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[Slideshare] tadzkirah february 2016 importance of swolah how to perform [q ta ha]

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“ AS-SWOLAH ” (Obligatory Prayer) * Its importance in Muslim life * How to perform the Swolah

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[Slideshare] tadzkirah february 2016 importance of swolah how to perform [q ta ha]

  1. 1. REFLECTION ON THE MESSAGEREFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS ““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE. BY:BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL SINGAPURASINGAPURA 14 FEBRUARY 2016 (SUNDAY)14 FEBRUARY 2016 (SUNDAY) 3.30 PM @ THE GALAXY3.30 PM @ THE GALAXY Muslim Converts Assn. SporeMuslim Converts Assn. Spore GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD All Rights Reserved© Zhulkeflee Hj Ismail (2015) SURAH TA HA : 20 : 4SURAH TA HA : 20 : 4 SURAH TA HA : 20 : 132SURAH TA HA : 20 : 132 SURAH ANKABUT : 29 : 45SURAH ANKABUT : 29 : 45
  2. 2. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  3. 3. ““ I have only created jinns and menI have only created jinns and men, that they may serve, that they may serve ((worshipworship) Me –) Me – LIYA’-BU-DUUNLIYA’-BU-DUUN. No sustenance do I require. No sustenance do I require of them nor do I require that they should feed Me. Forof them nor do I require that they should feed Me. For Allah is He Who gives (all) Sustenance― Lord of Power,Allah is He Who gives (all) Sustenance― Lord of Power, Steadfast (forever).”Steadfast (forever).” ((Qur’an: Dzaariyat : 51: 56-58Qur’an: Dzaariyat : 51: 56-58)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  4. 4. The innermost purpose of the creation of all rational beings isThe innermost purpose of the creation of all rational beings is their cognition (their cognition (ma’rifahma’rifah) of the existence of God and, hence, their) of the existence of God and, hence, their conscious willingness to conform their own existence to whateverconscious willingness to conform their own existence to whatever they perceive of His will and plan :they perceive of His will and plan : It is this two-fold concept “It is this two-fold concept “cognition and willingnesscognition and willingness” that gives” that gives the deepest meaning to what the Qur’an describes as ”the deepest meaning to what the Qur’an describes as ”worshipworship”” ((‘ibadah‘ibadah) ….) …. ((Muhammad Asad @Leopold Weiss – “Message of the Qur’an”Muhammad Asad @Leopold Weiss – “Message of the Qur’an”)) ACKNOWLEDGEMENT AND SUBMISSION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  5. 5. ““The verse that follows shows, this spiritual call (“The verse that follows shows, this spiritual call (“worshipworship”) does”) does not arise from any supposed “not arise from any supposed “needneed” on the part of the Creator,” on the part of the Creator, Who is self-sufficient and infinite in His power, but is designed asWho is self-sufficient and infinite in His power, but is designed as an instrument for the inner development of the worshipper, who,an instrument for the inner development of the worshipper, who, by the act of his conscious self-surrender to the all-pervadingby the act of his conscious self-surrender to the all-pervading Creative Will, may hope to come closer to an understanding of theCreative Will, may hope to come closer to an understanding of the Will and, thus, closer to God Himself.”Will and, thus, closer to God Himself.” ((Muhammad Asad @Leopold Weiss – “Message of the Qur’an”Muhammad Asad @Leopold Weiss – “Message of the Qur’an”)) ACKNOWLEDGEMENT AND SUBMISSION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  6. 6. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  7. 7. ““O mankindO mankind, worship your Lord (, worship your Lord (A’-BUDUU-ROB-BAKUMA’-BUDUU-ROB-BAKUM), who), who created you and those before you, that you may becomecreated you and those before you, that you may become righteous (or god-fearing -righteous (or god-fearing - TAT-TA-QUUUNTAT-TA-QUUUN) -) - [He] who made for you the earth a bed [spread out] and the sky[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought fortha ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allahthereby fruits as provision for you. So do not attribute to Allah equalsequals** while you know [that there is nothing similar to Him].”while you know [that there is nothing similar to Him].” ((Qur’an:Baqarah: 2: 21-22Qur’an:Baqarah: 2: 21-22)) * Others as partners; rivals, associates, etc. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  8. 8. From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have: ““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield;to safeguard; shelter; shield; take care from; precaution; avert; etc.take care from; precaution; avert; etc.”” Thus the implication is “Thus the implication is “to have regard or being conscious of Allahto have regard or being conscious of Allah such that we are especially cautious (by safeguarding ourselvessuch that we are especially cautious (by safeguarding ourselves and our deeds from all sins), so as not to incur His wrath andand our deeds from all sins), so as not to incur His wrath and punishmentpunishment..”” TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  9. 9. The usual translation into English isThe usual translation into English is ‘reverential fear of Allah’‘reverential fear of Allah’,, which may convey some aspect of it, yet the full understanding ofwhich may convey some aspect of it, yet the full understanding of this term still evades many. I prefer to use termthis term still evades many. I prefer to use term “the“the ‘‘consciousness of Allah’consciousness of Allah’,, which entails factors which lead to truewhich entails factors which lead to true obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. -obedience to Allah s.w.t. and His Messenger Muhammad s.a.w. - obedience to what Allah ordered and staying away from whatobedience to what Allah ordered and staying away from what Allah forbade.Allah forbade. TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  10. 10. If you are wearing an overflowing robe, how would you walk through upon a road full of bushes of thorns ? # ۱ PARABLE OF WALKING IN THORNY PATHWAY All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  11. 11. It would not be a problem to walk upon this road this wide isn’t it? 2 metres # ۲ Suppose you are shown this lighted path …. PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  12. 12. But now knowing the reality of where you really are, how would you be walking upon it? 2 metres # ۲ PARABLE OF ‘ACROPHOBIA’ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  13. 13. "Verily I am Allah: there is no god but I: ("Verily I am Allah: there is no god but I: (FA’-BUD-NEEFA’-BUD-NEE)) so serve thou Me, (only) and establish regular prayerso serve thou Me, (only) and establish regular prayer ((SwolahSwolah) for) for My RemembranceMy Remembrance. (. (LI-DZIK-REELI-DZIK-REE)”)” ((Qur’an: TaHa: 20:14Qur’an: TaHa: 20:14)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  14. 14. • “Man” – ‘ insaan ’ is prone to “forgetfulness” - ‘nis-yaan’. • Here (As-Swolah), is the remedy lest we become forgetful and heedless ! All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  15. 15. • Are we not the servant / slave of Allah? • If so, then how do we serve or worship Him? All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  16. 16. • Commandment – - means “to establish, put upright or erect, build, ” which shares the same root as the word – - meaning: • “straightness; sincerity; rectitude; integrity, true; authentic, consistent,” etc. • And ‘Swolah’ is prescribed as the basis (pillars) for our daily ‘remembrance’ of our ROBB (Lord, God, Sustainer). All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  17. 17. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  18. 18. ““IfIf anyone withdraws himself from remembranceanyone withdraws himself from remembrance of Most Graciousof Most Gracious, We appoint for him an, We appoint for him an evil oneevil one to be an intimate companion to him (to be an intimate companion to him (QOREENQOREEN).). Such (evil ones) reallySuch (evil ones) really hinder them from the Pathhinder them from the Path but they think that they are being guided aright! “but they think that they are being guided aright! “ ((Qur’an: Zukhruf: 49: 36-37Qur’an: Zukhruf: 49: 36-37)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  19. 19. • It is clear that Muslims who do not uphold and consistently perform their obligatory Swolah inevitably fall prey into following Satan’s footsteps, drawn into sins, due to the temptations and the glitters of the love for the world. • To help any Muslims in whatever problems they face, reminding them to keep to fulfilling their most important obligation – Swolah – is crucial. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  20. 20. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  21. 21. ““ Enjoin prayer (SWOLAH) on thy people (family),Enjoin prayer (SWOLAH) on thy people (family), and be patient and constant thereinand be patient and constant therein. We ask thee. We ask thee not to provide sustenance: We provide it for thee.not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is forBut the (fruit of) the Hereafter is for Righteousness.”Righteousness.” ((Qur’an: TaHa: 20: 132Qur’an: TaHa: 20: 132)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  22. 22. 22 “Swolah” is such a special act of devotion, because: [a] Its commandment bestowed through a special miracle – Isra’ wal- Mi’raj. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  23. 23. 23 “Swolah” is such a special act of devotion, because: [b] It encapsulates every acts of worship performed especially by the angels. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  24. 24. 24 “Swolah” is such a special act of devotion, because: [c] It is an intimate and personal communion, as a response to the invitation to have audience with the Compassionate and Merciful, Lord of all creation – directly, without any intermediary. Shouldn’t we cherish and honour this privilege and priceless opportunity which Allah Himself has granted upon us Muslims (only) through our Prophet Muhammad ‫ﷺ‬‫ﷺ‬ ? All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  25. 25. 25 “Swolah” is such a special act of devotion, because: [d] Amongst its miracle is that, there is consensus amongst[d] Amongst its miracle is that, there is consensus amongst every Muslim regarding how generally it is to be performed,every Muslim regarding how generally it is to be performed, and the teaching of it has beenand the teaching of it has been continuously upheld andcontinuously upheld and transmittedtransmitted through an unbroken chain in every generationthrough an unbroken chain in every generation of Muslims, since our Prophet’s time. Others do not haveof Muslims, since our Prophet’s time. Others do not have such devotions as this – and is constantly being manifestedsuch devotions as this – and is constantly being manifested daily as symbol of Muslims’ adherence to “daily as symbol of Muslims’ adherence to “Al-IslamAl-Islam”.”. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  26. 26. 26 ““SwolahSwolah” is such a special act of devotion,” is such a special act of devotion, because:because: [e] And thus there is not one single moment, but there will[e] And thus there is not one single moment, but there will always be Muslims engaged in Swolahalways be Muslims engaged in Swolah on this earth. Whenon this earth. When we consider only the “we consider only the “ADZANADZAN” (call to prayer) alone, we’ll be” (call to prayer) alone, we’ll be amazed that as an observable phenomenon, it is proclaimedamazed that as an observable phenomenon, it is proclaimed right across the globe from East to West, continuously fromright across the globe from East to West, continuously from one time-zone to the next, as the day and night unwind.one time-zone to the next, as the day and night unwind. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  27. 27. 27 ““SwolahSwolah” is such a special act of devotion,” is such a special act of devotion, because:because: [f] It is in a Muslim[f] It is in a Muslim swolahswolah that the manner of worship tothat the manner of worship to God is truly reflected as similar to that of previous ProphetsGod is truly reflected as similar to that of previous Prophets before Prophet Muhammadbefore Prophet Muhammad ‫ﷺ‬‫ﷺ‬ –– standing, bowing,standing, bowing, prostratingprostrating etc. which serves also, as effective reminder toetc. which serves also, as effective reminder to the People of the Book and others.the People of the Book and others. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  28. 28. 28 ““SwolahSwolah” is such a special act of devotion,” is such a special act of devotion, because:because: [g] Although preferably[g] Although preferably swolahswolah is to be performed inis to be performed in congregation in mosques, yet it can actually be performedcongregation in mosques, yet it can actually be performed by Muslimsby Muslims anywhere on earthanywhere on earth, as long as the place is free, as long as the place is free of filth and does not cause harm or impede the rights ofof filth and does not cause harm or impede the rights of others.others. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  29. 29. 29 “Swolah” is such a special act of devotion, because: [h] Through it, Allah s.w.t. guarantees His divine help leading to real success for those who patiently persevere in Allah’s way and guard it, as revealed in the Qur’an: All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  30. 30. “Nay seek (Allah's) help with patient perseverance (SwOBR’) and prayer (SWOLAH): it is indeed hard, except to those who are humble (KHAA-SHI-’EEN).” (Qur’an: Baqarah: 2: 45) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  31. 31. ““And establish Regular Prayer (And establish Regular Prayer (SWOLAHSWOLAH) : for Prayer) : for Prayer restrains from shameful and unjust deeds; andrestrains from shameful and unjust deeds; and ((DZIKRULLAHDZIKRULLAH) remembrance of Allah is the greatest) remembrance of Allah is the greatest (thing in life) without doubt.”(thing in life) without doubt.” ((Qur’an: Ankabut: 29: 45Qur’an: Ankabut: 29: 45)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  32. 32. ““TheThe SwolahSwolah is pillar of the religion, whosoever establishes it,is pillar of the religion, whosoever establishes it, establishes the religion; and whosoever destroys it,establishes the religion; and whosoever destroys it, destroys the religion.”destroys the religion.” ((Hadith narrated by Baihaqy from ‘Umar r.aHadith narrated by Baihaqy from ‘Umar r.a.).) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  33. 33. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  34. 34. ““O You who are leaders !O You who are leaders ! Verily,Verily, I consider to be theI consider to be the most important duty (of leaders)most important duty (of leaders) , which must be, which must be carried out diligently, is : in the matter ofcarried out diligently, is : in the matter of SWOLAHSWOLAH.. Whosoever neglects his (duty of)Whosoever neglects his (duty of) SwolahSwolah, more so, more so would he neglect his other duties. There is no share (ofwould he neglect his other duties. There is no share (of goodness) in Islam for those who discardgoodness) in Islam for those who discard As-SwolahAs-Swolah”” (Hadith reported by Malik)(Hadith reported by Malik) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  35. 35. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  36. 36. ““The first deeds of the servant of Allah that will beThe first deeds of the servant of Allah that will be checked and accounted for on Judgement Day will bechecked and accounted for on Judgement Day will be his ‘his ‘SWOLAHSWOLAH’, it will be thoroughly looked at. If it is’, it will be thoroughly looked at. If it is found to be good, then he would be deemedfound to be good, then he would be deemed successful; but if it is found to be wanting (deficient),successful; but if it is found to be wanting (deficient), then all his (other) deeds would be deemed useless andthen all his (other) deeds would be deemed useless and (he would become) a loser.”(he would become) a loser.” ((Hadith reported by At- Tabrany from Anas r.a.Hadith reported by At- Tabrany from Anas r.a.)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  37. 37. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  38. 38. ””Truly AllahTruly Allah lovesloves those who turn unto Him, andthose who turn unto Him, and lovesloves thosethose who have a care for cleanliness (purity). “who have a care for cleanliness (purity). “ ((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  39. 39. All Rights Reserved© Zhulkeflee Hj Ismail (2015) [1] Must be a Muslim (pure AQEEDAH) [2] Must be free of filth (NAJASAT) – on the body (thus after urination or bowel movement must perform ISTINJA’; ensure clothing or place of worship free of filth. [3] If in state of major ceremonial impurity (JANABAH), must perform obligatory bath (GHUSL) – total washing of whole body. [4] If not in JUNUB, at least have to perform ablution – WUDHU’
  40. 40. ““O Ye who believe! When ye prepare for prayer (swolah), washO Ye who believe! When ye prepare for prayer (swolah), wash your faces and your hands (and arms) to the elbows; rub youryour faces and your hands (and arms) to the elbows; rub your heads (with water) and (wash) your feet to the ankles.”heads (with water) and (wash) your feet to the ankles.” ((Qur’an: Ma’idah: 5: 7Qur’an: Ma’idah: 5: 7)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  41. 41.  WudhuWudhu’’ (ablution) means – conditional washing of certain parts of the(ablution) means – conditional washing of certain parts of the body prior to the performance of Swolah as commanded generally bybody prior to the performance of Swolah as commanded generally by Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet MuhammadAllah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad s.a.w.s.a.w.  The essentials (The essentials (RUKUNRUKUN) are:) are: [1] Intention ([1] Intention (NIYYATNIYYAT);); [2] Washing of the face;[2] Washing of the face; [3] Wash hands up to elbows;[3] Wash hands up to elbows; [4] Wipe the head;[4] Wipe the head; [5] Wash feet up to ankles;[5] Wash feet up to ankles; [6] In accordance with correct sequence ([6] In accordance with correct sequence (TARTIBTARTIB).). All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  42. 42. DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH 1) Begin by reciting the “Basmalah”, wash hands up to wrists. 2) Rinse mouth by gargling; recommended to brush teeth & gum; insert water into nostril and cleanse. 3) Actual Wudhu’ begins when washing the face*, at which time one must formulate intention in one’s heart/mind in a language that one understands, e.g.: “I am performing this Wudhu’ (ablution) for the sake of Allah.” * Face constitute area from top of forehead down to the chin, and whole area between the ears. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  43. 43. DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH 4)Then, wash the right hand up to the elbow, followed by the left. 5)The head is wipe with moistened hands, followed by wiping the ears. 6)The feet is then wash up to the ankles, right foot first followed by left – ensure water reaches in between toes and up the back of the heels. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  44. 44. DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH a. Washing must follow sequence as stated in Q:5:7 – face, hands up to elbows, wipe head and then wash feet up to ankles. b. It is recommended to use running tap water; but when using water in container, ensure that it is not unduly contaminated when one uses it. c. It is recommended that washing be done 3 times, although once may suffice. d. Extending washing slightly beyond the stipulated area is recommended. NOTE: All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  45. 45. The following may cause wudhu’ to be nullified in which case, wudhu’ has to be re-taken before one can perform Swolah: 1)1) when impurities proceed from the ‘two lower openings’ viz. Stool,when impurities proceed from the ‘two lower openings’ viz. Stool, gas, worm, urine, seminal or prostatic fluid (gas, worm, urine, seminal or prostatic fluid (madzimadzi);); 2)2) when one loses consciousness through sleep, drowsiness, fainting,when one loses consciousness through sleep, drowsiness, fainting, etc.;etc.; 3)3) when one touches, with the bare palm of the hands, any genitalswhen one touches, with the bare palm of the hands, any genitals including one’s own;including one’s own; 4)4) bare skin contact with person of the opposite gender whosebare skin contact with person of the opposite gender whose relationship is within marriageable degree.relationship is within marriageable degree. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  46. 46. ”” O children of Adam!O children of Adam! wear your beautiful apparelwear your beautiful apparel atat every time and place of prostration (i.e.every time and place of prostration (i.e. MAS-JI-DINMAS-JI-DIN ). ”). ” ((Qur’an: A’raf: 7: 31Qur’an: A’raf: 7: 31)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  47. 47. All Rights Reserved© Zhulkeflee Hj Ismail (2015) [1] One must ensure that the dress/attire used for swolah clean[1] One must ensure that the dress/attire used for swolah clean from “from “najasatnajasat” (impurities).” (impurities). [2] For ladies, the area of coverage is the whole body except for[2] For ladies, the area of coverage is the whole body except for the face and the palms of the hands – (shape of the womanthe face and the palms of the hands – (shape of the woman must be concealed by wearing loose clothing).must be concealed by wearing loose clothing). [3] For men, the area between the navel and the knees must[3] For men, the area between the navel and the knees must not be exposed.not be exposed. [4] Of course the material used must not be transparent.[4] Of course the material used must not be transparent. [5] And the dress ‘ attire / prayer matt used are obtained legally[5] And the dress ‘ attire / prayer matt used are obtained legally or from ‘or from ‘halalhalal’ income or means.’ income or means.
  48. 48. ““(Allah has) made for me the (whole surface of the) earth pure(Allah has) made for me the (whole surface of the) earth pure and as a place for prostration (and as a place for prostration (masjidanmasjidan); thus wherever a); thus wherever a person finds himself to be, let him perform hisperson finds himself to be, let him perform his swolahswolah at thatat that place which he can find (himself to be).”place which he can find (himself to be).” ((Hadith reported by Bukhary Muslim and AhmadHadith reported by Bukhary Muslim and Ahmad)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  49. 49. “ set up regular prayers (SWOLAH): for such prayers are enjoined on believers at stated times (MAW-QUU-TA).” (Qur’an: An-Nisa’: 4:103) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  50. 50. ““now shall We turn thee to a direction (now shall We turn thee to a direction ( QIBLAHQIBLAH ) that shall please) that shall please thee. Turn then thy face in the direction of the Sacred Mosque (inthee. Turn then thy face in the direction of the Sacred Mosque (in Makkah); wherever ye are turn your faces in that direction.”Makkah); wherever ye are turn your faces in that direction.” ((Qur’an: Baqarah: 2: 141Qur’an: Baqarah: 2: 141)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  51. 51. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  52. 52. ““(Establish you)(Establish you) SwolahSwolah (in the way or manner which)(in the way or manner which) you see me (do the)you see me (do the) swolahswolah.”.” ((Hadith narrated by Bukhary and MuslimHadith narrated by Bukhary and Muslim)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  53. 53. FOUR ASPECTS/CATEGORIES:FOUR ASPECTS/CATEGORIES: [1] QOLBIYYAHQOLBIYYAH – Heart/Mind– Heart/Mind [2] FI’-LIY YAHFI’-LIY YAH – Action / Postures– Action / Postures [3] QAW-LIYYAHQAW-LIYYAH – Recitations– Recitations [4] TARTIB - In the right order- In the right order All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  54. 54. RUKUN QOLBIY-YAHRUKUN QOLBIY-YAH ESSENTIAL PERTAINING TO THE HEART/ MIND All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  55. 55.  ““NiyyatNiyyat”” is to formulate intention in the heart / mindis to formulate intention in the heart / mind that one is:that one is: [a][a] with full consciousness and purposeful; towith full consciousness and purposeful; to [b][b] perform a specific act (must be clear of what it is thatperform a specific act (must be clear of what it is that act one is about to do); andact one is about to do); and [c][c] the reason for doing it must be solely for the sakethe reason for doing it must be solely for the sake (fulfilling a command – thus striving to gain acceptance(fulfilling a command – thus striving to gain acceptance of & seeking nearness to) Allah - sincerely.of & seeking nearness to) Allah - sincerely. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  56. 56.  This intention must be present at the beginning ofThis intention must be present at the beginning of performing theperforming the SwolahSwolah (i.e. At the first(i.e. At the first TAKBEERTAKBEER))  It must be in a language which one understands.It must be in a language which one understands. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  57. 57.  Thus some examples:Thus some examples: ““O Allah!O Allah! I am performingI am performing thethe obligatoryobligatory SUBUH/FAJRSUBUH/FAJR prayer (prayer (swolahswolah),), twotwo rak’aatrak’aat (cycle of bowing),(cycle of bowing), becausebecause of You (O Allah)of You (O Allah).”.” OROR ““O Allah! I am performing the obligatoryO Allah! I am performing the obligatory ZUHRZUHR prayerprayer (swolah), four(swolah), four rak’aatrak’aat (cycle of bowing), because of You.”(cycle of bowing), because of You.” All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  58. 58.  Fajr / SubuhFajr / Subuh  ZuhrZuhr  ‘‘AsrAsr  MaghribMaghrib  Isha’Isha’  Jumu'ahJumu'ah (replace Zuhr)(replace Zuhr) (obligatory for men)(obligatory for men)  22 raka'atraka'at (CYCLES OF BOWING)(CYCLES OF BOWING)  4 raka’at4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)  4 raka’at4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)  3 raka’at3 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)  4 raka’at4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)  2 raka’at2 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING) ((performed in congregation)performed in congregation) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  59. 59. STAND STANDBOW PROSTRATE PROSTRATESIT AFTER EVERY TWO CYCLES (RAKA’AT) OR AT THE END OF THE COMPLETED REQUIRED CYCLES SIT ONE RAKA-’AT All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  60. 60. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  61. 61. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  62. 62. 62All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  63. 63. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  64. 64. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  65. 65. 65All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  66. 66. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  67. 67. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  68. 68. 68All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  69. 69. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  70. 70. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  71. 71. 71 Prostration is where 7 parts touches the floor – which are:Prostration is where 7 parts touches the floor – which are: The 2 feet with toes upright , 2 knees, 2 palm of hands ,The 2 feet with toes upright , 2 knees, 2 palm of hands , and the face (part of forehead with nose )lightly touching.and the face (part of forehead with nose )lightly touching. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  72. 72. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  73. 73. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  74. 74. 74All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  75. 75. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  76. 76. 76 Prostration is where 7 parts touches the floor – which are:Prostration is where 7 parts touches the floor – which are: The 2 feet with toes upright , 2 knees, 2 palm of hands ,The 2 feet with toes upright , 2 knees, 2 palm of hands , and the face (part of forehead with nose )lightly touching.and the face (part of forehead with nose )lightly touching. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  77. 77. RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH ESSENTIAL PERTAINING TO ACTIONS OR POSTURES TO BE ADOPTED All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  78. 78. RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  79. 79. RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH ESSENTIAL PERTAINING TO THE RECITATION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  80. 80. ALLAA-HU - AK-BARALLAA-HU - AK-BAR ““Allah is Greater “Allah is Greater “ (.. than anything that anyone can conceive)(.. than anything that anyone can conceive) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  81. 81. RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH ESSENTIAL PERTAINING TO THE RECITATION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  82. 82. BIS-MIL-LAA-HIR-ROBIS-MIL-LAA-HIR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEMEEM In the Name of Allah, Most Compassionate,In the Name of Allah, Most Compassionate, Most MercifulMost Merciful All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  83. 83. AL-AL-HHAM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEENAM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEEN All praises belongs to Allah, Lord (Sustainer) of allAll praises belongs to Allah, Lord (Sustainer) of all the worlds.the worlds. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  84. 84. AR-ROAR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEMEEM Most Compassionate, Most MercifulMost Compassionate, Most Merciful All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  85. 85. MAA-LI-KI YAU-MID-DEENMAA-LI-KI YAU-MID-DEEN Master of the Day of JudgementMaster of the Day of Judgement All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  86. 86. IY-YAA-KA - NA’-BU-DUIY-YAA-KA - NA’-BU-DU WA-IY-YAA-KA-NAS-TA-’EENWA-IY-YAA-KA-NAS-TA-’EEN To You (Alone) we worship,To You (Alone) we worship, and to You (Alone) we ask for helpand to You (Alone) we ask for help All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  87. 87. IIHH-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM Do guide us along the Straight PathDo guide us along the Straight Path All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  88. 88. SwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TASwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TA ’’ALAY-HIMALAY-HIM The path of those whom you bestowed favoursThe path of those whom you bestowed favours All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  89. 89. GHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIMGHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIM WA-LADw - DwAAA-L-LEENWA-LADw - DwAAA-L-LEEN Not the path of those whose portion is Your WrathNot the path of those whose portion is Your Wrath (anger), and not of those who go astray(anger), and not of those who go astray All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  90. 90. AA-MEENAA-MEEN ** (Grant me this request!)(Grant me this request!) * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  91. 91. RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH ESSENTIAL PERTAINING TO THE RECITATION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  92. 92. AT-TA-AT-TA-HHI-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA-I-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA- WAA-TUT- TwAY-YI-BAA-TU – LIL-LAAHWAA-TUT- TwAY-YI-BAA-TU – LIL-LAAH All greetings and all Blessings, and all SalutationsAll greetings and all Blessings, and all Salutations that are good, is for Allahthat are good, is for Allah All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  93. 93. AS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HANAS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HAN NA-BIY-YU – WA-RANA-BIY-YU – WA-RAHH-MA-TULLAA-HI-MA-TULLAA-HI WA-BA-RO-KAA-TUHWA-BA-RO-KAA-TUH Peace be upon you, O Prophet, and with the MercyPeace be upon you, O Prophet, and with the Mercy and the Blessings of Allahand the Blessings of Allah All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  94. 94. AS-SA-LAA-MU- ‘ALAY-NAA –AS-SA-LAA-MU- ‘ALAY-NAA – WA-’ALAA- ‘IBAA-DIL-LAA-HIS-WA-’ALAA- ‘IBAA-DIL-LAA-HIS- SwO-LI-SwO-LI-HHEENEEN Peace be upon us, and upon all the righteousPeace be upon us, and upon all the righteous servants of Allahservants of Allah All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  95. 95. ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAH WA-ASH-HADU – AN-NA- MUWA-ASH-HADU – AN-NA- MUHHAM-MADAR –AM-MADAR – ROSUU-LULLAAHROSUU-LULLAAH I bear witness, that there is no god except AllahI bear witness, that there is no god except Allah And I bear witness, that Muhammad is theAnd I bear witness, that Muhammad is the Messenger of AllahMessenger of Allah All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  96. 96. ALAA-HUM-MA – SwOL-LI- ‘ALAA-ALAA-HUM-MA – SwOL-LI- ‘ALAA- MUMUHHAM-MAD, WA-’ALAA-AM-MAD, WA-’ALAA- AA- LI- MUAA- LI- MUHHAMMADAMMAD O Allah, bestow (Your) Salutations and prayers upon Muhammad and upon the family of Muhammad All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  97. 97. RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH ESSENTIAL PERTAINING TO THE RECITATION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  98. 98. AS-SA-LAA-MU – ‘ALAY-KUMAS-SA-LAA-MU – ‘ALAY-KUM WA-RAWA-RAHH-MA-TUL-LAAH-MA-TUL-LAAH ** May the Peace and Blessings of AllahMay the Peace and Blessings of Allah be upon you (all)be upon you (all) * Reciting the first SALAM is “Rukun”,* Reciting the first SALAM is “Rukun”, while the second is mustahab (sunnat)while the second is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  99. 99. RUKUN TARTIBRUKUN TARTIB ESSENTIAL TO FOLLOW THE WAY OR MANNER OF SEQUENCE (ORDER) AS HOW PROPHET MUHAMMAD ‫ﷺ‬ , PERFORMED THE SWOLAH All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  100. 100. All Rights Reserved© Zhulkeflee Hj Ismail (2015) http://thenewmuslim.co/learningislam/heres-how-i-learnt-solat/
  101. 101. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  102. 102. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  103. 103. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  104. 104. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  105. 105.  SwolahSwolah begins with the firstbegins with the first “TAKBIR“TAKBIR”” andand ends withends with “SALAAM“SALAAM”, to be perform in state of”, to be perform in state of purity.purity.  While performing it, any one of the followingWhile performing it, any one of the following acts or factors will cause or render theacts or factors will cause or render the SwolahSwolah toto be deemed as nullified:be deemed as nullified: All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  106. 106. 1.1. One’sOne’s wudhuwudhu’ [ablution] is nullified – such as’ [ablution] is nullified – such as when any impurity proceeds from one’s ‘lowerwhen any impurity proceeds from one’s ‘lower body openings’ e.g. Urine, stool, gas, worm orbody openings’ e.g. Urine, stool, gas, worm or much vomiting - themuch vomiting - the swolahswolah itself would beitself would be invalidated. Theinvalidated. The wudhu’wudhu’ has to be re-takenhas to be re-taken before doing thebefore doing the swolahswolah all over again.all over again. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  107. 107. 2.2. Talking will render theTalking will render the swolahswolah invalid. But, ifinvalid. But, if need be out of urgent necessity, certain ways ofneed be out of urgent necessity, certain ways of communication allowed e.g. a mistake by thecommunication allowed e.g. a mistake by the ImamImam (prayer leader) may be corrected by those(prayer leader) may be corrected by those behind him with sayingbehind him with saying ““sub-Haa-nAllaahsub-Haa-nAllaah”” aloud; amongst ladies by tapping the back of heraloud; amongst ladies by tapping the back of her hands to signal, etc.hands to signal, etc. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  108. 108. 3.3. Making too much movement other than what isMaking too much movement other than what is required inrequired in swolahswolah. “. “Too muchToo much” is defined as” is defined as ““three or more consecutive movements of anythree or more consecutive movements of any major limbsmajor limbs.”.” Exceptions, when there is urgency, such as tendingExceptions, when there is urgency, such as tending to something which cannot be delayed - as long asto something which cannot be delayed - as long as one do not talk while tending to these emergency.one do not talk while tending to these emergency. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  109. 109. 4.4. Drinking, eating, chewing or smoking whileDrinking, eating, chewing or smoking while praying will render thepraying will render the swolahswolah null and void.null and void. 5.5. Turning the chest away from the direction of theTurning the chest away from the direction of the QiblahQiblah (i.e. towards the(i.e. towards the Ka’abaKa’aba in Makkah) willin Makkah) will invalidate theinvalidate the swolahswolah All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  110. 110. 6.6. Changing theChanging the niyyatniyyat / intention from doing one/ intention from doing one type oftype of swolahswolah into another e.g. Whileinto another e.g. While performing obligatory (performing obligatory (fardhufardhu) swolah, changing) swolah, changing it to one that is recommended (it to one that is recommended (nawafilnawafil,, sunnatsunnat)),, etc.etc. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  111. 111. 7.7. Committing breach of (or lacking in) any of theCommitting breach of (or lacking in) any of the followingfollowing ArkaanArkaan (essentials) viz.:(essentials) viz.:  Intention (Intention (niyyatniyyat) at the start of swolah) at the start of swolah  All postures – standing, bowing, prostrating andAll postures – standing, bowing, prostrating and sittingsitting All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  112. 112. 7.7. Committing breach of (or lacking in) any of theCommitting breach of (or lacking in) any of the followingfollowing ArkaanArkaan (essentials) viz.:(essentials) viz.:  The required pause (The required pause (tuma’ninahtuma’ninah) while assuming) while assuming a particular posture or position.a particular posture or position.  The correct order or sequence (The correct order or sequence (tartibtartib).). All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  113. 113. 7.7. Committing breach of (or lacking in) any of theCommitting breach of (or lacking in) any of the followingfollowing ArkaanArkaan (essentials) viz.:(essentials) viz.:  Essential recitations:Essential recitations: (a)(a) Takbira-tul-IhramTakbira-tul-Ihram (b)(b) Surah Al-FatihahSurah Al-Fatihah (c)(c) Tasha-hudTasha-hud withwith SalawatSalawat (d)(d) SalaamSalaam.. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  114. 114. 8.8. When theWhen the ““aurataurat”” (i.e. parts of the body that(i.e. parts of the body that requires covering) becomes exposed – e.g. Forrequires covering) becomes exposed – e.g. For man the area between the navel and the knees;man the area between the navel and the knees; for woman, any parts of her body other than herfor woman, any parts of her body other than her face and hands up to her wrists. But if theface and hands up to her wrists. But if the exposure is brief, and one is able to immediatelyexposure is brief, and one is able to immediately rectify (cover it), then this is excused.rectify (cover it), then this is excused. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  115. 115. * These are some of them. Please refer to books for more recommended recitations. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  116. 116. WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE –WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE – FA-TWA-RASSA-MA – WAA-TI WAL- AR-DWAFA-TWA-RASSA-MA – WAA-TI WAL- AR-DWA HHA-NEE-FAM – MUS-LIMAN – WA – MAAA-NEE-FAM – MUS-LIMAN – WA – MAA ANA-MINAL – MUSH- RI-KEENANA-MINAL – MUSH- RI-KEEN ** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 1 EXAMPLE # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  117. 117. ‘‘I have turned my face sincerely in submission,I have turned my face sincerely in submission, towards He who has brought forth the heavens andtowards He who has brought forth the heavens and the Earth and I am not of those who associatethe Earth and I am not of those who associate (others with All(others with Allaah).h). ** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 1 EXAMPLE # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  118. 118. IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE,IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE, WA-MAWA-MAHH-YAA-YAA, WA-MA-MAA-TEE-YAA-YAA, WA-MA-MAA-TEE LIL-LAA-HI – ROB-BIL-’AA-LA-MEENLIL-LAA-HI – ROB-BIL-’AA-LA-MEEN LAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KALAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KA UMIR-TU, WA ANA-MI-NAL - MUS-LIMEENUMIR-TU, WA ANA-MI-NAL - MUS-LIMEEN ** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 1 EXAMPLE # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  119. 119. ““Verily, my prayer, my sacrifice, my life and my death areVerily, my prayer, my sacrifice, my life and my death are for Allfor Allaah, Lord of the worlds, no partner has He, withh, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims.this I am commanded and I am of the Muslims.** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 1 EXAMPLE # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  120. 120. SUB-SUB-HHAA-NAKALLAA-HUM-MAAA-NAKALLAA-HUM-MA WA-BI-WA-BI-HHAMDI-KA, WA-TA-BAA-RAKAS-AMDI-KA, WA-TA-BAA-RAKAS- MU-KA, WA-TA-’AA-LA – JAD-DU-KA,MU-KA, WA-TA-’AA-LA – JAD-DU-KA, WA-LAA-ILAA-HA – GHOY-RUKAWA-LAA-ILAA-HA – GHOY-RUKA ** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 2 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  121. 121. ‘Glory (How perfect You are) O Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has the right to be worshipped except You.’** * This is mustahab (sunnat)* This is mustahab (sunnat) EXAMPLE # 2 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  122. 122. SUB-HAA-NA – ROB-BI-YAL -’AZEE-MSUB-HAA-NA – ROB-BI-YAL -’AZEE-M ** WA-BIWA-BIHHAM-DIHAM-DIH Glory be [i.e. how perfect] is my Lord,Glory be [i.e. how perfect] is my Lord, Most Esteem!Most Esteem! And to Him be PraiseAnd to Him be Praise * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  123. 123. SAMI-’ALLAA-HU LIMANSAMI-’ALLAA-HU LIMAN HHAMIDAHAMIDAH ** ROB-BANAA- WA-LAKAL-ROB-BANAA- WA-LAKAL-HHAMDAMD Allah hears those who praises Him,Allah hears those who praises Him, O our Lord” And to You is the Praises.O our Lord” And to You is the Praises. * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  124. 124. SUB-SUB-HHAA-NA – ROB-BI-YAL –A’- LAAAA-NA – ROB-BI-YAL –A’- LAA ** WA-BIWA-BIHHAM-DIHAM-DIH Glory be [i.e. how perfect] is my Lord,Glory be [i.e. how perfect] is my Lord, Most High!Most High! And to Him be PraiseAnd to Him be Praise * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  125. 125. ROB-BIGH-FIR-LI, WAR –ROB-BIGH-FIR-LI, WAR –HHAM-NI,AM-NI, WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI ,WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI , WAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NIWAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NI ** * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  126. 126. My Lord! Forgive me, have Mercy upon me,My Lord! Forgive me, have Mercy upon me, enrich me, raise me in rank,enrich me, raise me in rank, provide for me, guide me,provide for me, guide me, grant me health, and erase my sins.grant me health, and erase my sins. * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  127. 127. ALLAA-HUM-MA SWOL-LI - ‘ALA – MUALLAA-HUM-MA SWOL-LI - ‘ALA – MUHHAMMADAMMAD WA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD ** KA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MAKA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM** ** This is mustahab (sunnat)This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  128. 128. O Allah,O Allah, bestow Your Salutations and prayers upon Muhammad,Muhammad, and upon the family of Muhammad,and upon the family of Muhammad, ** just as You have saluted andjust as You have saluted and prayed upon Ibrahim and the family of Ibrahimprayed upon Ibrahim and the family of Ibrahim** * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  129. 129. ** WA-BAA-RIK - ‘ALA – MUWA-BAA-RIK - ‘ALA – MUHHAMMADAMMAD WA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD KA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MAKA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM IN-NA-KAIN-NA-KA HHA-MEE-DUM-MA-JEEDA-MEE-DUM-MA-JEED ** ** This is mustahab (sunnat)This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  130. 130. ** “O Allah, bless (sanctify) Muhammad, and upon“O Allah, bless (sanctify) Muhammad, and upon the family of Muhammad, just as You have blessedthe family of Muhammad, just as You have blessed (sanctify) Ibrahim and the family of Ibrahim for You(sanctify) Ibrahim and the family of Ibrahim for You are the Praiseworthy, the Mighty!.are the Praiseworthy, the Mighty!. ** * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  131. 131. ALLAA-HUM-MAH – DI –NEE – FEE –MAN – HA-DA -ITALLAA-HUM-MAH – DI –NEE – FEE –MAN – HA-DA -IT * This is mustahab (sunnat)* This is mustahab (sunnat) O Allah, make me amongst those whom You have guided All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  132. 132. WA – ‘AA – FI – NEE – FEE – MAN - ‘AA-FA -ITWA – ‘AA – FI – NEE – FEE – MAN - ‘AA-FA -IT * This is mustahab (sunnat)* This is mustahab (sunnat) Make me amongst those You have made healthy (well-being) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  133. 133. WA – TA – WAL – LA-NEE – FEE-MAN – TAWAL – LA - ITWA – TA – WAL – LA-NEE – FEE-MAN – TAWAL – LA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) And include me amongst those whom You befriend (and protect) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  134. 134. WA – BAA-RIK – LEE – FEE – MAA – A’ – TWA - ITWA – BAA-RIK – LEE – FEE – MAA – A’ – TWA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) And bless me in all that which You have granted me All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  135. 135. WA-QI-NEE – BI-RAWA-QI-NEE – BI-RAHH-MA-TI-KA – SHAR-RA –MAA – QO - DA-IT-MA-TI-KA – SHAR-RA –MAA – QO - DA-IT * This is mustahab (sunnat)* This is mustahab (sunnat) And protect me, with Your Mercy, from the evil that exists by Your Decree All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  136. 136. FA – IN – NA-KA – TAQ –FA – IN – NA-KA – TAQ – DWDWEE – WA – LAA – YUQ-EE – WA – LAA – YUQ- DWDWAA- ‘A-LA-IKAA- ‘A-LA-IK * This is mustahab (sunnat)* This is mustahab (sunnat) For You alone can command (pass judgment) and none can command (pass judgment) upon You All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  137. 137. IN- NA – HU - LAA –YA – DZIL – LU – MAN – WAA – LA - ITIN- NA – HU - LAA –YA – DZIL – LU – MAN – WAA – LA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) Surely whosoever You befriend (and protect), is never dishonoured (nor humiliated) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  138. 138. WA – LAA – YA – ‘IZ – ZU - MAN – ‘AA – DA - ITWA – LAA – YA – ‘IZ – ZU - MAN – ‘AA – DA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) Whereas whoever You have taken as enemy shall never taste honour (glory) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  139. 139. TA – BAA – RAK – TA – ROB – BA – NAA – WA – TA – ‘AA – LA - ITTA – BAA – RAK – TA – ROB – BA – NAA – WA – TA – ‘AA – LA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) You are the Blessed, Our Lord Sustainer, the Most Exalted All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  140. 140. FA-LA – KAL –FA-LA – KAL – HHAM – DU – ‘A-LAA – MAA – QO –AM – DU – ‘A-LAA – MAA – QO – DWDWA - ITA - IT * This is mustahab (sunnat)* This is mustahab (sunnat) To You belongs all the praises upon all that You have decreed All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  141. 141. WA – AS – TAWA – AS – TAGHGH – FI – RU – KA – WA – A – TUU – BU – ILA-IK– FI – RU – KA – WA – A – TUU – BU – ILA-IK * This is mustahab (sunnat)* This is mustahab (sunnat) And I seek Your forgiveness and I repent to You (of all my sins) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  142. 142. WA –WA – SWSWOL –LALLAA-HU ‘ALAA – SAI-YI-DINAA –OL –LALLAA-HU ‘ALAA – SAI-YI-DINAA – MUMUHHAM - MA-DI-NIN – NA BIY-YIL – UM-MEE – WA – ‘ALAA –AM - MA-DI-NIN – NA BIY-YIL – UM-MEE – WA – ‘ALAA – AA – LI-HI – WA –AA – LI-HI – WA – SWSWOOHH – BI - HI – WA – SAL-LAM– BI - HI – WA – SAL-LAM * This is mustahab (sunnat)* This is mustahab (sunnat) And may Salutation of Allah be upon our leader Muhammad, the Unlettered prophet, and upon his family and companions and upon them all be peace All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  143. 143. ALLAA-HUM-MAGH-FIR-LEE – MAA – QOD – DAM –TU – WA – MAA –ALLAA-HUM-MAGH-FIR-LEE – MAA – QOD – DAM –TU – WA – MAA – AAKHKH –– KHKHAR – TU – WA- MAA – AS-RAR –TU – WA – MAA – A’ – LAN -TUAR – TU – WA- MAA – AS-RAR –TU – WA – MAA – A’ – LAN -TU * This is mustahab (sunnat)* This is mustahab (sunnat) O AllO Allaah, forgive me for those sins which have come to pass as well as thoseh, forgive me for those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well aswhich shall come to pass, and those I have committed in secret as well as those I have made public,those I have made public, # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  144. 144. WA – MAA – AN-TA – A’ – LA-MU – BI-HI – MIN – NEE –WA – MAA – AN-TA – A’ – LA-MU – BI-HI – MIN – NEE – AN-TAL – MU –QOD – DI – MU – WA – AN-TAL - MU – AAN-TAL – MU –QOD – DI – MU – WA – AN-TAL - MU – AKHKH-- KHKHI –RUI –RU LAA – ILAA – HA – IL-LA - ANTALAA – ILAA – HA – IL-LA - ANTA * This is mustahab (sunnat)* This is mustahab (sunnat) and where I have exceeded all bounds as well as those things about whichand where I have exceeded all bounds as well as those things about which You are more knowledgeable. You areYou are more knowledgeable. You are Al-MuqaddimAl-Muqaddim andand Al-Mu-akhkhirAl-Mu-akhkhir.. None has the right to be worshipped except You.None has the right to be worshipped except You. # 1 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  145. 145. ALLAA-HUM-MA – IN-NEE – A – ‘UU-DZU-BI-KA – MINALLAA-HUM-MA – IN-NEE – A – ‘UU-DZU-BI-KA – MIN ‘‘A -DZAA- BIL - QABRI – WA – MIN – ‘A- DZAA-BIN - NAARA -DZAA- BIL - QABRI – WA – MIN – ‘A- DZAA-BIN - NAAR * This is mustahab (sunnat)* This is mustahab (sunnat) O AllO Allaah, I seek refuge in You from the punishment of the grave,h, I seek refuge in You from the punishment of the grave, And from the torment of the Hell-Fire,And from the torment of the Hell-Fire, # 2 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  146. 146. WA – MIN – FIT-NA – TIL – MAWA – MIN – FIT-NA – TIL – MAHH – YAA – WAL – MA – MAAT– YAA – WAL – MA – MAAT WA – MIN - SHAR – RI - FIT – NA-TIL – MA – SEE –WA – MIN - SHAR – RI - FIT – NA-TIL – MA – SEE – HHID – DAJ - JAALID – DAJ - JAAL * This is mustahab (sunnat)* This is mustahab (sunnat) And from the trials and tribulations of life and deathAnd from the trials and tribulations of life and death and from the evil affliction of Al-Maseeand from the evil affliction of Al-Maseehh Ad-DajjAd-Dajjaal (the Antichrist).l (the Antichrist). # 2 All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  147. 147. * This is mustahab (sunnat)* This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  148. 148. BIS – MIL-LAA- HIR – ROH – MAA – NIR – RO - HEEM QUL – A – ‘UU – DZU – BI – ROB – BIN – NAA-S MA-LI-KIN – NAA- SI – I- LAA – HIN – NAA-S In the Name of Allah, Most Compassionate, Most Merciful Say, "I seek refuge in the Lord of mankindSay, "I seek refuge in the Lord of mankind The Sovereign of mankind. The God of mankind,The Sovereign of mankind. The God of mankind, SURAH AN-NAAS All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  149. 149. MIN –SHAR – RIL – WAS – WAA – SIL – KHON – NAA-S AL-LA – DZEE – YU –WAS – WISU – FEE – SWU-DUU- RIN-NAA-S MI-NAL – JIN-NA – TI – WAN – NAA-S From the evil of the retreating whispererFrom the evil of the retreating whisperer Who whispers [evil] into the breasts of mankindWho whispers [evil] into the breasts of mankind From among the jinn and mankindFrom among the jinn and mankind SURAH AN-NAAS All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  150. 150. BIS – MIL-LAA- HIR – ROH – MAA – NIR – RO - HEEM QUL – A – ‘UU – DZU – BI – ROB - BIL - FALAQ MIN – SHAR – RI – MAA – KHO - LAQ In the Name of Allah, Most Compassionate, Most Merciful Say: I seek refuge with the Lord of the DawnSay: I seek refuge with the Lord of the Dawn From the mischief of created things,From the mischief of created things, SURAH AL-FALAQ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  151. 151. WA - MIN – SHAR – RI – GHAA – SI -- QIN – IDZAA – WA - QOB WA – MIN – SHAR – RIN – NAF – FAA – TSAA – TI –FIL – ‘U -QOD WA – MIN – SHAR –RI – HAA-SI-DIN – IDZAA - HASAD From the mischief of Darkness as it overspreadsFrom the mischief of Darkness as it overspreads From the mischief of those who practise secret arts;From the mischief of those who practise secret arts; And from the mischief of the envious one as he practises envy.And from the mischief of the envious one as he practises envy. SURAH AL-FALAQ All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  152. 152. BIS – MIL-LAA- HIR – ROH – MAA – NIR – RO - HEEM QUL – HU – WALLAA - HU – A- HAD ALLAA - HUS – SWO - MAD In the Name of Allah, Most Compassionate, Most Merciful Say: He is Allah, the One and Only;Say: He is Allah, the One and Only; Allah, the Eternal, Absolute;Allah, the Eternal, Absolute; SURAH AL-IKHLAS All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  153. 153. LAM – YA – LID – WA – LAM – YUU - LAD WA – LAM – YA – KUN – LA-HU KU - FU – WAN - A- HAD He begets not, nor is He begotten;He begets not, nor is He begotten; And there is none unto HimAnd there is none unto Him Any likeness (from any in creation),Any likeness (from any in creation), SURAH AL-IKHLAS All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  154. 154. BIS – MIL-LAA- HIR – ROH – MAA – NIR – RO - HEEM QUL – YAA – AI – YU – HAL – KAA – FI – RUU-N LAA – A’ – BU – DU – MAA – TA’- BU – DUU-N In the Name of Allah, Most Compassionate, Most Merciful Say: O ye that reject Faith!Say: O ye that reject Faith! I worship not that which ye worship,I worship not that which ye worship, SURAH AL-KAAFIRUN All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  155. 155. WA – LAA – AN-TUM – ‘AA – BI – DUU – NA – MAA –A’ - BUD WA – LAA – ANA – ‘AA – BI - DUM – MAA – ‘A – BAD -TUM Nor will ye worship that which I worship.Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship,And I will not worship that which ye have been wont to worship, SURAH AL-KAAFIRUN All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  156. 156. WA – LAA – AN –TUM – ‘AA – BI – DUU – NA – MAA – A’-BUD LA – KUM – DEE – NU – KUM – WA – LI – YA - DEEN Nor will ye worship that which I worship.Nor will ye worship that which I worship. To you be your Way (religion), and to me mine.To you be your Way (religion), and to me mine. SURAH AL-KAAFIRUN All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  157. 157. All Rights Reserved© Zhulkeflee Hj Ismail (2015)

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