Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

[Slideshare] fiqh-course(batch-5-january 2016) -introdn #15 - da'wah-empowering-the-muslims)-(11-may-2016) [autosaved]

244 views

Published on

DA’WAH IN SINGAPORE :
EMPOWERING THE MUSLIMS

Published in: Education
  • Be the first to comment

[Slideshare] fiqh-course(batch-5-january 2016) -introdn #15 - da'wah-empowering-the-muslims)-(11-may-2016) [autosaved]

  1. 1. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” UPDATED – 11UPDATED – 11 May 2016May 2016 BATCH # 5 INTAKE – [ January - May 2016 ] Intermediate Level course in English for AdultsIntermediate Level course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail And say: O Lord! Increase for me my knowledgeAnd say: O Lord! Increase for me my knowledge LESSON # 15LESSON # 15 DA’WAH IN SINGAPORE :DA’WAH IN SINGAPORE : EMPOWERING THE MUSLIMSEMPOWERING THE MUSLIMS
  2. 2. ““INTRODUCTION TOINTRODUCTION TO THE STUDY OFTHE STUDY OF FIQHFIQH ”” Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail “Special lecture” Wednesday night @Wednesday night @ 8pm – 10pm8pm – 10pm Wisma Indah, 450Wisma Indah, 450 Changi Road,Changi Road, #02-00 next to#02-00 next to Masjid KassimMasjid Kassim IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) 11 MAY 201611 MAY 2016
  3. 3. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED
  4. 4. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED
  5. 5. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. By: USTAZ ZHULKEFLEE HJ ISMAIL PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  6. 6. PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  7. 7. PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  8. 8. PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  9. 9. ““Invite with Wisdom (bil-Hikmah)Invite with Wisdom (bil-Hikmah) not with the Law (bil-Ahkam)”not with the Law (bil-Ahkam)” 9 AND IT IS IMPORTANT TO REMEMBERAND IT IS IMPORTANT TO REMEMBER PREVIOUSLY EXPLAINEDPREVIOUSLY EXPLAINED All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  10. 10. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  11. 11. SUNNI SHI’ITE SALAFI SUFI IHKWANI TABLIGHI HIZBIY DEOBANDI BRELVI MUHAMMADIYIN NAHDIYYIN KAUM TUA – KAUM MUDA MODERATE - RADICAL LIBERAL THE “IN-GROUP OUT-GROUP SYNDROME”THE “IN-GROUP OUT-GROUP SYNDROME” ETCETRA .. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  12. 12. ““Invite (all) to the way of thy Lord with wisdom and beautifulInvite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and mostpreaching; and argue with them in ways that are best and most gracious: forgracious: for thy Lord knows, best who have strayed from His Path,thy Lord knows, best who have strayed from His Path, and who receive guidanceand who receive guidance.”.” ((Qur’an: Surah an-Nahlu: 16: 125Qur’an: Surah an-Nahlu: 16: 125)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  13. 13. “Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills..” (Qur’an: Surah al-Baqarah: 2: 272) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  14. 14. ““Fully aware are We of what they [who deny resurrection]Fully aware are We of what they [who deny resurrection] do say;do say; and thou canst by no means force them [to believe inand thou canst by no means force them [to believe in it]. Yet none the less, remind, through this Qur’an, all such asit]. Yet none the less, remind, through this Qur’an, all such as may fear My warning.”may fear My warning.” ((Qur’an: Surah Qaf: 50: 45Qur’an: Surah Qaf: 50: 45)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  15. 15. ““Let there be no compulsion in religion. Truth stands out clear fromLet there be no compulsion in religion. Truth stands out clear from ErrorError; whoever rejects Evil and believes in Allah hath grasped the most; whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah hears and knowstrustworthy hand-hold, that never breaks. And Allah hears and knows all things.”all things.” ((Qur’an: Surah al-Baqarah: 2: 256Qur’an: Surah al-Baqarah: 2: 256)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  16. 16. ““ If it had been the Lord's Will they would all have believed allIf it had been the Lord's Will they would all have believed all who are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against their will to believewill to believe?”?” ((Qur’an: Surah Yunus: 10: 99Qur’an: Surah Yunus: 10: 99)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  17. 17. ““ And pursue not that of which thou hast no knowledge; forAnd pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) will beevery act of hearing, or of seeing or of (feeling in) will be enquired into (on the Day of Reckoning).”enquired into (on the Day of Reckoning).” ((Qur’an: Surah al-Isra’: 17: 36Qur’an: Surah al-Isra’: 17: 36)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  18. 18. DISPELLING A MISCONCEPTIONDISPELLING A MISCONCEPTION All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  19. 19. Let us consider the word “Let us consider the word “volunteerismvolunteerism”.”. My understanding of this term derived from “My understanding of this term derived from “volunteervolunteer “ – the Latin“ – the Latin root “root “voluvolu” meaning “” meaning “I want toI want to” or “” or “am willingam willing”” Thus “Thus “volunteerismvolunteerism” refers to :” refers to : ““works that are undertaken by some one without expecting reward,works that are undertaken by some one without expecting reward, salary nor remunerations (as the primary concern), but out of somesalary nor remunerations (as the primary concern), but out of some altruistic concern or other personal considerationsaltruistic concern or other personal considerations”.”. reference Webster.reference Webster. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  20. 20. ‘‘IBAADAHIBAADAH:: FromFrom ‘ABD‘ABD ““slave / servantslave / servant” thus act of servitude; unreserved” thus act of servitude; unreserved submission to the acknowledged master/owner; etc.submission to the acknowledged master/owner; etc. ““I have not created the jinn and humankind except that they mightI have not created the jinn and humankind except that they might serve (worship) Me.”serve (worship) Me.” ((Qur’an: Dzariyat: 51: 56Qur’an: Dzariyat: 51: 56)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  21. 21. Say: 'Surely my Prayer (Say: 'Surely my Prayer (SWOLATISWOLATI), all my acts of), all my acts of worship (worship (NUSUU-KINUSUU-KI), and my living (), and my living (MAMAHH-YAA-YA-YAA-YA)) and my dying (and my dying (MA-MAA-TIMA-MAA-TI) are for Allah alone, the) are for Allah alone, the Lord of the whole universe.”Lord of the whole universe.” ((Qur’n: An-’am: 6: 162Qur’n: An-’am: 6: 162)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  22. 22. NAAFILAHNAAFILAH:: FromFrom NAFLNAFL ““to do more than required by duty or obligationto do more than required by duty or obligation”” “And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a station of Praise and Glory! “ (Qur’an: Isra’: 17: 79) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  23. 23. TATATTOWWA-’AOWWA-’A :: FromFrom TTAWA-’AAWA-’A ““additionaladditional obedience; spontaneity in relationobedience; spontaneity in relation to legally acceptable act; willingness to do more obedience; etcto legally acceptable act; willingness to do more obedience; etc ”” “And whosoever does more (obedience from own volition) it is better for him ! “ (Qur’an: Baqarah: 2: 184) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  24. 24. KHIDMAHKHIDMAH: servitude; service,: servitude; service, From KHADAMFrom KHADAM ““servant; attendantservant; attendant; etc”; etc” “The leader of a people (nation) is he who serves them” All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  25. 25. HE WHO SERVES TWO MASTERS IS FALSE TO ONE OF THEM (Arabic Proverb) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. AN-NASEEHAH The Sincere Advice All Rights Reserved © Zhulkeflee Hj Ismail (2013)) ““Allah has not made for any man two heartsAllah has not made for any man two hearts in his (one) body “in his (one) body “ ((Qur’an: Ahzab: 33: 4Qur’an: Ahzab: 33: 4))
  26. 26. SOME REFLECTIONS AND COMMENTS ON RELEVANT MALAY TERMSSOME REFLECTIONS AND COMMENTS ON RELEVANT MALAY TERMS ::  “SUKARELA” : From words “SUKA” (to like;) and “RELA” (be willing)  “BAKTI” and “BUDI”: Perhaps from Sanskrit words – which may mean “to be of service or doing good, righteous or noble action towards others”. Still vague as originally was derived from metaphysic of Karma- Dharma which is “self-centric” rather than Tauheedic. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  27. 27. My message to my brothers and sisters All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  28. 28. What do you think ..? What do you think ..? All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  29. 29. EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  30. 30. EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  31. 31. “Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is Our Lord and your Lord. For us (is the responsibility for) Our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (Our) final goal.” (Qur’an: ash-Shura: 42: 15) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  32. 32. The word “The word “IslamIslam” - literally means “” - literally means “surrendersurrender;; submissionsubmission”. When added with the prefix “”. When added with the prefix “alal” ( definite” ( definite article“tarticle“thehe” - to denote a name) it refers to the essential traits of” - to denote a name) it refers to the essential traits of this religion signifying an external manifestation of one’s innerthis religion signifying an external manifestation of one’s inner conviction, belief (conviction, belief (iimaniiman) towards “) towards “obedience to the will ofobedience to the will of AllahAllah”.”. The true meaning of “The true meaning of “believebelieve” or “” or “iimaniiman”” is :is : ““to be convinced in one’s heart/mind (to be convinced in one’s heart/mind (QolbQolb);); and declare with one’s tongue,and declare with one’s tongue, and practice deeds in accordance with its pillarsand practice deeds in accordance with its pillars”” EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  33. 33. So “So “how does one begin to submit to Allah’s willhow does one begin to submit to Allah’s will”?”? This was succinctly enumerated by Prophet Muhammad s.a.w.This was succinctly enumerated by Prophet Muhammad s.a.w. in what is referred to as :in what is referred to as : the Pillars of Islamthe Pillars of Islam ((Arkaan-ul-IslaamArkaan-ul-Islaam).). EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  34. 34. ““declaration; make manifest; witness;declaration; make manifest; witness; testimony; give evidence; attestation; attest;testimony; give evidence; attestation; attest; credential; creed; identification;credential; creed; identification; martyrdom.”martyrdom.” SHA-HAA-DAH EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  35. 35. ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAH I bear witness, that there is no god except AllahI bear witness, that there is no god except Allah EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  36. 36. WA-ASH-HADU – AN-NA- MUHAM-MADAR –WA-ASH-HADU – AN-NA- MUHAM-MADAR – ROSUU-LULLAAHROSUU-LULLAAH And I bear witness, that Muhammad is theAnd I bear witness, that Muhammad is the Messenger of AllahMessenger of Allah EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  37. 37. ““O ye who believe!O ye who believe! Give your response to Allah and HisGive your response to Allah and His Messenger, when He calls you to that which will give you lifeMessenger, when He calls you to that which will give you life;; and know that Allah comes in between a man and his heart,and know that Allah comes in between a man and his heart, and that it is He to whom ye shall (all) be gathered.”and that it is He to whom ye shall (all) be gathered.” ((Qur’an: Anfaal 8: 24Qur’an: Anfaal 8: 24)) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  38. 38. EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016)) “Verily, Allah does not change men’s condition unless they change their inner selves;” (Qur’an: Ra’ad : 13:11ur’an: Ra’ad : 13:11))
  39. 39. EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016)) “This, because Allah would never change the blessings with which He has graced a people unless they change their inner selves: and [know] that Allah is all-Hearing, all-Seeing.” (Qur’an: Al- Anfal : 8:53)
  40. 40. “And thus have We willed you to be a community of the middle way (ummatan wasotan) [i.e. justly balanced], so that [with your lives] you might bear witness to the truth before all mankind (shuhadaa-a ‘alan-naas) , and the Messenger as a witness over you.“ ((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143)) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  41. 41. ””This is the way of thy Lord, leading straightThis is the way of thy Lord, leading straight: We have detailed: We have detailed the Signs for those who receive admonition.the Signs for those who receive admonition. For them will be a Home of Peace in the presence of their Lord:For them will be a Home of Peace in the presence of their Lord: He will be their Friend because they practised (righteousness).”He will be their Friend because they practised (righteousness).” ((Qur’an: An’am: 6: 126-127Qur’an: An’am: 6: 126-127)) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  42. 42. And say: "And say: "Work (righteousness):Work (righteousness): soon willsoon will Allah observe yourAllah observe your work, and His Messenger and the Believerswork, and His Messenger and the Believers: soon will ye be: soon will ye be brought back to the knower of what is hidden and what is open:brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did."then will He show you the truth of all that ye did." ((Qur’an: Taubah: 9: 10Qur’an: Taubah: 9: 105)5) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  43. 43. ““AndAnd when Allah guides a single person (to Islam),when Allah guides a single person (to Islam), through youthrough you (with your sincere effort), (the reward) for(with your sincere effort), (the reward) for you is better than the whole world and whatever ityou is better than the whole world and whatever it contains.”contains.” ((Hadith of the ProphetHadith of the Prophet )) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  44. 44. ““Whosoever shows to another (ways) towards theWhosoever shows to another (ways) towards the doing of a goodness, for himdoing of a goodness, for him will be the same rewardwill be the same reward asas the doer of that goodness.”the doer of that goodness.” ((Hadith of the ProphetHadith of the Prophet )) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  45. 45. ““The one who shows others (ways towards the doing of)The one who shows others (ways towards the doing of) goodness is of the same stature (goodness is of the same stature (in deserving rewardsin deserving rewards as) those who are doing it.”as) those who are doing it.” ((Hadith of the Prophet by Bazzar and TabaranyHadith of the Prophet by Bazzar and Tabarany )) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  46. 46. ““Among the believers are men who have [always] been trueAmong the believers are men who have [always] been true to what they have vowed before Allah: Of them some haveto what they have vowed before Allah: Of them some have fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed [their resolve] in the least.”[their resolve] in the least.” ((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23)) EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSEAll Rights Reserved © Zhulkeflee Hj Ismail (2016))
  47. 47. WHAT ARE YOUR COMMENT ON THIS ?WHAT ARE YOUR COMMENT ON THIS ? WHAT CAN WE LEARN FROM THE SEERAH AND OUR HISTORY?WHAT CAN WE LEARN FROM THE SEERAH AND OUR HISTORY? WHO DO YOU THINK IS THE “UMMAH” OF OUR PROPHETWHO DO YOU THINK IS THE “UMMAH” OF OUR PROPHET ?? All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  48. 48. “People are like minerals, the best of them in Jahiliyah will still be the best amongst them in Islam, so long as they have proper (profound) understanding (of this Deen).” (Hadith reported by Bukhary, Muslim, Darimi and Ahmad) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  49. 49. ““The best ones amongst you is the person who makes youThe best ones amongst you is the person who makes you remember Allah when youremember Allah when you look upon himlook upon him; and; and whenever hewhenever he speaksspeaks it increases you your knowledge (of the Deen), andit increases you your knowledge (of the Deen), and withwith his deedshis deeds it inspires (motivates) you to strive for your Hereafter.”it inspires (motivates) you to strive for your Hereafter.” ((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  50. 50. ““And [to bestow the same favours to] others of them who have notAnd [to bestow the same favours to] others of them who have not yet joined them. And He (Allah) is the Exalted in Might, the Wise.yet joined them. And He (Allah) is the Exalted in Might, the Wise. That is the bounty of Allah, which He gives to whom He wills, andThat is the bounty of Allah, which He gives to whom He wills, and Allah is the possessor of great bounty.”Allah is the possessor of great bounty.” ((Qur’an: Juma’at : 62: 3-4Qur’an: Juma’at : 62: 3-4)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  51. 51. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  52. 52. ““O you who have believed, whoever of you should revertO you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] afrom his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humblepeople He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; theytoward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of astrive in the cause of Allah and do not fear the blame of a critic. That is the favour of Allah; He bestows it upon whomcritic. That is the favour of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.”He wills. And Allah is all-Encompassing and Knowing.” ((Qur’an: Maa-idah: 5: 54Qur’an: Maa-idah: 5: 54)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  53. 53. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  54. 54. ““Your ally is none but Allah and [therefore] His MessengerYour ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayerand those who have believed - those who establish prayer and give zakah, and they bow [in worship].and give zakah, and they bow [in worship]. And whoever is an ally of Allah and His Messenger andAnd whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - theythose who have believed - indeed, the party of Allah - they will be the predominant”will be the predominant” ((Qur’an: Maa-idah: 5: 55-56Qur’an: Maa-idah: 5: 55-56)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  55. 55. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  56. 56. “O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers.” (Qur’an: Maa-idah: 5: 57) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  57. 57. ““O YOU who have attained to faith!O YOU who have attained to faith! Why do you say oneWhy do you say one thing and do another?thing and do another? Most loathsome is it in the sight of Allah that you sayMost loathsome is it in the sight of Allah that you say what you do not do! “what you do not do! “ ((Qur’an: Saff: 61: 2-3Qur’an: Saff: 61: 2-3)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  58. 58. “What! do you enjoin men to be good and neglect your own souls while you read the Book; have you then no sense? “ (Qur’an: Baqarah: 2: 44) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  59. 59. “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” (Qur’an: Ahzab: 33: 21) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  60. 60. ““So direct your face toward the religion, inclining to truth.So direct your face toward the religion, inclining to truth. [Adhere to] the[Adhere to] the FITRAHFITRAH (natural disposition of) Allah upon which(natural disposition of) Allah upon which He has created [all] people.He has created [all] people. No change should there be in theNo change should there be in the creation of Allahcreation of Allah. That is the correct religion, but most of the. That is the correct religion, but most of the people do not know.” (people do not know.” (Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  61. 61. ““Verily, I have not been sent (as Prophet)Verily, I have not been sent (as Prophet) except toexcept to perfect the noble Akhlaqperfect the noble Akhlaq (disposition of mankind).”(disposition of mankind).” ((Hadith reported by MalikHadith reported by Malik)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  62. 62. ““And thou (O Muhammad, standest) onAnd thou (O Muhammad, standest) on an exalted (noblest)an exalted (noblest) standard of characterstandard of character (disposition).”(disposition).” ((Qur’an: Qalam: 68: 9Qur’an: Qalam: 68: 9)) And Allah affirmed : All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  63. 63. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) And Allah affirmed :
  64. 64. ““And it was by Allah's grace that thou [O Prophet] didst deal gently with thy followers: for if thou hadst been harsh and hard of heart, they would indeed have broken away from thee. Pardon them, then, and pray that they be forgiven. And take counsel with them in all matters of public concern; then, when thou hast decided upon a course of action, place thy trust in Allah: for, verily, Allah loves those who place their trust in Him.” ((Qur’an: Aali ‘Imran: 3: 159Qur’an: Aali ‘Imran: 3: 159)) And Allah affirmed : All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  65. 65. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  66. 66. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) “[But,] behold, as for those who say, “Our Lord Sustainer is Allah,” and then steadfastly pursue the right way - upon them do angels often descend, [say-ing:] “Fear not and grieve not, but receive the glad tiding of that paradise which has been promised to you! We are close unto you (as allies) in the life of this world and [will be so] in the life to come; and in that [life to come] you shall have all that your souls may desire, and in it you shall have all that you ever prayed for, as a ready welcome from Him who is much-forgiving, a dispenser of grace!” (Qur’an: Fussilat: 41: 30-32)
  67. 67. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  68. 68. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) “And who could be better of speech than he who calls [his fellow-men] unto Allah, and does what is just and right, and says, “Verily, I am of those who have surrendered themselves to Allah”? But [since] good and evil cannot be equal, repel thou [evil] with something that is better and lo! he between whom and thyself was enmity [may then become] as though he had [always] been close [unto thee], a true friend! Yet [to achieve] this is not given to any but those who are wont to be patient in adversity: it is not given to any but those endowed with the greatest good fortune!” (Qur’an: Fussilat: 41: 33-35)
  69. 69. “TRUTHFUL”  Strive to be a person who is truthful, never to lie, and this reflect a most basic but important attributes, towards developing one’s credibility. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  70. 70. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  71. 71. ““O you who have attained to faith! Remain conscious ofO you who have attained to faith! Remain conscious of Allah, and [always] speak with a will to bring out [only]Allah, and [always] speak with a will to bring out [only] what is just and true - [whereupon] He will cause yourwhat is just and true - [whereupon] He will cause your deeds to be virtuous, and will forgive you your sins. Anddeeds to be virtuous, and will forgive you your sins. And [know that] whoever pays heed unto Allah and His[know that] whoever pays heed unto Allah and His Messenger has already attained to a mighty triumph.”Messenger has already attained to a mighty triumph.” ((Qur’an: Ahzab: 33: 70-71Qur’an: Ahzab: 33: 70-71)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  72. 72. “TRUSTWORTHY”  Strive to be a person who can be always depended upon, to be trusted to fulfil whatever entrusted. This reflects the attribute of honesty and justice, because the opposite is “khiyaanah” to “betray a trust” is to dishonestly be usurping or misappropriating a right (HUQUQ) of others. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  73. 73. ““O you who have attained to faith!O you who have attained to faith! betray not thebetray not the trusttrust of Allah and the Messenger, norof Allah and the Messenger, nor misappropriate knowingly things entrusted to you.”misappropriate knowingly things entrusted to you.” ((Qur’an: Anfal: 8: 27Qur’an: Anfal: 8: 27)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  74. 74. “CONVEYING”  To have the drive, passion, empathy and courage to deliver the message, not just conveying good news and niceties, but to be as steadfast and determined even if to convey the TRUTH which others may dislike. Thus a Muslim must have good communicative skills, committed to speak the Truth even in the presence of an unjust ruler.  This relates to an indispensable virtue of SHAJA’AH (Courageous) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  75. 75. ““So do not fear the people but fear Me, and do notSo do not fear the people but fear Me, and do not exchange My verses for a small priceexchange My verses for a small price. And whoever does not. And whoever does not judge by what Allah has revealed - then it is those who arejudge by what Allah has revealed - then it is those who are the disbelievers (the disbelievers (AL-KAAFIRUUNAL-KAAFIRUUN).”).” ((Qur’an: Ma-idah: 5: 44Qur’an: Ma-idah: 5: 44)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  76. 76. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  77. 77. ““[[and such will always be His way with] thoseand such will always be His way with] those who convey Allah’s messages [to the worldwho convey Allah’s messages [to the world],], and stand in awe of Him, and hold none butand stand in awe of Him, and hold none but Allah in awe: for none can take count [of man’sAllah in awe: for none can take count [of man’s doings] as Allah does!”doings] as Allah does!” ((Qur’an: Ahzab: 33: 39Qur’an: Ahzab: 33: 39)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  78. 78. “ASTUTE, SAGACIOUS, DISCERNING, etc.”  This quality must be reflected in us, as Islam values knowledge, wisdom, learning, thoughts, reasoning etc. In fact the first FARDH (Obligation for Muslim) is for every male and female, to seek knowledge and learning, from the cradle to the grave.  In fact Islam is sensible and meant for those who think, It is not for the fools and the unreasonable. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  79. 79. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  80. 80. ““He (Allah) gives wisdom to whom He willsHe (Allah) gives wisdom to whom He wills, and, and whoever has been given wisdom has certainlywhoever has been given wisdom has certainly been given much good. And none willbeen given much good. And none will remember except those of understanding.”remember except those of understanding.” ((Qur’an: Baqarah: 2: 269Qur’an: Baqarah: 2: 269)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  81. 81. ““There has certainly come to you a Messenger from amongThere has certainly come to you a Messenger from among yourselvesyourselves. Grievous. Grievous to him is what you suffer; [he is]to him is what you suffer; [he is] concernedconcerned over you, and to the believers isover you, and to the believers is kind and mercifulkind and merciful.”.” ((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  82. 82. “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” (Qur’an: Taubah: 33: 21) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  83. 83. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  84. 84. ““Muhammad is the Messenger of Allah; and those with himMuhammad is the Messenger of Allah; and those with him are forceful against the disbelievers (are forceful against the disbelievers (ASHID-DA-U- ‘ALAL-ASHID-DA-U- ‘ALAL- KUFFARKUFFAR), merciful among themselves (), merciful among themselves (RUHAMA-U - BAINA-RUHAMA-U - BAINA- HUMHUM).). You see them bowing and prostrating [in prayer], seekingYou see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on theirbounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration.”faces from the trace of prostration.” ((Qur’an: Fath: 49: 29Qur’an: Fath: 49: 29)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  85. 85. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  86. 86. ““So by mercy from Allah, [O Muhammad], you were lenientSo by mercy from Allah, [O Muhammad], you were lenient with them (with them (LIN-TALAHUMLIN-TALAHUM). And if you had been rude [in). And if you had been rude [in speech] and harsh in heart, they would have disbanded fromspeech] and harsh in heart, they would have disbanded from about you. So pardon them (about you. So pardon them (FA’U AN-HUMFA’U AN-HUM) and ask) and ask forgiveness for them (forgiveness for them (WAS-TAGH-FIR-LAHUMWAS-TAGH-FIR-LAHUM) and consult) and consult them in the matter (them in the matter (SHAWIR-HUM FIL-’AMRSHAWIR-HUM FIL-’AMR). And when you). And when you have decided (‘have decided (‘AZAMTAAZAMTA), then rely upon Allah (), then rely upon Allah (TAWAKKALTAWAKKAL ‘ALALLAH‘ALALLAH). Indeed, Allah loves those who rely [upon Him].”). Indeed, Allah loves those who rely [upon Him].” ((Qur’an: Aali ‘Imran: 3: 159Qur’an: Aali ‘Imran: 3: 159)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  87. 87. ““And not equal are the good deed and the bad. Repel [evil] byAnd not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whomthat [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though hebetween you and him is enmity [will become] as though he was a devoted friend.”was a devoted friend.” ((Qur’an: Fussilat: 41: 34Qur’an: Fussilat: 41: 34)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  88. 88. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  89. 89. ““And strive for Allah with the striving due to Him. He hasAnd strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion anychosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allahdifficulty. [It is] the religion of your father, Abraham. Allah named you “named you “AL-MUSLIMEENAL-MUSLIMEEN” (Muslims) before [in former” (Muslims) before [in former scriptures] and in this [revelation] that the Messenger mayscriptures] and in this [revelation] that the Messenger may be a witness over you and you may bebe a witness over you and you may be (SHU-HA-DAA-(SHU-HA-DAA- I-’ALAN-NAAS)I-’ALAN-NAAS) witnesses over the peoplewitnesses over the people..”” ((Qur’an: Hajj: 22: 78Qur’an: Hajj: 22: 78)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  90. 90. ““Allah does not intend to make difficulty for you, but HeAllah does not intend to make difficulty for you, but He intends to purify you and complete His favour upon you thatintends to purify you and complete His favour upon you that you may be grateful.”you may be grateful.” ((Qur’an: Maa-idah: 5: 6Qur’an: Maa-idah: 5: 6)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  91. 91. “Allah intends for you ease and does not intend for you hardship.” ((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185)) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  92. 92. ““Make easy, and do not impose difficulty,Make easy, and do not impose difficulty, and convey glad tidings, and do not cause themand convey glad tidings, and do not cause them to run away (from this Deen)”to run away (from this Deen)” ((Hadith reported by BukharyHadith reported by Bukhary )) Prophet Muhammad said: All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  93. 93. All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  94. 94. “And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.” (Qur’an: Ibrahim: 14: 4) All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  95. 95. ““Whosoever enjoins (people) towardsWhosoever enjoins (people) towards MA’RUFMA’RUF (good and right), let him do it(good and right), let him do it withwith MA’RUFMA’RUF (good and right method).”(good and right method).” ((HadithHadith )) Prophet Muhammad said: All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  96. 96. ““We the prophets are commanded to place peopleWe the prophets are commanded to place people according toaccording to their stationtheir station and to speak unto themand to speak unto them in accordance with theirin accordance with their intellectual capacityintellectual capacity.”.” ((Hadith reported by Abu Dawud from A’isyah r.aHadith reported by Abu Dawud from A’isyah r.a.).) Prophet Muhammad said: All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  97. 97. ““The best ones amongst you is the person who makes youThe best ones amongst you is the person who makes you remember Allah when youremember Allah when you look upon himlook upon him; and; and whenever hewhenever he speaksspeaks it increases you your knowledge (of the Deen), andit increases you your knowledge (of the Deen), and withwith his deedshis deeds it inspires (motivates) you to strive for yourit inspires (motivates) you to strive for your Hereafter.”Hereafter.” ((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).) Prophet Muhammad said: All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  98. 98. TO BE CONTINUEDTO BE CONTINUED -- All Rights Reserved © Zhulkeflee Hj Ismail (2016))
  99. 99. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 99All Rights Reserved © Zhulkeflee Hj Ismail (2016))

×