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[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#9-arkanul-iiman-(believe-in-qadha'-and-qadar-of-allah)-8-april-2016

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BELIEVE IN QADHA’ AND
QADR OF ALLAH
“ARKAAN AL-IIMAN”
Articles of Faith / Belief

Published in: Education
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[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#9-arkanul-iiman-(believe-in-qadha'-and-qadar-of-allah)-8-april-2016

  1. 1. ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAMISLAM”” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail IT CAN ALSO BE A REFRESHER COURSE FOR MUSLIM PARENTS, EDUCATORS, IN CONTEMPORARY SINGAPORE. OPEN TO ALL Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” For further information and registrationFor further information and registration contact Econtact E-mail :-mail : ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279 BATCH # 15 -JANUAY 2016 INTAKEBATCH # 15 -JANUAY 2016 INTAKE UPDATED 8 APRIL 2016UPDATED 8 APRIL 2016 All Rights Reserved© Zhulkeflee Hj Ismail (2016) HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 9 LESSON # 9 ““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN” Articles of Faith / BeliefArticles of Faith / Belief BELIEVE IN QADHA’ ANDBELIEVE IN QADHA’ AND QADR OF ALLAHQADR OF ALLAH
  2. 2. (The basic message of Islam)(The basic message of Islam) FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam”” 2 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  3. 3. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there is none besides Allah.none besides Allah. No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  4. 4. ““Muhammad s.a.a.w.”Muhammad s.a.a.w.” :: Arabic name meaning “Arabic name meaning “thethe Praised OnePraised One”; he is the Chosen, Unlettered Prophet,”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah, the Awaitedthe servant and Messenger of Allah, the Awaited Seal of Prophethood after whom there will be noSeal of Prophethood after whom there will be no more prophet sent.more prophet sent. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  6. 6. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: Bear witness that there isBear witness that there is none deserving of worshipnone deserving of worship except Allah, and thatexcept Allah, and that Muhammad is His servantMuhammad is His servant and Messenger.and Messenger. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  7. 7. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to establish SwolahAnd to establish Swolah (the obligatory five daily(the obligatory five daily worship or specificworship or specific devotion).devotion). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  8. 8. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to pay the ZakahAnd to pay the Zakah (obligatory tax upon the(obligatory tax upon the wealth).wealth). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  9. 9. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to make pilgrimageAnd to make pilgrimage (Hajj) to the House (Ka’ba(Hajj) to the House (Ka’ba in Makkah) if you are able.in Makkah) if you are able. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  10. 10. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to observe fastingAnd to observe fasting daily in the month ofdaily in the month of Ramadhan.Ramadhan. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  11. 11. .....“Tell me about iiman (Faith/Belief)” (Belief) iiman is that(Belief) iiman is that you:you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good &In the Decree, the good & bad, all comes from (thebad, all comes from (the eternal knowledge of)eternal knowledge of) Allah;Allah; All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  12. 12. ““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is: ... That you serve (worship)... That you serve (worship) Allah as though you seeAllah as though you see Him, but if you do not seeHim, but if you do not see Him, He (Allah) sees you.”Him, He (Allah) sees you.” ........ “ Tell me about ‘Al-........ “ Tell me about ‘Al- Ihsan’- (the Best orIhsan’- (the Best or Righteous conduct orRighteous conduct or Excellence)”Excellence)” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  13. 13. IIMANIIMAN BeliefBelief FaithFaith ConvictionConviction IHSANIHSAN Best orBest or RighteousRighteous ConductConduct ‘‘AMALAMAL [Islam][Islam] SubmissionSubmission ObedienceObedience PracticePractice Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  14. 14. THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  15. 15.  IIMANIIMAN is “Belief or Faith” to something beyond sense perception, termed as “ - al-ghayb” meaning “the unseen”.  It is derived from the root word “ ” which also means “safety, peace, security, protection”  It denote: “certainty of the ultimate truth”, adherence to it instils sense of “security in him” from doubts, uncertainty, restlessness etc. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Believe or faith must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  17. 17. "And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to accountand heart - all of them - will be called to account for it (on Judgement Day).“for it (on Judgement Day).“ ((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.  Three sources for knowledge: [1] Five sensory perceptions - ; [2] Reasoning - ; [3] True report - ; All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  19. 19. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  20. 20. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  21. 21. THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED)) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  22. 22. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail 18 weekly class started from: JANUARY 2016 Every Friday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim TOPIC ON 8 APRIL 2016TOPIC ON 8 APRIL 2016 QADHA’ – WAL – QADR’ All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  23. 23. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  24. 24. ““No calamity befalls save by Allah's leave (permission).No calamity befalls save by Allah's leave (permission). AndAnd whosoever believes in Allah, He guides his heart. And Allah iswhosoever believes in Allah, He guides his heart. And Allah is Knower of all things.Knower of all things. Obey Allah and obey His messenger; but if ye turn away, then theObey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.duty of Our messenger is only to convey (the message) plainly. Allah! There is no God save Him. In Allah, therefore, let believersAllah! There is no God save Him. In Allah, therefore, let believers put their trustput their trust.”.” ((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13)) 24All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  25. 25. 25All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  27. 27. ““ Allah! There is no God save Him, the Alive, the Eternal. NeitherAllah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtakes Him. Unto Him belongsslumber nor sleep overtakes Him. Unto Him belongs whatsoever is in the heavens and whatsoever is in the earth.whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedes with Him save by His leave? HeWho is he that intercedes with Him save by His leave? He knows that which is in front of them and that which is behindknows that which is in front of them and that which is behind them, while they encompass nothing of His knowledge savethem, while they encompass nothing of His knowledge save what He will. His throne includes the heavens and the earth,what He will. His throne includes the heavens and the earth, and He is never weary of preserving them. He is the Sublime,and He is never weary of preserving them. He is the Sublime, the Tremendous.”the Tremendous.” (Qur’an: Baqarah: 2: 255) 27All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  28. 28. 28All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  29. 29. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. 29All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  30. 30. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. 30All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  31. 31. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him free-will to participate in determining his destiny.free-will to participate in determining his destiny. 31All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  32. 32. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him free-will to participate in determining his destiny.free-will to participate in determining his destiny. This free-will is termed, “This free-will is termed, “ikhtiyarikhtiyar”” 32All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  33. 33. What isWhat is ““ikhtiyarikhtiyar”” ?? It is derived from the root wordIt is derived from the root word ““khayrkhayr”” meaningmeaning ““good”good” andand ““akhyarakhyar” - “better”” - “better” 33All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  34. 34.  Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for themselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good. Although he may abuse this privilege and if he chose toAlthough he may abuse this privilege and if he chose to do bad, he is said to have committeddo bad, he is said to have committed ““zulmzulm”” (injustice)(injustice) to himself.to himself. 34All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  35. 35.  Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for themselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good. Although he may abuse this privilege and if he chose toAlthough he may abuse this privilege and if he chose to do bad, he is said to have committeddo bad, he is said to have committed “zulm”“zulm” (injustice)(injustice) to himself.to himself.  Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life as well as face consequences for his neglect and abuse.as well as face consequences for his neglect and abuse. 35All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  36. 36. Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for themselves their destiny, is only in choosing to dothemselves their destiny, is only in choosing to do good. Although he may abuse this privilege and ifgood. Although he may abuse this privilege and if he chose to do bad, he is said to have committedhe chose to do bad, he is said to have committed ““zulmzulm”” (injustice) to himself.(injustice) to himself. Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life 36 ALTHOUGH MAN’S CHOICE AND ABILITY TO DOALTHOUGH MAN’S CHOICE AND ABILITY TO DO WHATEVER ACTION ISWHATEVER ACTION IS WITH ALLAH’S WILL ORWITH ALLAH’S WILL OR PERMISSIONPERMISSION ((MA-SHI-AMA-SHI-A ),), YET MAN’S CHOICE TO ABUSE AND COMMITYET MAN’S CHOICE TO ABUSE AND COMMIT WRONG ISWRONG IS NOT WITH ALLAH’S APPROVALNOT WITH ALLAH’S APPROVAL (( LAM YARDHALAM YARDHA )) PERMISSIONPERMISSION DOES NOTDOES NOT EQUAL APPROVAL.EQUAL APPROVAL. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  37. 37. In the Name of Allah, Praise be to Allah, Good and evil are byIn the Name of Allah, Praise be to Allah, Good and evil are by the Will (i.e. they can happen only by the permission) ofthe Will (i.e. they can happen only by the permission) of Allah.Allah. 37 THUS IN “THUS IN “RATIB AL-HADDADRATIB AL-HADDAD”, WE RECITE THIS WIRD”, WE RECITE THIS WIRD All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  38. 38. 38All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  39. 39. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. REMEMBER THAT …REMEMBER THAT … All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  40. 40. 40 WHETHER:WHETHER: ““SHUKURSHUKUR ” OR “” OR “KUFURKUFUR ”” GRATEFUL OR UNGRATEFULGRATEFUL OR UNGRATEFUL REMEMBER WELL THE CRITERIA …REMEMBER WELL THE CRITERIA … All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  41. 41. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  42. 42. ““ Verily! We create man from a drop of mingled sperm, inVerily! We create man from a drop of mingled sperm, in order to test him; so We gave him (gifts of) hearing,order to test him; so We gave him (gifts of) hearing, sight. Verily! We have shown him the Way,sight. Verily! We have shown him the Way, whether he bewhether he be grateful or ungratefulgrateful or ungrateful i.e. disbelieving (rests on his will).”i.e. disbelieving (rests on his will).” ((Qur’an: Al-Insan:76: 2-3Qur’an: Al-Insan:76: 2-3)) 42All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  43. 43.    ““He (Iblis) said: "Give me respite till the day theyHe (Iblis) said: "Give me respite till the day they are raised up.“are raised up.“ (Allah) said: "Be thou amongst those who have(Allah) said: "Be thou amongst those who have respite.”respite.” ((Qur’an: Surah al-A’raf: 7: 14-15Qur’an: Surah al-A’raf: 7: 14-15)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  44. 44. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  45. 45. ““He (Iblis) said: "Because thou hast thrown me out of theHe (Iblis) said: "Because thou hast thrown me out of the Way, lo!Way, lo! I will lie in wait for them on Thy straight WayI will lie in wait for them on Thy straight Way.. Then will I assault them from before them and behindThen will I assault them from before them and behind them, from their right and their left:them, from their right and their left: and You will not find most of them grateful (to You for Thy mercies).for Thy mercies). (Allah) said: "(Allah) said: "Get out from this, disgraced and expelled. IfGet out from this, disgraced and expelled. If any of them follow thee Hell will I fill with you allany of them follow thee Hell will I fill with you all.”.” ((Qur’an: Surah al-A’raf: 7: 16-18Qur’an: Surah al-A’raf: 7: 16-18)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  46. 46. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  47. 47. ““ Then when (Solomon) saw it (the throne miraculously) placedThen when (Solomon) saw it (the throne miraculously) placed firmly before him, he said:firmly before him, he said: "This is by the grace of my Lord!"This is by the grace of my Lord! ― to test me whether I am grateful, or ungrateful!― to test me whether I am grateful, or ungrateful! (( HAA-DZA MIN – FAHAA-DZA MIN – FADWDW-LI – ROB-BEE.-LI – ROB-BEE. LI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FURLI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FUR )) .. And if any is grateful truly his gratitude is (a gain) for hisAnd if any is grateful truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of Allown soul; but if any is ungrateful, truly my Lord is Free of All Needs, Supreme in Honour!"Needs, Supreme in Honour!" ((Qur’an: Naml: 27: 40Qur’an: Naml: 27: 40)) 47All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  48. 48. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  49. 49. ““Verily,Verily, Allah does not change men’s condition unless theyAllah does not change men’s condition unless they change their inner selveschange their inner selves;”;” ((Qur’an: Ra’ad : 13:11Qur’an: Ra’ad : 13:11)) 49All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  50. 50. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  51. 51. ““This, becauseThis, because Allah would never change the blessings withAllah would never change the blessings with which He has graced a people unless they change their innerwhich He has graced a people unless they change their inner selvesselves: and [know] that Allah is all-Hearing, all-Seeing.”: and [know] that Allah is all-Hearing, all-Seeing.” ((Qur’an: Al- Anfal : 8:53Qur’an: Al- Anfal : 8:53)) 51All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  52. 52. ““For, He (Allah) it is who has made you inherit the earth, andFor, He (Allah) it is who has made you inherit the earth, and has raised some of you by degrees above others,has raised some of you by degrees above others, so that Heso that He might try you by means of what He has bestowed upon youmight try you by means of what He has bestowed upon you.. Verily, thy Sustainer is swift in retribution: yet, behold, He isVerily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace.”indeed much-forgiving, a dispenser of grace.” ((Qur’an: An-’am: 6: 165Qur’an: An-’am: 6: 165)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  53. 53. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  54. 54. Can we change our future?Can we change our future? 54All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  55. 55. Can we change our future?Can we change our future? Before attempting to answer, note that this is anBefore attempting to answer, note that this is an assumption (guessing) - as though we already know theassumption (guessing) - as though we already know the outcome of our future.outcome of our future. 55All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  56. 56. Can we change our future?Can we change our future? Before attempting to answer, note that this is anBefore attempting to answer, note that this is an assumption (guessing) - as though we already know theassumption (guessing) - as though we already know the outcome of our future.outcome of our future. Do we, for certain, know our future?Do we, for certain, know our future? 56 NO! OF COURSE WE DON’T KNOW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  57. 57. Can we change our future?Can we change our future? Before attempting to answer, note that this is anBefore attempting to answer, note that this is an assumption (guessing) - as though we already know theassumption (guessing) - as though we already know the outcome of our future.outcome of our future. Do we, for certain, know our future?Do we, for certain, know our future? So how can we change something when we do not evenSo how can we change something when we do not even know with absolute certainty that this thing will occur?know with absolute certainty that this thing will occur? 57 NO! OF COURSE WE DON’T KNOW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  58. 58. The correct statement (question to ask) is:The correct statement (question to ask) is: 58 ““Can we change our current condition,Can we change our current condition, to ensure a better future in our destinyto ensure a better future in our destiny?”?” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  59. 59. 59 ““Can we change our current condition,Can we change our current condition, to ensure a better future in our destinyto ensure a better future in our destiny?”?” Of course we can, because Allah SWT has allowed usOf course we can, because Allah SWT has allowed us (nay, expects us) to continue to change for the better,(nay, expects us) to continue to change for the better, to improve.to improve. The correct statement (question to ask) is:The correct statement (question to ask) is: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  60. 60. Allah will assist the change, but He will not changeAllah will assist the change, but He will not change your condition unless you begin to change ityour condition unless you begin to change it ((ikhtiyarikhtiyar) in yourself. *) in yourself. * 60 ““But as for those who strive hard in Our cause -We shallBut as for those who strive hard in Our cause -We shall most certainly guide them onto paths that lead unto Us:most certainly guide them onto paths that lead unto Us: for, behold, Allah is indeed with the doers of good.”for, behold, Allah is indeed with the doers of good.” ((Qur’an: Ankabut: 29: 69Qur’an: Ankabut: 29: 69)) All Rights Reserved© Zhulkeflee Hj Ismail (2016) DU’A (supplication) is included as one of ikhtiyar in the sunnahtullah ‘cause-effect’ determining our destiny
  61. 61. 61All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  62. 62. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  63. 63. ““Do men think that on their [mere] saying, ‘We believe,’Do men think that on their [mere] saying, ‘We believe,’ they will be left to themselves, and will not be put to athey will be left to themselves, and will not be put to a test?test? Yea, indeed, we did test those who lived beforeYea, indeed, we did test those who lived before them; and so too, [shall be tested those Muslims who isthem; and so too, [shall be tested those Muslims who is now livingnow living and] most certainly will He mark out thoseand] most certainly will He mark out those who prove themselves true, and most certainly will Hewho prove themselves true, and most certainly will He mark out those who are lying.”mark out those who are lying.” ((Qur’an: al- Ankabut: 29: 2-3Qur’an: al- Ankabut: 29: 2-3)) 63All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  64. 64. To be a believer in Allah SWT. cannot be by mere claim. ItTo be a believer in Allah SWT. cannot be by mere claim. It requires proof through tests, because believers would berequires proof through tests, because believers would be rewarded with honour and exaltation.rewarded with honour and exaltation. 64All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  65. 65. To be a believer in Allah SWT. cannot be by mere claim. ItTo be a believer in Allah SWT. cannot be by mere claim. It requires proof through tests, because believers would berequires proof through tests, because believers would be rewarded with honour and exaltation.rewarded with honour and exaltation. To be tested means that man is given the potential to beTo be tested means that man is given the potential to be capable for both success as well as failure. He must not becapable for both success as well as failure. He must not be compelled but must have the free-will and choice.compelled but must have the free-will and choice. 65All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  66. 66. To be a believer in Allah SWT. cannot be by mere claim. ItTo be a believer in Allah SWT. cannot be by mere claim. It requires proof through tests, because believers would berequires proof through tests, because believers would be rewarded with honour and exaltation.rewarded with honour and exaltation. To be testedTo be tested means that man is given the potential to bemeans that man is given the potential to be capable for both success as well as failurecapable for both success as well as failure. He. He must not bemust not be compelledcompelled but mustbut must have the free-willhave the free-will andand choicechoice.. 66All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  67. 67. Justice dictates that with possibility to be rewarded withJustice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility ofhonour and exaltation, there is equally the possibility of dishonour and debasement.dishonour and debasement. 67All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  68. 68. Justice dictates that with possibility to be rewarded withJustice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility ofhonour and exaltation, there is equally the possibility of dishonour and debasement.dishonour and debasement. Man can either choose to believe or to reject; to submit orMan can either choose to believe or to reject; to submit or to rebel; to be grateful or be ungrateful. Such is the natureto rebel; to be grateful or be ungrateful. Such is the nature of test or trial.of test or trial. 68All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  69. 69. Justice dictates that with possibility to be rewarded withJustice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility ofhonour and exaltation, there is equally the possibility of dishonour and debasement.dishonour and debasement. Man can either choose to believe or to reject; to submit orMan can either choose to believe or to reject; to submit or to rebel; to be grateful or be ungrateful. Such is the natureto rebel; to be grateful or be ungrateful. Such is the nature of test or trial.of test or trial. Thus there is the promise of Paradise, as well as there is theThus there is the promise of Paradise, as well as there is the warning of Hell.warning of Hell. 69All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  70. 70. 70All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  71. 71. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  72. 72. ““Has there not been over Man a long period of Time,Has there not been over Man a long period of Time, when he was nothing--(not even) mentioned?―when he was nothing--(not even) mentioned?― Verily We created Man from a drop of mingledVerily We created Man from a drop of mingled sperm, in order to try him: so We gave him (thesperm, in order to try him: so We gave him (the gifts), of Hearing and Sight.gifts), of Hearing and Sight. We showed him the Way: whether he be (We showed him the Way: whether he be (SHAKURSHAKUR)) grateful or (grateful or (KAFURKAFUR) ungrateful (rests on his will).”) ungrateful (rests on his will).” ((Qur’an: al-Insan (Dahri): 76: 2-3Qur’an: al-Insan (Dahri): 76: 2-3)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  73. 73. WHETHER GRATEFULWHETHER GRATEFUL ‘GOOD’ HEALTH WEALTH HAPPINESS STRENGTH ACCEPTANCE OR UNGRATEFULOR UNGRATEFUL ‘BAD’ SICKNESS POVERTY SADNESS WEAKNESS REJECTION 73 SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS OPPOSITES All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  74. 74. 74 MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEING TESTEDTESTED WITH MANY GOOD FAVOURS IN LIFEWITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE– FOR ALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH.(GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEYWHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL (SHOULD BE GRATEFUL ( SHAKURSHAKUR -- )) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  75. 75. 75 MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEING TESTED WITH MANY GOOD FAVOURS IN LIFETESTED WITH MANY GOOD FAVOURS IN LIFE – FOR– FOR ALL THESE (GOOD THINGS) COMES FROM THE WILLALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THATOF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL (THEY SHOULD BE GRATEFUL ( SHAKURSHAKUR -- )) ““And remember! your Lord caused to be declared (publicly):And remember! your Lord caused to be declared (publicly): ""If ye are gratefulIf ye are grateful, I will add more (favours) unto you;, I will add more (favours) unto you; but ifbut if ye show ingratitudeye show ingratitude, truly My punishment is terrible indeed.", truly My punishment is terrible indeed." ((Qur’an: Ibrahim:14: 7Qur’an: Ibrahim:14: 7)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  76. 76. The key toThe key to succeed in this test as wellsucceed in this test as well as to deserve achievingas to deserve achieving further increase offurther increase of bestowals from Allah.bestowals from Allah. yet how does one becomeyet how does one become grateful? What are thegrateful? What are the important criteria?important criteria? 1.1. Acknowledge and extol praises ofAcknowledge and extol praises of the true giver, Allah Who alone isthe true giver, Allah Who alone is God, the Bestower of all favours.God, the Bestower of all favours. 2.2. Learn the value of what is given,Learn the value of what is given, do not take any of these favoursdo not take any of these favours for granted.for granted. 3.3. Utilize what is given inUtilize what is given in accordance to what may pleaseaccordance to what may please the Giver (i.e. do not abuse thethe Giver (i.e. do not abuse the gift), so as not to cause His wrathgift), so as not to cause His wrath to befall us.to befall us. CRITERIACRITERIA All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  77. 77. 77 EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,, THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCE FOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERY ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  78. 78. 78 ““Among the believers are men who have [always] been true toAmong the believers are men who have [always] been true to what they have vowed before Allah: Of them some havewhat they have vowed before Allah: Of them some have fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed [their resolve] in the least.”[their resolve] in the least.” ((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23)) EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,, THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCE FOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERY ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  79. 79. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  80. 80. “ Say: ‘Nothing will happen to us except what Allah has decreed for us: He is our protector’: and on Allah let the Believers put their trust.” (Qur’an: Taubah: 9: 51) 80All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  81. 81. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  82. 82. ““ If Allah do touch thee with hurt, there is none can removeIf Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there isit but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reachnone can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is thewhomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.”Oft-Forgiving, Most Merciful.” ((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107)) 82All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  83. 83. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  84. 84. ““ For Allah has power over all things.For Allah has power over all things. What Allah out of His Mercy doth bestow on mankindWhat Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold there isthere is none can withhold: what He doth withhold there is none can grant apart from Him: and He is the Exalted innone can grant apart from Him: and He is the Exalted in Power, Full of Wisdom.”Power, Full of Wisdom.” ((Qur’an: Fatir: 35: 1-2Qur’an: Fatir: 35: 1-2)) 84All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  85. 85. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  86. 86. ““ And there is not a thing but with Us are the storesAnd there is not a thing but with Us are the stores thereof. And we send it not down save in appointedthereof. And we send it not down save in appointed measure (measure (BI-QADARIN - MA’-LUMBI-QADARIN - MA’-LUM).”).” ((Qur’an: al-Hijr:15: 21Qur’an: al-Hijr:15: 21)) 86All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  87. 87. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  88. 88. “ And whosoever who is conscious of Allah (TAQWA), He (Allah) will appoint a way out for him (from every unhappiness), and will provide for him in a manner beyond all expectations. And whosoever puts his trust in Allah (TAWAKKAL), He (alone) will suffice him. Verily! Allah brings His command to pass. Allah hath set appointed (term and) measure (QADRA) for all things.” (Qur’an: Talaq: 65: 2-3) 88All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  89. 89. “(Amazingly) strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he is grateful (to Allah), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.” (Hadith reported by Muslim) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  90. 90. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  91. 91. We cannot claim to know the knowledge that is with AllahWe cannot claim to know the knowledge that is with Allah unless He reveals it to us.unless He reveals it to us. 91All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  92. 92. We cannot claim to know the knowledge that is with AllahWe cannot claim to know the knowledge that is with Allah unless He reveals it to us.unless He reveals it to us. Thus for us in life, with time, things will gradually occur.Thus for us in life, with time, things will gradually occur. This is what we may understand “This is what we may understand “QadhaQadha’’” to mean :” to mean : thethe unveiling or the revealingunveiling or the revealing of Allah’s executing His fore-of Allah’s executing His fore- knowledge (Decree) to us.knowledge (Decree) to us. 92All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  93. 93. Only when it has occurred can we then say “Only when it has occurred can we then say “this is inthis is in accordance with the Eternal pre-existing knowledge ofaccordance with the Eternal pre-existing knowledge of AllahAllah ((QadrQadr)”.)”. 93All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  94. 94. Only when it has occurred can we then say “Only when it has occurred can we then say “this is inthis is in accordance with the Eternal pre-existing knowledge ofaccordance with the Eternal pre-existing knowledge of AllahAllah ((QadrQadr)”.)”. Before it has happened weBefore it has happened we cannot saycannot say something issomething is already predestined - to do so would still be onlyalready predestined - to do so would still be only meremere speculationspeculation.. 94All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  95. 95. And Allah’s knowledgeAnd Allah’s knowledge includesincludes the cause and effect ofthe cause and effect of how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our’ lies our responsibility, because there are free-will which we areresponsibility, because there are free-will which we are given to exercise therein.given to exercise therein. 95All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  96. 96. And Allah’s knowledgeAnd Allah’s knowledge includesincludes the cause and effect ofthe cause and effect of how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our’ lies our responsibility, because there are free-will which we areresponsibility, because there are free-will which we are given to exercise therein.given to exercise therein. Allah will not hold us responsible for causes which areAllah will not hold us responsible for causes which are beyond our control. Yet, these other causes (beyond ourbeyond our control. Yet, these other causes (beyond our control) may affect our life and destiny in this world too.control) may affect our life and destiny in this world too. 96All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  97. 97. Thus, even if we have done our best exercising “Thus, even if we have done our best exercising “ikhtiyarikhtiyar ”,”, yet what is destined to occur in this life, may not always beyet what is destined to occur in this life, may not always be pleasant and good.pleasant and good. 97All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  98. 98. Therefore, it is foolish to say: “Therefore, it is foolish to say: “Well if things is going toWell if things is going to happen according to what Allah has fixed, sohappen according to what Allah has fixed, so ‘que sera sera!’‘que sera sera!’ what will be will bewhat will be will be”” and you chose to do nothing.and you chose to do nothing. ((JABARIYAHJABARIYAH)) 98All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  99. 99. Therefore, it is foolish to say: “Well if things is going to happen according to what Allah has fixed, so ‘que sera sera!’ what will be will be” and you chose to do nothing. (JABARIYAH) Also, it is foolish to expect that after you have put in every effort, that things will occur exactly as you hope, as though other factors beyond your control cannot affect your life in this temporary world ! (QODARIYAH) 99All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  100. 100. Therefore, it is foolish to say: “Well if things is going to happen according to what Allah has fixed, so ‘que sera sera!’ what will be will be” and you chose to do nothing. (Jabariyah) Also, it is foolish to expect that after you have put in every effort, things will occur exactly as you hope, as though other factors beyond your control cannot affect your life! (Qodariyah) 100 SUMMARYSUMMARY BELIEVE INBELIEVE IN QADHA’QADHA’ ANDAND QADRQADR REQUIRESREQUIRES US TO ACCEPT THAT MANKIND IS :US TO ACCEPT THAT MANKIND IS : [1] NEITHER[1] NEITHER FULLY COMPELLEDFULLY COMPELLED [2] NOR DOES HE HAS THE[2] NOR DOES HE HAS THE ABSOLUTEABSOLUTE FREEDOMFREEDOM.. ITS REALITY IS TO BE FOUND BETWEENITS REALITY IS TO BE FOUND BETWEEN THESE TWO EXTREMES.THESE TWO EXTREMES. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  101. 101. 101All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  102. 102. SwOBRSwOBR ((PATIENT PERSERVERANCEPATIENT PERSERVERANCE)) ““SwobrSwobr” – ‘patience perseverance’; if instilled in us then” – ‘patience perseverance’; if instilled in us then whatever the outcome in life’s trial & tribulation wouldwhatever the outcome in life’s trial & tribulation would not deter nor cause us to lose hope. There would alwaysnot deter nor cause us to lose hope. There would always be positive optimism, ever determined, knowing that Allahbe positive optimism, ever determined, knowing that Allah knows all that we are going through and:knows all that we are going through and: 102All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  103. 103. SwOBRSwOBR ((PATIENT PERSERVERANCEPATIENT PERSERVERANCE)) 103 ““Allah is with the patiently persevering ones”Allah is with the patiently persevering ones” ((Q: Baqarah:2:153Q: Baqarah:2:153)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  104. 104. SHAJA’AHSHAJA’AH ((COURAGECOURAGE)) Knowing that when Allah SWT. permits something toKnowing that when Allah SWT. permits something to happen, only then can it happen. If He does not permit it,happen, only then can it happen. If He does not permit it, then it can never happen.then it can never happen. 104All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  105. 105. SHAJA’AHSHAJA’AH ((COURAGECOURAGE)) Thus we believe the actual future outcome rests only withThus we believe the actual future outcome rests only with Allah, although we may speculate with our knowledge ofAllah, although we may speculate with our knowledge of cause and effect. Yet, our knowledge is limited – whereascause and effect. Yet, our knowledge is limited – whereas Allah’s knowledge encompass all.Allah’s knowledge encompass all. This instils in us courage to face the future and striveThis instils in us courage to face the future and strive especially to defend our rights and whatever is right.especially to defend our rights and whatever is right. 105All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  106. 106. SHAJA’AHSHAJA’AH ((COURAGECOURAGE)) 106All Rights Reserved© Zhulkeflee Hj Ismail (2016) “He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr.” (Hadith reported by Abu Dawud)
  107. 107. TAWAKKULTAWAKKUL ((TRUSTTRUST)) Believe inBelieve in Qadha’Qadha’ && QadrQadr requires a Muslim to place trustrequires a Muslim to place trust completely in Allah (after exhausting all resolve andcompletely in Allah (after exhausting all resolve and ikhtiyarikhtiyar).). Trust in Allah make us deserving of his Love:Trust in Allah make us deserving of his Love: 107All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  108. 108. TAWAKKULTAWAKKUL ((TRUSTTRUST)) 108 ““And when you have made a resolve,And when you have made a resolve, put your Trust in Allah for Allahput your Trust in Allah for Allah loves those who put their Trust in Him”loves those who put their Trust in Him” ((Qur’an: Aali ’Imran: 3: 159Qur’an: Aali ’Imran: 3: 159)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  109. 109. HUSNUZ-DZONHUSNUZ-DZON ((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH)) Having only good opinion of Allah marks a true Believer.Having only good opinion of Allah marks a true Believer. Thus the ‘Thus the ‘good and the badgood and the bad’ are seen only as a temporary’ are seen only as a temporary gifts or affliction – decided by One Who is Compassionate,gifts or affliction – decided by One Who is Compassionate, Merciful and Wise.Merciful and Wise. 109All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  110. 110. HUSNUZ-DZONHUSNUZ-DZON ((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH)) Those who holds to “Those who holds to “good opinion of Allah and Hisgood opinion of Allah and His DecreeDecree”, develops their”, develops their NafsNafs (Soul) to become Tranquil(Soul) to become Tranquil (( ). Thus Allah says :). Thus Allah says : 110All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  111. 111. HUSNUZ-DZONHUSNUZ-DZON ((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH)) 111All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  112. 112. 112 "O (thou) soul, in (complete) rest and satisfaction! "Come back thou to thy Lord well pleased (thyself), and well-pleasing unto Him! "Enter thou, then among my Devotees! "Yea, enter thou my Heaven"! (Qur’an: Fajr: 89: 27-30) HUSNUZ-DZONHUSNUZ-DZON ((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  113. 113. ““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!” ““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!” ““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad, why blame me!”why blame me!” 113All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  114. 114. ““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!” ““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!” ““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad, why blame me!”why blame me!” 114 WHAT IS YOUR DEFENCE?WHAT IS YOUR DEFENCE? He claim to be in ‘pain’, can we see the ‘pain’ ? ……….. If fire cannot hurt fire, clay cannot hurt another clay ! ...If fire cannot hurt fire, clay cannot hurt another clay ! ... All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  115. 115. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  116. 116. "Our Lord! in Thee do we trust, and to Thee do we turn in"Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) final Goal.”repentance: to Thee is (our) final Goal.” ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAAROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA WA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEERWA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEER DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  117. 117. "In Allah do we put our trust. Our Lord! make us not a trial for those"In Allah do we put our trust. Our Lord! make us not a trial for those who practise oppression; And deliver us by Thy Mercy from thosewho practise oppression; And deliver us by Thy Mercy from those who reject (Thee)."who reject (Thee)." DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ‘‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA – TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ- ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KAZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA –– MINAL – QOW-MIL -KAA-FI-REENMINAL – QOW-MIL -KAA-FI-REEN All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  118. 118. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ROB-BA-NAA – LAA – TU – AA-ROB-BA-NAA – LAA – TU – AA- KHKHIDZ – NAA –IDZ – NAA – IN – NA – SEE – NAA – AU – AIN – NA – SEE – NAA – AU – AKHKH –– TWTWA’ – NAAA’ – NAA "Our Lord! condemn us not if we forget or fall into error; .""Our Lord! condemn us not if we forget or fall into error; ." ((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  119. 119. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ROB-BA-NAA – WA – LAA – TAROB-BA-NAA – WA – LAA – TAHH – MIL – ‘ALAI-NAA– MIL – ‘ALAI-NAA IISWSW – RAN – KA –MAA –– RAN – KA –MAA – HHAMAL –TA-HU –AMAL –TA-HU – ‘‘ALAL-LA-DZEE – NA –MINQ – QOB – LI - NAAALAL-LA-DZEE – NA –MINQ – QOB – LI - NAA "Our Lord! Lay not on us a burden like that which"Our Lord! Lay not on us a burden like that which Thou didst lay on those before us"Thou didst lay on those before us" ((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  120. 120. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ROB-BA-NAA – WA – LAA – TU –ROB-BA-NAA – WA – LAA – TU – HHAM – MIL – NAAAM – MIL – NAA MAA – LAA – TWAA – QO – TA – LA – NAA - BIHMAA – LAA – TWAA – QO – TA – LA – NAA - BIH " Our Lord! lay not on us a burden greater than we have" Our Lord! lay not on us a burden greater than we have strength to bear."strength to bear." ((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  121. 121. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: "Blot out our sins and grant us forgiveness. Have mercy on us. Thou"Blot out our sins and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against faith."art our Protector; help us against those who stand against faith." ((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286)) WA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAAWA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAA WAR –WAR – HHAM – NAA – AN – TA – MAU – LAA – NAAAM – NAA – AN – TA – MAU – LAA – NAA FAN –FAN – SWSWUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REENUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REEN All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  122. 122. "O Allah! Endear love in our hearts with the True Faith ("O Allah! Endear love in our hearts with the True Faith (al- iimanal- iiman)”)” ALLAA-HUM-MAALLAA-HUM-MA HHA-BIB-A-BIB- I-LAI -NAL – II - MANI-LAI -NAL – II - MAN DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  123. 123. ““And make it (our Faith) to be beautiful (and as aAnd make it (our Faith) to be beautiful (and as a preciousprecious ornamentornament) in our hearts”) in our hearts” WA – ZAY – YIN - HU - FEE –WA – ZAY – YIN - HU - FEE – QU – LOO – BI - NAAQU – LOO – BI - NAA DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  124. 124. ““And make us hateful ofAnd make us hateful of KUFRKUFR (every forms of unbelief),(every forms of unbelief), FU-FU- SUUQSUUQ (every wickedness) and(every wickedness) and ISw-YAANISw-YAAN (rebelliousness(rebelliousness against truth & goodness)”against truth & goodness)” WA – KAR-RAH - ILAI-NAL – KUF-RA WALWA – KAR-RAH - ILAI-NAL – KUF-RA WAL FU- SOO-QA - WAL- IFU- SOO-QA - WAL- ISWSW- YAAN- YAAN DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  125. 125. ““And make us to amongst those who areAnd make us to amongst those who are RAA-SHI-DUUNRAA-SHI-DUUN (the(the Rightly Guided)”Rightly Guided)” WAJ - ‘ALA - NAA MI-NAR -WAJ - ‘ALA - NAA MI-NAR - RAA - SHI - DEENRAA - SHI - DEEN DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  126. 126. "Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair"Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way! “for us in the right way! “ ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KAROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA ROROHH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN --MA-TAN – WA – HA-YI’ – LA-NAA – MIN - AM- RINAA – RA – SHA- DAAAM- RINAA – RA – SHA- DAA DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  127. 127. ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA- KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAAKAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA – MA – ‘AL – AB- RAA-R– MA – ‘AL – AB- RAA-R ““Our Lord! forgive us our sins blot out from us our iniquities, andOur Lord! forgive us our sins blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.”take to Thyself our souls in the company of the righteous.” DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  128. 128. ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA- DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA- TAN – IN-NA-KA – AN-TAL- WAH-HAABTAN – IN-NA-KA – AN-TAL- WAH-HAAB "Our Lord! let not our hearts deviate now after Thou hast guided us,"Our Lord! let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thee: for Thou art the Grantor of bountiesbut grant us mercy from Thee: for Thou art the Grantor of bounties without measure.”without measure.” DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  129. 129. ““Our Lord! pour out on us patience and constancy,Our Lord! pour out on us patience and constancy, and Take our souls unto Theeand Take our souls unto Thee as Muslims (who bow to Thy will)"!as Muslims (who bow to Thy will)"! DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ROB-BANAA – AF-RIGH – ‘A-LAY-NAAROB-BANAA – AF-RIGH – ‘A-LAY-NAA SWSWOB-RAN – WA- TA-WAF-FA-NAAOB-RAN – WA- TA-WAF-FA-NAA MUS-LI-MEENMUS-LI-MEEN All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  130. 130. "Our Lord! Grant unto us wives (mates) and offspring who will be the"Our Lord! Grant unto us wives (mates) and offspring who will be the comfort of our eyes and give us (the grace) to lead the righteous.”comfort of our eyes and give us (the grace) to lead the righteous.” DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAAROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA WA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NINWA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NIN WAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MAWAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MA All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  131. 131. ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN – WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TANWA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN WA-QI-NAA - ‘A-DZAA-BAN-NAA-RWA-QI-NAA - ‘A-DZAA-BAN-NAA-R ““Our Lord! Give us good in this world and good in the HereafterOur Lord! Give us good in this world and good in the Hereafter and save us from the torment of the fire!"and save us from the torment of the fire!" DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  132. 132. “(May) Allah grant His Reward upon Muhammad, salutations of Allah and Peace be upon him and his family, in accordance with what he deserves (in Allah’s knowledge & estimation).” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  133. 133. And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions . All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  134. 134. ””Glory to thy Lord the Lord, of Honour and Power! (He is free) fromGlory to thy Lord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praisewhat they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.”to Allah, the Lord and Cherisher of the Worlds.” ((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182)) All Rights Reserved© Zhulkeflee Hj Ismail (2016) AA-MEEN
  135. 135. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 135All Rights Reserved© Zhulkeflee Hj Ismail (2016)

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