Lesson 3.0 Pasin blong Lotu long Niu Testament TaimNickson Piakal
Lesson introduction to Lesson 3 of the 3rd quarter Sabbath School Bible Studies in Tok Pisin.
Looking into and discussing the life and times of the early Christians. When you are a follower of Christ, what do you do when you realise Jesus is about to come back soon?
They sold everything they owned and helped the poor.
Leson introdaksen blong Lesson 4 long namba 3 kwata blong Sabat Skul Baibel Stadi long Tok Pisin.
Lukluk long ol nambawan lida blong Kristen sios insait long Jerusalem na rot we Gutnius i go nabaut long olgeta hap.
(Lesson introduction to Lesson 4 of the 3rd Quarter Sabbath school Bible Study in Tok Pisin.
A look at the first leaders of the church in Jerusalem and the spread of the Good News Gospel).
9.0 Tenkyu long God wantaim ol gutpla samting em givim miplaNickson Piakal
Ol trupla Kristen i save givim bek long God long ol planti presen samting God i save givim ol. Ridim displa tok igo pas (introdaksen) long stadi blong displa wik.
The rise of opposition to the early church when religious leaders felt their powers threatened .
This is Tuesday's study of Lesson 3 of the 3rd quarter of the Sabbath School Bible Study lessons in Tok Pisin.
God creates the heavens and the earth over 6 days. On the 7th day, God rests. God creates humans, Adam and Eve, and places them in the Garden of Eden. God commands Adam and Eve not to eat from the tree of knowledge. A serpent deceives Eve into eating the forbidden fruit and she gives some to Adam. God punishes them by banishing them from the garden. Adam and Eve have two sons, Cain and Abel. Cain kills Abel out of jealousy. God curses Cain to become a wanderer.
Lesson 3.0 Pasin blong Lotu long Niu Testament TaimNickson Piakal
Lesson introduction to Lesson 3 of the 3rd quarter Sabbath School Bible Studies in Tok Pisin.
Looking into and discussing the life and times of the early Christians. When you are a follower of Christ, what do you do when you realise Jesus is about to come back soon?
They sold everything they owned and helped the poor.
Leson introdaksen blong Lesson 4 long namba 3 kwata blong Sabat Skul Baibel Stadi long Tok Pisin.
Lukluk long ol nambawan lida blong Kristen sios insait long Jerusalem na rot we Gutnius i go nabaut long olgeta hap.
(Lesson introduction to Lesson 4 of the 3rd Quarter Sabbath school Bible Study in Tok Pisin.
A look at the first leaders of the church in Jerusalem and the spread of the Good News Gospel).
9.0 Tenkyu long God wantaim ol gutpla samting em givim miplaNickson Piakal
Ol trupla Kristen i save givim bek long God long ol planti presen samting God i save givim ol. Ridim displa tok igo pas (introdaksen) long stadi blong displa wik.
The rise of opposition to the early church when religious leaders felt their powers threatened .
This is Tuesday's study of Lesson 3 of the 3rd quarter of the Sabbath School Bible Study lessons in Tok Pisin.
God creates the heavens and the earth over 6 days. On the 7th day, God rests. God creates humans, Adam and Eve, and places them in the Garden of Eden. God commands Adam and Eve not to eat from the tree of knowledge. A serpent deceives Eve into eating the forbidden fruit and she gives some to Adam. God punishes them by banishing them from the garden. Adam and Eve have two sons, Cain and Abel. Cain kills Abel out of jealousy. God curses Cain to become a wanderer.
The document is an excerpt from the book of Genesis in the Holy Bible. It summarizes the creation of the world in 6 days by God, the creation of Adam and Eve, their disobedience which results in humanity's fall from grace, and the first murder when Cain kills his brother Abel out of jealousy. God punishes Cain by making him a fugitive but also protects him with a mark so that no one will kill him.
The document is a religious text that discusses God and his relationship with humanity. It references God speaking to humanity and instructing them. It also references God creating the heavens and earth. The text is accompanied by commentary and explanations provided in footnotes to clarify meanings and provide additional context.
1. The document discusses Jesus Christ and his teachings. It mentions that Jesus called people to worship God and to obey his commandments.
2. It states that Jesus suffered and was crucified, but that God resurrected him. It also notes that Jesus was sent by God and spoke on his behalf.
3. In under 12 sentences, the summary captures the key ideas that the document is about Jesus Christ, his teachings about worshipping God, his suffering and crucifixion, and his resurrection by God. It does so concisely in 3 sentences.
God creates the heavens and the earth over six days. On the seventh day, God rests. God places the first man, Adam, in the Garden of Eden and commands him not to eat from the tree of knowledge. God creates Eve from Adam's rib to be his companion. Adam and Eve live happily in the garden until the serpent deceives Eve into eating fruit from the forbidden tree. God punishes humanity but promises a savior.
The document discusses a dialogue between God and someone questioning their faith. In the dialogue:
- God asks the person why they doubt and question God's word.
- The person expresses further doubts about God's commands and their own righteousness.
- God reassures the person that God knows their heart and judges righteously, urging the person to trust in God.
This document discusses the teachings of Jesus Christ and how followers should live according to his message. It emphasizes having faith in God, treating others with compassion, praying, and seeking spiritual wisdom. The writing encourages living a life dedicated to fulfilling God's will through good works.
The document discusses the history of writing and books. It mentions that writing was invented around 1258 BCE and describes the early development of writing on materials like papyrus and parchment. It also references different early writing systems and some of the earliest written religious texts. The summary concludes with a brief discussion of the importance and spread of writing throughout history.
This document appears to be religious text written in Arabic. It discusses several topics:
1. Belief in one God and following His commands as the first and greatest act of faith.
2. Living according to God's will and following His laws completely.
3. Not being arrogant or proud, and humbling oneself before God.
The text provides guidance on proper religious behavior and living according to God's teachings. It emphasizes monotheism, obedience, and humility.
This document is a religious text written in Arabic. It discusses several religious concepts and principles including:
1. Belief in one God and following His commands as outlined in scripture.
2. Mention of prophets and believers who submitted to God and conveyed His message.
3. The importance of having faith and obeying religious laws and traditions.
The document discusses religious rulings and obligations. It states that Muslims must pray five times a day at specific times set according to the movement of the sun. It emphasizes the importance of prayer and states that Muslims who neglect their prayer will be punished. The document stresses that Muslims must fulfill all religious duties required by God and warns that those who do not will face consequences.
The document discusses religious faith and obedience to God. It states that true faith requires obeying God's commands and being committed to serving Him. It emphasizes that believers must follow God's laws sincerely from their hearts and reject anything that displeases God, in order to achieve salvation and reward in the afterlife.
The document is a religious text written in Arabic. It discusses prophets and messengers, including Jesus and Muhammad. It mentions how God sent messengers to different communities to guide them and calls people to worship God alone without any idols or images.
The document discusses the role of religious leaders in guiding communities according to the teachings of God. It emphasizes that leaders should care for people, govern wisely, and set a good example through righteous living. Religious texts are referenced that speak of caring for God's flock and being worthy of respect.
1. The document discusses a woman named Sharbat who lived in a certain place and time. It describes some of her interactions with other people and important events that were happening.
2. Specifically, it mentions that Sharbat encountered difficulties with oppressors but found solace in her faith. She helped several people in need and witnessed major upheavals and changes in her society.
3. The writing considers Sharbat's perspective on life and challenges at the time, how she practiced her beliefs, and some of the historical context surrounding her experiences.
The document is a religious text written in Arabic. It discusses a dialogue between God and some people regarding matters of faith. Some key points discussed include questioning beliefs, acknowledging God's signs, and seeking forgiveness. The text contains references to God and messages of spiritual guidance.
The document is a religious text written in Arabic. It discusses religious questions and answers, including questions about God, faith, and following religious teachings. It references religious scholars and uses religious terminology throughout. The text provides guidance on living according to religious principles.
The document appears to be a religious text written in Arabic. It discusses God/Allah and his prophets/messengers over the course of 12 sections. Some key points mentioned include God destroying the enemies of his prophets and punishing those who disobey him. The language and content suggest it is discussing stories and lessons from religious scripture.
1. Movimento da Grande Comissใo
-Guin◌ ้-Bissau para Cristo-
Mundu nunde ku no sta nel, Deus ku kumpul Si no misti kunsi Deus, no ten ku kunsi bardadi ki El propi kontanu na si
Palabra ku comadu Biblia.
1. DEUS AMAU, I TEN UN PLANU BON DIMAS PA BU VIDA.
AMOR DI DEUS
"Pabia Deus ama jinti di mundu dimas, tok i da si uniku Fiju, pa tudu kil ku setal ka ta pirdi, ma i ta ten vida ku ka ta
kaba." (Jon 3:16)
PLANU DI DEUS
Kristu fala: "Ami N bin pa jinti ten vida; pa e tenel manga del." (un vida sabi, un vida ku ta pui Deus pa l kontentil)
(Jon 10:10)
Ke ku manda manga di jintis ka ta kunsi es vida sabi?
2.OMI I TA FASI PEKADU. I KA PUDI CIGA PERTU DI DEUS. PABIA DI KILA I KA PUDI
KUNSI NIN SPURMENTA AMOR KU PLANU KU DEUS TEN PA SI VIDA.
OMI I TA FASI PEKADU
"Pabia tudu jinti peka; e ka yangasa naturesa gloriosu di Deus."
(Romanus 3:23)
Omi i kumpuduba pa i pudi pertu Deus, tambi pa i pudi ten kumu๑on ku el. Ma omi disobdisi Deus, toma rebeldi
kontra el. I kuji si propi kami๑u tok i lunjisi di Deus. Asin kumu๑on ku Deus i kebradu. Palabra "pekadu" ker diser
kuma: Omi ka sta diritu mas ku Deus.
OMI KA PUDI CIGA PERTU Dl DEUS
"Pabia pagamentu di pekadu i mortu"
(Romanus 6:23)
(Biblia i ta kontanu aserka di dus tipu di mortu: mortu di kurpu ku mortu di alma, Mortu di alma ker diser: no ka pudi
kunsi mas Deus. Mas si alma sta mortu pabia di pekadu, kila tambi signifika kuma: Dipus di mortu di kurpu no ten ku
bai pa nfernu)
2. Deus i santu. Omi i ta fasi pekadu.I ten un koba garandi ku ta lunjisiDeus ku omi. Omi sernpri ta misti ciga pertu di
Deus. I ta misti yangasa ki vida sabi ku Deus ta da, ma i ta buska-buskal ku si propi forsa. I ta fasi sirmonias
sakrifisius, bon obras, i ta rasa na kasa di Deus, Ii ta buska jiresa manga del, etc.
Terseru Bardadi i ta mostranu uniku rasposta pa problema di pekadu di omi ...
3. JESUS KRISTU I UNIKU SOLUSON KU DEUS TEN PA PEKADU DI OMI. PABIA DI
KRISTU OMI PUDI KUNSI AMOR KU PLANU KU DEUS TEN PA SI VIDA.
JESUS KRISTU MURI NA NO LUGAR
"Ma Deus danu proba di si amor pa nos, manera ku Kristu muri pa nos ocanu inda na no pekadu."
(Romanus 5:8)
JESUS KRISTU LANTA DI MORTU
"Kristu muri pa no pekadu ... I nteradu; na dia di tris i lantandadu di mortu, suma ku Skritura fala."
(1 Korintius 15:3,4)
JESUS KRISTU I UNIKU KAMI◌ ัU
Jesus falal: "Ami i kami๑u, ami i bardadi, ami i vida. Si algin misti bin pa ๑a Pape, i ten ku pasa purmeru na mi."
(Jon 14:6)
Deus fasi kambansa riba di ki koba ku lunjisinuba del.I manda si Fiju, Jesus Kristu, pa i muri na krus. Jesus darma si
sangi na no luger.
Nin si no kunsi ki tris bardadi i ka justa inda..
4. I PIRSIS PA NO RISIBI JESUS KRISTU SUMA NO SALBADUR I SI◌ัOR. ANOS
3. PROPI NO TEN KU KUMBIDAL. I KA TEN UTRU MANERA PA NO PUDI KUNSI DEUS
NIN PA NO PUDI SPURMENTA AMOR KU PLANU KU DEUS TEN PA NO VIDA.
I PIRSIS PA NO RISIBI KRISTU "Ma tudu jinti ku setal, kilis ku fia na si nomi, I da elis diritu di sedu fiju di Deus." (Jon
1:12)
NO RISIBI KRISTU PA FE "I pabia di sil fabur ku bo sedu saibu, na bo fe Es I ka bin di bos; I kusa ku Deus pati. I ka
rusultadu di bo propi sforsu, pa ka ningin ten manera di njata." (Efesius 2:8.9)
NO PUDI RISIBI KRISTU NA NO VIDA SI NO KUMBIDAL PA I YENTRA
Knistu fala: "Ali N sta na porta, N na bati. Si algin obi ๑a faia, i yabrt porta, N na yentra na si kasa."
(Apokalipse 3:20) Risibi Kristu ker diser pa no kumbidal pa i pudi yentra na no vida, pa i pudi purda no pekadu.
Es due sirkulu i ta mostranu dus tipu di vida:
V1DA NUNDE KU "AMI" SEDU
SEF
A= "Ami" ku sta na tronu di vida
= Kristu sta fora
= Atividadis na no vida ku ka sta
diritu dianti di Deus.
VIDA NUNDE KU
KRISTU SEDU SI
= Kristu sta na tro di
vida
A= "Ami" ria na tronu
= Atividadis na no vida e
sta ja bas mon di Kristu ku
toma konta delis diritu.
Kal un des sirkulus ku ta mostra bu vida propi?
Kal sirkulu ku bu misti pa i sedu bu vida?
N misti splikau kuma ku bu pudi risibi Kristu.
BU PUDI RISIBI KRISTU GOSI KU ORASON
(Palabra "Orason" signifika: papia ku Deus!)
Deus kunsi bu korson. El i ta mas jubi pensamentus ku bu ten dentru di bu korson di ki palabras ku bu na papia. Ali un
orason ku pudi sirbiu suma isemplu kuma ku bu pudi papia ku Jesus:
"Si๑or Jesus, N na pirsisa di bo.N na yabri porta di ๑a vida pa bo.N na risibiu suma ๑a Salbadur i Si๑or.Toma
konta di ๑a vida.N na faiau obrigadu manera ku bu purdan ๑a pekadu.Obrigadu manera kw bu setan suma ku N
sedu".
Asin ku by misti ora tambi?Si bu vontadi sedu asin, bu pudi papia ku Jesus gosi. Ku sertesa i na yentra na
bu vida konformi si purmesa ki danu na Biblia.
KUMA KU N PUDI SIBI KUMA KRISTU STA NA ◌ ัA VIDA?
Bu risibi ja Krlstu na bu korson? Nta, si bu jubi na ki purmesa di Apokalipsi 3:20, nunde ku Kristu sta gosi? Kristu fala
kuma i na yentra na bu vida, si bu pidil.
I pudi falau mintida?
Kuma ku bu pudi sibi kuma Deus ruspundi bu orason? (Pabia i sta skritu na Palabra di Deus ku ta danu proba di si
fidelidadil)
BIBLIA TA DA PURMESA Dl VIDA KU KA TA KABA PA TUDU JINTI KU RISIBI KRISTU
"Es i ki tustumu๑u, kuma Deus danu vida ku ka ta kaba; e vida sta na si Fiju. Kin ku tene Fiju I tene vida. Kin ku ka
tene Fiji di Deus i ka tene vida. N na skirbi es kusas pa bos ku fia na nomi di Fiju di Deus, pa bo sibi kuma bo tene
vida ku ka ta kaba."
(1 Jon 5:11-13)
Pega tesu pa bu fasi vontadi di Deus sempri, pabia Kristu mora ja na bu vida. Nunka mas i ka na disau (Ebreus 13:5).
4. Bu pudi sibi kuma Kristu bibu i ta mora no bo disna di ki ora ku bu kumbidal pa i yentra na bu korson. Tambi bu pudi
sibi kuma bu tene vida ku ka ta kaba. Asin ku palabra di Deus fala. Deus ka ta ngananu.
Ma si no ka sinti Kristu dentru di nos?
NO DIBI Dl FIA MAS NA PALABRA DI DEUS DI KI NA KIL KU NO SINTI
Otridadi ku no fia nel i sedu purmesa di Palabra di Deus. No ta fia mas na palabra di Deus di ki na kil ku no ta sinti.
Fiansa ku no ten na Deus, Biblia ta comal "Fe".
Na figura no pudi oja un trator ku dus kareta. Es i pudi mostranu kuma ki tris kusa Palabra, Fe ku Kil ku no sinti e ta
liga ku nutru.
Trator i Palabra di Deus, kareta mas pertu di trator i Fe. Kareta ku ta yanda tras delis I Kil ku no sinti.
Trator son ku tene forsa pa leba tudu pa dianti. Karete ka pudi pinca trator. Asin nin no Fe nin kil ku no sinti ka pudi
leba no vida pa dianti. Fe ten ku pega na Palabra di Deus; kil ku no sinti ta pega se tras. Toma sintidu pa bu ka pui kil
ku bu sinti na frente di bu vida. Si bu fasil, bu vida spiritual na frakisi. Si bu pui Palabra di Deus dianti di bu vida, bu
na sinti forsa di Deus ku ta lebau pa dianti.
KE KU TA KONTISI SI NO RISIBI KRISTU?
Na ora ku bu toma un pasu di fe, bu risibi Kristu, Deus na fasi kusa garandi na bu vida. Kuatru kusas ta kontisi na ki
ora:
Kristu na yentra na bu vida (Apokalipsi 3:20; Kolosensis 1:27).1.
Bu pekadu i tudu purdadu (Kolosensis 1:14).2.
Bu toma un fiju di Deus (Jon 1:12).3.
Bu na kumsa vivi ki nobu vida ku Deus purpara pa bo (Jon 10:10; 2 Korintius 5:17; 1 Tesalonisensis 5:18).4.
Bu pudi imazina kusa mas bonitu na bu vida di ki risibi Kristu?
Bu misti fala Deus obrigadu gosi na orason, manera ki dau es nobu vida suma fiju di Deus?
Si no fala Deus obrigadu, no ta mostral fiansa ku no ten nel.
Ke Ku bu dibi di fasi gosi?
KUMA KU NO PUDI KIRSI NA NO V1DA SPIRITUAL?
Ramu di po i ta kirsi son ora ki sta ligadu ku si pe. Asin no kirsimentu spiritual i un rusultadu di no ligason ku Jesus
Kristu (Jon 15:1-5). Si no fia na Jesus, no tene si vida dentru di nos. Suma Biblia fala: "Kil ku sedu justu pabia di si fe
i ta viv" (Galatas 3:11). Vida na fe ker diser pa no ntrega tudu parti di no vida na mon di Deus pa El i pudi toma konta
di nos. Ne figura no pudi oja kusas mas importanti pa no kirsimentu spiritual:
pa no ora
(Jon 15:7)
pa no obidisi Deus
(Jon 14:21)
pa no inci ku Spiritu
Santu
(Efesius 5:18)
pa no lei Biblia
(Aldus 17:11)
pa no sedu tustumu๑a di Kristu
(Mateus 4:19; Jon 15:8)