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[Slideshare] tadzkirah-may-2016-preparing-for-ramadhan-(baqarah-2-183-187]

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PREPARING
FOR THE BLESSED RAMADHAN
SURAH AL-BAQARAH : 2 :183-187

Published in: Education
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[Slideshare] tadzkirah-may-2016-preparing-for-ramadhan-(baqarah-2-183-187]

  1. 1. REFLECTION ON THE MESSAGEREFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. SURAH AL-BAQARAH : 2 :183-187SURAH AL-BAQARAH : 2 :183-187 IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS ““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE. BY:BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL SINGAPURASINGAPURA 8 MAY 2016 (SUNDAY)8 MAY 2016 (SUNDAY) 3.30 PM @ THE GALAXY3.30 PM @ THE GALAXY Muslim Converts Assn. SporeMuslim Converts Assn. Spore GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  2. 2. "THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND WHO TEACHES IT"-WHO TEACHES IT"- ((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  3. 3. FIVE PRINCIPLES IN OUR APPROACH IN THE IMPLEMENTATION OF OUR DEEN All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  4. 4. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  5. 5. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  6. 6. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““O YOU whoO YOU who have attained to faithhave attained to faith ((IIMANIIMAN)! Fasting is ordained for)! Fasting is ordained for you as it was ordained for those before you,you as it was ordained for those before you, so that you might learnso that you might learn self-restraintself-restraint (being conscious and fear Allah -(being conscious and fear Allah - TAQWATAQWA):”):” ((Qur’an: Baqarah: 2: 183Qur’an: Baqarah: 2: 183))
  7. 7. .... that ye may (learn) self-restraint ( having.... that ye may (learn) self-restraint ( having TAQWATAQWA – i.e. state of consciousness of God).―”– i.e. state of consciousness of God).―” ((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  8. 8. From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have: ““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield;to safeguard; shelter; shield; take care from; precaution; avert; etc.take care from; precaution; avert; etc.”” Thus the implication is “Thus the implication is “to have regard or being conscious of Allahto have regard or being conscious of Allah such that we are especially cautious (by safeguarding ourselvessuch that we are especially cautious (by safeguarding ourselves and our deeds from all sins), so as not to incur His wrath andand our deeds from all sins), so as not to incur His wrath and punishmentpunishment..”” TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  9. 9. The usual translation into English isThe usual translation into English is ‘reverential fear of Allah’‘reverential fear of Allah’,, which may convey some aspect of it, yet the full understanding ofwhich may convey some aspect of it, yet the full understanding of this term still evades many. I prefer to use termthis term still evades many. I prefer to use term “the“the ‘‘consciousness of Allah’consciousness of Allah’,, which entails factors which lead to truewhich entails factors which lead to true obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. -obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. - obedience to what Allah ordered and staying away from whatobedience to what Allah ordered and staying away from what Allah forbade.Allah forbade. TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  10. 10. If you are wearing an overflowing robe, how would you walk through upon a road full of bushes of thorns ? # PARABLE OF WALKING IN THORNY PATHWAY All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  11. 11. It would not be a problem to walk upon this road this wide isn’t it? 2 metres # Supposed you are shown this lighted path …. PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  12. 12. But now knowing the reality of where you really are, how would you be walking upon it? 2 metres # PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  13. 13. TAUFIQTAUFIQ HIDAAYAHIDAAYA (astray)(astray) (success) (guidance) PARABLE OF THE ROAD All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  14. 14. (missed completely) (on target) HIDAAYAHIDAAYA (missed completely) PARABLE IN ARCHERY All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  15. 15. TAUFIQTAUFIQ (missed completely) (‘Bulls-eye’) (on target) HIDAAYAHIDAAYA (missed completely) PARABLE IN ARCHERY All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  16. 16. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  17. 17. ““Every good deed of the son of Adam will be multipliedEvery good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up tomanifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allahas many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and Iwills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food forshall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when heMy sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. Thebreaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person issmell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”better before Allah than the fragrance of musk.” ((Hadith reported by Ibn MajahHadith reported by Ibn Majah)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  18. 18. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  19. 19. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH “[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.” (Qur’an: Baqarah: 2: 184)
  20. 20. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““RamaRamadhdhan is the (month) in which was sent down thean is the (month) in which was sent down the Qur'anQur'an, as a guide to mankind, also clear (Signs) for, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong).”guidance and judgment (Between right and wrong).” ((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185))
  21. 21. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““ So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. ”” ((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185))
  22. 22. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““Allah wills that you shall have ease, and does not will you to sufferAllah wills that you shall have ease, and does not will you to suffer hardship;hardship; but [He desires] that you complete the number [of daysbut [He desires] that you complete the number [of days requiredrequired], and], and that you extol Allah for His having guided you arightthat you extol Allah for His having guided you aright, and, and thatthat you render your thanksyou render your thanks [unto Him] –[unto Him] – TASH-KURUN – (SHAKUR)TASH-KURUN – (SHAKUR).”.” ((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185))
  23. 23. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH “It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you...” (Qur’an: Baqarah: 2: 187)
  24. 24. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““ So now, have relations with them and seek that which Allah hasSo now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawndecreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]....”becomes distinct to you from the black thread [of night]....” ((Qur’an: Baqarah: 2: 187Qur’an: Baqarah: 2: 187))
  25. 25. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  26. 26. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH ““ Then complete the fast until the sunset. And do notThen complete the fast until the sunset. And do not have relations with them as long as you are staying forhave relations with them as long as you are staying for worship in the mosques (worship in the mosques (I’-TIKAF-FIL-MASAJIDI’-TIKAF-FIL-MASAJID). These). These are the limits [set by] Allah, so do not approach them.are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to theThus does Allah make clear His ordinances to the people that they may become righteous (people that they may become righteous (YAT-TA-YAT-TA- QUUNQUUN)”)” ((Qur’an: Baqarah: 2: 187Qur’an: Baqarah: 2: 187))
  27. 27. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  28. 28.  The rule of fasting begins with intention (The rule of fasting begins with intention (NiyyatNiyyat), to be), to be formulated on the night before the fast, in a language whichformulated on the night before the fast, in a language which one understands.one understands. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  29. 29.    Basically, one must be conscious or aware of the fast to beBasically, one must be conscious or aware of the fast to be observed and the reason for doing it (i.e. Must be for the sake ofobserved and the reason for doing it (i.e. Must be for the sake of Allah s.w.t. as He commands).Allah s.w.t. as He commands).  Thus, the intention formulated in the heart or mind is as:Thus, the intention formulated in the heart or mind is as:     “  “I resolve to fast tomorrow to observe the (fardh) obligatory I resolve to fast tomorrow to observe the (fardh) obligatory  Fasting of Ramadhan this year, Fasting of Ramadhan this year,  because of (or for the sake of) Allah s.w.t.”because of (or for the sake of) Allah s.w.t.” All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  30. 30.    It is recommended (It is recommended (sunatsunat oror  mandubmandub) for Muslims to have a meal) for Muslims to have a meal before dawn called “before dawn called “SAHURSAHUR”.”.  The Fast begins from Dawn (The Fast begins from Dawn (Fajr/SubuhFajr/Subuh) until sunset () until sunset (MaghribMaghrib).).  During this period, the Muslim must abstain from eating, drinking,During this period, the Muslim must abstain from eating, drinking, smoking, sex, or any other acts which can nullify the Fast.smoking, sex, or any other acts which can nullify the Fast. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  31. 31. Has the significant meaning of : “ abstaining ; abstinent ; he refrains from ;  abstention ; fasting ; “ SA-WA-MASA-WA-MA All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  32. 32. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  33. 33.    Wilfully introducing any object or substance into any openingsWilfully introducing any object or substance into any openings of the body. Deliberate eating, drinking or smoking, usingof the body. Deliberate eating, drinking or smoking, using suppository, etc.suppository, etc.  Vomiting, if it is induced. Involuntary vomiting, however, doesVomiting, if it is induced. Involuntary vomiting, however, does not nullify the fast.not nullify the fast.  Emitting semen intentionally.Emitting semen intentionally. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  34. 34.  Engaging in sexual intercourse (while fasting in the day). This notEngaging in sexual intercourse (while fasting in the day). This not only renders the fast void, but those committing this breach has toonly renders the fast void, but those committing this breach has to expiate it with a penalty called “expiate it with a penalty called “KaffarahKaffarah”- either :”- either : [1] free a slave; or[1] free a slave; or [2] fasting 2 months consecutively; or[2] fasting 2 months consecutively; or [3] feed 60 indigent (poor & needy) people.[3] feed 60 indigent (poor & needy) people. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  35. 35.  Becoming indisposed as a result of menstruation or ‘lochia’Becoming indisposed as a result of menstruation or ‘lochia’ post-natal bleeding (childbirth).post-natal bleeding (childbirth).  Becoming insane.Becoming insane.  Losing consciousness throughout the day.Losing consciousness throughout the day.  Become sick i.e. illness where one is advised by physician, toBecome sick i.e. illness where one is advised by physician, to avoid possible harm if fasting is to continueavoid possible harm if fasting is to continue.. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  36. 36.  Commit apostasy (Commit apostasy (MURTADMURTAD) and then re-enter Islam.) and then re-enter Islam. NOTE:NOTE: For every fast missed, it is to be re-paid by fasting in otherFor every fast missed, it is to be re-paid by fasting in other months – or if unable, e.g. Due to old age, pregnancy or lactatingmonths – or if unable, e.g. Due to old age, pregnancy or lactating etc. then to feed the poor or indigent as ransom or alternativeetc. then to feed the poor or indigent as ransom or alternative ((FID-YAHFID-YAH).). All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  37. 37. NOTE:NOTE: Although by observing this basic rules, generally one is said to haveAlthough by observing this basic rules, generally one is said to have fasted (fasted (UMUMUMUM), yet Muslims must aspire to a higher quality of Fasting –), yet Muslims must aspire to a higher quality of Fasting – either:either: [1] The quality of Fasting of the Prophets and those Nearest to Allah[1] The quality of Fasting of the Prophets and those Nearest to Allah ((AL-MUQORROBEENAL-MUQORROBEEN) – “most specific” Fast () – “most specific” Fast (KHKHUSUS-AL-USUS-AL-KHKHUSUSUSUS)) or, if not then:or, if not then: All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  38. 38. NOTE:NOTE: Although by observing this basic rules, generally one is said toAlthough by observing this basic rules, generally one is said to have fasted (have fasted (umumumum), yet Muslims must aspire to a higher quality of), yet Muslims must aspire to a higher quality of Fasting – either:Fasting – either: [2] The “specific” Fast ([2] The “specific” Fast (KHKHUSUSUSUS) – i.e. to ensure while fasting,) – i.e. to ensure while fasting, every organs and limbs participate in abstaining from everythingevery organs and limbs participate in abstaining from everything which Allah and His Messenger has forbidden (which Allah and His Messenger has forbidden (HARAMHARAM).). All Rights Reserved © Zhulkeflee Hj Ismail (2014)) RE-VISIT BASIC
  39. 39. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  40. 40. ““That which is That which is HALALHALAL - lawful - is clear (plain) and that  - lawful - is clear (plain) and that  which is which is HARAMHARAM – unlawful - is clear (plain), and  – unlawful - is clear (plain), and  between these two are between these two are MUTASHABIHATMUTASHABIHAT - doubtful  - doubtful  matters-, about which many people do not know…..”matters-, about which many people do not know…..” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  41. 41. “… “… Whoever avoids doubtful matters safeguards himself in regard to Whoever avoids doubtful matters safeguards himself in regard to  his religion and his honour,his religion and his honour, whereas he who falls into doubtful  whereas he who falls into doubtful  matters is falling into that which is unlawful, like the shepherd who matters is falling into that which is unlawful, like the shepherd who  pastures his herd around a sanctuary for them to graze …”pastures his herd around a sanctuary for them to graze …” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  42. 42. “… “… Verily every king has a sanctuary, and verily the sanctuary of Allah is His Verily every king has a sanctuary, and verily the sanctuary of Allah is His  prohibitions (prohibitions (MUHARAMATMUHARAMAT) . Verily, in the body is a  morsel of flesh, if it is ) . Verily, in the body is a  morsel of flesh, if it is  good (wholesome) then the whole body is well (whole), but if it is spoilt good (wholesome) then the whole body is well (whole), but if it is spoilt  (diseased) then the whole body will be spoilt . Verily this is the heart ((diseased) then the whole body will be spoilt . Verily this is the heart (QOLBUQOLBU)”)” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  43. 43. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  44. 44. ““Verily, Allah Most Exalted says: ‘Whoever becomes enemy Verily, Allah Most Exalted says: ‘Whoever becomes enemy  towards my towards my WALIYYWALIYY (friends – saintly servants), I shall permit  (friends – saintly servants), I shall permit  war to be waged against them. And when my servant seek to war to be waged against them. And when my servant seek to  draw nearness to Me draw nearness to Me - there is nothing more beloved to me than - there is nothing more beloved to me than  by their fulfilling those things that are obligatory by their fulfilling those things that are obligatory ((FARDHUFARDHU) to ) to  them. And when they continue to seek nearness by increase in them. And when they continue to seek nearness by increase in  supererogatory acts (supererogatory acts (NAWAFILNAWAFIL) until I will begin ) until I will begin to love him to love him …. ”…. ” ((Hadith reported by BukharyHadith reported by Bukhary)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  46. 46. “…“….. and .. and when I love himwhen I love him, I shall be His ears when he listens, , I shall be His ears when he listens,  and I shall be his eyes when he sees, and I shall be his hands and I shall be his eyes when he sees, and I shall be his hands  when he fetches (or does things), and I shall be his feet when when he fetches (or does things), and I shall be his feet when  he walks. When he asks (requests) for  anything I shall grant it, he walks. When he asks (requests) for  anything I shall grant it,  and when he seeks refuge, I shall protect him.” and when he seeks refuge, I shall protect him.”  ((Hadith reported by BukharyHadith reported by Bukhary)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  47. 47. ““Verily your Lord said: ‘The reward for every good deed will be multipliedVerily your Lord said: ‘The reward for every good deed will be multiplied by ten up to seven hundred times, except for Fasting – for Fasting is for by ten up to seven hundred times, except for Fasting – for Fasting is for  My sake and I will reward (to multiples of my choosing) accordingly.”My sake and I will reward (to multiples of my choosing) accordingly.” ((HadithHadith)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  48. 48. ““Fasting is a  shield Fasting is a  shield and so (he who fast) should not utter vulgarities, and so (he who fast) should not utter vulgarities,  nor obscenities and if a man swears (pick a quarrel) with him, he should nor obscenities and if a man swears (pick a quarrel) with him, he should  Just say (in response) : “I am Fasting”,  (he repeated) twice.”Just say (in response) : “I am Fasting”,  (he repeated) twice.” ((Hadith reported by Bukhary)Hadith reported by Bukhary) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  49. 49. ““Fasting is a shield Fasting is a shield as long as the person (fasting) does not violate it.”as long as the person (fasting) does not violate it.” (Abu Muhammad clarifies that what the Prophet (Abu Muhammad clarifies that what the Prophet  meant by meant by  Violate here is “Violate here is “GhibahGhibah” – backbiting others)”” – backbiting others)” ((Hadith reported by DarimiyHadith reported by Darimiy)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  50. 50. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  51. 51. This is a very dangerous malady, the outcome of inquisitiveness ofThis is a very dangerous malady, the outcome of inquisitiveness of others combined with our conceit which tends to rouse us intoothers combined with our conceit which tends to rouse us into divulging the faults in others, is the sin of ‘divulging the faults in others, is the sin of ‘GHIBAHGHIBAH’ (backbiting)’ (backbiting) The Prophet s.a.w. considers this sin to be worst than adultery orThe Prophet s.a.w. considers this sin to be worst than adultery or imbibing intoxicant because these can be forgiven by Allah s.w.t.imbibing intoxicant because these can be forgiven by Allah s.w.t. repentance whereas with “repentance whereas with “GHIBBAHGHIBBAH” this is insufficient. It requires also” this is insufficient. It requires also the seeking of forgiveness from the one being ‘back-bited’ who maythe seeking of forgiveness from the one being ‘back-bited’ who may require reinstating his/her honour – before Allah can forgive us this sinrequire reinstating his/her honour – before Allah can forgive us this sin All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  52. 52. And Allah s.w.t. likens ‘And Allah s.w.t. likens ‘GHIBAHGHIBAH' to eating the flesh of your dead' to eating the flesh of your dead brother/sister, to stress how detestable and abhorrent this sin is, Allahbrother/sister, to stress how detestable and abhorrent this sin is, Allah asks:asks: ““Would any of you like to eat the flesh of his dead brother? Would any of you like to eat the flesh of his dead brother?  Nay, you would loathe it! “Nay, you would loathe it! “ ((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  53. 53. Any one who has encountered dead flesh would definitelyAny one who has encountered dead flesh would definitely understand how detesting to even be near it, let alone consuming it!?understand how detesting to even be near it, let alone consuming it!? Unfortunately, many people may not be aware that what they mayUnfortunately, many people may not be aware that what they may be doing is actually ‘be doing is actually ‘GHIBAHGHIBAH'' Thus we need to remove any ambiguity and learn the actualThus we need to remove any ambiguity and learn the actual meaning of ‘meaning of ‘GHIBAHGHIBAH' (backbiting)' (backbiting) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  54. 54. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  55. 55. ““Do you know what is Do you know what is GHIBAHGHIBAH (backbiting)?”  (backbiting)?”  They said: “Allah and His Messenger knows!!” He They said: “Allah and His Messenger knows!!” He  then said:then said: ““Your mentioning your brother with something about Your mentioning your brother with something about  him that he dislikes [being spoken about]." him that he dislikes [being spoken about]."  Someone then asked, "How about if my brother possesses Someone then asked, "How about if my brother possesses  that [characteristic which I am mentioning]?" that [characteristic which I am mentioning]?"  He He  replied, "replied, "If he possesses that which you mention, then If he possesses that which you mention, then  you have [indeed] backbitten himyou have [indeed] backbitten him. And, . And, if he does not if he does not  possess that which you say of him, then you have possess that which you say of him, then you have  slandered himslandered him." ."  [Hadith reported by Muslim and Ahmad[Hadith reported by Muslim and Ahmad]] All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  56. 56. [a] Injustice. One who has suffered injustice is entitled to mention the perpetrator of that injustice to someone who is capable of restoring his rights to him, such as a legitimate Muslim ruler or judge or police or the relevant authority - but not just anyone. ““Allah does not like any evil to be mentioned openly, unless it be Allah does not like any evil to be mentioned openly, unless it be  by him who has been wronged (thereby) And Allah is indeed all-by him who has been wronged (thereby) And Allah is indeed all- hearing, all-knowing,”                                  (hearing, all-knowing,”                                  (Qur’an: an-Nisa’: 4: 148Qur’an: an-Nisa’: 4: 148)) FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  57. 57. [a] Injustice. One who has suffered injustice is entitled to mention the perpetrator of that injustice to someone who is capable of restoring his rights to him, such as a legitimate Muslim ruler or judge or police or the relevant authority - but not just anyone ““Verily, those with rights, has the say.”Verily, those with rights, has the say.” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  58. 58. [b] Seeking help to change an evil, or to reform the wrongdoer, e.g. discussion with peers or those who can counsel and advise him to change. If the intention in telling the ‘GHIBAH’ is not to change the wrong but out of malice or vengeance, or merely for fun etc. then it is forbidden to relate it FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  59. 59. [c] Asking for a fatwa from qualified religious scholar. A person may say, 'My father/brother/wife has done such-and- such to me. What can I do about it?’ This is similar to No.[b] FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  60. 60. [d][d] WarningWarning, such as warning a prospective buyer that the, such as warning a prospective buyer that the merchant is a swindler, or warning a student that his prospectivemerchant is a swindler, or warning a student that his prospective teacher is an innovator or a deviant. Also, revealing the faults ofteacher is an innovator or a deviant. Also, revealing the faults of weak narrators and forgers ofweak narrators and forgers of HADITHHADITH, and giving someone a candid, and giving someone a candid appraisal of a person whom the former is thinking of marryingappraisal of a person whom the former is thinking of marrying FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  61. 61. [e][e] If someone is commonly known by a nickname which he do notIf someone is commonly known by a nickname which he do not object toobject to being called by it, although if there is some alternative waybeing called by it, although if there is some alternative way to refer to him, it is preferable rather than nickname. When theto refer to him, it is preferable rather than nickname. When the nickname signify evil or bad, avoid using it, even if he does not objectnickname signify evil or bad, avoid using it, even if he does not object to people using it. This is to honour him and perhaps may serve asto people using it. This is to honour him and perhaps may serve as lesson to him to not continue to demean himselflesson to him to not continue to demean himself [f][f] Someone who sins openlySomeone who sins openly, and has no qualms about his sins, and has no qualms about his sins being known or mentioned i.e. blatant disregard. However, it is notbeing known or mentioned i.e. blatant disregard. However, it is not permissible to mention any of his other secret sins (those sins notpermissible to mention any of his other secret sins (those sins not committed openly)committed openly) FOR WHICH IT MAY BE PERMITTED All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  62. 62. ““Never will enter Paradise those who spread slander. “Never will enter Paradise those who spread slander. “ [[Hadith reported by BukharyHadith reported by Bukhary]] All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO THOSE WHO SLANDER
  63. 63. ““Should I not inform you as to who isShould I not inform you as to who is the most evil personthe most evil person? “They? “They replied: “Certainly (do tell) .“ The Prophetreplied: “Certainly (do tell) .“ The Prophet then said: “It is those whothen said: “It is those who convey slanderous tales to severe the loving relationshipconvey slanderous tales to severe the loving relationship betweenbetween people, andpeople, and who falsely accuse otherswho falsely accuse others with faults.”with faults.” [[Hadith reported in Sharah Ihya 7: 562Hadith reported in Sharah Ihya 7: 562]] All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO THOSE WHO SLANDER
  64. 64. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO THOSE WHO SLANDER
  65. 65. ““VerilyVerily the person whom I love mostthe person whom I love most amongst you is he whoamongst you is he who has thehas the goodgood disposition (disposition (akhlaqakhlaq) – which) – which people around himpeople around him feel safe fromfeel safe from and who isand who is easy to get alongeasy to get along with.with. WhereasWhereas the person I am hatefulthe person I am hateful to is he who likes toto is he who likes to spreadspread slanderslander, who, who destroys lovedestroys love (friendship-brotherhood) and who(friendship-brotherhood) and who likeslikes to reveal the shortcomings of othersto reveal the shortcomings of others.”.” [[Hadith reported by Tabarany)Hadith reported by Tabarany) All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO THOSE WHO SLANDER
  66. 66. ““There are many who Fast but do not gain anything forThere are many who Fast but do not gain anything for their Fasting except hunger and thirst.”their Fasting except hunger and thirst.” ((HadithHadith)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  67. 67. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO ALL MUSLIM
  68. 68. "O You Muslim (who claim yourself as one) with your mouth!"O You Muslim (who claim yourself as one) with your mouth! But Faith (But Faith (iimaniiman) has not entered your hearts; do not cause) has not entered your hearts; do not cause annoyance towards other Muslims by making fun of themannoyance towards other Muslims by making fun of them and searching for their faults. This is because whosoeverand searching for their faults. This is because whosoever likes to search for the faults of his Muslim brother, Allah inlikes to search for the faults of his Muslim brother, Allah in turn will search out his faults. When Allah searches outturn will search out his faults. When Allah searches out someone's faults, He will expose whatever secrets that thesomeone's faults, He will expose whatever secrets that the person has, even if it were (hidden) in his baggage."person has, even if it were (hidden) in his baggage." ((HadeethHadeeth)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)) WARNING TO ALL MUSLIM
  69. 69. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  70. 70. ““The person most severely punished on the Day of JudgementThe person most severely punished on the Day of Judgement will be he who was looked upon by people (while in this world)will be he who was looked upon by people (while in this world) as being good, whereas (in reality) he has no such goodness.”as being good, whereas (in reality) he has no such goodness.” ((Hadith reported by BaihaqiHadith reported by Baihaqi)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  71. 71. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH Say, [O Muhammad], "Shall we [believers] inform you of the greatestSay, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? [They are]losers as to [their] deeds? [They are] those whose effort is lost inthose whose effort is lost in worldly life, while they think that they are doing well in woworldly life, while they think that they are doing well in worrkk.”.” ((Qur’an: Kahfi: 18: 103-104)Qur’an: Kahfi: 18: 103-104)
  72. 72. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH Those are the onesThose are the ones who disbelieve (KAFARU) in the verses (AA-YAAT)who disbelieve (KAFARU) in the verses (AA-YAAT) of their Lordof their Lord andand in [their] meeting Him (LI-QAA-IHI)in [their] meeting Him (LI-QAA-IHI), so, so their deedstheir deeds have become worthless;have become worthless; and We will not assign to them on the Day ofand We will not assign to them on the Day of Resurrection any importance.Resurrection any importance. ((Qur’an: Kahfi: 18: 105)Qur’an: Kahfi: 18: 105)
  73. 73. Although this was addressed towards the unbeliever, the criterionAlthough this was addressed towards the unbeliever, the criterion for which any good deeds (for which any good deeds (‘AMAL‘AMAL) will be rejected by Allah SWT) will be rejected by Allah SWT should not escape our attention.should not escape our attention. As a rule: “The lesson to derive from, pertains to its generalAs a rule: “The lesson to derive from, pertains to its general application, not limited only to the specific context.”application, not limited only to the specific context.” The 2 criteria namely:The 2 criteria namely: [1] Disbelieve, denial, rejection of Allah’s[1] Disbelieve, denial, rejection of Allah’s AAYAATAAYAAT (literally: signs);(literally: signs); [2] Disbelieve, denial, rejection of meeting Allah ([2] Disbelieve, denial, rejection of meeting Allah (LIQAALIQAA) viz. pertaining) viz. pertaining the Day of Resurrection, Judgment and the consequence of thethe Day of Resurrection, Judgment and the consequence of the Hereafter;Hereafter;
  74. 74. ““The head (peak) of wisdomThe head (peak) of wisdom fear of Allahfear of Allah, and the best to, and the best to have in the heart is conviction (have in the heart is conviction (YAQEENYAQEEN), and having), and having doubts (regarding your Belief -doubts (regarding your Belief - IIMANIIMAN) is from disbelieve) is from disbelieve ((KUFRKUFR).”).” ((Hadith reported by BaihaqiHadith reported by Baihaqi)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  75. 75. MUSLIMMUSLIM MU’MEENMU’MEEN MUMUHHSEENSEEN MUKHLISWEEN MUTTAQEENMUTTAQEEN LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF TAQWATAQWA Believer Submission Best or righteous conduct Sincerity God-consciousness or Piety TASAWWUR ISLAMTASAWWUR ISLAM MAQOM AL-ISLAM MAQOM AT-TAUBAHMAQOM AT-TAUBAH MAQOM AL-WARA’MAQOM AL-WARA’ MAQOM AZ-ZUHUDMAQOM AZ-ZUHUD MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  76. 76. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TADZKIRAHTADZKIRAH
  77. 77. ““Verily, action is by intention; and verily the worth (merit) ofVerily, action is by intention; and verily the worth (merit) of that action is (to be measured) in accordancethat action is (to be measured) in accordance with what is intended”with what is intended” ((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  78. 78. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  79. 79. “Thus he who migrates for the sake of Allah and His Messenger, then his migration is for Allah and His Messenger. And he who migrates seeking to gain worldly benefits or for the sake of marrying a woman, then his migration is for that which he has intended.” (Hadith reported by Bukhary & Muslim) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  80. 80. And withal, they were not enjoined aught but that theyAnd withal, they were not enjoined aught but that they should worship Allah, sincere in their faith in Him alone,should worship Allah, sincere in their faith in Him alone, ((MUKMUKHH-LI--LI-SwSwII—NA – LAHU- AD-DEENII—NA – LAHU- AD-DEEN), turning away from), turning away from all that is false (all that is false (HHUNAFAA’UNAFAA’); ...“); ...“ ((Qur’an: Bayyinat: 98: 5Qur’an: Bayyinat: 98: 5)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  81. 81.  Thus Arabic word “ikhlasw” meaning “sincerity”, can also mean “purity” and be related to the Message of TAUHEED - as when the Surah (Chapter) which profoundly explains the Oneness of Allah is also called “Surah Al-Ikhlasw” (Q:112). IKHLASW All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  82. 82.  Similarly the kalimah (statement) of TAUHEED : (There is no god except Allah) is also called “KALIMAH-AL-IKHLASW” (pure or sincere Word); and “KALIMAH-AL-TOY-YIBAH” (the good Word). All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  83. 83.  As Muslims, upholdingAs Muslims, upholding TAUTAUHHEEDEED is absolutely imperative, and to dois absolutely imperative, and to do so requires avoidingso requires avoiding SHIRKSHIRK..  And the teachings of our ProphetAnd the teachings of our Prophet has removed all forms idolatroushas removed all forms idolatrous practices and identified every apparent belief or practices to avoid,practices and identified every apparent belief or practices to avoid, which are, or may lead to obviouswhich are, or may lead to obvious SHIRKSHIRK in worship (in worship (‘IBADAH‘IBADAH).).  Yet, there is another, a subtle or hidden form ofYet, there is another, a subtle or hidden form of SHIRKSHIRK, which our, which our ProphetProphet was so concerned about.was so concerned about. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  84. 84. REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  85. 85. ““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah) isis SHIRKSHIRK (ascribing partners) to Allah.(ascribing partners) to Allah. I am not saying that they will worship the sun or theI am not saying that they will worship the sun or the moon or idols, butmoon or idols, but it is in their being insincere in doingit is in their being insincere in doing good deeds, not intending it for Allah’s sake but only togood deeds, not intending it for Allah’s sake but only to please their hidden desiresplease their hidden desires.”.” ((Hadith reported by Ibnu Majah in “Kitab Az-ZuhduHadith reported by Ibnu Majah in “Kitab Az-Zuhdu”)”) REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  86. 86. ““(Thus) the(Thus) the SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle) than a black ant crawling on a black rock,than a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  87. 87. ““Allah will never accept any good deed (‘Allah will never accept any good deed (‘AMALAMAL) except) except When it is done sincerely (When it is done sincerely (KHOLIKHOLISwSwONON),), seeking His countenance.”seeking His countenance.” ((Hadith reported by Ibnu MajahHadith reported by Ibnu Majah)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  88. 88.  From this, we must understand that we Muslims should never fall prey to conceit nor forget the actual reason for our striving to do good is, as an act of attesting to the Oneness of Allah; serving and worshipping only Him.  To be sincere therefore means: “to negate all other considerations as the essential or primary motive, except for the sake of Allah – seeking His nearness (QURB) to please Him (REDHA) ” All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  89. 89.  It is interesting that without truly striving to attest with TAUHEED – to attest that only Allah is god, the One we were created to serve and to worship to exclusively , then a person may take his / her Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations). All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  90. 90.  It is interesting that without truly striving to attest with TAUHEED – to attest that only Allah is god, the One we were created to serve and to worship to exclusively , then a person may take his / her Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations). ““Have you ever considered (the kind of man) who makes hisHave you ever considered (the kind of man) who makes his own desires as his deitiesown desires as his deities? Couldst thou, then, [O Prophet,] be? Couldst thou, then, [O Prophet,] be held responsible for him? “held responsible for him? “ ((Qur’an: Furqan: 25:Qur’an: Furqan: 25: 4343)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  91. 91. SINCERITYSINCERITY OSTENTATIONSOSTENTATIONS BRAGGINGBRAGGING HYPOCRISYHYPOCRISY All Rights Reserved © Zhulkeflee Hj Ismail (2014)) APART FROM AVOIDING MAJOR ‘SHIRK’ IN MATTERS OF OUR AQEEDAH
  92. 92. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL AN-NASEEHAH Sincere Advice ILAA-HI – ANTA – MAQ-ILAA-HI – ANTA – MAQ-SWSWUU-DI – WA - RI-UU-DI – WA - RI-DWDWAA-KA – MAAA-KA – MATWTW-LUU-BI-LUU-BI All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  93. 93. AND WITH ALLAH IS THE GUIDANCE AND SUCCESS All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  94. 94. All Rights Reserved © Zhulkeflee Hj Ismail 2011 IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASSIONATEMOST COMPASSIONATE MOST MERCIFULMOST MERCIFUL Du’a taught by my mentor, al-Ustaz Muhammad bin Muhammad Sa’id Semarang, as well as my other traditional Asaatizah. May Allah reward them all with every goodness., and grant upon us, our parents and them, His Mercy and His Forgiveness. All the Praises belongs to Allah,All the Praises belongs to Allah, Lord (Sustainer) of the worlds.Lord (Sustainer) of the worlds. AL-AL-HHAM-DU – LIL-LAA-HI – ROB-BIL – ‘AA-LA-MEENAM-DU – LIL-LAA-HI – ROB-BIL – ‘AA-LA-MEEN ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  95. 95. All Rights Reserved © Zhulkeflee Hj Ismail 2011 IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASSIONATEMOST COMPASSIONATE MOST MERCIFULMOST MERCIFUL Salutations and Peace be upon the Messenger of Allah,Salutations and Peace be upon the Messenger of Allah, Muhammad, son of ‘Abdullah;Muhammad, son of ‘Abdullah; WA-WA- SWSWOLAA -TU – WAS- SA-LAA-MU - ‘ALAA- ROSUU-LIL-LAAHOLAA -TU – WAS- SA-LAA-MU - ‘ALAA- ROSUU-LIL-LAAH MUMUHHAM-MAD – IB-NU – ‘ABDILLAAHAM-MAD – IB-NU – ‘ABDILLAAH ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON Du’a taught by my mentor, al-Ustaz Muhammad bin Muhammad Sa’id Semarang, as well as my other traditional Asaatizah. May Allah reward them all with every goodness., and grant upon us, our parents and them, His Mercy and His Forgiveness.
  96. 96. All Rights Reserved © Zhulkeflee Hj Ismail 2011 IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASSIONATEMOST COMPASSIONATE MOST MERCIFULMOST MERCIFUL Du’a taught by my mentor, al-Ustaz Muhammad bin Muhammad Sa’id Semarang, as well as my other traditional Asaatizah. May Allah reward them all with every goodness., and grant upon us, our parents and them, His Mercy and His Forgiveness. and upon his Household and Companions,and upon his Household and Companions, and all who follow and are loyal to himand all who follow and are loyal to him (and support him in his cause).(and support him in his cause). WA- ‘ALAA – AA - LIHI – WA –WA- ‘ALAA – AA - LIHI – WA –SWSWOH- BIHI –OH- BIHI – WA-MAN – TA-BI- ’A-HU – WA – WAA - LAHWA-MAN – TA-BI- ’A-HU – WA – WAA - LAH ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  97. 97. YA ROB-BANAA’- TA-ROF- NAAYA ROB-BANAA’- TA-ROF- NAA BI- AN-NA-NAQ –TA-ROF- NAABI- AN-NA-NAQ –TA-ROF- NAA O our Lord! We do admit earnestly,O our Lord! We do admit earnestly, that we have committed sins (excesses).that we have committed sins (excesses). All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  98. 98. WA- AN-NA-NAA - AS-ROF-NAA ‘A-LAL- LA –ZO ASH-ROF-NAA And we have exceeded the bounds, such that we know we deserve the punishment. All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  99. 99. FA- TUB- ‘ALAY - NAA - TAW-BAAFA- TUB- ‘ALAY - NAA - TAW-BAA TAGH-SI-LU -KUL- LA –TAGH-SI-LU -KUL- LA – HHAW-BAAAW-BAA (Therefore O Allah, we beg You to) Accept our repentance,(Therefore O Allah, we beg You to) Accept our repentance, Such that (Your acceptance of it) washes awaySuch that (Your acceptance of it) washes away all our faults (and wrong-doings)all our faults (and wrong-doings) All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  100. 100. WAS-TUR – LA-NAL - ‘AU-RAA-TIWAS-TUR – LA-NAL - ‘AU-RAA-TI WA- AA-MI-NIR - RAU- ‘AA - TIWA- AA-MI-NIR - RAU- ‘AA - TI And cover for us whatever that may bring upon us shame,And cover for us whatever that may bring upon us shame, And grant us peace (security) from things which causeAnd grant us peace (security) from things which cause us to be afraid.us to be afraid. All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  101. 101. WAGH- FIR - LI-WAA - LI- DEE - NAA,WAGH- FIR - LI-WAA - LI- DEE - NAA, ROB-BI - WA- MAU - LU-DEE - NAAROB-BI - WA- MAU - LU-DEE - NAA And forgive the sins of all our parents,And forgive the sins of all our parents, And all our siblings / children - O Lord!And all our siblings / children - O Lord! All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  102. 102. WAL- AH-LI –WAL - IWAL- AH-LI –WAL - IKHKH - WAA-NI,- WAA-NI, WA-SAA- IRIL-WA-SAA- IRIL- KHKHI - LAA-NII - LAA-NI And all the family members and all our brothers/sisters,And all the family members and all our brothers/sisters, And all our loyal acquaintances .And all our loyal acquaintances . All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  103. 103. WA – KUL - LI – DzEE - MA-WA – KUL - LI – DzEE - MA- HHAB - BAAB - BA AU- JEE –RO-TIN - AU- SwUAU- JEE –RO-TIN - AU- SwUHH - BA- BA And everyone who possesses love towards us,And everyone who possesses love towards us, And all of our neighbours and companions.And all of our neighbours and companions. All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  104. 104. WAL- MUS – LI – MEE -NA - AJ -MA’WAL- MUS – LI – MEE -NA - AJ -MA’ AA- MEE - NA - ROB- BI - FAS - MA’AA- MEE - NA - ROB- BI - FAS - MA’ And the Muslims, everyone of them ,And the Muslims, everyone of them , Make it so O Lord! Do hear (this, our plea).Make it so O Lord! Do hear (this, our plea). All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  105. 105. FADw - LAN - WA-JUU - DAN - MAN-NAAFADw - LAN - WA-JUU - DAN - MAN-NAA LAA- BIK-TI - SAA- BIN - MIN-NAALAA- BIK-TI - SAA- BIN - MIN-NAA (Grant us) because of Your Excellences and(Grant us) because of Your Excellences and Your Generosity in Bestowals,Your Generosity in Bestowals, Not because of the efforts which we have done.Not because of the efforts which we have done. All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  106. 106. BIL- MUSw – TwA-FAR - RA-SUU-LIBIL- MUSw – TwA-FAR - RA-SUU-LI NAH - ZO - BI- KUL-LI - SUU-LINAH - ZO - BI- KUL-LI - SUU-LI By (the right of Muhammad) The Chosen Messenger,By (the right of Muhammad) The Chosen Messenger, We hope to attain all that we ask for (from You ,O Allah)We hope to attain all that we ask for (from You ,O Allah) All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  107. 107. SwOL - LA - WA - SAL- LAMA - ROB-BISwOL - LA - WA - SAL- LAMA - ROB-BI ‘‘ALAY-HI – ‘AD –DAL- HAB-BIALAY-HI – ‘AD –DAL- HAB-BI Salutation and Peace O Lord!Salutation and Peace O Lord! (be upon him) As much as all the grains (You create)(be upon him) As much as all the grains (You create) All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  108. 108. WA – AA- LI - HI – WAS - SwOWA – AA- LI - HI – WAS - SwOHH - BI- BI ‘‘A-DAA-DA – TwASH – SHIS - SUA-DAA-DA – TwASH – SHIS - SUHH-BI-BI And upon his Family and Companions,And upon his Family and Companions, As much as the droplets of rainAs much as the droplets of rain All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  109. 109. WAL-WAL- HHAM – DU-LIL - I - LAA-HIAM – DU-LIL - I - LAA-HI FIL – BAD - I – WAT- TA - NAA- HIFIL – BAD - I – WAT- TA - NAA- HI And all the Praise belongs to Allah,And all the Praise belongs to Allah, In the beginning and (till) the end.In the beginning and (till) the end. All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  110. 110. WA- SwOL-LALLAA-HU- ‘ALAA SAY-DI-NAA - MUHAMMADIN WA ‘ALAA – AA-LIHI -WA SwOH-BI-HI - WA-SAL-LAM And salutations of Allah and Peace be upon our Leader Muhammad, and upon His household and Companions . All Rights Reserved © Zhulkeflee Hj Ismail 2011 ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  111. 111. WAL-WAL-HHAM- DU-LIL-LAA-HI - ROB- BIL - ‘AA – LA – MEE-NAM- DU-LIL-LAA-HI - ROB- BIL - ‘AA – LA – MEE-N And all the Praises is for Allah, Lord Sustainer of all the worlds.And all the Praises is for Allah, Lord Sustainer of all the worlds. All Rights Reserved © Zhulkeflee Hj Ismail 2011 AA-MEE-N ENDING OF THEENDING OF THE CLASS / LESSONCLASS / LESSON
  112. 112. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 112 All Rights Reserved© Zhulkeflee Hj Ismail (2014)

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