The goal dr shriniwas kashalikar
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This process of individual and universal blossoming; however; involves billions of us (as is being increasingly evident in many parts of world) and consumes us completely; to our satisfaction; and is not accessible to casual, superficial or mercenary approach!
![One of the doubts about the practice of NAMASMARAN
(JAP, JAAP, JIKRA, SUMIRAN and SIMARAN i.e.
remembering and/or reciting the name [NAMA] of God);
is; How can we practice NAMASMARAN; when we are
involved in intellectual work (and not merely physical)?
The answer is; as follows.
Self realization; is actually a process of nullifying our
subjectivity or individuality; and being one with our core!
This is a tricky process! If we try to nullify our
subjectivity arbitrarily; then we tend lose our core; and
become listless losers. If we try to catch hold of our core
voluntarily; then we usually land up in bloated ego and
maniacal behavior. Thus through ‘our’ efforts; we tend be
entangled in; depression and melancholy or maniacal
obsession; irrespective of; or at the cost of others!
In both cases we remain far away from our SELF.
NAMASMARAN; begun with a practice of 5 minutes per
day; even if it is without any understanding; gradually
reduces the time; of our intellectual, emotional and
instinctual involvement; in pettiness and superficiality;
and transforms our individualistic (and fragmented and
sectarian) perspective, thinking, feelings and instincts;](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
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The goal dr shriniwas kashalikar
- 2. One of the doubts about the practice of NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN and SIMARAN i.e. remembering and/or reciting the name [NAMA] of God); is; How can we practice NAMASMARAN; when we are involved in intellectual work (and not merely physical)? The answer is; as follows. Self realization; is actually a process of nullifying our subjectivity or individuality; and being one with our core! This is a tricky process! If we try to nullify our subjectivity arbitrarily; then we tend lose our core; and become listless losers. If we try to catch hold of our core voluntarily; then we usually land up in bloated ego and maniacal behavior. Thus through ‘our’ efforts; we tend be entangled in; depression and melancholy or maniacal obsession; irrespective of; or at the cost of others! In both cases we remain far away from our SELF. NAMASMARAN; begun with a practice of 5 minutes per day; even if it is without any understanding; gradually reduces the time; of our intellectual, emotional and instinctual involvement; in pettiness and superficiality; and transforms our individualistic (and fragmented and sectarian) perspective, thinking, feelings and instincts;
- 3. into holistic or objective. This marks our ascent towards our SELF i.e. being one with our core. In the course of time; as we ascend up; the glimpses of our immortality; begin to expose the redundancy of all our activities; including our intellectual efforts! Gradually the proportion of personal pleasures, entertainments, profiteering and intellectual engagements; and the practice of NAMASMARAN reverses. NAMASMARAN becomes a major activity! We begin to be restless; without NAMASMARAN. We being to feel secure and comfortable in NAMASMARAN and be a part of universally benevolent spiritual dynamism! At this point we begin to understand; why our guru preached NAMASMARAN; with so much of intensity! We begin to realize; how and why our goal of life is; total and loving involvement in NAMASMARAN!