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[Slideshare] fardh'ain(aug-2016-batch#15)-#14-(arkaan-ul-islam)-saum-fasting-daily-in-ramadhan--20-may-2016

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DAILY FASTING IN
MONTH OF RAMADHAN
“ARKAAN AL-ISLAM”
Pillars of Islam (Submission)

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[Slideshare] fardh'ain(aug-2016-batch#15)-#14-(arkaan-ul-islam)-saum-fasting-daily-in-ramadhan--20-may-2016

  1. 1. ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” BATCH # 15 -JANUAY 2016 INTAKEBATCH # 15 -JANUAY 2016 INTAKE UPDATED 20 MAY 2016UPDATED 20 MAY 2016 All Rights Reserved© Zhulkeflee Hj Ismail (2016) HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 14 LESSON # 14 DAILY FASTING INDAILY FASTING IN MONTH OF RAMADHANMONTH OF RAMADHAN ““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM” Pillars of Islam (Submission)Pillars of Islam (Submission) Every Friday night @Every Friday night @ 8pm – 10pm8pm – 10pm Wisma Indah,Wisma Indah, 450 Changi Road,450 Changi Road, #02-00 next to#02-00 next to MasjidMasjid KassimKassim REGISTER via http://goo.gl/4EF4y For further queries, contact E-mail: ad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279 IT CAN ALSO BE A REFRESHERIT CAN ALSO BE A REFRESHER COURSE FOR MUSLIMCOURSE FOR MUSLIM PARENTS, EDUCATORS, INPARENTS, EDUCATORS, IN CONTEMPORARY SINGAPORE.CONTEMPORARY SINGAPORE. OPEN TO ALLOPEN TO ALL
  2. 2. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – thereSustainer of the Universe, Who Alone is God – there is none besides Allah.is none besides Allah. No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  3. 3. (The basic message of Islam)(The basic message of Islam) FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam”” 3 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  4. 4. (The basic message of Islam)(The basic message of Islam) FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam”” 4 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  5. 5. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – thereSustainer of the Universe, Who Alone is God – there is none besides Allah.is none besides Allah. No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  6. 6. ““MuhammadMuhammad :: Arabic name meaning “Arabic name meaning “thethe Praised OnePraised One”; he is the Chosen, Unlettered”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah,Prophet, the servant and Messenger of Allah, the Awaited Seal of Prophethood after whomthe Awaited Seal of Prophethood after whom there will be no more prophet sent.there will be no more prophet sent. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  7. 7. IIMANIIMAN BeliefBelief FaithFaith ConvictionConviction IHSANIHSAN Best orBest or RighteousRighteous ConductConduct ‘‘AMALAMAL [Islam][Islam] SubmissionSubmission ObedienceObedience PracticePractice Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  8. 8. THE SECOND ASPECT REQUIRED IN THE ATTESTATION TOTHE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  9. 9. Islam is built upon Five (pillars):Islam is built upon Five (pillars): [1] To bear witness that there is no god except[1] To bear witness that there is no god except Allah, and that Muhammad is theAllah, and that Muhammad is the Messenger of Allah;Messenger of Allah; [2] And to establish the (Daily obligatory)[2] And to establish the (Daily obligatory) Swolah;Swolah; [3] And pay out the Zakah (tax on wealth);[3] And pay out the Zakah (tax on wealth); [4] And to make pilgrimage (Hajj) to the[4] And to make pilgrimage (Hajj) to the House) for those who has the means toHouse) for those who has the means to (do) it;(do) it; [5] And to Fast (daily) in Ramadhan.[5] And to Fast (daily) in Ramadhan. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  10. 10. Islam is built upon Five (pillars):Islam is built upon Five (pillars): [1] To bear witness that there is no god except[1] To bear witness that there is no god except Allah, and that Muhammad is theAllah, and that Muhammad is the Messenger of Allah;Messenger of Allah; [2] And to establish the (Daily obligatory)[2] And to establish the (Daily obligatory) Swolah;Swolah; [3] And pay out the Zakah (tax on wealth);[3] And pay out the Zakah (tax on wealth); [4] And to make pilgrimage (Hajj) to the[4] And to make pilgrimage (Hajj) to the House) for those who has the means toHouse) for those who has the means to (do) it;(do) it; [5] And to Fast (daily) in Ramadhan.[5] And to Fast (daily) in Ramadhan. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  11. 11. THE fifth PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TOTHE fifth PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED)) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  12. 12. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL Every Friday night @Every Friday night @ 8pm – 10pm8pm – 10pm Wisma Indah, 450Wisma Indah, 450 Changi Road,Changi Road, #02-00 next to#02-00 next to Masjid KassimMasjid Kassim ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Topic for Lesson Topic for Lesson on 20 MAY 2016 on 20 MAY 2016 All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  13. 13. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  14. 14.  In respecting the dominance of the followers, adherents of theIn respecting the dominance of the followers, adherents of the school ofschool of FiqhFiqh ofof al-Mujtahid-mutlaq al-Imam Muhammad ibn Idrisal-Mujtahid-mutlaq al-Imam Muhammad ibn Idris ash-Shafi-’ie rhm.aash-Shafi-’ie rhm.a.. here in this region, the practices in thishere in this region, the practices in this manual / lesson onmanual / lesson on FIQHFIQH matters, shall subscribe and be inmatters, shall subscribe and be in conformity with this school of Islamic jurisprudence (conformity with this school of Islamic jurisprudence (madzhabmadzhab).).  Yet, we hold to a healthy respect and tolerance (Yet, we hold to a healthy respect and tolerance (tasamuhtasamuh) towards) towards otherother madzaahibmadzaahib andand ikhtilaafikhtilaaf (differences of opinion) amongst(differences of opinion) amongst Islamic scholars.Islamic scholars.  The dominant schools of Islamic jurisprudence generally acceptedThe dominant schools of Islamic jurisprudence generally accepted are the,are the, Ja’afari, Maliki, Hanafi, Shafi’eJa’afari, Maliki, Hanafi, Shafi’e andand Hanbali.Hanbali. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  15. 15. ””O ye who believe! fasting is prescribed to you as it wasO ye who believe! fasting is prescribed to you as it was prescribed to those before you that ye may (learn ) self-restraintprescribed to those before you that ye may (learn ) self-restraint ( having( having TAQWATAQWA – i.e. state of consciousness of Allah).―”– i.e. state of consciousness of Allah).―” ((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  16. 16. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  17. 17. ““(Fasting) for a fixed number of days; but if any of you is ill or(Fasting) for a fixed number of days; but if any of you is ill or on a journey, the prescribed number (should be made up) fromon a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship) is adays later. For those who can do it (with hardship) is a ransom, the feeding of one that is indigent. But he that willransom, the feeding of one that is indigent. But he that will give more of his own free-will―it is better for him, and it isgive more of his own free-will―it is better for him, and it is better for you that ye fast, if ye only knew.”better for you that ye fast, if ye only knew.” ((Qur’an: Baqarah: 2:184Qur’an: Baqarah: 2:184)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  18. 18. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  19. 19. ””RamadanRamadan is the (month) in which was sent down the Qur'anis the (month) in which was sent down the Qur'an as a guide to mankind also clear (Signs) for guidance andas a guide to mankind also clear (Signs) for guidance and judgment (between right and wrong). So everyone of you whojudgment (between right and wrong). So everyone of you who is present (at his home) during that month should spent it inis present (at his home) during that month should spent it in fasting, but if anyone is ill, or on a journey, the prescribedfasting, but if anyone is ill, or on a journey, the prescribed period (should be made up) by days later”period (should be made up) by days later” ((Qur’an: Baqarah: 2:185Qur’an: Baqarah: 2:185)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  20. 20.  Fasting in Islam is amongst the forms of devotion that provides Muslim with necessary training in the exercise of self-denial, so that he may become truly “Muslim” - one who is able to submit himself to the will of Allah. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  21. 21.  Month of Ramadhan was chosen by Allah for Muslims to observe the daily fasting – the whole month.  Exceptions are those who are sick, on a journey, the insane, infants etc.  For every fast missed, it is to be re-paid by fasting in other months – or if unable, then to feed the poor or indigent as ransom (FID-YAH). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  23. 23.  The rule of fasting begins with intention (The rule of fasting begins with intention (NiyyatNiyyat), to be), to be formulated on the night before the fast, in a language whichformulated on the night before the fast, in a language which one understands.one understands. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  24. 24.    Basically, one must be conscious or aware of the fast to beBasically, one must be conscious or aware of the fast to be observed and the reason for doing it (i.e. Must be for the sake ofobserved and the reason for doing it (i.e. Must be for the sake of Allah s.w.t. as He commands).Allah s.w.t. as He commands).  Thus, the intention formulated in the heart or mind is as:Thus, the intention formulated in the heart or mind is as:     “  “I resolve to fast tomorrow to observe the (fardh) obligatory I resolve to fast tomorrow to observe the (fardh) obligatory  Fasting of Ramadhan this year, Fasting of Ramadhan this year,  because of (or for the sake of) Allah s.w.t.”because of (or for the sake of) Allah s.w.t.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  25. 25.    It is recommended (It is recommended (sunatsunat oror  mandubmandub) for Muslims to have a meal) for Muslims to have a meal before dawn called “before dawn called “SAHURSAHUR”.”.  The Fast begins from Dawn (The Fast begins from Dawn (Fajr/SubuhFajr/Subuh) until sunset () until sunset (MaghribMaghrib).).  During this period, the Muslim must abstain from eating, drinking,During this period, the Muslim must abstain from eating, drinking, smoking, sex, or any other acts which can nullify the Fast.smoking, sex, or any other acts which can nullify the Fast. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  26. 26. Has the significant meaning of : “ abstaining ; abstinent ; he refrains from ; abstention ; fasting ; “ SwA-WA-MASwA-WA-MA All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  27. 27. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  28. 28.    Wilfully introducing any object or substance into any openingsWilfully introducing any object or substance into any openings of the body. Deliberate eating, drinking or smoking, usingof the body. Deliberate eating, drinking or smoking, using suppository, etc.suppository, etc.  Vomiting, if it is induced. Involuntary vomiting, however, doesVomiting, if it is induced. Involuntary vomiting, however, does not nullify the fast.not nullify the fast.  Emitting semen intentionally.Emitting semen intentionally. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  29. 29.  Engaging in sexual intercourse (while fasting in the dayEngaging in sexual intercourse (while fasting in the day** ). This). This not only renders the fast void, but those committing this breach hasnot only renders the fast void, but those committing this breach has to expiate it with a penalty called “to expiate it with a penalty called “KaffarahKaffarah”- either :”- either : [1] free a slave; or[1] free a slave; or [2] fasting 2 months consecutively; or[2] fasting 2 months consecutively; or [3] feed 60 indigent (poor & needy) people.[3] feed 60 indigent (poor & needy) people.  At night throughout till dawn, married couples are  permitted to engage sexually with their spouses -  this rule applies only during their fasting. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  30. 30.  Becoming indisposed as a result of menstruation or ‘lochia’Becoming indisposed as a result of menstruation or ‘lochia’ post-natal bleeding (childbirth).post-natal bleeding (childbirth).  Becoming insane.Becoming insane.  Losing consciousness throughout the day.Losing consciousness throughout the day.  Become sick i.e. illness where one is advised by physician, toBecome sick i.e. illness where one is advised by physician, to avoid possible harm if fasting is to continueavoid possible harm if fasting is to continue.. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  31. 31.  Commit apostasy (Commit apostasy (MURTADMURTAD) and then re-enter Islam.) and then re-enter Islam. NOTE:NOTE: For every fast missed, it is to be re-paid by fasting in otherFor every fast missed, it is to be re-paid by fasting in other months – or if unable, e.g. Due to old age, pregnancy or lactatingmonths – or if unable, e.g. Due to old age, pregnancy or lactating etc. then to feed the poor or indigent as ransom or alternativeetc. then to feed the poor or indigent as ransom or alternative ((FID-YAHFID-YAH).). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  32. 32. NOTE:NOTE: Although by observing this basic rules, generally one is said to haveAlthough by observing this basic rules, generally one is said to have fasted (fasted (UMUMUMUM), yet Muslims must aspire to a higher quality of Fasting –), yet Muslims must aspire to a higher quality of Fasting – either:either: [1] The quality of Fasting of the Prophets and those Nearest to Allah[1] The quality of Fasting of the Prophets and those Nearest to Allah ((AL-MUQORROBEENAL-MUQORROBEEN) – “most specific” Fast () – “most specific” Fast (KHUSUS-AL-KHUSUSKHUSUS-AL-KHUSUS)) or, if not then:or, if not then: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  33. 33. NOTE:NOTE: Although by observing this basic rules, generally one is said toAlthough by observing this basic rules, generally one is said to have fasted (have fasted (umumumum), yet Muslims must aspire to a higher quality of), yet Muslims must aspire to a higher quality of Fasting – either:Fasting – either: [2] The “specific” Fast ([2] The “specific” Fast (KHUSUSKHUSUS) – i.e. to ensure while fasting,) – i.e. to ensure while fasting, every organs and limbs participate in abstaining from everythingevery organs and limbs participate in abstaining from everything which Allah and His Messenger has forbidden (which Allah and His Messenger has forbidden (HARAMHARAM).). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  34. 34. ““Fasting is a  shield Fasting is a  shield and so (he who fast) should not and so (he who fast) should not utter vulgaritiesutter vulgarities, ,  nor nor obscenitiesobscenities and if a man swears ( and if a man swears (pick a quarrelpick a quarrel) with him, he should ) with him, he should  Just say (in response) : “I am Fasting”,  (he repeated) twice.”Just say (in response) : “I am Fasting”,  (he repeated) twice.” ((Hadith reported by Bukhary)Hadith reported by Bukhary) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  35. 35. ““Fasting is a shield Fasting is a shield as long as the person (fasting) as long as the person (fasting) does not violate itdoes not violate it.”.” (Abu Muhammad clarifies that what the Prophet (Abu Muhammad clarifies that what the Prophet  meant by meant by  Violate here is “Violate here is “GhibahGhibah” – ” – backbiting othersbackbiting others)”)” ((Hadith reported by DarimiyHadith reported by Darimiy)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  36. 36. ““There are people who fast and There are people who fast and get nothing from their get nothing from their  fast except hungerfast except hunger, and there are those who pray and , and there are those who pray and  get nothing from their prayer but a sleepless nightget nothing from their prayer but a sleepless night.”.” ((Hadith reported by Ibn MajahHadith reported by Ibn Majah)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  37. 37. ” ” Allah intends every facility for you He does not want to put you Allah intends every facility for you He does not want to put you  to difficulties. (He wants you) to complete the prescribed period, to difficulties. (He wants you) to complete the prescribed period,  and to glorify Him in that He has guided you; and perchance ye and to glorify Him in that He has guided you; and perchance ye  shall be grateful.” shall be grateful.”  ((Qur’an: Baqarah: 2:185Qur’an: Baqarah: 2:185)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  38. 38. .... that ye may (learn) self-restraint ( having .... that ye may (learn) self-restraint ( having TAQWATAQWA   – i.e. state of consciousness of God).―”– i.e. state of consciousness of God).―” ((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  39. 39. MUTTAQEENMUTTAQEEN God-consciousness or Piety MUKHLISWEEN Sincerity MUMUHHSEENSEEN Best or righteous conduct MU’MEENMU’MEEN Believer MUSLIMMUSLIM One who submits LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HIGHER STATE OFTOWARDS HIGHER STATE OF TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  40. 40. THE MOST IMPORTANT : –THE MOST IMPORTANT : –  MEANING OF HOW TO BE A “MEANING OF HOW TO BE A “MUT-TAQEENMUT-TAQEEN ““ Begin with submission (Begin with submission (ISLAMISLAM);); exuding meaning of being faithful (exuding meaning of being faithful (IIMANIIMAN);); inculcating righteous conduct (inculcating righteous conduct (IIHHSANSAN);); Inculcating sincerityInculcating sincerity ((IIKHKHLASwLASw);); All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  41. 41. THE MOST IMPORTANT : –THE MOST IMPORTANT : –  MEANING OF HOW TO BE A “MEANING OF HOW TO BE A “MUT-TAQEENMUT-TAQEEN ““ Learn the essentials of striving (Learn the essentials of striving (JIHAADJIHAAD);); patient perseverance (patient perseverance (SwSwOBROBR);); enhancing feeling of gratefulness (enhancing feeling of gratefulness (SHAKURSHAKUR);); Compassion for the poor & needy (Compassion for the poor & needy (RURUHHAMAAMA);); All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  42. 42. THE MOST IMPORTANT : –THE MOST IMPORTANT : –  MEANING OF HOW TO BE A “MEANING OF HOW TO BE A “MUT-TAQEENMUT-TAQEEN ““ Steadfastness and consistency (Steadfastness and consistency (ISTIQOMAHISTIQOMAH);); Heightened remembrance of Allah (Heightened remembrance of Allah (DzIK-RULLAHDzIK-RULLAH);); Purge and purify body and Soul (Purge and purify body and Soul (MUTATOH-HIREENMUTATOH-HIREEN);); Learn the meaning of “to return & repentance”Learn the meaning of “to return & repentance” ((INAABAHINAABAH);); All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  43. 43. THE MOST IMPORTANT : –THE MOST IMPORTANT : –  MEANING OF HOW TO BE A “MEANING OF HOW TO BE A “MUT-TAQEENMUT-TAQEEN ““ Increase interaction with and adherence to Al-Qur’anIncrease interaction with and adherence to Al-Qur’an ((TILAAWAH wa TADABBURTILAAWAH wa TADABBUR);); Increase in night devotions (Increase in night devotions (QIYAAMQIYAAM);); Reasserting and strengthening Islamic unity andReasserting and strengthening Islamic unity and brotherhoodbrotherhood ((ITTIHAAD wa UITTIHAAD wa UKHKHUWWAHUWWAH);); All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  44. 44. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) AN-NASEEHAH The Sincere Advice FOR THOSE WHO THINK EVERY RAMADHAN FASTING THE WHOLE MUSLIM UMMAH IS PROVING THIS TRUTH IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. DO YOU NEED A TORCH TO SEE THE SUN ?
  45. 45. If you are wearing an  overflowing robe, how  would you walk through upon a road full of  bushes of thorns ? # PARABLE OF WALKING IN THORNY PATHWAY All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  46. 46. It would not be a problem to walk upon this road this wide isn’t it? 2 metres # Supposed you are shown this lighted path …. PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  47. 47. But now knowing the reality of where you really are, how would you be walking upon it? 2 metres # PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  48. 48. TAUFIQTAUFIQ HIDAAYAHIDAAYA (astray)(astray) (success) (guidance) PARABLE OF THE ROAD All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  49. 49. (missed completely) (on target) HIDAAYAHIDAAYA (missed completely) PARABLE IN ARCHERY All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  50. 50. TAUFIQTAUFIQ (missed completely) (‘Bulls-eye’) (on target) HIDAAYAHIDAAYA (missed completely) PARABLE IN ARCHERY All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  51. 51. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  52. 52. ““Every good deed of the son of Adam will be multipliedEvery good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up tomanifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allahas many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and Iwills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food forshall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when heMy sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. Thebreaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person issmell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”better before Allah than the fragrance of musk.” ((Hadith reported by Ibn MajahHadith reported by Ibn Majah)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  53. 53. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  54. 54. ““Verily, the month of Ramadan has come to you allVerily, the month of Ramadan has come to you all. It is. It is a blessed montha blessed month, which Allah has obligated you all to, which Allah has obligated you all to fast. During this month thefast. During this month the gates of Paradise are openedgates of Paradise are opened,, thethe gates of Hell are closedgates of Hell are closed and theand the devils are shackleddevils are shackled.. In this month there is a night that is better than oneIn this month there is a night that is better than one thousand months.thousand months. Whoever is deprived of its good, thenWhoever is deprived of its good, then he has truly been deprivedhe has truly been deprived.”.” ((Hadith reported by Ahmad from Abu Hurayrah r.aHadith reported by Ahmad from Abu Hurayrah r.a.).) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  55. 55. The Media pandering to the glitters of lighting and the anticipation of Hari Raya?  Have we forgotten that this one whole month is called “RAMADHAN” ? All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  56. 56. ““When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained." ((Hadith reported by BukharyHadith reported by Bukhary))AN-NASEEHAHAN-NASEEHAH IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL.. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  57. 57.  Surely, the theme for this month is not Hari Raya (EID-UL-FITR) which is in the next month called “SHAWWAL”  To some of us, RAMADHAN is indeed memorable because of : THE FOOD - glorious food. THE BAZAAR – shopping. THE FASTING – whether from positive or negative perspectives BEING WITH THE JAMA’AH IN MOSQUE THE NIGHT DEVOTION - TARAWIH AND TAHAJJUD THE QUR’AN – TILAWAH AND TADABBUR THE LAY-LA-TUL-QADR All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  58. 58.  Surely, the theme for this month is not Hari Raya (EID-UL-FITR) which is in the next month called “SHAWWAL”  To some of us, RAMADHAN is indeed memorable because of : THE GENEROSITY of the MUSLIMS - THE OPPORTUNITIES – whether in business or in religiosity  What I am concerned from the above is, many of us may tend to view RAMADHAN, as a seasonal thing; and only reduced to our individual personal bias, or from our specific interest, or based on our own life motivations which we may have set in achieving what we deem as ‘SUCCESS’, ‘PROGRESS’, ‘TRENDY’, ‘MAINSTREAM’ etc. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  59. 59. ““O you who have believed, (O you who have believed, (LAA – TUQADDIMUULAA – TUQADDIMUU) do not put) do not put [yourselves] forward before [in the presence of what] Allah and[yourselves] forward before [in the presence of what] Allah and His Messenger [may have ordained] but [remain conscious ofHis Messenger [may have ordained] but [remain conscious of and] fear Allah (and] fear Allah (TAQWATAQWA). Indeed, Allah is Hearing and). Indeed, Allah is Hearing and Knowing.”Knowing.” ((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  60. 60. ““When peopleWhen people TATRUKUTATRUKU - leave (- leave (set asideset aside) the affairs of their) the affairs of their DEENDEEN – religion, because of their– religion, because of their concern in improving their worldlyconcern in improving their worldly mattersmatters, then Allah will open upon them much danger (harm).”, then Allah will open upon them much danger (harm).” ((Hadith reported by AhmadHadith reported by Ahmad)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  61. 61.  Every RAMADHAN is unique and special, although it comes once a year.  It is not to be regarded like some season to be engaging in some seasonal religious observances... Ramadhan after Ramadhan, as though engaging in a kind of rituals... Without significant effect to our life.  Something is said to be a ’ritual’ only when it is done repeatedly without any real understanding of its wisdom or benefits to be derived.  Example : Do we regard eating our daily meals, or sleeping nightly as ‘rituals’ ? NO … right ?!  Unfortunately, because there are those who do not seek to understand the aims, the purpose and objective, the wisdom and significance of what constitute our ‘IBAADAH, it may remain regarded as ‘rituals’. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  62. 62. TADZKIRAHTADZKIRAH All Rights Reserved © Zhulkeflee Hj Ismail (2016)) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.
  63. 63. TADZKIRAHTADZKIRAH All Rights Reserved © Zhulkeflee Hj Ismail (2016)) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. ““O MANKIND!O MANKIND! Worship (Worship (A‘-BUDUUA‘-BUDUU-serve) your Lord (Sustainer),-serve) your Lord (Sustainer), who has created you and those who lived before you,who has created you and those who lived before you, so thatso that you might remainyou might remain conscious of (and fear) Him (conscious of (and fear) Him (TAQWATAQWA).). Who has made the earth a resting-place for you and the sky aWho has made the earth a resting-place for you and the sky a canopy, and has sent down water from the sky and therebycanopy, and has sent down water from the sky and thereby brought forth fruits for your sustenance: do not, then, claimbrought forth fruits for your sustenance: do not, then, claim that there is any power that could rival Allah, when you knowthat there is any power that could rival Allah, when you know [that He is One].”[that He is One].” ((Qur’an: Baqarah: 2: 21-22Qur’an: Baqarah: 2: 21-22))
  64. 64. TADZKIRAHTADZKIRAH All Rights Reserved © Zhulkeflee Hj Ismail (2016)) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.
  65. 65. TADZKIRAHTADZKIRAH All Rights Reserved © Zhulkeflee Hj Ismail (2016)) ““And (tell them that) I have not created the invisible beingsAnd (tell them that) I have not created the invisible beings and mankind to any end other than (and mankind to any end other than (LIYA’-BU-DUUNLIYA’-BU-DUUN) that) that they may (know and) worship (serve) Me.(But withal,) nothey may (know and) worship (serve) Me.(But withal,) no sustenance do I ever demand of them, nor do I demand thatsustenance do I ever demand of them, nor do I demand that they feed me: for verily, Allah Himself is the Provider of allthey feed me: for verily, Allah Himself is the Provider of all sustenance, the Lord of all Might, the Eternal.”sustenance, the Lord of all Might, the Eternal.” ((Qur’an: Dzaariyat: 51: 56-58Qur’an: Dzaariyat: 51: 56-58)) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.
  66. 66.  Our concept of worship, devotion or rather servitude – from the term:Our concept of worship, devotion or rather servitude – from the term: ‘IBAADAH‘IBAADAH, is firstly to know and acknowledge the Absolute Oneness of, is firstly to know and acknowledge the Absolute Oneness of God, Allah -our Creator and Sustainer –God, Allah -our Creator and Sustainer – TAUTAUHHEEDEED..  And Allah SWT has no need for anything from anyone, whereas all areAnd Allah SWT has no need for anything from anyone, whereas all are in need of Allah. So the command to serve or to worship in Islam mustin need of Allah. So the command to serve or to worship in Islam must be understood only as something that benefits ourselves, to fulfill ourbe understood only as something that benefits ourselves, to fulfill our purpose and attain the success reserved for the obedient.purpose and attain the success reserved for the obedient.  Our status for existing therefore is as His servant/slave, whoseOur status for existing therefore is as His servant/slave, whose purpose in life therefore firstly is to submit and obey His Willpurpose in life therefore firstly is to submit and obey His Will ((MUSLIMMUSLIM).).  Yet, there are many types of Muslims.Yet, there are many types of Muslims. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  67. 67.  Thus there are some Muslims who may be obeying Allah’s command rather reluctantly, while others are doing it with a sense of gratitude.  Muslims without the right and sufficient knowledge of the religion, may simply be observing these commandments ‘ritualistically’ or seasonally, or blindly imitating practices they regard as mere customs (ADAT) of their society and perhaps as some ancestral practices.  While generally most Muslims’ religiosity is such that they yearn to carry out these obedience willingly and out of a sense of gratitude.  The difference in Muslims’ perceptions of what RAMADHAN means too, is due mostly to their having different level of (‘ILM) knowledge of AD-DEEN of Islam and their IIMAN - faith (conviction) to its TRUTH. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  68. 68.  Actually, to be a MUSLIM is only the beginning – the most basic – level of fulfilling the command to worship or servitude Allah SWT.  Every Muslim therefore are required to exert themselves through a life-long education to become truly a MUSLIM requiring them to acquire the appropriate FARDHU ’AIN knowledge, according to their states (and age, career, social status etc.) gradually, and strive to practice sincerely what they are commanded accordingly.  It has its priorities and importantly, with ADAB. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  69. 69.  The way or manner for this development throughout the life of a Muslim to traverse level of spirituality (from lower to higher spiritual stations) requires them to strive be always with a consciousness termed as – TAQWA – permeating his every life, place and situation.  Thus every Muslims needs to be aware of what striving with TAQWA, and its levels or degrees (or qualitative difference), entails: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  70. 70. MUSLIMMUSLIM Submission TASAWWUR ISLAMTASAWWUR ISLAM MUNAFEEQINMUNAFEEQIN FASIQEENFASIQEEN MUJRIMEENMUJRIMEEN ZOLIMEENZOLIMEEN GHOFILEENGHOFILEEN MUSRIFEENMUSRIFEEN MUFSIDEENMUFSIDEEN IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER STATIONS, A MUSLIM MAY END-UP BECOMING .... MUTTAQEENMUTTAQEEN ETC. God-consciousness or Piety LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  71. 71. MUSLIMMUSLIM Submission TASAWWUR ISLAMTASAWWUR ISLAM LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA MAQOM AL-ISLAM All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  72. 72. MUSLIMMUSLIM MU’MEENMU’MEEN Believer Submission TASAWWUR ISLAMTASAWWUR ISLAM LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA MAQOM AT-TAUBAHMAQOM AT-TAUBAH TO BE AT THE LEVEL ONLY AS MUSLIM IS NOT SUFFICIENT All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  73. 73. MUSLIMMUSLIM MU’MEENMU’MEEN MUMUHHSEENSEEN Believer Submission Best or righteous conduct TASAWWUR ISLAMTASAWWUR ISLAM LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA MAQOM AL-WARA’MAQOM AL-WARA’ TO BE A MUSLIM WHO IS A MU’MEEN STILL IS NOT SUFFICIENT All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  74. 74. MUSLIMMUSLIM MU’MEENMU’MEEN MUMUHHSEENSEEN MUKHLISWEEN Believer Submission Best or righteous conduct Sincerity TASAWWUR ISLAMTASAWWUR ISLAM LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA MAQOM AZ-ZUHUDMAQOM AZ-ZUHUD TO BE A MUSLIM WHO IS A MU’MEEN WHO HAS IHSAN IS STILL NOT THE HIGHEST All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  75. 75. MUSLIMMUSLIM MU’MEENMU’MEEN MUMUHHSEENSEEN MUKHLISWEEN MUTTAQEENMUTTAQEEN LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA Believer Submission Best or righteous conduct Sincerity God-consciousness or Piety TASAWWUR ISLAMTASAWWUR ISLAM MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN TO BE A MUSLIM WHO IS A MU’MEEN WHO HAS IHSAN AND IKHLASW IS STILL IS NOT THE HIGHEST LEVEL All Rights Reserved© Zhulkeflee Hj Ismail (2016) May Allah grant us TAUFIQ to attain ISTIQOMAH in TAQWALLAH
  76. 76. All Rights Reserved© Zhulkeflee Hj Ismail (2016) EX TRA-ORDINARY BONUS
  77. 77. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  78. 78. ““BEHOLD, from on high have We bestowed this [divine writ]BEHOLD, from on high have We bestowed this [divine writ] on Night of Decree.on Night of Decree. And what could make thee conceive what it is, that Night ofAnd what could make thee conceive what it is, that Night of Decree?Decree? The Night of Decree is better than a thousand monthsThe Night of Decree is better than a thousand months: the: the angels and Spirit descend in it , bearing divine inspiration byangels and Spirit descend in it , bearing divine inspiration by their Sustainer's leave; ‘ Peace ! ‘ (making secure from alltheir Sustainer's leave; ‘ Peace ! ‘ (making secure from all [evil] that may happen), until the rise of dawn. “[evil] that may happen), until the rise of dawn. “ ((Qur’an: al-Qadr’: 97: 1-5Qur’an: al-Qadr’: 97: 1-5)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  79. 79. ““Whoever stands (in prayer) during theWhoever stands (in prayer) during the Night of Al-QadrNight of Al-Qadr with faith (with faith (IIMANIIMAN) and expecting reward (from Allah),) and expecting reward (from Allah), he will be forgiven for his previous sins.”he will be forgiven for his previous sins.” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  80. 80. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  81. 81. All Rights Reserved© Zhulkeflee Hj Ismail (2016) “When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cried out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.” (Hadith reported by Ibnu Majah)
  82. 82. ““ and to complete the prescribed period, and toand to complete the prescribed period, and to glorify Him in that He has guided you; and perchanceglorify Him in that He has guided you; and perchance ye shall be grateful.” (ye shall be grateful.” (Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  83. 83. ““(Allah wants you) … ((Allah wants you) … (TUKAB-BIRULLAHTUKAB-BIRULLAH) to) to glorify Him in that He has guided you (glorify Him in that He has guided you (MAAMAA HADAA-KUMHADAA-KUM) and perchance ye shall be grateful) and perchance ye shall be grateful ((TASH-KURUNTASH-KURUN).).““ ((Qur’an: al- Baqarah: 2:185Qur’an: al- Baqarah: 2:185)) AN-NASEEHAHAN-NASEEHAH All Rights Reserved © Zhulkeflee Hj Ismail (2013)) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL..
  84. 84.  Pay the “Pay the “ZAKAAT-UL-FITRAZAKAAT-UL-FITRA” for yourself and for those whom” for yourself and for those whom you are responsible for. This is ‘you are responsible for. This is ‘WAJIBWAJIB’ (compulsory), to ensure the’ (compulsory), to ensure the poor and needy has the means to celebrate, in as much as apoor and needy has the means to celebrate, in as much as a condition for Allah’s acceptance of our deedscondition for Allah’s acceptance of our deeds ((‘AMAL‘AMAL) throughout) throughout Ramadhan.Ramadhan.  Glorification of Allah “Glorification of Allah “TAKBIRTAKBIR” - inculcation of the true meaning of” - inculcation of the true meaning of celebration which is none other than expression of gratefulnesscelebration which is none other than expression of gratefulness ((SHAKURSHAKUR) to Allah s.w.t.) to Allah s.w.t. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  85. 85. ““Whoever enliven (make alive with devotion andWhoever enliven (make alive with devotion and worship) on the night ofworship) on the night of Eid-ul-FitriEid-ul-Fitri andand Eid-ul-AdhaEid-ul-Adha,, his heart will not die on the day when hearts die.”his heart will not die on the day when hearts die.” ((Hadith reported by Tirmidhi andDaraqutniHadith reported by Tirmidhi andDaraqutni)) AN-NASEEHAHAN-NASEEHAH IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL.. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  86. 86.  Bathing in the morning ofBathing in the morning of ‘EID‘EID and partaking of food after Dawn isand partaking of food after Dawn is recommended. So also to wear beautiful or new clothes beforerecommended. So also to wear beautiful or new clothes before setting out for a specialsetting out for a special SwOLAT- UL-EID-UL-FITRSwOLAT- UL-EID-UL-FITR prayer in open fieldprayer in open field or mosques or community halls.or mosques or community halls.  This prayer (This prayer (SwOLAT- UL-EID-UL-FITRISwOLAT- UL-EID-UL-FITRI): 2): 2 raka’at, sunnatraka’at, sunnat (recommended), in congregation (following an Imam); followed by a(recommended), in congregation (following an Imam); followed by a sermon by thesermon by the IMAMIMAM//KHATIBKHATIB.. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  87. 87.  Seeking renewal due to a strengthened Faith, by also reconcilingSeeking renewal due to a strengthened Faith, by also reconciling and strengthening bonds of relationship with all. To uphold theand strengthening bonds of relationship with all. To uphold the lesson on self-restraint and God-consciousness (lesson on self-restraint and God-consciousness (TAQWATAQWA).). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  88. 88. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Every Friday night @Every Friday night @ 8pm – 10pm8pm – 10pm Wisma Indah, 450Wisma Indah, 450 Changi Road,Changi Road, #02-00 next to Masjid#02-00 next to Masjid KassimKassim HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 15 LESSON # 15 NEXT TOPIC All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  89. 89. 89 http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: All Rights Reserved© Zhulkeflee Hj Ismail (2016)

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