8.0 Pawa we stap insait long pasin blong givimNickson Piakal
Pasin blong peim tait em rot God i mekim blong mipla long sapotim na karim wok blong telimautim Gutnius blong Jisas. Taim mipla peim wanpla 10 tait blong mipla taim, em mipla sowim bilip blong mipla long God.
8.0 Pawa we stap insait long pasin blong givimNickson Piakal
Pasin blong peim tait em rot God i mekim blong mipla long sapotim na karim wok blong telimautim Gutnius blong Jisas. Taim mipla peim wanpla 10 tait blong mipla taim, em mipla sowim bilip blong mipla long God.
The rise of opposition to the early church when religious leaders felt their powers threatened .
This is Tuesday's study of Lesson 3 of the 3rd quarter of the Sabbath School Bible Study lessons in Tok Pisin.
Leson introdaksen blong Lesson 4 long namba 3 kwata blong Sabat Skul Baibel Stadi long Tok Pisin.
Lukluk long ol nambawan lida blong Kristen sios insait long Jerusalem na rot we Gutnius i go nabaut long olgeta hap.
(Lesson introduction to Lesson 4 of the 3rd Quarter Sabbath school Bible Study in Tok Pisin.
A look at the first leaders of the church in Jerusalem and the spread of the Good News Gospel).
The rise of opposition to the early church when religious leaders felt their powers threatened .
This is Tuesday's study of Lesson 3 of the 3rd quarter of the Sabbath School Bible Study lessons in Tok Pisin.
Leson introdaksen blong Lesson 4 long namba 3 kwata blong Sabat Skul Baibel Stadi long Tok Pisin.
Lukluk long ol nambawan lida blong Kristen sios insait long Jerusalem na rot we Gutnius i go nabaut long olgeta hap.
(Lesson introduction to Lesson 4 of the 3rd Quarter Sabbath school Bible Study in Tok Pisin.
A look at the first leaders of the church in Jerusalem and the spread of the Good News Gospel).
Modern approaches to Muslim evangelism include the so called Insider Movement and Common Ground. Both compromise the truth of Christian faith in an attempt to win over Muslim converts. My contention is that one must trust Biblical truth, stand firm in the faith and present the gospel in a clear form to Muslims. Contextualization is fine to make a subject understandable, but the truth of the message must never be compromised. This compromise distorts the faith, undermines the position of true converts, and deprives Muslim converts to Christianity of the truths they need to experience the power of the truly committed Christian life.
This section and the following are largely adapted from Roland Muller's text on reaching the Muslim community through the messenger, message, and community. Each area is briefly outlined.
This concludes the brief outline of some parts of the Hadith. It is impossible to put all the tremendous detail of the Hadith in a few slides. In this slide series we briefly look at the Qur'an, jihad, women's roles and rights, dhimmi status, treatment of kafirs, prayer, zakat, Hajj, Ramadan and many personal characteristics of the prophet Muhammad.
An introduction to Spiritual Warfare. We will later look at common ways we open ourselves to demonic problems, and how to have victory and freedom in Christ
Arabia was mostly desert. Mecca was a trade crossroads, with a deep well. Yathrib was in the best area close to the coast, with 5 tribes there, including 3 Jewish tribes. Most of the desert tribes worshiped stone idols and heavenly bodies (Sabianism)). There were a few non-orthodox Christians present. Tribal warfare was common
World Religions, including Secular humanism, Communism, and AnimismBob Patton, M.D., D.D.
An overview of common world religions, as well as animism, secular humanism and communism. Islam, Hinduism, Buddhism, Judaism, Roman Catholicism, Jehovah's Witnesses and Mormonism are mentioned
The Islamic and Christian prophecies of last things are in many ways similar, but come to radically different conclusions as to the identity of the main players, especially the Madhi, Isa, and al Dajjal.
Witnessing to Muslims using the Any3 method, or that advocated by such evangelists as Bachman, and the problems with the CAMEL method. Contrast of Islamic beliefs with the Bible and truth.
There are incompatibilities between Islam and Christianity in the Qur'an (Koran) and Bible. We study the theological problems, the underlying philosophy, and support for Biblical truth
This is a summary largely taken from a book called Faith That Endures. The author has done more than document persecution. He explores the causes of persecution, their manifestations, and how to help rather than aggravate persecution. His book is very important and revealing
Attempts to compromise by using the Muslim friendly Bible and for the Muslim convert to stay within the umma, performing the salat, zakat, Hajj, etc. The Muslim convert is thus cut off from the benefits of the Christian church fellowship
Folk religion deals with evil spirits often with a shaman, etc. All major religions, including Christianity, Islam, Hinduism, and Buddhism have both a formal traditional religion and also some form of folk religion. This outlines some of the folk religion found in a variety of places among the more than 1,000,000,000 Muslims.
The Qur'an and Bible agree in many places, but also directly conflict. Islam uses the law of abrogation to handle places where the Qur'an changes from one position to another. The Qur'an also denies the crucifixion and resurrection of Christ, the deity of Christ, the rellationship between God the Father and the Son, and the trinity, all of which are vital to the Christian faith.
The Muslim family is strong, as is the umma, or Muslim community. Such characteristics as loyalty, honor, avoiding shame, hospitality, and the relationship of man and women are key. One's identity is tied to the family group. In addition to the father, the eldest son has great responsablity. Women's chastity is vital for family honor.
The five pillars of Islam are mandatory for every serious Muslim. They include the shahada (creed), the salat (prayers), zakat (alms), Ramadan (the fast), and the Hajj (trip once in a lifetime to Mecca). Here is a brief explanation of teh Islamic five pillars
Islam, the Hadith Part I, part of the trilogy along with the Qur'an and Sira, describes many of the traditions of the prophet Muhammad and Islam relating to jihad, treatment of kafirs (unbelievers, including Christians and Jews), rules of dhimmi, women, worship, and other topics. The personal habits of the prophet Muhammad are outlined in striking detail since the prophet Muhammad is considered the ideal for all Muslims. Although there are at least 6 authors, most attention is given to Bukhari, who is the most stringent author
The general outline of Shari'a law and especially the law of the Dhimmi (protected minority) are outlined in this section. There will be more details especially in the Hadith as well over these subjects.
A very brief outline of the history of the Qur'an (Koran) describing Muhammad's interaction with an angelic spirit identifiying himself as Gabriel, his visions, his followers writing down the visions, and the compilation into the Qur'an by Uthman.
2. We de sondoe soema
I Kor. 15:3. Bikasi fosi mi ben gi oen da sani
disi mi ben kisi toe; fa Kristus ben dede foe
wi sondoe ede, so leki a de skrifi kaba; 4.
En dem ben beri Hem, en A ben opo baka
foe dede na di foe drie dei, so leki a de
skrifi;
.Da probleem de sondoe
.Da paiman de dede
.Kristus ben dede gi wi
.Da bewijs dati A ben dede foe troe de dati dem ben
3. Gado de santa, ma Gado de
lobi toe
Romeini 5:8 Ma Gado ben sori fa Hem ben
lobi wi, bikasi alwasi wi ben de sondoe
soema ete, Kristus ben dede gi wi.
.Jn. 3:16 Bikasi Gado ben lobi ala soema so
tee dati A ben gi Hem wan enkri gebore Pikin
abra, foe ibri soema disi de bribi na Hem no
moesoe go lasi, ma a sa abi da libi foe teego.
4. Jezus Kristus ben dede gi wi
tapoe da kruisi
.I Petrus 2:24. Hemsrefi ben tjari
wi sondoe na ini Hem egi skin
disi dem ben hanga tapoe da bon,
so dati wi, disi ben dede gi
sondoe moesoe libi gi
gerechtigheid; doro Hem fonfon
oen ben kom boen baka.
5. Jezus Kristus ben dede gi wi
tapoe da kruisi
Jesaja 53:5. Ma a ben kisi mankeri foe
wi sondoe ede, en dem ben fon hem
foe wi ogridoe ede; da fonfon foe wi
vrede ben de na hem tapoe, en nanga
hem fonfon wi ben kom boen baka. 6.
Wi alamala de leki skapoe disi ben lasi
pasi; wi ben drai ibriwan foe teki hem
egi pasi; en MASRA ben poti da
sondoe foe wi alamala na hem tapoe.
6. Soema de in staat foe gi
pardon na wi sondoe?
Soso wan soema disi no ben abi foe pai foe
hem egi sondoe de in staat foe pai foe wi
sondoe. Hemsrefi no man doe sondoe.
.I Petrus 2:22 Hem disi noiti ben doe
sondoe, en noiti ben kori nanga Hem
mofo; 23. Hem disi noiti ben kosi baka
te wan soema ben kosi Hem; di A ben
pina, A no ben dreigi dem, ma A ben gi
Hemsrefi abra na da Soema disi koti
kroetoe leti;
7. Toe wet de foe kisi pardon
Moro fara, da paiman de dede & trowe
broedoe:
.Hebreeen 9:22 En oen kan taki
dati nanga da wet, pikinso moro
dan alasani de krin nanga
broedoe; en sondro trowe
broedoe pardon no de.
.Romeini 6:23a Dede de da
paiman foe sondoe...
8. Di Jezus ben pai gi wi, A ben
pai da heri paiman!
.Jn. 19:30 Foe dat'ede, di Jezus ben
teki da asin, A ben taki: A kaba! En A
ben boigi Hem hede, en A ben gi Hem
jeje abra.
.I Jn. 1:7 Ma efoe wi waka na ini da leti,
so leki A de na ini da leti, dan wi abi
gemeenschap wan nanga trawan, en da
broedoe foe Jezus Kristus, Hem
Manpikin, krini wi foe ala sondoe.
9. Jezus ben poeroe da sondoe
Hebreeen 1:3b Di A ben figi wi
sondoe poeroe Hemsrefi, A ben
sidon na da letianoesei foe da
Majesteit na hei
Hebreeen 10:14. Bikasi doro wan
ofrandi A ben meki dem santa
soema kom volmaakt foe teego.
10. Disi wani taki - wi no abi foe
pai noti moro
.Wi no kan pai nanga boen wroko
.A no taki dati wi moesoe wroko foe hori
doro na ini wi egi tranga
A kaba helemaal
11. Gado gi wi da gerechtigheid foe Jezus
Kristus so dati wi kan go na hemel:
.II Kor. 5:21 Bikasi A ben meki Hem
tron sondoe foe wi ede, Hem disi noiti
ben sabi sondoe kwet'kweti; so dati A
sa meki wi tron da gerechtigheid foe
Gado na ini Hem.
.Gado ben poeroe wi sondoe, en A poti da
gerechtigheid foe Kristus na ini hem presi
12. Da bigi wissel
Gado poti wi na ini Jezus Kristus: I Kor.
1:30. Ma foe Hem, oen de na ini
Kristus Jezus, disi Gado ben meki
tron sabi nanga gerechtigheid nanga
santa-fasi nanga verloesoe gi wi;
Now wi abi da srefi leti foe go na ini hemel
disi Jezus Kristus abi, bikasi wi de na Hem
ini.
13. The big exchange – da bigi
wissel
Wi abi wan schuld wi no man pai. Wan
soema pai gi wi. Ma dan wi de bloot ete
- wi no abi wan kopro sensi disi tan
abra.
Ma da soema no pai wi schuld nomo,
ma ook toe a gi wi foeroe moni so dati
wi kan hori wisrefi na libi dorodoro.
14. Fa wi kan sabi dati Gado ben
teki Jezus paiman?
Di A ben opo Hem baka na dede kom
na libi.
Fosi, dem discipel ben lowe di dem si Hem
dede tapoe da kruisi, en dem beri Hem.
Ma baka da tem dati dem ben si Hem opo
baka, dem no ben frede moro, ma dem ben
dini Hem nanga dem heri hati te leki dede
srefi.
15. Bijbel boekoe taki:
I Kor. 15:5. En dati Kefas ben si
Hem, en dan dem twalfoe
apostel. 6. Baka dati, moro leki
feifi hondro brada ben si Hem na
da srefi tem, en moro foeroe foe
dem de na libi te leki tide, ma
wantoe foe dem ben fadon na
sribi kaba.
16. Bijbel boekoe taki:
I Kor. 15:7. Baka dati, Jakobus
ben si Hem, en dan ala dem
apostel. 8. En leki da laasti foe
ala soema, mi ben si Hem toe,
leki wan soema disi ben gebore
fosi da juisti tem.
17. San wi moesoe sori dem
soema?
.Jezus, disi no ben doe sondoe, ben dede gi wi,
en A trowe Hem broedoe gi wi - foe gi pardon
foe sondoe, en moro fara, foe krini wi dorodoro
.Jezus ben pai da heri paiman
.Gado ben doe moro - en A ben gi wi da
gerechtigheid foe Kristus, so dati wi abi leti foe
go na hemel
.Da bewijs de da opo baka foe Jezus
18. Belangrijk versi foe leri uit je
hoofd
.Johannes 3:16
.I Petrus 2:24
.I Jn. 1:7b
.II Kor. 5:21