA – WA - TA – HUAA – NA – AL – LAI – LI - WA – ATWTRAA – FA - AN - NA - HAARAll Rights Reserved © Zhulkeflee Hj Ismail (2013)““Grant me (ability for) Its recitation in the hours of the nightGrant me (ability for) Its recitation in the hours of the nightand different parts of the day,”and different parts of the day,”
  54. 54. WAJ – ‘AL – HU – LEE – HUJ – JA-TANYAA – ROB – BAL – ‘AA – LA – MEE-NAll Rights Reserved © Zhulkeflee Hj Ismail (2013)“And make it as argument point in my favour,O Lord of all the worlds.”
  55. 55. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  56. 56. "Our Lord, do not impose blame upon us if we have"Our Lord, do not impose blame upon us if we haveforgotten or erred.forgotten or erred.Our Lord, and lay not upon us a burden like that whichOur Lord, and lay not upon us a burden like that whichYou laid upon those before us.You laid upon those before us.Our Lord, and burden us not with that which we have noOur Lord, and burden us not with that which we have noability to bear. And pardon us; and forgive us; and haveability to bear. And pardon us; and forgive us; and havemercy upon us. You are our protector, so give us victorymercy upon us. You are our protector, so give us victoryover the disbelieving people."over the disbelieving people."All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  57. 57. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  58. 58. “O Allah, make my speech be guidance, inspire me withreverential fear, give me success in that which is mostpure, and employ me in what is most pleasing to Thee!O Allah, let me tread the most exemplary path and makeme live and die in Thy creed!O Allah, bless Muhammad and his Household, give me toenjoy moderation, make me into one of the people ofright behaviour, the proofs of right conduct, and theservants of righteousness,"All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  59. 59. All Rights Reserved © Zhulkeflee Hj Ismail (2013)O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts) dear to us and beautify it in our heartsand make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan))hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).
  60. 60. All Rights Reserved © Zhulkeflee Hj Ismail (2013)O Allah! Allow us to die as Muslims, live as MuslimsO Allah! Allow us to die as Muslims, live as Muslimsand join us with the ranks of the righteous ones,and join us with the ranks of the righteous ones,without tasting humiliation or turmoil.without tasting humiliation or turmoil.
  61. 61. All Rights Reserved © Zhulkeflee Hj Ismail (2013)‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammadammadand upon the household and companions of Muand upon the household and companions of Muhhammadammad(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).
  62. 62. All Rights Reserved © Zhulkeflee Hj Ismail (2013)““Glory to thy Lord the Lord, of Honour and Power!Glory to thy Lord the Lord, of Honour and Power!(He is free) from what they ascribe (to Him)!(He is free) from what they ascribe (to Him)!And Peace on the Messengers!And Peace on the Messengers!And praise to Allah, the Lord and Cherisher of the Worlds.”And praise to Allah, the Lord and Cherisher of the Worlds.”
  63. 63. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/All welcome to visit my web-blog:All welcome to visit my web-blog:63All Rights Reserved © Zhulkeflee Hj Ismail (2013)

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