Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#8-arkanul-iiman-(believe-in-judgement-life-in-hereafter)-1-april-2016

309 views

Published on

BELIEVE IN
LIFE IN THE HEREAFTER
“ARKAAN AL-IIMAN”
Articles of Faith / Belief

Published in: Education
  • Be the first to comment

  • Be the first to like this

[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#8-arkanul-iiman-(believe-in-judgement-life-in-hereafter)-1-april-2016

  1. 1. ““A BEGINNERS’ COURSEA BEGINNERS’ COURSE ON ISLAM”ON ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail IT CAN ALSO BE A REFRESHER COURSE FOR MUSLIM PARENTS, EDUCATORS, IN CONTEMPORARY SINGAPORE. OPEN TO ALL Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” For further information and registration contact EFor further information and registration contact E-mail-mail :: ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279 BATCH # 15 -JANUAY 2016 INTAKEBATCH # 15 -JANUAY 2016 INTAKE UPDATED 1 APRIL 2016UPDATED 1 APRIL 2016 All Rights Reserved© Zhulkeflee Hj Ismail (2016) HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 8 LESSON # 8 ““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN” Articles of Faith / BeliefArticles of Faith / Belief BELIEVE INBELIEVE IN LIFE IN THE HEREAFTERLIFE IN THE HEREAFTER
  2. 2. (The basic message of Islam)(The basic message of Islam) FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam”” 2 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  3. 3. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there is none besides Allah.none besides Allah. No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  4. 4. ““MuhammadMuhammad :: Arabic name meaning “Arabic name meaning “thethe Praised OnePraised One”; he is the Chosen, Unlettered”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah,Prophet, the servant and Messenger of Allah, the Awaited Seal of Prophethood after whomthe Awaited Seal of Prophethood after whom there will be no more prophet sent.there will be no more prophet sent. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  6. 6. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: Bear witness that there isBear witness that there is none deserving of worshipnone deserving of worship except Allah, and thatexcept Allah, and that Muhammad is His servantMuhammad is His servant and Messenger.and Messenger. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  7. 7. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to establish SwolahAnd to establish Swolah (the obligatory five daily(the obligatory five daily worship or specificworship or specific devotion).devotion). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  8. 8. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to pay the ZakahAnd to pay the Zakah (obligatory tax upon the(obligatory tax upon the wealth).wealth). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  9. 9. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to make pilgrimageAnd to make pilgrimage (Hajj) to the House (Ka’ba(Hajj) to the House (Ka’ba in Makkah) if you are able.in Makkah) if you are able. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  10. 10. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to observe fastingAnd to observe fasting daily in the month ofdaily in the month of Ramadhan.Ramadhan. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  11. 11. .....“Tell me about iiman (Faith/Belief)” (Belief) iiman is that you:(Belief) iiman is that you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good &In the Decree, the good & bad, all comes from (thebad, all comes from (the eternal knowledge of)eternal knowledge of) Allah;Allah; All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  12. 12. ““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is: ... That you serve (worship)... That you serve (worship) Allah as though you seeAllah as though you see Him, but if you do not seeHim, but if you do not see Him, He (Allah) sees you.”Him, He (Allah) sees you.” ........ “ Tell me about ‘Al-........ “ Tell me about ‘Al- Ihsan’- (the Best orIhsan’- (the Best or Righteous conduct orRighteous conduct or Excellence)”Excellence)” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  13. 13. IIMANIIMAN BeliefBelief FaithFaith ConvictionConviction IHSANIHSAN Best orBest or RighteousRighteous ConductConduct ‘‘AMALAMAL [Islam][Islam] SubmissionSubmission ObedienceObedience PracticePractice Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  14. 14. THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  15. 15.  IIMANIIMAN is “Belief or Faith” to something beyond sense perception, termed as “ - al-ghayb” meaning “the unseen”.  It is derived from the root word “ ” which also means “safety, peace, security, protection”  It denote: “certainty of the ultimate truth”, adherence to it instils sense of “security in him” from doubts, uncertainty, restlessness etc. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Believe or faith must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  17. 17. "And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to accountand heart - all of them - will be called to account for it (on Judgement Day).“for it (on Judgement Day).“ ((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.  Three sources for knowledge: [1] Five sensory perceptions - ; [2] Reasoning - ; [3] True report - ; All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  19. 19. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  20. 20. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  21. 21. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail 18 weekly class started from: JANUARY 2016 Every Friday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim TOPIC ON 1 APRIL 2016TOPIC ON 1 APRIL 2016 All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  23. 23. “Behold thy Lord said to the angels: "I will create aBehold thy Lord said to the angels: "I will create a vicegerent on earth." They said "vicegerent on earth." They said "Wilt thou place therein oneWilt thou place therein one who will make mischief therein and shed blood?who will make mischief therein and shed blood? Whilst weWhilst we do celebrate Thy praises and glorify Thy holy (name)?"do celebrate Thy praises and glorify Thy holy (name)?" He (Allah) said: "He (Allah) said: "I know what ye know notI know what ye know not."." ((Qur’an: Surah al-Baqarah: 2: 30Qur’an: Surah al-Baqarah: 2: 30)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  24. 24.  Allah wishes to honour mankind over the Angels,Allah wishes to honour mankind over the Angels, despite the fact that mankind may also be capable ofdespite the fact that mankind may also be capable of mischief and shedding blood. Whereas the angels aremischief and shedding blood. Whereas the angels are pure and in constant devotion to Allah, and yet it ispure and in constant devotion to Allah, and yet it is mankind that was chosen.mankind that was chosen. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  25. 25. Justice would demand that there should be someJustice would demand that there should be some basis or reason for their deserving it.basis or reason for their deserving it.  Does it therefore meant that all of mankind wouldDoes it therefore meant that all of mankind would deserve the honour in perpetuity (forever)?deserve the honour in perpetuity (forever)? All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  27. 27. “ It is We who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! It is We who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrated, not so Iblis; he refused to be of those who bow down.” (Qur’an: Surah al-A’raf: 7: 10-11) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  28. 28. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  29. 29. ““(Allah) said: "what prevented thee from bowing down(Allah) said: "what prevented thee from bowing down when I commanded thee?" He (Iblis) said: "when I commanded thee?" He (Iblis) said: "I am better thanI am better than hehe: thou didst create me from fire, and him from clay.": thou didst create me from fire, and him from clay." (Allah) said: "Get thee down from this(Allah) said: "Get thee down from this: it is not for thee to: it is not for thee to be arrogant herebe arrogant here: get out, for thou art of the meanest (of: get out, for thou art of the meanest (of creatures).”creatures).” ((Qur’an: Surah al-A’raf: 7: 12-13Qur’an: Surah al-A’raf: 7: 12-13)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  30. 30. ““He (Iblis) said: "Give me respite till the day theyHe (Iblis) said: "Give me respite till the day they are raised up.“are raised up.“ (Allah) said: "Be thou amongst those who have(Allah) said: "Be thou amongst those who have respite.”respite.” ((Qur’an: Surah al-A’raf: 7: 14-15Qur’an: Surah al-A’raf: 7: 14-15)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  31. 31. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  32. 32. ““He (Iblis) said: "Because thou hast thrown me out of theHe (Iblis) said: "Because thou hast thrown me out of the Way, lo!Way, lo! I will lie in wait for them on Thy straight WayI will lie in wait for them on Thy straight Way.. Then will I assault them from before them and behindThen will I assault them from before them and behind them, from their right and their left:them, from their right and their left: nor wilt Thou findnor wilt Thou find, in, in most of them,most of them, gratitudegratitude (for Thy mercies).(for Thy mercies). (Allah) said: "(Allah) said: "Get out from this, disgraced and expelled. IfGet out from this, disgraced and expelled. If any of them follow thee Hell will I fill with you allany of them follow thee Hell will I fill with you all.”.” ((Qur’an: Surah al-A’raf: 7: 16-18Qur’an: Surah al-A’raf: 7: 16-18)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  33. 33.  Mankind’s test began whenMankind’s test began when IblisIblis , after being, after being accursed by Allah because of his arrogance andaccursed by Allah because of his arrogance and disobedience, requested to be given the opportunity todisobedience, requested to be given the opportunity to tempt mankind. He was in fact challenging Allah’s Justicetempt mankind. He was in fact challenging Allah’s Justice & Wisdom.& Wisdom. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  34. 34. (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD IN KITAB “IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH. ““O my Lord (Allah)! I seek refuge in You from the (evil)O my Lord (Allah)! I seek refuge in You from the (evil) whispering of satan, and I seek refuge in You from theirwhispering of satan, and I seek refuge in You from their ever being present with me.”ever being present with me.” DU’ADU’A Allah SWT has given thisAllah SWT has given this Du’aDu’a , also as general guideline:, also as general guideline: IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  35. 35. DU’ADU’A IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  36. 36. Allaa-hum-ma -in-naka sal-laAllaa-hum-ma -in-naka sal-latwtw--twtwa ‘alay-naa ‘a-duw-a ‘alay-naa ‘a-duw- wan ba-wan ba-swswee-ron bi- ’u-yuu-bi-naa,ee-ron bi- ’u-yuu-bi-naa, MuMutwtw--twtwali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-ali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa- qo-bii-luhu min hai - thu laa-na-raa-hum,qo-bii-luhu min hai - thu laa-na-raa-hum, Allaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahuAllaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahu min romin roHH-matik, Wa qon- nit-matik, Wa qon- nitww-hu min-naa- kamaa qon--hu min-naa- kamaa qon- nanatwtw - tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-- tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai- nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan- natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer. DU’ADU’A IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  37. 37. ““O Allah!O Allah! You have place upon us an enemyYou have place upon us an enemy who can see ourwho can see our privacy and our shortcomings, whereas he and his kind spy uponprivacy and our shortcomings, whereas he and his kind spy upon us from places which we are unable to see them.us from places which we are unable to see them. O Allah!O Allah! Disappoint their hopes towards usDisappoint their hopes towards us, just as You have made, just as You have made them disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings). Make them despair (in attaining their plans) towards usMake them despair (in attaining their plans) towards us, just as, just as You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness. Keep them away (distance) from usKeep them away (distance) from us, just as You made them to be, just as You made them to be far-away (distance) from Your Paradise.far-away (distance) from Your Paradise. Verily, You (O Allah) is Most Powerful over everythingVerily, You (O Allah) is Most Powerful over everything.. Aamiin DU’ADU’A IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  38. 38.  Iblis’ arrogance and enmity towards Adam a.s. and allIblis’ arrogance and enmity towards Adam a.s. and all of mankind, became a cause, for which Allah puts us all,of mankind, became a cause, for which Allah puts us all, mankind as well as themankind as well as the jinnjinn, to a test on this temporary, to a test on this temporary life on earth.life on earth. Reward and punishment, surely would be forReward and punishment, surely would be for those who deserves – it is not granted arbitrarily.those who deserves – it is not granted arbitrarily. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  39. 39. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  40. 40. ““Then did Satan make them slip from the (Garden) and getThen did Satan make them slip from the (Garden) and get them out of the state (of felicity) in which they had been. Wethem out of the state (of felicity) in which they had been. We said: "Get ye down all (ye people) withsaid: "Get ye down all (ye people) with enmity betweenenmity between yourselvesyourselves. On earth will be your dwelling place and your. On earth will be your dwelling place and your means ofmeans of livelihood for a timelivelihood for a time."." ((Qur’an: Surah al-Baqarah: 2: 36Qur’an: Surah al-Baqarah: 2: 36)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  41. 41. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  42. 42. ““Then learnt Adam from his Lord words of inspiration andThen learnt Adam from his Lord words of inspiration and his Lord turned toward him; for He is Oft-Returning Mosthis Lord turned toward him; for He is Oft-Returning Most Merciful.Merciful. We said: "Get ye down all from here; and if, as is sure,We said: "Get ye down all from here; and if, as is sure, there comes to you guidance from Me,there comes to you guidance from Me, whosoever followswhosoever follows My guidance on them shall be no fear, nor shall they grieveMy guidance on them shall be no fear, nor shall they grieve.. ButBut those who reject Faith and belie Our Signsthose who reject Faith and belie Our Signs, they shall, they shall bebe Companions of the FireCompanions of the Fire; they shall abide therein."; they shall abide therein." ((Qur’an: Surah al-Baqarah 2: 37-39Qur’an: Surah al-Baqarah 2: 37-39)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  43. 43. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  44. 44. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  45. 45. ““ Hallowed be He (Allah) in whose hand all dominion rests,Hallowed be He (Allah) in whose hand all dominion rests, since He has the power to will anything: He Who createdsince He has the power to will anything: He Who created death as well as life,death as well as life, so that He might put you to a test [andso that He might put you to a test [and thus show] which of you is best in conduct,thus show] which of you is best in conduct, andand [make you[make you realize that] He (Allah) alone is almighty, truly forgiving.”realize that] He (Allah) alone is almighty, truly forgiving.” ((Qur’an: Surah al-Mulk: 67: 1-2Qur’an: Surah al-Mulk: 67: 1-2)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  46. 46. ““Whoever is guided is only guided for [the benefit of] hisWhoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it.soul. And whoever errs only errs against it. And no bearerAnd no bearer of burdens will bear the burden of anotherof burdens will bear the burden of another. And never. And never would We punish until We sent a messenger.”would We punish until We sent a messenger.” ((Qur’an: al-Isra’: 17: 15Qur’an: al-Isra’: 17: 15)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  47. 47. “ The soul that sinneth it shall die. AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENT The son shall not bear the iniquity (sins) of the father, neither shall the father bear the iniquity (sins) of the son, the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him… ” (Ezekiel 18: 20) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  48. 48. “… But the wicked will turn from all his sins that he hath committed, and keep all my statutes and do that which is lawful and right, he shall surely live, he shall not die.” (Ezekiel 18 : 21) (Note similarity with the Islamic concept of ‘TAUBAH’ here : consistent with Islam. Unfortunately later Christian Church leaders have replaced this with their concept of the ‘original sin’ , ‘blood redemption’ and ‘vicarious atonement’.) AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENT All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  49. 49. Man was placed on earth in the hole - condemned THEIR CONCEPT OF SALVATION All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  50. 50. Man was placed on earth in the hole - condemned THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  51. 51. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned ISLAM’S MESSAGEISLAM’S MESSAGE THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  52. 52. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned Yet in life, he may fall into sin Thus he requires GUIDANCE ISLAM’S MESSAGEISLAM’S MESSAGE THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  53. 53. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned Yet in life he may fall into sin Thus he requires GUIDANCE Even if he falls, there is hope of Allah’s Mercy and Forgiveness ISLAM’S MESSAGEISLAM’S MESSAGE Forgiveness through repentance and reparation, while in this world THEIR CONCEPT OF SALVATION MERCYMERCY Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  54. 54. There is no such thing as the Original Sin… Because to us God (Allah) is Just and Merciful Has already forgiven Adam and Hawa All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  55. 55. There is no such thing as the Original Sin… “They (Adam and Hawa) said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” (Qur’an: A’raf: 7: 23) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  56. 56. There is no such thing as the Original Sin… ““Then Adam received from his Lord [some] words,Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He whoand He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.”is the Accepting of repentance, the Merciful.” ((Qur’an: Baqarah: 2: 37Qur’an: Baqarah: 2: 37)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  57. 57. “Jesus says : ‘Not everyone who says to me ‘Lord, Lord’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven” * (Matthew 7 : 21 ) ( * Islam : means “submission of God’s will” ) HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  58. 58. 11  Jesus continued: “There was a man who had two sons. 12  The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  59. 59. 13  “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need.  HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  60. 60. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  61. 61. 17  “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  62. 62. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  63. 63. 21  “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22  “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.  HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  64. 64. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. 25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.  HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  65. 65. 26  So he called one of the servants and asked him what was going on. 27  ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ 28  “The older brother became angry and refused to go in. So his father went out and pleaded with him.  HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  66. 66. 29  But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30  But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  67. 67. 31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ? AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD: THE PRODIGAL SON Luke 15 : 11-32 New International Version (NIV) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  68. 68. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  69. 69. “Allah the Almighty said: ‘O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me (i.e. commit no Shirk), I would bring you forgiveness as great as those sins.’ ” (Hadith reported by Tirmidzi and Ahmad) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  70. 70. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  71. 71. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  72. 72. ““ Say: ‘Say: ‘O my servants who have transgressedO my servants who have transgressed against theiragainst their own souls!own souls! Despair not of the Mercy of Allah: for AllahDespair not of the Mercy of Allah: for Allah forgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful.: for He is Oft-Forgiving, Most Merciful. Turn ye to your Lord (in repentance) and bow to His [Will],Turn ye to your Lord (in repentance) and bow to His [Will], before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be: After that ye shall not be helped.”helped.” ((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  73. 73. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  74. 74. ““O ye who believe!O ye who believe! enter into Islam whole-heartedly (fully);enter into Islam whole-heartedly (fully); and follow not the footsteps of the Evil One; for he is to youand follow not the footsteps of the Evil One; for he is to you an avowed enemy.”an avowed enemy.” ((Qur’an: Surah al-Baqarah: 2: 208Qur’an: Surah al-Baqarah: 2: 208)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  75. 75. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  76. 76. ““O ye who believe! (Be conscious of and ) Fear Allah andO ye who believe! (Be conscious of and ) Fear Allah and letlet every soul look to what (provision) he has sent forth for theevery soul look to what (provision) he has sent forth for the morrow.morrow. Yea, (be conscious of and) fear Allah: for Allah is well-Yea, (be conscious of and) fear Allah: for Allah is well- acquainted with (all) that ye do. And be ye not like those whoacquainted with (all) that ye do. And be ye not like those who forgot Allah; and He made them forget their own souls! suchforgot Allah; and He made them forget their own souls! such are the rebellious transgressors!are the rebellious transgressors! Not equal are the CompanionsNot equal are the Companions of the Fire and the Companions of the Gardenof the Fire and the Companions of the Garden: it is the: it is the Companions of the Garden, that will achieve Felicity.”Companions of the Garden, that will achieve Felicity.” ((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  77. 77. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  78. 78. “Every soul is bound to taste death (MAWT) : but only on the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire (AN-NAAR) and brought into paradise (AL-JANNAH) will indeed have gained a triumph (FAAZ): for the life of this world (HAYAA-TID-DUNYA) is nothing but an enjoyment of self-delusion (GHURUR).” (Qur’an: ‘Aali ‘Imran: 4: 185) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  79. 79. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  80. 80. “O you who have believed, shall I guide you to a transaction that will save you from a painful punishment? [It is that] you (TU’-MINUU) believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the cause of Allah (SABEE-LILLAAH) with your wealth (AM-WAA-LIKUM) and your lives (AN-FUSIKUM). That is best for you, if you should know. He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment (FAUZUL-’AZEEM).” (Qur’an: Saff: 61: 10-12) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  81. 81. Sceptics may argue: “Sceptics may argue: “How can someone that has died,How can someone that has died, rotted and dispersed like dust can be resurrected backrotted and dispersed like dust can be resurrected back againagain?”?” –– But, they conveniently forget about how they wereBut, they conveniently forget about how they were first created ... In fact seemingly from nothing ... howfirst created ... In fact seemingly from nothing ... how was it possible then?was it possible then? All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  82. 82. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  83. 83. ““ Was he not a drop of fluid which gushed forth? Then heWas he not a drop of fluid which gushed forth? Then he became a clot; then Allah shaped and fashioned, and madebecame a clot; then Allah shaped and fashioned, and made of him a pair, the male and femaleof him a pair, the male and female? Is not He (Who does so)? Is not He (Who does so) able to bring the dead to life?”able to bring the dead to life?” ((Qur’an: Surah al-Qiyamah: 75: 37-40Qur’an: Surah al-Qiyamah: 75: 37-40)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  84. 84. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  85. 85. ““ And he coineth Us a similitude and hath forgotten the factAnd he coineth Us a similitude and hath forgotten the fact of his creation saying: ‘Who shall revive these bones whenof his creation saying: ‘Who shall revive these bones when they have rotted away?’ Say:they have rotted away?’ Say: ‘He (Allah) will revive them,‘He (Allah) will revive them, Who produced them at the first (instance), for He is KnowerWho produced them at the first (instance), for He is Knower of every creation.”of every creation.” ((Qur’an: Surah Ya-Seen: 36: 78-79Qur’an: Surah Ya-Seen: 36: 78-79)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  86. 86. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  87. 87. ““ He (Allah) it isHe (Allah) it is Who produces creation (in the first instance),Who produces creation (in the first instance), then reproduced itthen reproduced it, and, and it is easier for Him (to raise the dead).it is easier for Him (to raise the dead). His, is the sublime similitude in the heavens and in the earth, HeHis, is the sublime similitude in the heavens and in the earth, He is the Mighty, the Wise.”is the Mighty, the Wise.” ((Qur’an: Surah Rum: 30: 27Qur’an: Surah Rum: 30: 27)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  88. 88.  For us who already accept that our existence owesFor us who already accept that our existence owes itself to a Creator, belief in the resurrection is aitself to a Creator, belief in the resurrection is a corollary to this present life.corollary to this present life. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  89. 89.  It is not difficult to accept the possibility ofIt is not difficult to accept the possibility of resurrection since we are already convinced that ourresurrection since we are already convinced that our existence is created by Allah – Who also has informedexistence is created by Allah – Who also has informed us of what is to come after death.us of what is to come after death. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  90. 90.  Those who are doubtful of it should first seek toThose who are doubtful of it should first seek to explain how their present existence came about, in theexplain how their present existence came about, in the first place.first place.  Until then, it is beyond their capacity to theoriseUntil then, it is beyond their capacity to theorise about what will happen after their death.about what will happen after their death. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  91. 91. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  92. 92. ““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which We have sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautified and its people suppose that they have capability over it,and its people suppose that they have capability over it, therethere comes to it Our commandcomes to it Our command by night or by day, andby night or by day, and We make itWe make it as a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do We explain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.” ((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  93. 93. ““Halia ini tanam-tanaman,Halia ini tanam-tanaman, Ke barat juga akan rebahnya,Ke barat juga akan rebahnya, Dunia ini pinjam-pinjaman,Dunia ini pinjam-pinjaman, Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya” ““Ginger is a plant that grows in clumps,Ginger is a plant that grows in clumps, Towards the west it’s shoot will turn,Towards the west it’s shoot will turn, Life in this world is but on borrowed times,Life in this world is but on borrowed times, For the Hereafter is where all must eternallyFor the Hereafter is where all must eternally return”return”   TRANSLATION IN ENGLISHTRANSLATION IN ENGLISH All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  94. 94. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  95. 95. YOU ARE OBSESSED by greed for more and more until you go down to your graves. Nay, in time you will come to understand! And once again: Nay, in time you will come to understand! Nay, if you could but understand [it] with an understanding [born] of certainty, you would indeed, most surely, behold the blazing fire [of hell]! In the end you will indeed, most surely, behold it with the eye of certainty: and on that Day you will most surely be called to account for [what you did with] the boon of life! (Qur’an: Takathur: 102: 1-8) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  96. 96. BIRTHBIRTH LIFELIFE DEATHDEATH ““Verily to Allah we belong,Verily to Allah we belong, and unto Him is our return”and unto Him is our return” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  97. 97. Picture is from Picture is from a Janaiz course a Janaiz course Our body will be given the complete wash (Our body will be given the complete wash (ghuslghusl’)’) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  98. 98. Our body will be wrapped or shrouded (Our body will be wrapped or shrouded (kafankafan)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  99. 99. Our body will be prayed (Our body will be prayed (solatsolat) over before burial) over before burial All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  100. 100. Our body will be transported to the cemeteryOur body will be transported to the cemetery All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  101. 101. Our body will be lowered into the graveOur body will be lowered into the grave All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  102. 102. Our body will be placed in a niche in the graveOur body will be placed in a niche in the grave All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  103. 103. The grave will be covered with earthThe grave will be covered with earth All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  104. 104. Du’aDu’a (supplications) by family and friends before being left on our own (alone)(supplications) by family and friends before being left on our own (alone) with whatever provisions (good or bad deeds).with whatever provisions (good or bad deeds). All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  105. 105. Our physical remains will be in the grave while our soul awaits in intermediaryOur physical remains will be in the grave while our soul awaits in intermediary spiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting) awaiting the Day of resurrectionthe Day of resurrection All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  106. 106. Our physical remains will be in the grave while our soul awaits in intermediaryOur physical remains will be in the grave while our soul awaits in intermediary spiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting) awaiting the Day of resurrectionthe Day of resurrection All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  107. 107. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  108. 108. "But"But seekseek, with the (wealth) which Allah has bestowed, with the (wealth) which Allah has bestowed on thee,on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy, nor forget thy portion in this world: butportion in this world: but do thou good, as Allah hasdo thou good, as Allah has been good to theebeen good to thee, and seek not (occasions for), and seek not (occasions for) mischief in the land: formischief in the land: for Allah loves not those who doAllah loves not those who do mischiefmischief."." ((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  109. 109. ““Be not deceived by the [uninhibited] movement of theBe not deceived by the [uninhibited] movement of the disbelievers throughout the land:disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment;; then their [final] refuge is Hell, and wretched is the restingthen their [final] refuge is Hell, and wretched is the resting place)!”place)!” ((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  110. 110. “On the other hand, for those who (are conscious and) fear their Lord, are Gardens with rivers flowing beneath: therein are they to dwell (for ever) a gift,― from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.” ((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  111. 111. ““And whatever good ye do (be sure) Allah knows it.And whatever good ye do (be sure) Allah knows it. And take aAnd take a provision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is, but the best of provisions is TaqwaTaqwa : right conduct. So (have: right conduct. So (have TaqwaTaqwa : be conscious and) fear Me, O: be conscious and) fear Me, O ye that are wise! .”ye that are wise! .” ((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  112. 112. ““Work for your worldly needs, as though you are goingWork for your worldly needs, as though you are going to live forever, and strive (also to prepare) for your Hereafter,to live forever, and strive (also to prepare) for your Hereafter, as though you are going to die tomorrow.”as though you are going to die tomorrow.” ((Hadith reported by BaihaqyHadith reported by Baihaqy)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  113. 113. ““What I have forbidden to you, avoid; what I have ordered youWhat I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive[to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets thatquestioning and their disagreeing with their Prophets that destroyed those who came before you.”destroyed those who came before you.” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  114. 114. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  115. 115. ““Be conscious of (be fearful of transgressing against)Be conscious of (be fearful of transgressing against) Allah (Allah (TAQWATAQWA) wherever you may be, and follow-up) wherever you may be, and follow-up whatever misdeeds you may have committed (aswhatever misdeeds you may have committed (as reparation) by doing (more) righteous deeds, (for these)reparation) by doing (more) righteous deeds, (for these) shall efface them (the negative effect of these misdeeds),shall efface them (the negative effect of these misdeeds), and interact with people in the best manner of dispositionand interact with people in the best manner of disposition (i.e. adopt a noble character ((i.e. adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) -) - towards people).”towards people).” ((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  116. 116. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  117. 117. ““When a son of Adam (any person – male/female) dies, hisWhen a son of Adam (any person – male/female) dies, his ability to do any more good deeds ceases (i.e. his ability to striveability to do any more good deeds ceases (i.e. his ability to strive for gaining merits [rewards] stops) – except for three thingsfor gaining merits [rewards] stops) – except for three things (which shall continue adding rewards to his credit):(which shall continue adding rewards to his credit): [1] charity in perpetuity (which continues to benefit people[1] charity in perpetuity (which continues to benefit people and others),and others), [2] ‘ilm (knowledge he had taught to others) which continues[2] ‘ilm (knowledge he had taught to others) which continues to be beneficial (benefited),to be beneficial (benefited), [3] a righteous child who continues to make Du’a (pray) for[3] a righteous child who continues to make Du’a (pray) for him.”him.” ((Hadith reported by Muslim, Ahmad, Abu DawudHadith reported by Muslim, Ahmad, Abu Dawud )) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  118. 118. ““abilityability (to do any more good) deeds ceases”(to do any more good) deeds ceases” ““When a son of Adam (generically apply toWhen a son of Adam (generically apply to any person – male/female) dies, his abilityany person – male/female) dies, his ability to do any more good deeds ceases”to do any more good deeds ceases” CLARIFICATION REGARDING THOSE WHO MAY MISINTERPRETE MEANING  It is referring only to the deceased Muslim’s opportunity – ability – for doing any more good deeds that has ceased with his death;  However, the deceased Muslims can still benefit from the deeds of the rest of Muslims still living; or from the deeds performed in their memory for them ; or Du’a invoked for them; etc  Regarding the 3 exceptions (ability-opportunity to doing) mentioned, it would mean these acts (after his death) are as though he is still doing them. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  119. 119. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  120. 120. ““The dead (Muslim) in the grave is like one drowning and in needThe dead (Muslim) in the grave is like one drowning and in need of help. He is waiting for the prayer (of help. He is waiting for the prayer (Du’aDu’a) from his father, his) from his father, his mother, his children and his trusted closed friends. When a prayermother, his children and his trusted closed friends. When a prayer ((Du’aDu’a) reaches him, this is more beloved to him than the whole) reaches him, this is more beloved to him than the whole world and what is in it. Verily Allah Most Esteemed and Glorious,world and what is in it. Verily Allah Most Esteemed and Glorious, when granting the prayer (when granting the prayer (Du’aDu’a) from those living to the people of) from those living to the people of the grave, it is as big as mountains. And know that amongst thethe grave, it is as big as mountains. And know that amongst the gifts from those alive given to those who have died are throughgifts from those alive given to those who have died are through ISTIGHFARISTIGHFAR (asking Allah’s forgiveness for them) and(asking Allah’s forgiveness for them) and SADAQAHSADAQAH (deeds of charity) made upon their names.”(deeds of charity) made upon their names.” ((Hadith reported by DarimiyHadith reported by Darimiy)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  121. 121. ““Take a provision for the journey, and theTake a provision for the journey, and the best of provision is Taqwa”best of provision is Taqwa” ((Qur’an: Surah al-Baqarah: 2: 197Qur’an: Surah al-Baqarah: 2: 197)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  122. 122. BIRTHBIRTH LIFELIFE DEATHDEATH ALAM BARZAKHALAM BARZAKH (INTERMEDIATE)(INTERMEDIATE) WORLD OF THE GRAVEWORLD OF THE GRAVE END OF THE WORLDEND OF THE WORLD (DOOMSDAY)(DOOMSDAY) ALL CREATIONSALL CREATIONS DESTROYEDDESTROYED ((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH)) RESURRECTIONRESURRECTION DAYDAY ((Yaum al-Ba’athYaum al-Ba’ath)) ““This One day isThis One day is equivalent toequivalent to 50,000 years of50,000 years of earthly time”earthly time” (ALL THE SOULS(ALL THE SOULS AWAITINGAWAITING QIYAAMAHQIYAAMAH)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  123. 123. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  124. 124. “Seven groups of people will be given shade by Allah SWT on the Day where there will be no shade except His shade: [1] A just leader (Imaa-mun-’adlun); [2] Youth who occupies himself to serving Allah (In worship - devotion); [3] A person whose heart is attached to the mosque, that whenever he comes out from there he yearns to return to it again; [4] Two people who love each other because of Allah. Whenever they meet it is because of Allah and when they depart it is because of Allah; [5] A person who engages in the remembrance of Allah alone by himself and shed tears; [6] A person who were tempted by a pretty and glamorous lady but he refused (sinning with) her by saying : ’I fear Allah!’ ; and [7] A person who gives charity secretly, such that what his left hand gives his right hand does not know.” (Hadith reported by Bukhary and Muslim) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  125. 125. BIRTHBIRTH LIFELIFE DEATHDEATH ALAM BARZAKHALAM BARZAKH (INTERMEDIATE)(INTERMEDIATE) WORLD OF THE GRAVEWORLD OF THE GRAVE END OF THE WORLDEND OF THE WORLD (DOOMSDAY)(DOOMSDAY) ALL CREATIONSALL CREATIONS DESTROYEDDESTROYED ((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH)) RESURRECTIONRESURRECTION DAYDAY ((Yaum al-Ba’athYaum al-Ba’ath)) AFTER AAFTER A VERY LONGVERY LONG WAITINGWAITING (ALL THE SOULS(ALL THE SOULS AWAITINGAWAITING QIYAAMAHQIYAAMAH)) WITH PROPHETWITH PROPHET MUHAMMAD’SMUHAMMAD’S SPECIALSPECIAL INTERCESSIONINTERCESSION All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  126. 126. BIRTHBIRTH LIFELIFE DEATHDEATH ALAM BARZAKHALAM BARZAKH (INTERMEDIATE)(INTERMEDIATE) WORLD OF THE GRAVEWORLD OF THE GRAVE END OF THE WORLDEND OF THE WORLD (DOOMSDAY)(DOOMSDAY) ALL CREATIONSALL CREATIONS DESTROYEDDESTROYED ((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH)) RESURRECTIONRESURRECTION DAYDAY ((Yaum al-Ba’athYaum al-Ba’ath)) PARADISEPARADISE HELL-FIREHELL-FIRE AFTER AAFTER A VERY LONGVERY LONG WAITINGWAITING (ALL THE SOULS(ALL THE SOULS AWAITINGAWAITING QIYAAMAHQIYAAMAH)) THE BRIDGE TO PARADISETHE BRIDGE TO PARADISE SPANNING OVER HELLSPANNING OVER HELL SOME RECIEVE INTERCESSION THE WRETCHED REMAINTHE WRETCHED REMAIN ETERNALLY FOREVERETERNALLY FOREVER WITH PROPHETWITH PROPHET MUHAMMAD’SMUHAMMAD’S SPECIALSPECIAL INTERCESSIONINTERCESSION All Rights Reserved© Zhulkeflee Hj Ismail (2016) THE JUDGEMENTTHE JUDGEMENT ((Yaum al-DeenYaum al-Deen))BOOK &BOOK & SCALESCALE
  127. 127. ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  128. 128. ““Verily to Allah we belong,Verily to Allah we belong, and unto Him is our return”and unto Him is our return” IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  129. 129.  What do you call : “A personWhat do you call : “A person who does not knowwho does not know where he is now at,where he is now at, where he came from and, where he is going to?”where he came from and, where he is going to?”  What about : “A person who may know where he is now,What about : “A person who may know where he is now, but doesbut does not knownot know where he was from and where he is suppose to be goingwhere he was from and where he is suppose to be going to?”to?”  What about : “A person who may know where he is now, he knowsWhat about : “A person who may know where he is now, he knows where was from,where was from, but he does not knowbut he does not know where he is going to?”where he is going to?”  Finally, what do you call: “AFinally, what do you call: “A person who knowsperson who knows where he was from,where he was from, where is now at, and where he is supposed to be going to?”where is now at, and where he is supposed to be going to?” ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  130. 130. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  131. 131.  A DETAILED MAP OR NAVIGATIONAL CHARTS.A DETAILED MAP OR NAVIGATIONAL CHARTS. As Muslims, we are provided by Allah with the Qur’an and As-Sunnah.As Muslims, we are provided by Allah with the Qur’an and As-Sunnah.  A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS)A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS) Religious classes,Religious classes, khutbah, ceramah, naseehahkhutbah, ceramah, naseehah (counsel and advices);(counsel and advices); constantly checking our position vis-a-vis our destination; always toconstantly checking our position vis-a-vis our destination; always to be striving to better ourselves; correcting ourselves to reform orbe striving to better ourselves; correcting ourselves to reform or return to the path whenever we deviate from thereturn to the path whenever we deviate from the SHARI’AHSHARI’AH ((AD-AD- DEEN AL-ISLAMDEEN AL-ISLAM).). ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  132. 132.  A MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERSA MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERS This is to follow the well-established traditional path of those who wentThis is to follow the well-established traditional path of those who went before us – viz. thebefore us – viz. the MADZAAHIBMADZAAHIB : school of thoughts transmitted through: school of thoughts transmitted through an unbroken chain of teachers-scholars, linked back to the last Prophetan unbroken chain of teachers-scholars, linked back to the last Prophet MuhammadMuhammad collectively scrutinized and check by the competent Islamiccollectively scrutinized and check by the competent Islamic scholars of the community.scholars of the community.  A CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESSA CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESS Our education and training that ought to develop us In terms of ourOur education and training that ought to develop us In terms of our capability forcapability for ‘AMAL‘AMAL (Islam – practical),(Islam – practical), IIMANIIMAN (Faith and conviction),(Faith and conviction), IHSANIHSAN (Righteousness) ,(Righteousness) , IIKHKHLASLAS (Sincerity), many other levels until(Sincerity), many other levels until TAQWATAQWA (Consciousness and fear of transgressing the command of Allah).(Consciousness and fear of transgressing the command of Allah). ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  133. 133.  BE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDEBE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDE Importance of obeying the guidance of the parents and learned teachersImportance of obeying the guidance of the parents and learned teachers ((MURABBI’MURABBI’ – sustainer, nurturer, educator, nourisher,) – who may be– sustainer, nurturer, educator, nourisher,) – who may be also the guardian, elders, husbands and leaders (those who mayalso the guardian, elders, husbands and leaders (those who may influence your development), etc.influence your development), etc.  FELLOW TRAVELLERSFELLOW TRAVELLERS In keeping with Islam’s commandment to be with community (In keeping with Islam’s commandment to be with community (UMMAHUMMAH),), beginning with the important family institution, strengtheningbeginning with the important family institution, strengthening silatur-silatur- rahmirahmi (bond of kith and kinship), to be vigilant and cautious of whom(bond of kith and kinship), to be vigilant and cautious of whom we take as intimate friend, acquaintance and life-partners.we take as intimate friend, acquaintance and life-partners. ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  134. 134.  PROVISION FOR THE JOURNEYPROVISION FOR THE JOURNEY Utilizing our capabilities (Utilizing our capabilities (IKHTIYARIKHTIYAR), seeking the goodness and whatever), seeking the goodness and whatever Allah may bestow while in this life the livelihood (Allah may bestow while in this life the livelihood (RIZQRIZQ ) through Halal) through Halal means, and utilizing them as an act of serving Allah by being good. Ameans, and utilizing them as an act of serving Allah by being good. A good person is one who is most beneficial towards others.good person is one who is most beneficial towards others.  WHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATIONWHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATION Surely, there must be a reason for our being put on this life journey. ThusSurely, there must be a reason for our being put on this life journey. Thus Islam teaches us what are we suppose to seek in this world which weIslam teaches us what are we suppose to seek in this world which we can bring back; what can benefit us when we cross-over thecan bring back; what can benefit us when we cross-over the threshold of death, into the intermediary world of the grave, andthreshold of death, into the intermediary world of the grave, and inevitably be made to be accountable on the Day of Judgment.inevitably be made to be accountable on the Day of Judgment. ISLAMIC WORLDVIEWISLAMIC WORLDVIEW All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  135. 135. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  136. 136. ““O YOU who have attained to faith! Remain consciousO YOU who have attained to faith! Remain conscious of Allah (of Allah (TAQWATAQWA);); and let every human being look toand let every human being look to what he sends ahead for the morrow!what he sends ahead for the morrow! And [onceAnd [once again]: Remain conscious of Allah (again]: Remain conscious of Allah (TAQWATAQWA), for Allah), for Allah is fully aware of all that you do; andis fully aware of all that you do; and be not like thosebe not like those who are oblivious of Allahwho are oblivious of Allah, and whom He therefore, and whom He therefore causes to be oblivious of [what is good for] their owncauses to be oblivious of [what is good for] their own selves: [for] it is they,selves: [for] it is they, they who are truly depravedthey who are truly depraved! “! “ ((Qur’an: Hashr: 59: 18-19)Qur’an: Hashr: 59: 18-19) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  137. 137. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  138. 138. ““Not equalNot equal are those who areare those who are destined for the firedestined for the fire and those who areand those who are destined for paradisedestined for paradise: those who: those who are destined for paradise - it is they, they [alone]are destined for paradise - it is they, they [alone] who shall triumph [on Judgment Day]!”who shall triumph [on Judgment Day]!” ((Qur’an: Hashr: 59: 20Qur’an: Hashr: 59: 20)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  139. 139. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  140. 140. ““LET IT NOT deceive theeLET IT NOT deceive thee that those who are bent onthat those who are bent on denying the truthdenying the truth seem to be able to do as they please onseem to be able to do as they please on earthearth: it is [but] a brief enjoyment, with hell thereafter as: it is [but] a brief enjoyment, with hell thereafter as their goal - and how vile a resting-place! - whereas thosetheir goal - and how vile a resting-place! - whereas those who remain conscious of their Sustainer shall have gardenswho remain conscious of their Sustainer shall have gardens through which running waters flow, therein to abide: athrough which running waters flow, therein to abide: a ready welcome from Allah. Andready welcome from Allah. And that which is with Allah isthat which is with Allah is best for the truly virtuous.best for the truly virtuous.”” ((Qur’an: Aali ‘Imran: 3: 197-198Qur’an: Aali ‘Imran: 3: 197-198)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  141. 141. ““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person) the worldly things which he loves, although he is uponthe worldly things which he loves, although he is upon disobedience (towards Allah), verily that isdisobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only(which only cause him to be deceived and go further from Allah’s pleasure).”cause him to be deceived and go further from Allah’s pleasure).” ((Hadith reported by AhmadHadith reported by Ahmad)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  142. 142. ““So when they forgot that by which they had been reminded,So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing untilWe opened to them the doors of every [good] thing until, when, when they rejoiced in that which they were given,they rejoiced in that which they were given, We seized themWe seized them suddenly, and they were [then] in despairsuddenly, and they were [then] in despair.”.” ((Qur’an: An-’am: 6: 44Qur’an: An-’am: 6: 44)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  143. 143. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  144. 144. ““Seek instead, by means of what Allah has grantedSeek instead, by means of what Allah has granted thee, [the good of] the life to comethee, [the good of] the life to come, without forgetting,, without forgetting, withal, thine own [rightful] share in this world; and dowithal, thine own [rightful] share in this world; and do good [unto others] as Allah has done good unto thee;good [unto others] as Allah has done good unto thee; andand seek not to spread corruption on earthseek not to spread corruption on earth: for, verily,: for, verily, Allah does not love the spreaders of corruption!”Allah does not love the spreaders of corruption!” ((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  145. 145. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  146. 146. ““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which We have sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, thereand its people suppose that they have capability over it, there comes to it Our command by night or by day, andcomes to it Our command by night or by day, and We make itWe make it as a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do We explain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.” ((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24)) All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  147. 147. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  148. 148. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  149. 149. All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  150. 150. ““Our Lord! any whom thou dost admit to the Fire TrulyOur Lord! any whom thou dost admit to the Fire Truly thou covers with shame, and never will wrong-doers findthou covers with shame, and never will wrong-doers find any helpers!”any helpers!” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  151. 151. ““Our Lord! we have heard the call of one calling (us) toOur Lord! we have heard the call of one calling (us) to faith, `Believe ye in the Lord', and we have believed.”faith, `Believe ye in the Lord', and we have believed.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  152. 152. ““Our Lord! forgive us our sins blot out from us ourOur Lord! forgive us our sins blot out from us our iniquities (sins), and take to Thyself our souls in theiniquities (sins), and take to Thyself our souls in the company of the righteous.”company of the righteous.” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  153. 153. "Our Lord! Grant us what Thou didst promise unto us"Our Lord! Grant us what Thou didst promise unto us (who believe) through Thy Messengers, and save us from(who believe) through Thy Messengers, and save us from shame on the Day of Judgment: for thou never breaksshame on the Day of Judgment: for thou never breaks Thy promise."Thy promise." All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  154. 154. ““And let me not be in disgrace on the Day when (men) willAnd let me not be in disgrace on the Day when (men) will be raised up― The Day whereon neither wealth nor sonsbe raised up― The Day whereon neither wealth nor sons will avail, "But only he (will prosper) that brings to Allah awill avail, "But only he (will prosper) that brings to Allah a sound heart;”sound heart;” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  155. 155. ““Our Lord! Give us good in this world and good in theOur Lord! Give us good in this world and good in the Hereafter and save us from the torment of the fire!"Hereafter and save us from the torment of the fire!" All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  156. 156. ““(May) Allah grant His Reward upon Muhammad,(May) Allah grant His Reward upon Muhammad, salutations of Allah and Peace be upon him and his family,salutations of Allah and Peace be upon him and his family, in accordance with what he deserves (in Allah’s knowledgein accordance with what he deserves (in Allah’s knowledge & estimation).”& estimation).” All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  157. 157. And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions . All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  158. 158. ““And all the Praises is for Allah,And all the Praises is for Allah, Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.”” Aa-meen!Aa-meen! All Rights Reserved© Zhulkeflee Hj Ismail (2016)
  159. 159. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 159All Rights Reserved© Zhulkeflee Hj Ismail (2016)

×