[Slideshare] fiqh-course(batch-5-january 2016) -introdn #15 - da'wah-empowering-the-muslims)-(11-may-2016) [autosaved]

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2016))
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
UPDATED – 11UPDATED – 11 May 2016May 2016
BATCH # 5 INTAKE
– [ January - May 2016 ] Intermediate Level course in English for AdultsIntermediate Level course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
And say: O Lord! Increase for me my knowledgeAnd say: O Lord! Increase for me my knowledge
LESSON # 15LESSON # 15
DA’WAH IN SINGAPORE :DA’WAH IN SINGAPORE :
EMPOWERING THE MUSLIMSEMPOWERING THE MUSLIMS

““INTRODUCTION TOINTRODUCTION TO
THE STUDY OFTHE STUDY OF FIQHFIQH ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
“Special lecture”
Wednesday night @Wednesday night @
8pm – 10pm8pm – 10pm
Wisma Indah, 450Wisma Indah, 450
Changi Road,Changi Road,
#02-00 next to#02-00 next to
Masjid KassimMasjid Kassim
MOST COMPASSIONATE,MOST COMPASSIONATE,
11 MAY 201611 MAY 2016

PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED

MOSTMOST
COMPASSIONATE,COMPASSIONATE,
By: USTAZ ZHULKEFLEE HJ ISMAIL

““Invite with Wisdom (bil-Hikmah)Invite with Wisdom (bil-Hikmah)
not with the Law (bil-Ahkam)”not with the Law (bil-Ahkam)”
9
AND IT IS IMPORTANT TO REMEMBERAND IT IS IMPORTANT TO REMEMBER

SUNNI SHI’ITE SALAFI SUFI IHKWANI TABLIGHI HIZBIY
DEOBANDI BRELVI MUHAMMADIYIN NAHDIYYIN
KAUM TUA – KAUM MUDA MODERATE - RADICAL
LIBERAL
THE “IN-GROUP OUT-GROUP SYNDROME”THE “IN-GROUP OUT-GROUP SYNDROME”
ETCETRA ..

““Invite (all) to the way of thy Lord with wisdom and beautifulInvite (all) to the way of thy Lord with wisdom and beautiful
preaching; and argue with them in ways that are best and mostpreaching; and argue with them in ways that are best and most
gracious: forgracious: for thy Lord knows, best who have strayed from His Path,thy Lord knows, best who have strayed from His Path,
and who receive guidanceand who receive guidance.”.”
((Qur’an: Surah an-Nahlu: 16: 125Qur’an: Surah an-Nahlu: 16: 125))

“Not upon you, [O Muhammad], is [responsibility for] their
guidance, but Allah guides whom He wills..”
(Qur’an: Surah al-Baqarah: 2: 272)

““Fully aware are We of what they [who deny resurrection]Fully aware are We of what they [who deny resurrection]
do say;do say; and thou canst by no means force them [to believe inand thou canst by no means force them [to believe in
it]. Yet none the less, remind, through this Qur’an, all such asit]. Yet none the less, remind, through this Qur’an, all such as
may fear My warning.”may fear My warning.”
((Qur’an: Surah Qaf: 50: 45Qur’an: Surah Qaf: 50: 45))

““Let there be no compulsion in religion. Truth stands out clear fromLet there be no compulsion in religion. Truth stands out clear from
ErrorError; whoever rejects Evil and believes in Allah hath grasped the most; whoever rejects Evil and believes in Allah hath grasped the most
trustworthy hand-hold, that never breaks. And Allah hears and knowstrustworthy hand-hold, that never breaks. And Allah hears and knows
all things.”all things.”
((Qur’an: Surah al-Baqarah: 2: 256Qur’an: Surah al-Baqarah: 2: 256))

““ If it had been the Lord's Will they would all have believed allIf it had been the Lord's Will they would all have believed all
who are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against their
will to believewill to believe?”?”
((Qur’an: Surah Yunus: 10: 99Qur’an: Surah Yunus: 10: 99))

““ And pursue not that of which thou hast no knowledge; forAnd pursue not that of which thou hast no knowledge; for
every act of hearing, or of seeing or of (feeling in) will beevery act of hearing, or of seeing or of (feeling in) will be
enquired into (on the Day of Reckoning).”enquired into (on the Day of Reckoning).”
((Qur’an: Surah al-Isra’: 17: 36Qur’an: Surah al-Isra’: 17: 36))

DISPELLING A MISCONCEPTIONDISPELLING A MISCONCEPTION

Let us consider the word “Let us consider the word “volunteerismvolunteerism”.”.
My understanding of this term derived from “My understanding of this term derived from “volunteervolunteer “ – the Latin“ – the Latin
root “root “voluvolu” meaning “” meaning “I want toI want to” or “” or “am willingam willing””
Thus “Thus “volunteerismvolunteerism” refers to :” refers to :
““works that are undertaken by some one without expecting reward,works that are undertaken by some one without expecting reward,
salary nor remunerations (as the primary concern), but out of somesalary nor remunerations (as the primary concern), but out of some
altruistic concern or other personal considerationsaltruistic concern or other personal considerations”.”.
reference Webster.reference Webster.

‘‘IBAADAHIBAADAH::
FromFrom ‘ABD‘ABD ““slave / servantslave / servant” thus act of servitude; unreserved” thus act of servitude; unreserved
submission to the acknowledged master/owner; etc.submission to the acknowledged master/owner; etc.
““I have not created the jinn and humankind except that they mightI have not created the jinn and humankind except that they might
serve (worship) Me.”serve (worship) Me.”
((Qur’an: Dzariyat: 51: 56Qur’an: Dzariyat: 51: 56))

Say: 'Surely my Prayer (Say: 'Surely my Prayer (SWOLATISWOLATI), all my acts of), all my acts of
worship (worship (NUSUU-KINUSUU-KI), and my living (), and my living (MAMAHH-YAA-YA-YAA-YA))
and my dying (and my dying (MA-MAA-TIMA-MAA-TI) are for Allah alone, the) are for Allah alone, the
Lord of the whole universe.”Lord of the whole universe.”
((Qur’n: An-’am: 6: 162Qur’n: An-’am: 6: 162))

NAAFILAHNAAFILAH::
FromFrom NAFLNAFL ““to do more than required by duty or obligationto do more than required by duty or obligation””
“And pray in the small watches of the morning: (it would be)
an additional prayer (or spiritual profit) for thee: soon will thy
Lord raise thee to a station of Praise and Glory! “
(Qur’an: Isra’: 17: 79)

TATATTOWWA-’AOWWA-’A ::
FromFrom TTAWA-’AAWA-’A ““additionaladditional obedience; spontaneity in relationobedience; spontaneity in relation
to legally acceptable act; willingness to do more obedience; etcto legally acceptable act; willingness to do more obedience; etc ””
“And whosoever does more (obedience from own volition)
it is better for him ! “
(Qur’an: Baqarah: 2: 184)

KHIDMAHKHIDMAH: servitude; service,: servitude; service,
From KHADAMFrom KHADAM ““servant; attendantservant; attendant; etc”; etc”
“The leader of a people (nation) is he who serves them”

HE WHO SERVES TWO MASTERS
IS FALSE TO ONE OF THEM
(Arabic Proverb)
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
AN-NASEEHAH
The Sincere Advice
““Allah has not made for any man two heartsAllah has not made for any man two hearts
in his (one) body “in his (one) body “
((Qur’an: Ahzab: 33: 4Qur’an: Ahzab: 33: 4))

SOME REFLECTIONS AND COMMENTS ON RELEVANT MALAY TERMSSOME REFLECTIONS AND COMMENTS ON RELEVANT MALAY TERMS ::
 “SUKARELA” :
From words “SUKA” (to like;) and “RELA” (be willing)
 “BAKTI” and “BUDI”:
Perhaps from Sanskrit words – which may mean “to be of service or
doing good, righteous or noble action towards others”.
Still vague as originally was derived from metaphysic of Karma-
Dharma which is “self-centric” rather than Tauheedic.

My message to my brothers and sisters

What do you think ..?
What do you think ..?

EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))

“Now then, for that (reason), call (them to the Faith), and
stand steadfast as thou art commanded nor follow thou
their vain desires; but say: "I believe in the Book which
Allah has sent down; and I am commanded to judge justly
between you. Allah is Our Lord and your Lord. For us (is
the responsibility for) Our deeds, and for you for your
deeds. There is no contention between us and you. Allah
will bring us together, and to Him is (Our) final goal.”
(Qur’an: ash-Shura: 42: 15)

The word “The word “IslamIslam” - literally means “” - literally means “surrendersurrender;;
submissionsubmission”. When added with the prefix “”. When added with the prefix “alal” ( definite” ( definite
article“tarticle“thehe” - to denote a name) it refers to the essential traits of” - to denote a name) it refers to the essential traits of
this religion signifying an external manifestation of one’s innerthis religion signifying an external manifestation of one’s inner
conviction, belief (conviction, belief (iimaniiman) towards “) towards “obedience to the will ofobedience to the will of
AllahAllah”.”.
The true meaning of “The true meaning of “believebelieve” or “” or “iimaniiman”” is :is :
““to be convinced in one’s heart/mind (to be convinced in one’s heart/mind (QolbQolb););
and declare with one’s tongue,and declare with one’s tongue,
and practice deeds in accordance with its pillarsand practice deeds in accordance with its pillars””

So “So “how does one begin to submit to Allah’s willhow does one begin to submit to Allah’s will”?”?
This was succinctly enumerated by Prophet Muhammad s.a.w.This was succinctly enumerated by Prophet Muhammad s.a.w.
in what is referred to as :in what is referred to as :
the Pillars of Islamthe Pillars of Islam
((Arkaan-ul-IslaamArkaan-ul-Islaam).).

““declaration; make manifest; witness;declaration; make manifest; witness;
testimony; give evidence; attestation; attest;testimony; give evidence; attestation; attest;
credential; creed; identification;credential; creed; identification;
martyrdom.”martyrdom.”
SHA-HAA-DAH

ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAH
I bear witness, that there is no god except AllahI bear witness, that there is no god except Allah

WA-ASH-HADU – AN-NA- MUHAM-MADAR –WA-ASH-HADU – AN-NA- MUHAM-MADAR –
ROSUU-LULLAAHROSUU-LULLAAH
And I bear witness, that Muhammad is theAnd I bear witness, that Muhammad is the
Messenger of AllahMessenger of Allah

““O ye who believe!O ye who believe! Give your response to Allah and HisGive your response to Allah and His
Messenger, when He calls you to that which will give you lifeMessenger, when He calls you to that which will give you life;;
and know that Allah comes in between a man and his heart,and know that Allah comes in between a man and his heart,
and that it is He to whom ye shall (all) be gathered.”and that it is He to whom ye shall (all) be gathered.”
((Qur’an: Anfaal 8: 24Qur’an: Anfaal 8: 24))

“Verily, Allah does not change men’s condition unless they
change their inner selves;”
(Qur’an: Ra’ad : 13:11ur’an: Ra’ad : 13:11))

“This, because Allah would never change the blessings with
which He has graced a people unless they change their inner
selves: and [know] that Allah is all-Hearing, all-Seeing.”
(Qur’an: Al- Anfal : 8:53)

“And thus have We willed you to be a community of the middle
way (ummatan wasotan) [i.e. justly balanced], so that [with
your lives] you might bear witness to the truth before all
mankind (shuhadaa-a ‘alan-naas) , and the Messenger as a
witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))

””This is the way of thy Lord, leading straightThis is the way of thy Lord, leading straight: We have detailed: We have detailed
the Signs for those who receive admonition.the Signs for those who receive admonition.
For them will be a Home of Peace in the presence of their Lord:For them will be a Home of Peace in the presence of their Lord:
He will be their Friend because they practised (righteousness).”He will be their Friend because they practised (righteousness).”
((Qur’an: An’am: 6: 126-127Qur’an: An’am: 6: 126-127))

And say: "And say: "Work (righteousness):Work (righteousness): soon willsoon will Allah observe yourAllah observe your
work, and His Messenger and the Believerswork, and His Messenger and the Believers: soon will ye be: soon will ye be
brought back to the knower of what is hidden and what is open:brought back to the knower of what is hidden and what is open:
then will He show you the truth of all that ye did."then will He show you the truth of all that ye did."
((Qur’an: Taubah: 9: 10Qur’an: Taubah: 9: 105)5)

““AndAnd when Allah guides a single person (to Islam),when Allah guides a single person (to Islam),
through youthrough you (with your sincere effort), (the reward) for(with your sincere effort), (the reward) for
you is better than the whole world and whatever ityou is better than the whole world and whatever it
contains.”contains.”
((Hadith of the ProphetHadith of the Prophet ))

““Whosoever shows to another (ways) towards theWhosoever shows to another (ways) towards the
doing of a goodness, for himdoing of a goodness, for him will be the same rewardwill be the same reward asas
the doer of that goodness.”the doer of that goodness.”
((Hadith of the ProphetHadith of the Prophet ))

““The one who shows others (ways towards the doing of)The one who shows others (ways towards the doing of)
goodness is of the same stature (goodness is of the same stature (in deserving rewardsin deserving rewards
as) those who are doing it.”as) those who are doing it.”
((Hadith of the Prophet by Bazzar and TabaranyHadith of the Prophet by Bazzar and Tabarany ))

““Among the believers are men who have [always] been trueAmong the believers are men who have [always] been true
to what they have vowed before Allah: Of them some haveto what they have vowed before Allah: Of them some have
fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed
[their resolve] in the least.”[their resolve] in the least.”
((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))

WHAT ARE YOUR COMMENT ON THIS ?WHAT ARE YOUR COMMENT ON THIS ?
WHAT CAN WE LEARN FROM THE SEERAH AND OUR HISTORY?WHAT CAN WE LEARN FROM THE SEERAH AND OUR HISTORY?
WHO DO YOU THINK IS THE “UMMAH” OF OUR PROPHETWHO DO YOU THINK IS THE “UMMAH” OF OUR PROPHET ??

“People are like minerals, the best of them in Jahiliyah
will still be the best amongst them in Islam,
so long as they have proper (profound) understanding
(of this Deen).”
(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)

““The best ones amongst you is the person who makes youThe best ones amongst you is the person who makes you
remember Allah when youremember Allah when you look upon himlook upon him; and; and whenever hewhenever he
speaksspeaks it increases you your knowledge (of the Deen), andit increases you your knowledge (of the Deen), and withwith
his deedshis deeds it inspires (motivates) you to strive for your Hereafter.”it inspires (motivates) you to strive for your Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)

““And [to bestow the same favours to] others of them who have notAnd [to bestow the same favours to] others of them who have not
yet joined them. And He (Allah) is the Exalted in Might, the Wise.yet joined them. And He (Allah) is the Exalted in Might, the Wise.
That is the bounty of Allah, which He gives to whom He wills, andThat is the bounty of Allah, which He gives to whom He wills, and
Allah is the possessor of great bounty.”Allah is the possessor of great bounty.”
((Qur’an: Juma’at : 62: 3-4Qur’an: Juma’at : 62: 3-4))

““O you who have believed, whoever of you should revertO you who have believed, whoever of you should revert
from his religion - Allah will bring forth [in place of them] afrom his religion - Allah will bring forth [in place of them] a
people He will love and who will love Him [who are] humblepeople He will love and who will love Him [who are] humble
toward the believers, powerful against the disbelievers; theytoward the believers, powerful against the disbelievers; they
strive in the cause of Allah and do not fear the blame of astrive in the cause of Allah and do not fear the blame of a
critic. That is the favour of Allah; He bestows it upon whomcritic. That is the favour of Allah; He bestows it upon whom
He wills. And Allah is all-Encompassing and Knowing.”He wills. And Allah is all-Encompassing and Knowing.”
((Qur’an: Maa-idah: 5: 54Qur’an: Maa-idah: 5: 54))

““Your ally is none but Allah and [therefore] His MessengerYour ally is none but Allah and [therefore] His Messenger
and those who have believed - those who establish prayerand those who have believed - those who establish prayer
and give zakah, and they bow [in worship].and give zakah, and they bow [in worship].
And whoever is an ally of Allah and His Messenger andAnd whoever is an ally of Allah and His Messenger and
those who have believed - indeed, the party of Allah - theythose who have believed - indeed, the party of Allah - they
will be the predominant”will be the predominant”
((Qur’an: Maa-idah: 5: 55-56Qur’an: Maa-idah: 5: 55-56))

“O you who have believed, take not those who have
taken your religion in ridicule and amusement
among the ones who were given the Scripture before
you nor the disbelievers as allies.
And fear Allah, if you should [truly] be believers.”
(Qur’an: Maa-idah: 5: 57)

““O YOU who have attained to faith!O YOU who have attained to faith! Why do you say oneWhy do you say one
thing and do another?thing and do another?
Most loathsome is it in the sight of Allah that you sayMost loathsome is it in the sight of Allah that you say
what you do not do! “what you do not do! “
((Qur’an: Saff: 61: 2-3Qur’an: Saff: 61: 2-3))

“What! do you enjoin men to be good and neglect your
own souls while you read the Book; have you then no
sense? “
(Qur’an: Baqarah: 2: 44)

“There has certainly been for you in the Messenger of
Allah an excellent pattern for anyone whose hope is in
Allah and the Last Day and [who] remembers Allah
often.”
(Qur’an: Ahzab: 33: 21)

““So direct your face toward the religion, inclining to truth.So direct your face toward the religion, inclining to truth.
[Adhere to] the[Adhere to] the FITRAHFITRAH (natural disposition of) Allah upon which(natural disposition of) Allah upon which
He has created [all] people.He has created [all] people. No change should there be in theNo change should there be in the
creation of Allahcreation of Allah. That is the correct religion, but most of the. That is the correct religion, but most of the
people do not know.” (people do not know.” (Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))

““Verily, I have not been sent (as Prophet)Verily, I have not been sent (as Prophet) except toexcept to
perfect the noble Akhlaqperfect the noble Akhlaq (disposition of mankind).”(disposition of mankind).”
((Hadith reported by MalikHadith reported by Malik))

““And thou (O Muhammad, standest) onAnd thou (O Muhammad, standest) on an exalted (noblest)an exalted (noblest)
standard of characterstandard of character (disposition).”(disposition).”
((Qur’an: Qalam: 68: 9Qur’an: Qalam: 68: 9))
And Allah affirmed :

““And it was by Allah's grace that thou [O Prophet] didst
deal gently with thy followers: for if thou hadst been harsh
and hard of heart, they would indeed have broken away
from thee. Pardon them, then, and pray that they be
forgiven. And take counsel with them in all matters of
public concern; then, when thou hast decided upon a
course of action, place thy trust in Allah: for, verily, Allah
loves those who place their trust in Him.”
((Qur’an: Aali ‘Imran: 3: 159Qur’an: Aali ‘Imran: 3: 159))

“[But,] behold, as for those who say, “Our Lord Sustainer
is Allah,” and then steadfastly pursue the right way - upon
them do angels often descend, [say-ing:] “Fear not and
grieve not, but receive the glad tiding of that paradise
which has been promised to you! We are close unto you
(as allies) in the life of this world and [will be so] in the life
to come; and in that [life to come] you shall have all that
your souls may desire, and in it you shall have all that you
ever prayed for, as a ready welcome from Him who is
much-forgiving, a dispenser of grace!”
(Qur’an: Fussilat: 41: 30-32)

“And who could be better of speech than he who calls [his
fellow-men] unto Allah, and does what is just and right, and
says, “Verily, I am of those who have surrendered
themselves to Allah”? But [since] good and evil cannot be
equal, repel thou [evil] with something that is better and lo!
he between whom and thyself was enmity [may then
become] as though he had [always] been close [unto thee], a
true friend! Yet [to achieve] this is not given to any but those
who are wont to be patient in adversity: it is not given to
any but those endowed with the greatest good fortune!”
(Qur’an: Fussilat: 41: 33-35)

“TRUTHFUL”
 Strive to be a person who is truthful, never to lie, and this
reflect a most basic but important attributes, towards developing
one’s credibility.

““O you who have attained to faith! Remain conscious ofO you who have attained to faith! Remain conscious of
Allah, and [always] speak with a will to bring out [only]Allah, and [always] speak with a will to bring out [only]
what is just and true - [whereupon] He will cause yourwhat is just and true - [whereupon] He will cause your
deeds to be virtuous, and will forgive you your sins. Anddeeds to be virtuous, and will forgive you your sins. And
[know that] whoever pays heed unto Allah and His[know that] whoever pays heed unto Allah and His
Messenger has already attained to a mighty triumph.”Messenger has already attained to a mighty triumph.”
((Qur’an: Ahzab: 33: 70-71Qur’an: Ahzab: 33: 70-71))

“TRUSTWORTHY”
 Strive to be a person who can be always depended upon, to be
trusted to fulfil whatever entrusted. This reflects the attribute of
honesty and justice, because the opposite is “khiyaanah” to
“betray a trust” is to dishonestly be usurping or misappropriating
a right (HUQUQ) of others.

““O you who have attained to faith!O you who have attained to faith! betray not thebetray not the
trusttrust of Allah and the Messenger, norof Allah and the Messenger, nor
misappropriate knowingly things entrusted to you.”misappropriate knowingly things entrusted to you.”
((Qur’an: Anfal: 8: 27Qur’an: Anfal: 8: 27))

“CONVEYING”
 To have the drive, passion, empathy and courage to deliver the
message, not just conveying good news and niceties, but to be as
steadfast and determined even if to convey the TRUTH which others
may dislike. Thus a Muslim must have good communicative skills,
committed to speak the Truth even in the presence of an unjust ruler.
 This relates to an indispensable virtue of SHAJA’AH (Courageous)

““So do not fear the people but fear Me, and do notSo do not fear the people but fear Me, and do not
exchange My verses for a small priceexchange My verses for a small price. And whoever does not. And whoever does not
judge by what Allah has revealed - then it is those who arejudge by what Allah has revealed - then it is those who are
the disbelievers (the disbelievers (AL-KAAFIRUUNAL-KAAFIRUUN).”).”
((Qur’an: Ma-idah: 5: 44Qur’an: Ma-idah: 5: 44))

““[[and such will always be His way with] thoseand such will always be His way with] those
who convey Allah’s messages [to the worldwho convey Allah’s messages [to the world],],
and stand in awe of Him, and hold none butand stand in awe of Him, and hold none but
Allah in awe: for none can take count [of man’sAllah in awe: for none can take count [of man’s
doings] as Allah does!”doings] as Allah does!”
((Qur’an: Ahzab: 33: 39Qur’an: Ahzab: 33: 39))

“ASTUTE, SAGACIOUS, DISCERNING, etc.”
 This quality must be reflected in us, as Islam values
knowledge, wisdom, learning, thoughts, reasoning etc. In fact the
first FARDH (Obligation for Muslim) is for every male and female,
to seek knowledge and learning, from the cradle to the grave.
 In fact Islam is sensible and meant for those who think, It is not
for the fools and the unreasonable.

““He (Allah) gives wisdom to whom He willsHe (Allah) gives wisdom to whom He wills, and, and
whoever has been given wisdom has certainlywhoever has been given wisdom has certainly
been given much good. And none willbeen given much good. And none will
remember except those of understanding.”remember except those of understanding.”
((Qur’an: Baqarah: 2: 269Qur’an: Baqarah: 2: 269))

““There has certainly come to you a Messenger from amongThere has certainly come to you a Messenger from among
yourselvesyourselves. Grievous. Grievous to him is what you suffer; [he is]to him is what you suffer; [he is]
concernedconcerned over you, and to the believers isover you, and to the believers is kind and mercifulkind and merciful.”.”
((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128))

“There has certainly been for you in the Messenger of Allah
an excellent pattern for anyone whose hope is in Allah and
the Last Day and [who] remembers Allah often.”
(Qur’an: Taubah: 33: 21)

““Muhammad is the Messenger of Allah; and those with himMuhammad is the Messenger of Allah; and those with him
are forceful against the disbelievers (are forceful against the disbelievers (ASHID-DA-U- ‘ALAL-ASHID-DA-U- ‘ALAL-
KUFFARKUFFAR), merciful among themselves (), merciful among themselves (RUHAMA-U - BAINA-RUHAMA-U - BAINA-
HUMHUM).).
You see them bowing and prostrating [in prayer], seekingYou see them bowing and prostrating [in prayer], seeking
bounty from Allah and [His] pleasure. Their mark is on theirbounty from Allah and [His] pleasure. Their mark is on their
faces from the trace of prostration.”faces from the trace of prostration.”
((Qur’an: Fath: 49: 29Qur’an: Fath: 49: 29))

““So by mercy from Allah, [O Muhammad], you were lenientSo by mercy from Allah, [O Muhammad], you were lenient
with them (with them (LIN-TALAHUMLIN-TALAHUM). And if you had been rude [in). And if you had been rude [in
speech] and harsh in heart, they would have disbanded fromspeech] and harsh in heart, they would have disbanded from
about you. So pardon them (about you. So pardon them (FA’U AN-HUMFA’U AN-HUM) and ask) and ask
forgiveness for them (forgiveness for them (WAS-TAGH-FIR-LAHUMWAS-TAGH-FIR-LAHUM) and consult) and consult
them in the matter (them in the matter (SHAWIR-HUM FIL-’AMRSHAWIR-HUM FIL-’AMR). And when you). And when you
have decided (‘have decided (‘AZAMTAAZAMTA), then rely upon Allah (), then rely upon Allah (TAWAKKALTAWAKKAL
‘ALALLAH‘ALALLAH). Indeed, Allah loves those who rely [upon Him].”). Indeed, Allah loves those who rely [upon Him].”
((Qur’an: Aali ‘Imran: 3: 159Qur’an: Aali ‘Imran: 3: 159))

““And not equal are the good deed and the bad. Repel [evil] byAnd not equal are the good deed and the bad. Repel [evil] by
that [deed] which is better; and thereupon the one whomthat [deed] which is better; and thereupon the one whom
between you and him is enmity [will become] as though hebetween you and him is enmity [will become] as though he
was a devoted friend.”was a devoted friend.”
((Qur’an: Fussilat: 41: 34Qur’an: Fussilat: 41: 34))

““And strive for Allah with the striving due to Him. He hasAnd strive for Allah with the striving due to Him. He has
chosen you and has not placed upon you in the religion anychosen you and has not placed upon you in the religion any
difficulty. [It is] the religion of your father, Abraham. Allahdifficulty. [It is] the religion of your father, Abraham. Allah
named you “named you “AL-MUSLIMEENAL-MUSLIMEEN” (Muslims) before [in former” (Muslims) before [in former
scriptures] and in this [revelation] that the Messenger mayscriptures] and in this [revelation] that the Messenger may
be a witness over you and you may bebe a witness over you and you may be (SHU-HA-DAA-(SHU-HA-DAA-
I-’ALAN-NAAS)I-’ALAN-NAAS) witnesses over the peoplewitnesses over the people..””
((Qur’an: Hajj: 22: 78Qur’an: Hajj: 22: 78))

““Allah does not intend to make difficulty for you, but HeAllah does not intend to make difficulty for you, but He
intends to purify you and complete His favour upon you thatintends to purify you and complete His favour upon you that
you may be grateful.”you may be grateful.”
((Qur’an: Maa-idah: 5: 6Qur’an: Maa-idah: 5: 6))

“Allah intends for you ease and does not intend for you
hardship.”
((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185))

““Make easy, and do not impose difficulty,Make easy, and do not impose difficulty,
and convey glad tidings, and do not cause themand convey glad tidings, and do not cause them
to run away (from this Deen)”to run away (from this Deen)”
((Hadith reported by BukharyHadith reported by Bukhary ))
Prophet Muhammad said:

“And We did not send any messenger except [speaking] in the
language of his people to state clearly for them, and Allah
sends astray [thereby] whom He wills and guides whom He
wills. And He is the Exalted in Might, the Wise.”
(Qur’an: Ibrahim: 14: 4)

““Whosoever enjoins (people) towardsWhosoever enjoins (people) towards
MA’RUFMA’RUF (good and right), let him do it(good and right), let him do it
withwith MA’RUFMA’RUF (good and right method).”(good and right method).”
((HadithHadith ))

““We the prophets are commanded to place peopleWe the prophets are commanded to place people
according toaccording to their stationtheir station and to speak unto themand to speak unto them
in accordance with theirin accordance with their intellectual capacityintellectual capacity.”.”
((Hadith reported by Abu Dawud from A’isyah r.aHadith reported by Abu Dawud from A’isyah r.a.).)

““The best ones amongst you is the person who makes youThe best ones amongst you is the person who makes you
remember Allah when youremember Allah when you look upon himlook upon him; and; and whenever hewhenever he
speaksspeaks it increases you your knowledge (of the Deen), andit increases you your knowledge (of the Deen), and withwith
his deedshis deeds it inspires (motivates) you to strive for yourit inspires (motivates) you to strive for your
Hereafter.”Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)

TO BE CONTINUEDTO BE CONTINUED --

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