The document discusses how God's anger is avoided through Christ, belief in Christ, confession of sin and repentance. It notes that God's anger is slow, righteous, and not to be questioned. The document also describes how God's anger is manifested in terrors, afflictions and cannot be resisted.
This document contains multiple Bible passages discussing various spiritual topics such as baptism after salvation, church attendance, hell, thoughts, Bible study, the fear of God, and street preaching. The passages provide guidance on fulfilling righteousness through baptism, the importance of not forsaking church assemblies, the torments of hell, bringing thoughts into obedience to Christ, studying scripture to gain wisdom and salvation, revering God through obedience, and proclaiming God's word publicly.
This document contains a summary of Jesus' teachings on forgiveness, fasting, and storing up treasures in heaven rather than on earth from the Gospels of Matthew and Mark. It also includes additional context and commentary from other biblical passages. The key points are:
1) Jesus teaches that forgiveness is necessary to receive forgiveness from God and that true fasting involves humble prayer rather than outward displays of piety.
2) Fasting is presented as a spiritual discipline that should be accompanied by righteous living, not just physical deprivation.
3) True treasures are spiritual rewards stored in heaven, not earthly possessions that can be lost or stolen. Believers are called to focus on eternal rather than temporal things.
1. King Jehoshaphat charges the judges to carry out their duties faithfully before God, not showing favoritism.
2. The judges are instructed to warn those who are sinning, explaining that God's wrath will come upon both the sinner and the judge if they fail to deliver the warning.
3. Jehoshaphat ends the commission by exhorting the judges to carry out their duties with courage, assured that God will be with them.
1) Truth is an essential aspect of God, Christ, and the Holy Spirit. God is described as a God of truth, Christ is the truth and spoke truth, and the Holy Spirit is the Spirit of truth.
2) The document outlines many ways that truth is important for both believers and non-believers, including worshipping, serving, and walking with God in truth. It also discusses how truth is related to righteousness, the gospel, and sanctification.
3) In contrast, the wicked are described as lacking truth, not speaking truth, and being punished for their lack of truth.
The document provides instructions from Deuteronomy on various religious and social laws for the Israelites. Some key points include:
- Worship is only to be directed toward God and not other gods or idols. Anyone leading people to worship other gods is to be put to death.
- Instructions are given on proper worship, including tithes and offerings. Special feasts like Passover and Feast of Booths are also outlined.
- Laws cover various aspects of daily life and social interactions, such as treatment of foreigners, slaves, and the poor. Rest is commanded every seventh year.
- Overall the document emphasizes living a holy life according to God's commands as his chosen people.
The document discusses the relationship between Israel and Gentiles in God's plan of salvation. It states that Israel was the original olive tree but some branches were broken off due to unbelief. Gentiles were then grafted into the tree through faith. However, Gentiles can also be cut off if they do not continue in faith and obedience. The blindness of Israel is temporary, until the full number of Gentiles come to faith, at which point Israel will be grafted back in. The passage warns Gentiles not to boast against Israel or think themselves secure, as God can also cut them off if they turn from him.
There is only one thing worse than our being deceived by someone, that is, deceiving ourselves. We deceive ourselves when we hear the word of God but do not obey. We deceive ourselves when we think we can associate with sinners and it not affect us. We deceive ourselves when we we say we have no sin. We deceive ourselves when we think our sin is not our fault. We deceive ourselves when we think too highly of ourselves. We deceive ourselves when we defile the temple of God. We deceive ourselves when we think we are wise in this age. We deceive ourselves when we do not control our tongue. We deceive ourselves when we think we can sow one thing and reap another. We deceive ourselves when we can be unrighteous and still make it to heaven.
Noninfectious Let-us
Text Heb 10:19-31
I. Let Us Preparation
Heb 10:22
II. Let Us Persistence
Heb 10:23
III. Let Us Ponder
Heb 10:24
Conclusion Heb 10:25-31
This document contains multiple Bible passages discussing various spiritual topics such as baptism after salvation, church attendance, hell, thoughts, Bible study, the fear of God, and street preaching. The passages provide guidance on fulfilling righteousness through baptism, the importance of not forsaking church assemblies, the torments of hell, bringing thoughts into obedience to Christ, studying scripture to gain wisdom and salvation, revering God through obedience, and proclaiming God's word publicly.
This document contains a summary of Jesus' teachings on forgiveness, fasting, and storing up treasures in heaven rather than on earth from the Gospels of Matthew and Mark. It also includes additional context and commentary from other biblical passages. The key points are:
1) Jesus teaches that forgiveness is necessary to receive forgiveness from God and that true fasting involves humble prayer rather than outward displays of piety.
2) Fasting is presented as a spiritual discipline that should be accompanied by righteous living, not just physical deprivation.
3) True treasures are spiritual rewards stored in heaven, not earthly possessions that can be lost or stolen. Believers are called to focus on eternal rather than temporal things.
1. King Jehoshaphat charges the judges to carry out their duties faithfully before God, not showing favoritism.
2. The judges are instructed to warn those who are sinning, explaining that God's wrath will come upon both the sinner and the judge if they fail to deliver the warning.
3. Jehoshaphat ends the commission by exhorting the judges to carry out their duties with courage, assured that God will be with them.
1) Truth is an essential aspect of God, Christ, and the Holy Spirit. God is described as a God of truth, Christ is the truth and spoke truth, and the Holy Spirit is the Spirit of truth.
2) The document outlines many ways that truth is important for both believers and non-believers, including worshipping, serving, and walking with God in truth. It also discusses how truth is related to righteousness, the gospel, and sanctification.
3) In contrast, the wicked are described as lacking truth, not speaking truth, and being punished for their lack of truth.
The document provides instructions from Deuteronomy on various religious and social laws for the Israelites. Some key points include:
- Worship is only to be directed toward God and not other gods or idols. Anyone leading people to worship other gods is to be put to death.
- Instructions are given on proper worship, including tithes and offerings. Special feasts like Passover and Feast of Booths are also outlined.
- Laws cover various aspects of daily life and social interactions, such as treatment of foreigners, slaves, and the poor. Rest is commanded every seventh year.
- Overall the document emphasizes living a holy life according to God's commands as his chosen people.
The document discusses the relationship between Israel and Gentiles in God's plan of salvation. It states that Israel was the original olive tree but some branches were broken off due to unbelief. Gentiles were then grafted into the tree through faith. However, Gentiles can also be cut off if they do not continue in faith and obedience. The blindness of Israel is temporary, until the full number of Gentiles come to faith, at which point Israel will be grafted back in. The passage warns Gentiles not to boast against Israel or think themselves secure, as God can also cut them off if they turn from him.
There is only one thing worse than our being deceived by someone, that is, deceiving ourselves. We deceive ourselves when we hear the word of God but do not obey. We deceive ourselves when we think we can associate with sinners and it not affect us. We deceive ourselves when we we say we have no sin. We deceive ourselves when we think our sin is not our fault. We deceive ourselves when we think too highly of ourselves. We deceive ourselves when we defile the temple of God. We deceive ourselves when we think we are wise in this age. We deceive ourselves when we do not control our tongue. We deceive ourselves when we think we can sow one thing and reap another. We deceive ourselves when we can be unrighteous and still make it to heaven.
Noninfectious Let-us
Text Heb 10:19-31
I. Let Us Preparation
Heb 10:22
II. Let Us Persistence
Heb 10:23
III. Let Us Ponder
Heb 10:24
Conclusion Heb 10:25-31
CAIN THE KILLER
TEXT: GEN 4:1-11
I. RESPECT- GEN 4:4
II. REJECT- GEN 4:5
III. RAGE- GEN 4:5-6
IV. REBELLION- GEN 4:9
V. REDIRECT- GEN 4:9-10
VI. RECEIVED- GEN 4:11
CONCLUSION- EPH 1:6-7
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
1) Self-delusion is a characteristic of the wicked where prosperity leads them to believe they will never face adversity and their ways are right.
2) The obstinately wicked are often given over to their own hearts' lusts and deceitful beliefs that they are pure, better than others, and can have peace in sin.
3) Those who are self-deluded hold beliefs like gifts or privileges entitle them to heaven and that God will not punish their sins, preserving such delusions until the end when the fatal consequences are realized.
A sinful woman anoints Jesus' feet with oil and tears at a Pharisee's house. When the Pharisee sees this, he thinks that if Jesus were truly a prophet he would know this woman is a sinner. Jesus tells a parable about a creditor forgiving two debtors unequal amounts to illustrate that the woman's great sins have been forgiven because she loves much, while the Pharisee who was forgiven little loves little. Jesus tells the woman that her faith has saved her, and she may go in peace.
This document discusses Jesus' teachings on giving alms and praying in secret rather than for public recognition. It provides context from the Old and New Testaments on giving to the poor and needy. It also discusses the hypocrisy of the Pharisees who performed religious acts like giving alms and praying publicly just to be seen and praised by others. God sees sincere acts of worship done in private and will reward them openly.
The document is a collection of Bible passages discussing various topics. It begins by summarizing Jesus' parable of the sower, then discusses definitions of love, whether all sins are equal, and why good and bad things happen to both good and bad people. The overall message is that Christianity involves following God's rules out of gratitude for salvation, and that not all sins are equal in severity.
The document provides information about a church service at the Jackson Street Church of Christ. It includes a welcome message and requests to turn off cell phones. The document then shares a Bible passage from Psalm 1. It proceeds to give a sermon outline about growing like a tree, discussing how a tree grows upward, downward, inward, and outward. The document closes by comparing a person's life to a tree and asking if one is growing in these four ways.
The document lists seven things that infuriate God or are considered abominations according to the Bible: 1) Sodomy, 2) Fornication, 3) Friendship with the world, 4) Transgender cross dressers, 5) Tolerance for evil, 6) Wizards, 7) Refusal to repent (Calvinism). It states that God will judge those who commit such abominations and will settle accounts for them in His own time, not man's.
Joshua challenges the Israelites to choose whether they will serve the LORD or other gods. Moses refused to be called the son of Pharaoh's daughter and instead chose to endure ill-treatment with the people of God. The passage contrasts following the flesh versus following the Spirit, stating that those who practice deeds of the flesh will not inherit the kingdom of God.
The document discusses signs that someone may be like the Pharisees from the Bible. It suggests that a Pharisee is someone who prides themselves on being better than others, values outward appearances over inward character, and is quick to judge others while overlooking their own faults. A Pharisee also claims to have no sin, believes their own traditions supersede God's word, and looks for loopholes in scripture to justify their desires. Ultimately, a Pharisee's words and actions are hypocritical and do not match. The document uses several Bible passages to support each point.
The document discusses willpower and discipline through analyzing Psalms 101. It discusses (1) singing praise to God, (2) composing oneself with wisdom, (3) not setting wicked things before one's eyes, (4) separating from wicked people, and (5) severing and destroying wickedness from one's life and community. The overall message is about using willpower and discipline to focus on God, avoid sin, and remove wicked influences.
The passage describes the transfiguration of Jesus where his face shone brightly before Peter, James, and John. A bright cloud overshadowed them and God's voice spoke from the cloud, declaring Jesus as his beloved Son. The passage connects this event to Moses receiving the commandments from God on Mount Sinai, also covered in a cloud, establishing Jesus as the fulfillment of the law. It emphasizes listening to Jesus and not being afraid.
This document discusses the distinction between "the day of the Lord" and "the day of Christ". It argues that while the day of the Lord encompasses multiple end times events on earth, the day of Christ refers specifically to events that occur after the rapture involving Jesus Christ, such as the marriage of the Lamb and the judgment seat of Christ. The use of "the day of Christ" in Scripture instead of "the day of the Lord" emphasizes the deity of Jesus Christ and involves a subset of end times events centered around Christ rather than all end times events on earth.
The Pilgrimage
Text: Heb 11:8-10
I. The Proposal-
when he was called to go out… obeyed…
II. The Prize-
…he looked for a city…
III. The Process (charting your progress to the destination)-
By faith he sojourned in the land of promise…For he looked for a city
This document discusses biblical passages related to hair, head coverings, and prophesying. It argues that a woman should have her head covered based on passages in 1 Corinthians 11 stating that a man's head is Christ and a woman's head is man. It then discusses passages related to judging righteously and examples from Jeremiah of cutting hair and lamenting. The document argues that a city represents a woman and cites passages referring to Babylon, Jerusalem, and the beast from Revelation. It concludes with discussions of double blessings/cursing and duties based on passages from Genesis, Deuteronomy, Isaiah and other books.
The document provides biblical guidance on how churches should address disorderly or sinful behavior among members. It instructs to withdraw fellowship from those who cause divisions or refuse correction, but to still seek their repentance. False teachers who spread erroneous doctrines or have been repeatedly admonished should also be rejected. The ultimate goals are purging out sin, preserving truth and righteousness, and possibly restoring wayward members if they acknowledge their errors.
The Goodness and Severity of God
I. God’s Work- Mic 2:7
A. Pedigree is not a Pass. (Joh 8:39 Act 3:25)
B. Leniency is not a license for lasciviousness. (Exo 34:6, Exo 34:7)
C. Punishment of a sinner is a work of God not a Pleasure of God. (1Cor 10:9, 13)
II. God’s Word- Mic 2:7
Conclusion: Mic 7:9, 18
Matthew 7:21-23 There are two and only two ways which we can travel. Broad or Narrow way. Life or Death. Blessing or cursing. Obedient or rebel. Eternal Life or Everlasting Punishment. Saved or condemned. Everlasting life or Wrath of God. Resurrection of life or resurrection of condemnation. Eternal life or indignation and wrath. Everlasting life or corruption.
The document contains several Bible passages about prayer, devotion to prayer, and the importance of prayer. It highlights that early Christians were devoted to prayer, prayer should be made for all people including those in authority, and that prayer is essential but must be done with the right heart and intentions to be effective and heard by God.
WHAT THE NOSE KNOWS
TEXT: 2COR 2:14-16
I. THE SAVOUR OF THE ALMIGHTY
…THE SAVOUR OF HIS KNOWLEDGE BY US…
II. THE SAVOUR OF ATTRIBUTE
…A SWEET SAVOUR OF CHRIST, IN THEM THAT ARE SAVED…
III. THE SAVOUR OF REPUTE
…WE ARE… THE SAVOUR OF DEATH… THE SAVOUR OF LIFE
IV. THE SUFFICIENCY OF THE ALMIGHTY
…AND WHO IS SUFFICIENT FOR THESE THINGS?
CAIN THE KILLER
TEXT: GEN 4:1-11
I. RESPECT- GEN 4:4
II. REJECT- GEN 4:5
III. RAGE- GEN 4:5-6
IV. REBELLION- GEN 4:9
V. REDIRECT- GEN 4:9-10
VI. RECEIVED- GEN 4:11
CONCLUSION- EPH 1:6-7
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
1) Self-delusion is a characteristic of the wicked where prosperity leads them to believe they will never face adversity and their ways are right.
2) The obstinately wicked are often given over to their own hearts' lusts and deceitful beliefs that they are pure, better than others, and can have peace in sin.
3) Those who are self-deluded hold beliefs like gifts or privileges entitle them to heaven and that God will not punish their sins, preserving such delusions until the end when the fatal consequences are realized.
A sinful woman anoints Jesus' feet with oil and tears at a Pharisee's house. When the Pharisee sees this, he thinks that if Jesus were truly a prophet he would know this woman is a sinner. Jesus tells a parable about a creditor forgiving two debtors unequal amounts to illustrate that the woman's great sins have been forgiven because she loves much, while the Pharisee who was forgiven little loves little. Jesus tells the woman that her faith has saved her, and she may go in peace.
This document discusses Jesus' teachings on giving alms and praying in secret rather than for public recognition. It provides context from the Old and New Testaments on giving to the poor and needy. It also discusses the hypocrisy of the Pharisees who performed religious acts like giving alms and praying publicly just to be seen and praised by others. God sees sincere acts of worship done in private and will reward them openly.
The document is a collection of Bible passages discussing various topics. It begins by summarizing Jesus' parable of the sower, then discusses definitions of love, whether all sins are equal, and why good and bad things happen to both good and bad people. The overall message is that Christianity involves following God's rules out of gratitude for salvation, and that not all sins are equal in severity.
The document provides information about a church service at the Jackson Street Church of Christ. It includes a welcome message and requests to turn off cell phones. The document then shares a Bible passage from Psalm 1. It proceeds to give a sermon outline about growing like a tree, discussing how a tree grows upward, downward, inward, and outward. The document closes by comparing a person's life to a tree and asking if one is growing in these four ways.
The document lists seven things that infuriate God or are considered abominations according to the Bible: 1) Sodomy, 2) Fornication, 3) Friendship with the world, 4) Transgender cross dressers, 5) Tolerance for evil, 6) Wizards, 7) Refusal to repent (Calvinism). It states that God will judge those who commit such abominations and will settle accounts for them in His own time, not man's.
Joshua challenges the Israelites to choose whether they will serve the LORD or other gods. Moses refused to be called the son of Pharaoh's daughter and instead chose to endure ill-treatment with the people of God. The passage contrasts following the flesh versus following the Spirit, stating that those who practice deeds of the flesh will not inherit the kingdom of God.
The document discusses signs that someone may be like the Pharisees from the Bible. It suggests that a Pharisee is someone who prides themselves on being better than others, values outward appearances over inward character, and is quick to judge others while overlooking their own faults. A Pharisee also claims to have no sin, believes their own traditions supersede God's word, and looks for loopholes in scripture to justify their desires. Ultimately, a Pharisee's words and actions are hypocritical and do not match. The document uses several Bible passages to support each point.
The document discusses willpower and discipline through analyzing Psalms 101. It discusses (1) singing praise to God, (2) composing oneself with wisdom, (3) not setting wicked things before one's eyes, (4) separating from wicked people, and (5) severing and destroying wickedness from one's life and community. The overall message is about using willpower and discipline to focus on God, avoid sin, and remove wicked influences.
The passage describes the transfiguration of Jesus where his face shone brightly before Peter, James, and John. A bright cloud overshadowed them and God's voice spoke from the cloud, declaring Jesus as his beloved Son. The passage connects this event to Moses receiving the commandments from God on Mount Sinai, also covered in a cloud, establishing Jesus as the fulfillment of the law. It emphasizes listening to Jesus and not being afraid.
This document discusses the distinction between "the day of the Lord" and "the day of Christ". It argues that while the day of the Lord encompasses multiple end times events on earth, the day of Christ refers specifically to events that occur after the rapture involving Jesus Christ, such as the marriage of the Lamb and the judgment seat of Christ. The use of "the day of Christ" in Scripture instead of "the day of the Lord" emphasizes the deity of Jesus Christ and involves a subset of end times events centered around Christ rather than all end times events on earth.
The Pilgrimage
Text: Heb 11:8-10
I. The Proposal-
when he was called to go out… obeyed…
II. The Prize-
…he looked for a city…
III. The Process (charting your progress to the destination)-
By faith he sojourned in the land of promise…For he looked for a city
This document discusses biblical passages related to hair, head coverings, and prophesying. It argues that a woman should have her head covered based on passages in 1 Corinthians 11 stating that a man's head is Christ and a woman's head is man. It then discusses passages related to judging righteously and examples from Jeremiah of cutting hair and lamenting. The document argues that a city represents a woman and cites passages referring to Babylon, Jerusalem, and the beast from Revelation. It concludes with discussions of double blessings/cursing and duties based on passages from Genesis, Deuteronomy, Isaiah and other books.
The document provides biblical guidance on how churches should address disorderly or sinful behavior among members. It instructs to withdraw fellowship from those who cause divisions or refuse correction, but to still seek their repentance. False teachers who spread erroneous doctrines or have been repeatedly admonished should also be rejected. The ultimate goals are purging out sin, preserving truth and righteousness, and possibly restoring wayward members if they acknowledge their errors.
The Goodness and Severity of God
I. God’s Work- Mic 2:7
A. Pedigree is not a Pass. (Joh 8:39 Act 3:25)
B. Leniency is not a license for lasciviousness. (Exo 34:6, Exo 34:7)
C. Punishment of a sinner is a work of God not a Pleasure of God. (1Cor 10:9, 13)
II. God’s Word- Mic 2:7
Conclusion: Mic 7:9, 18
Matthew 7:21-23 There are two and only two ways which we can travel. Broad or Narrow way. Life or Death. Blessing or cursing. Obedient or rebel. Eternal Life or Everlasting Punishment. Saved or condemned. Everlasting life or Wrath of God. Resurrection of life or resurrection of condemnation. Eternal life or indignation and wrath. Everlasting life or corruption.
The document contains several Bible passages about prayer, devotion to prayer, and the importance of prayer. It highlights that early Christians were devoted to prayer, prayer should be made for all people including those in authority, and that prayer is essential but must be done with the right heart and intentions to be effective and heard by God.
WHAT THE NOSE KNOWS
TEXT: 2COR 2:14-16
I. THE SAVOUR OF THE ALMIGHTY
…THE SAVOUR OF HIS KNOWLEDGE BY US…
II. THE SAVOUR OF ATTRIBUTE
…A SWEET SAVOUR OF CHRIST, IN THEM THAT ARE SAVED…
III. THE SAVOUR OF REPUTE
…WE ARE… THE SAVOUR OF DEATH… THE SAVOUR OF LIFE
IV. THE SUFFICIENCY OF THE ALMIGHTY
…AND WHO IS SUFFICIENT FOR THESE THINGS?
This document discusses the necessity of salvation through Jesus Christ. It begins by explaining that we must understand God's holiness and our own sinfulness and unrighteousness. It then explains who Jesus is as the Word made flesh, who lived a sinless life and died for our sins. We are called to repent of our sins, deny ourselves, and follow Christ by taking up our cross. Counting the full cost of discipleship is required. Finally, it emphasizes that salvation through Jesus is worth any cost, as it is the only way to be reconciled to God and spared from His wrath.
New paradise outreach spiritual warfare presentationAaron Walker
This document contains several Bible passages that discuss witnessing and spreading the gospel. It begins with Jesus commanding his disciples to go and teach all nations. It then discusses how believers should commit what they have learned to faithful men to teach others. Several passages discuss spiritual warfare and resisting the devil. There are also passages about forgiveness, being fishers of men to spread the gospel, the road to salvation through belief and confession, God's love for the world in sending Jesus, and the victory belonging to God through salvation.
The document analyzes a puzzling biblical passage where heathens and people rage against God and his anointed one. It divides the analysis into four sections: I) discussing power brokers like kings and rulers conspiring against God, II) examining the persons of interest like Jesus who the world hates, III) considering the proposal to cast off God's bands and cords, and IV) explaining how God will laugh at and deride those who vainly imagine they can oppose him. The conclusion exhorts submitting to God and finding rest by putting one's trust in his son Jesus.
The document outlines the plan of salvation according to scripture. It discusses the problem of sin, the reason for salvation through Jesus Christ, and the solution found through faith in Christ. It encourages the reader to make a decision to accept Christ's salvation by having faith in Him.
Slides supporting a message by Mike Popovich, Freedom Ministries, Church, Colorado Springs, CO.
Topic: God’s Grace Will Take You Where You “Where You’re Trying To God.”
Date: 5/25/2014
Link to full Message:
http://freedomministries.tv/media-library/2014-messages/5-25-14/godsgracewilltakeyou
REPENTANCE
I. Repentance gives God glory
A. As the all-knowing God that he is
B. As the just and holy God that he is
C. As a merciful and gracious God
II. Repentance is the goal of God’s work
A. His mercies are his work
B. His judgments are his work
Conclusion:
• Give God glory by genuine repentance.
• Give God glory by immediate repentance.
The document discusses seeking God and knowing Him. It provides numerous Bible verses encouraging people to seek God, know Him, find Him, turn to Him, and understand Him. The verses state that if people seek God with their whole heart, they will find Him and He will not forsake them. God searches people's hearts and wants them to know and serve Him. Those who know God and seek Him will not lack any good thing.
This document provides context and commentary on Jesus' teachings in the Sermon on the Mount from Matthew 5:33-39. It begins by examining Jesus' teachings on oaths and swearing, citing relevant Old Testament passages on swearing by God and keeping one's word. It then discusses Jesus prohibiting swearing at all and instead emphasizing simply saying "Yes" or "No." Finally, it looks at Jesus overriding the Old Testament "eye for an eye" principle by teaching believers to turn the other cheek and not resist evil, citing passages about enduring persecution for Christ. The document analyzes these teachings of Jesus within their biblical and historical contexts.
Changing the label on sin does not change the result of the sin. A rose by any other name would smell just as sweet. A skunk by any other name would stink just as bad.
This document discusses Jesus' teaching about salt from the Sermon on the Mount. It provides several Bible verses that reference salt and its symbolic meaning. Salt is used to represent believers who should season and preserve the earth. However, if salt loses its flavor, it is useless except to be trampled underfoot. The document argues that obedient Israel has historically been the "salt of the earth," preserving God's truths. It cites several passages connecting Israel to blessing the earth.
The document discusses the importance and power of God's word as revealed in scripture. It notes that the disciples could relate their eyewitness experience of Jesus' transfiguration on the Mount because they had God's word in writing to back up their testimony. It then provides numerous Bible verses emphasizing that the word of God is perfect, eternal, a light, spirit, judge, saves souls, true, faithful, settled in heaven, should not be blasphemed, pure, and holy.
The document discusses the goodness of God. It provides several examples from the Bible to illustrate that God's goodness is part of his character, and is described as great, rich, abundant, satisfying, enduring, and universal. God manifests his goodness in doing good works, supplying temporal needs, providing for the poor, forgiving sins, and leading people to repentance. The document urges recognizing God's goodness in his dealings, praising him for it, and trusting in his goodness, while noting that the wicked disregard God's goodness.
The document provides commentary on Jesus' model prayer from Matthew 6:7-13. It discusses:
1) The prayer is an outline for doctrinal prayer for Israel during the tribulation period, not a universal "Lord's Prayer."
2) The plural pronouns reveal the true petitioners are the nation of Israel.
3) The requests focus on God's kingdom being established on earth and refer to end times events like the return of Jesus and provision of manna.
4) Forgiveness in the prayer is conditional for Jews under Christ's earthly ministry, not an unconditional forgiveness as in the church age.
5) The 7 petitions are divided into 3 God-ward
The Weighty Matter of Mercy- Mat 23:23
I. The Example of Mercy
II. The Exercise of Mercy
III. The Embellishment of Mercy
IV. It Should be Exhibited
A. With Cheerfulness
B. Within the Family
C. To The Fallen (Physically)
D. To the Fallen (Spiritually) when they repent
E. To the Poor
V. Is Essential to Authority
VI. The Enjoyment of Mercy
VII. The Encumbrance (limitation) for those without Mercy
This document summarizes a Bible study on the future fulfilment of true fellowship between believers. It discusses how believers will one day be united with God and each other in eternal fellowship. Several Bible passages are cited that describe believers being called the children of God, seeing him face to face in heaven, and the earth being filled with God's glory. Ultimately, true fellowship will be fulfilled when believers are presented as the spotless bride of Christ to dwell with him forever in the holy city New Jerusalem without any tears or suffering.
This document defines repentance and discusses why it is necessary according to scripture. It provides numerous Bible verses to support that repentance involves turning from sin and toward God, is commanded by God and Jesus Christ, involves conviction of sin and faith, and is necessary for salvation and the forgiveness of sins. Repentance should be accompanied by fruits worthy of repentance including humility, shame, and confession of sins. It is something that all people must do according to scripture.
This summary provides the key points from the document in 3 sentences:
I. The document discusses a passage from Malachi 3 that talks about how some people spoke against God and said it was vain to serve him, while others who feared the Lord spoke to each other often, and God listened to them and wrote their names in a book of remembrance.
II. It then provides commentary on the passage, highlighting that those who feared the Lord had a choice companion, a fragrant fellowship, an attentive God, a recorded remembrance, and would be God's precious possession.
III. Finally, it notes that God will discriminate between the righteous and wicked, and calls believers to take time to
This document contains several Bible passages that discuss praising God. The overall message is that both Jews and Gentiles should praise God for his mercy and kindness. God's truth endures forever, so people of all nations should praise him. Several passages also discuss willingly offering praise and sacrifices to God.
apparent contradiction in the bible Ahaziah.pdfBible Preaching
Ahaziah was anointed to be king of Judah at age 22 but did not sit on the throne until age 42. He was the son of Jehoshaphat, king of Judah, but also considered the son-in-law of Ahab, king of Israel, through marriage to one of Ahab's daughters or Jehoram's daughters. There is evidence that Ahaziah had a joint reign with both Jehoshaphat and Ahab prior to becoming sole king of Judah due to the political alliances between their kingdoms.
The Power of Permission
I. The Permission of Light
Matt 5:15-16
II. The Permission of Submission
Phil 2:5
III. The Permission of Constraint
Phil 4:5
IV. The Permission of Peace
Col 3:15
V. The Permission of Authority
Col 3:16
Conclusion-
The admonition is a man must
Put a prohibition on the acquisition
of human intuition and ambition
and be in submission to
the new creature’s position
by giving exhibition to the scriptures
definition of acceptable permission.
Isaac grows old and his eyes dim, so he asks his son Esau to hunt venison so he can bless him before death. Rebekah overhears and tricks Isaac into blessing Jacob instead by disguising him as Esau. When Esau discovers this, he vows to kill Jacob after Isaac's death. Rebekah sends Jacob away to her brother Laban's house to avoid Esau's wrath until his anger subsides. The document examines themes of sight, struggle, and separation within the passage and concludes that true comfort comes through sanctification by the Holy Spirit rather than human schemes.
Isaac sowed crops and received a hundredfold return, prospering greatly with flocks, herds, and servants. However, the Philistines grew envious and stopped up wells dug by Isaac's father. Abimelech told Isaac to leave, so he moved and redug the wells, persevering despite opposition. Through patience, diligence, and recognizing God's blessings, Isaac retained prosperity and found peace at Rehoboth. The document examines the proper means to prosperity through effort, God's favor, enduring hardship patiently, and gratitude.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
ISAAC FACING FAMINE
TEXT: GEN 26:1-11
I. FALSEHOOD- VS 7, 8
A CONVENIENT LIE FOR ISAAC.
II. FRUITION- VS8
A SUCCESSFUL DECEPTION
III. FOUNDATION- VS10
THE SIN OF SELF-JUSTIFICATION
IV. FORBEARANCE- VS11
THE MERCY OF GOD.
THE WAY OF ESAU
I. SELF-WILLED- 27
PROVIDER
PRUDENT
POPULAR
II. SELF-SUFFICIENT- 29, 30
DEMANDING
DECEIVED
III. SELF-RIGHTEOUS
VALUE
VANITY
CONCLUSION: SAFETY
This document analyzes Genesis 25:21-24, which describes Isaac praying for his barren wife Rebekah and she conceiving twins. It is divided into four sections:
1. The Waiting - Describes Isaac praying for 20 years for children like Abraham waited.
2. The Wondering - References Rebekah wondering what was happening in her body as the twins struggled.
3. The Warring - Discusses the twins (Jacob and Esau) warring in the womb and foreshadowing their relationship, with the younger serving the older.
4. Conclusion - States that for Christians, every day is a day to reckon or account for, like
This document discusses the life of Isaac based on passages from the Bible. It is divided into three sections:
I. Leaving - Discussing Isaac after the death of his father Abraham.
II. Receiving - How God blessed Isaac after Abraham's death.
III. Residing - Mentions Isaac resided by the well Lahairoi, the same place where Hagar met an angel and where Isaac lived when he married Rebekah.
The document uses Isaac's life to draw parallels about having strength in times of loss and how God provides for those who trust in him.
PHONY PROPHETS FOR PROFIT
TEXT: 2PET 2:1-3
I. COUNTERFEIT PREACHER.
2PET 2:1
II. CORRUPT PHILOSOPHY
2PET 2:2
III. COVETOUS PLEBES
2PET 2:3
CONCLUSION- A PRODUCT TO PLUNDER
2PET 2:3
HOW SHALL WE SING THE LORD'S SONG IN A STRANGE LAND
TEXT: PS 137:4
I. BY SEEING THE WAY AHEAD IS THE WAY FORWARD.
EXOD 14:10, 15
II. BY SEEING PAST MIRACLES AS PROBABLE FOR PRESENT PROBLEMS.
MARK 6:47-52
III. BY REPRIMANDING YOUR HUMAN MIND.
2COR 1:8-10
CONCLUSION-
ONLY A MIND SUPERIOR TO THIS WORLD CAN “SING THE LORD’S SONG IN A STRANGE LAND”.
A PRAYER FOR COMPREHENSION
TEXT: PS 119:18
I. OPEN
Matt 13:13
2Cor 4:4
Ps 19:1-2
John 3:3
1Pet 1:23
Isa 29:10-12
Eph 1:17-18
II. THOU
Ps 119:130
Jer 15:16
III. WONDROUS THINGS
Jer 6:10
Ps 119:95-97
Heb 8:5
Heb 10:1
CONCLUSION
HOS 8:12
1COR 2:9-10
Ps 119:18
Rebekah is presented as a type of the Christian church in the Old Testament. Some key points:
1) Rebekah is a Gentile who marries Isaac, representing Christians (Gentiles) joining with Christ (promised seed).
2) She is called out of her homeland and family to follow Abraham's servant to marry Isaac, representing Christians being called out of the world.
3) She believes and follows in faith without seeing Isaac first, representing the Christian's faith in an unseen God.
4) She accepts the proposal brought to her by Abraham's servant, representing Christians accepting the offer of salvation brought by the Holy Spirit.
5) The gifts given to her fore
The document argues that the overturning of Roe v. Wade highlights the need to abstain from premarital sex or "fornication" as commanded in the Bible. It provides several biblical passages from Acts, 1 Corinthians, Ephesians, Colossians, 1 Thessalonians, and Revelation that prohibit fornication and command believers to abstain from it. The document claims abstaining from fornication, rather than defending abortion rights, should be the focus for Christians in light of the new ruling.
This document discusses how one can prove their love for God through desire, obedience, and commitment. It examines several Bible passages to support this. Specifically, it argues that love for God is shown through: 1) Craving His word and hiding it in one's heart to avoid sin; 2) Compliance with His commands, as Jesus complied with the Father's command to lay down His life; and 3) Commitment to watch, pray, and follow God's word at all times, as Jesus was committed to the Father's commandment. The document concludes by summarizing that love for God is proven through desire for His word, demonstration of obedience to His commands, and determined commitment to follow His word.
When Etiquette Interrupts the Party
TEXT: GEN 21:8-19
I. PRESUMPTION
A. WEANING- GEN 21:8
Rom 12:15-16
Isa 28:9-10
2Thess 3:10
B. WOUNDING- GEN 21:9
Prov 20:11
Luke 6:44
Matt 7:20
Matt 7:1
1Cor 8:12-13
Gal 4:28-29
II. CORRECTION
A. WANDERING- GEN 21:14
Gen 16:9
Eph 5:3-4
Gen 26:8
B. WANTING- GEN 21:15
Gen 21:14
Gen 16:10
1Cor 10:13
C. WHINING- GEN 21:16
III. INSTRUCTION
A. WHY- GEN 21:17
Gen 16:13
2Cor 4:9
Eccl 12:1
B. WHERE- GEN 21:17
Ps 40:1-2
Ps 66:18
Gen 21:17
C. WATER- GEN 21:19
Gen 16:13
Nathan tells a parable to King David about a rich man stealing a poor man's lamb. When David angrily sentences the man to death, Nathan reveals that the story was about David, who had committed adultery with Bathsheba and arranged the death of her husband. Though God forgives David's sin, the child from David and Bathsheba's adulterous relationship dies as punishment. Later, Bathsheba gives birth to Solomon, whose name means "peaceful," showing that true repentance can restore one's relationship with God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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The Anger of God
1. The Anger of God
Ps 7:11
11 God judgeth the righteous, and
God is angry with the wicked every
day.
• Avoided by Christ
Luke 2:11 For unto you is born this day in the city of David a Saviour, which
is Christ the Lord.
Luke 2:14 Glory to God in the highest, and on earth peace, good will toward
men.
Rom 5:9 Much more then, being now justified by
his blood, we shall be saved from wrath through
him.
2Cor 5:18 And all things are of God, who hath
reconciled us to himself by Jesus Christ, and hath
given to us the ministry of reconciliation;
2. 2Cor 5:19 To wit, that God was in Christ, reconciling the world unto himself,
not imputing their trespasses unto them; and hath committed unto us the
word of reconciliation.
Eph 2:14 For he is our peace, who hath made both
one, and hath broken down the middle wall of
partition between us;
Eph 2:17 And came and preached peace to you which were afar off, and to
them that were nigh.
Col 1:20 And, having made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in
earth, or things in heaven.
1Thess 1:10 And to wait for his Son from heaven,
whom he raised from the dead, even Jesus, which
delivered us from the wrath to come.
• Is Avoided by belief
John 3:14-18 14 And as Moses lifted up the
serpent in the wilderness, even so must the Son of
man be lifted up: 15 That whosoever believeth in
him should not perish, but have eternal life. 16 For
God so loved the world, that he gave his only
begotten Son, that whosoever believeth in him
should not perish, but have everlasting life. 17 For
God sent not his Son into the world to condemn the
world; but that the world through him might be
3. saved. 18 He that believeth on him is not
condemned: but he that believeth not is
condemned already, because he hath not believed
in the name of the only begotten Son of God.
Rom 3:25 Whom God hath set forth to be a
propitiation through faith in his blood, to declare
his righteousness for the remission of sins that are
past, through the forbearance of God;
Rom 5:1 Therefore being justified by faith, we
have peace with God through our Lord Jesus
Christ:
• Is Avoided by confession of sin and
repentance
Job 33:27 He looketh upon men, and if any say, I
have sinned, and perverted that which was
right, and it profited me not;
Job 33:28 He will deliver his soul from going into
the pit, and his life shall see the light.
Ps 106:43-45 43 Many times did he deliver them;
but they provoked him with their counsel, and were
brought low for their iniquity. 44 Nevertheless he
4. regarded their affliction, when he heard their
cry: 45 And he remembered for them his covenant,
and repented according to the multitude of his
mercies.
Jer 3:12 Go and proclaim these words toward the
north, and say, Return, thou backsliding Israel,
saith the LORD; and I will not cause mine anger to
fall upon you: for I am merciful, saith the LORD,
and I will not keep anger for ever.
Jer 3:13 Only acknowledge thine iniquity, that
thou hast transgressed against the LORD thy God,
and hast scattered thy ways to the strangers under
every green tree, and ye have not obeyed my voice,
saith the LORD.
Jer 18:7 At what instant I shall speak concerning a
nation, and concerning a kingdom, to pluck up, and
to pull down, and to destroy it;
Jer 18:8 If that nation, against whom I have
pronounced, turn from their evil, I will repent of the
evil that I thought to do unto them.
Jer 31:18-20 18 I have surely heard Ephraim bemoaning himself thus; Thou
hast chastised me, and I was chastised, as a bullock unaccustomed to the
yoke: turn thou me, and I shall be turned; for thou art the LORD my God. 19
Surely after that I was turned, I repented; and after that I was instructed, I
smote upon my thigh: I was ashamed, yea, even confounded, because I did
bear the reproach of my youth. 20 Is Ephraim my dear son? is he a pleasant
5. child? for since I spake against him, I do earnestly remember him still:
therefore my bowels are troubled for him; I will surely have mercy upon him,
saith the LORD.
Joel 2:12-14 12 Therefore also now, saith the LORD, turn ye even to me with
all your heart, and with fasting, and with weeping, and with mourning: 13 And
rend your heart, and not your garments, and turn unto the LORD your God:
for he is gracious and merciful, slow to anger, and of great kindness, and
repenteth him of the evil. 14 Who knoweth if he will return and repent, and
leave a blessing behind him; even a meat offering and a drink offering unto the
LORD your God?
Luke 15:18-20 18 I will arise and go to my father,
and will say unto him, Father, I have sinned
against heaven, and before thee, 19 And am no
more worthy to be called thy son: make me as one of
thy hired servants. 20 And he arose, and came to
his father. But when he was yet a great way off, his
father saw him, and had compassion, and ran,
and fell on his neck, and kissed him.
• Is slow
Ps 103:8 The LORD is merciful and gracious, slow
to anger, and plenteous in mercy.
Isa 48:9 For my name's sake will I defer mine
anger, and for my praise will I refrain for thee, that I
cut thee not off.
6. Jonah 4:2 And he prayed unto the LORD, and said,
I pray thee, O LORD, was not this my saying, when
I was yet in my country? Therefore I fled before unto
Tarshish: for I knew that thou art a gracious God,
and merciful, slow to anger, and of great kindness,
and repentest thee of the evil.
Nah 1:3 The LORD is slow to anger, and great in
power, and will not at all acquit the wicked: the
LORD hath his way in the whirlwind and in the
storm, and the clouds are the dust of his feet.
• Is righteous
Ps 58:10 The righteous shall rejoice when he seeth the vengeance: he shall
wash his feet in the blood of the wicked.
Ps 58:11 So that a man shall say, Verily there is a reward for the righteous:
verily he is a God that judgeth in the earth.
Lam 1:18 The LORD is righteous; for I have rebelled against his
commandment: hear, I pray you, all people, and behold my sorrow: my virgins
and my young men are gone into captivity.
Rom 2:6 Who will render to every man according
to his deeds:
Rom 2:8 But unto them that are contentious, and
do not obey the truth, but obey unrighteousness,
indignation and wrath,
7. Rom 3:5 But if our unrighteousness commend the
righteousness of God, what shall we say? Is God
unrighteous who taketh vengeance? (I speak as a
man)
Rom 3:6 God forbid: for then how shall God judge
the world?
Rev 16:6 For they have shed the blood of saints and prophets, and thou hast
given them blood to drink; for they are worthy.
Rev 16:7 And I heard another out of the altar say,
Even so, Lord God Almighty, true and righteous
are thy judgments.
• Is not to be questioned
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he
will he hardeneth.
Rom 9:20 Nay but, O man, who art thou that
repliest against God? Shall the thing formed say
to him that formed it, Why hast thou made me
thus?
Rom 9:22 What if God, willing to shew his wrath,
and to make his power known, endured with much
longsuffering the vessels of wrath fitted to
destruction:
8. • Manifested in terrors
Exod 14:24 And it came to pass, that in the
morning watch the LORD looked unto the host of
the Egyptians through the pillar of fire and of the
cloud, and troubled the host of the Egyptians,
Ps 76:6-8 6 At thy rebuke, O God of Jacob, both
the chariot and horse are cast into a dead sleep.
7 Thou, even thou, art to be feared: and who may
stand in thy sight when once thou art angry? 8
Thou didst cause judgment to be heard from
heaven; the earth feared, and was still,
Jer 10:10 But the LORD is the true God, he is the
living God, and an everlasting king: at his wrath
the earth shall tremble, and the nations shall not
be able to abide his indignation.
Lam 2:20-22 20 Behold, O LORD, and consider to whom thou hast done this.
Shall the women eat their fruit, and children of a span long? shall the priest
and the prophet be slain in the sanctuary of the Lord? 21 The young and the
old lie on the ground in the streets: my virgins and my young men are fallen by
the sword; thou hast slain them in the day of thine anger; thou hast killed, and
not pitied. 22 Thou hast called as in a solemn day my terrors round about, so
that in the day of the LORD'S anger none escaped nor remained: those that I
have swaddled and brought up hath mine enemy consumed.
9. • Manifested in afflictions
Job 21:17 How oft is the candle of the wicked put
out! and how oft cometh their destruction upon
them! God distributeth sorrows in his anger.
Ps 78:49-51 49 He cast upon them the
fierceness of his anger, wrath, and indignation,
and trouble, by sending evil angels among them.
50 He made a way to his anger; he spared not
their soul from death, but gave their life over to the
pestilence; 51 And smote all the firstborn in Egypt;
the chief of their strength in the tabernacles of Ham:
Ps 90:7 For we are consumed by thine anger, and
by thy wrath are we troubled.
Isa 9:19 Through the wrath of the LORD of hosts is the land darkened, and
the people shall be as the fuel of the fire: no man shall spare his brother.
Jer 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury
shall be poured out upon this place, upon man, and upon beast, and upon the
trees of the field, and upon the fruit of the ground; and it shall burn, and shall
not be quenched.
Ezek 7:19 They shall cast their silver in the streets, and their gold shall be
removed: their silver and their gold shall not be able to deliver them in the day
of the wrath of the LORD: they shall not satisfy their souls, neither fill their
bowels: because it is the stumblingblock of their iniquity.
Heb 3:17 But with whom was he grieved forty years? was it not with them that
had sinned, whose carcases fell in the wilderness?
10. • Cannot be resisted
Job 9:13 If God will not withdraw his anger, the
proud helpers do stoop under him.
Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep
me secret, until thy wrath be past, that thou wouldest appoint me a set time,
and remember me!
Ps 76:7 Thou, even thou, art to be feared: and who
may stand in thy sight when once thou art
angry?
Nah 1:6 Who can stand before his indignation?
and who can abide in the fierceness of his anger?
his fury is poured out like fire, and the rocks are
thrown down by him.
• Aggravated by continual provocation
Num 32:14 And, behold, ye are risen up in your
fathers' stead, an increase of sinful men, to
augment yet the fierce anger of the LORD toward
Israel.
• Specially reserved for the day of
wrath
11. Zeph 1:14-18 14 The great day of the LORD is near, it is near, and hasteth
greatly, even the voice of the day of the LORD: the mighty man shall cry there
bitterly. 15 That day is a day of wrath, a day of trouble and distress, a day of
wasteness and desolation, a day of darkness and gloominess, a day of clouds
and thick darkness, 16 A day of the trumpet and alarm against the fenced
cities, and against the high towers. 17 And I will bring distress upon men, that
they shall walk like blind men, because they have sinned against the LORD:
and their blood shall be poured out as dust, and their flesh as the dung. 18
Neither their silver nor their gold shall be able to deliver them in the day of the
LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy:
for he shall make even a speedy riddance of all them that dwell in the land.
Matt 25:41 Then shall he say also unto them on the left hand, Depart from
me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Rom 2:5 But after thy hardness and impenitent
heart treasurest up unto thyself wrath against the
day of wrath and revelation of the righteous
judgment of God;
2Thess 1:8 In flaming fire taking vengeance on
them that know not God, and that obey not the
gospel of our Lord Jesus Christ:
Rev 6:17 For the great day of his wrath is come; and who shall be able to
stand?
Rev 11:18 And the nations were angry, and thy
wrath is come, and the time of the dead, that they
should be judged, and that thou shouldest give
reward unto thy servants the prophets, and to the
saints, and them that fear thy name, small and
great; and shouldest destroy them which destroy
the earth.
12. Rev 19:15 And out of his mouth goeth a sharp
sword, that with it he should smite the nations:
and he shall rule them with a rod of iron: and he
treadeth the winepress of the fierceness and wrath
of Almighty God.
• Against
- The wicked
Ps 21:8 Thine hand shall find out all thine enemies: thy right hand shall find
out those that hate thee.
Ps 21:9 Thou shalt make them as a fiery oven in
the time of thine anger: the LORD shall swallow
them up in his wrath, and the fire shall devour
them.
Isa 3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and
their doings are against the LORD, to provoke the eyes of his glory.
Isa 13:9 Behold, the day of the LORD cometh, cruel
both with wrath and fierce anger, to lay the land
desolate: and he shall destroy the sinners thereof
out of it.
13. Nah 1:2 God is jealous, and the LORD revengeth; the LORD revengeth, and is
furious; the LORD will take vengeance on his adversaries, and he reserveth
wrath for his enemies.
Nah 1:3 The LORD is slow to anger, and great in power, and will not at all
acquit the wicked: the LORD hath his way in the whirlwind and in the storm,
and the clouds are the dust of his feet.
Rom 1:18 For the wrath of God is revealed from
heaven against all ungodliness and
unrighteousness of men, who hold the truth in
unrighteousness;
Rom 2:8 But unto them that are contentious, and
do not obey the truth, but obey unrighteousness,
indignation and wrath,
Eph 5:6 Let no man deceive you with vain words: for because of these things
cometh the wrath of God upon the children of disobedience.
Col 3:6 For which things' sake the wrath of God
cometh on the children of disobedience:
- Those who forsake him
Ezra 8:22 For I was ashamed to require of the king a band of soldiers and
horsemen to help us against the enemy in the way: because we had spoken
unto the king, saying, The hand of our God is upon all them for good that seek
him; but his power and his wrath is against all them that forsake him.
Isa 1:4 Ah sinful nation, a people laden with
iniquity, a seed of evildoers, children that are
corrupters: they have forsaken the LORD, they
14. have provoked the Holy One of Israel unto anger,
they are gone away backward.
- Unbelief
Ps 78:21 Therefore the LORD heard this, and was
wroth: so a fire was kindled against Jacob, and
anger also came up against Israel;
Ps 78:22 Because they believed not in God, and
trusted not in his salvation:
Heb 3:18 And to whom sware he that they should not enter into his rest, but
to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.
- Apostasy
Heb 10:26 For if we sin wilfully after that we have
received the knowledge of the truth, there remaineth
no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of
judgment and fiery indignation, which shall devour
the adversaries.
- Idolatry
15. Deut 29:20 The LORD will not spare him, but then
the anger of the LORD and his jealousy shall
smoke against that man, and all the curses that are
written in this book shall lie upon him, and the
LORD shall blot out his name from under heaven.
Deut 29:27 And the anger of the LORD was kindled against this land, to bring
upon it all the curses that are written in this book:
Deut 29:28 And the LORD rooted them out of their land in anger, and in
wrath, and in great indignation, and cast them into another land, as it is this
day.
Deut 32:19 And when the LORD saw it, he abhorred them, because of the
provoking of his sons, and of his daughters.
Deut 32:20 And he said, I will hide my face from them, I will see what their
end shall be: for they are a very froward generation, children in whom is no
faith.
Deut 32:22 For a fire is kindled in mine anger,
and shall burn unto the lowest hell, and shall
consume the earth with her increase, and set on fire
the foundations of the mountains.
Josh 23:16 When ye have transgressed the
covenant of the LORD your God, which he
commanded you, and have gone and served other
gods, and bowed yourselves to them; then shall the
anger of the LORD be kindled against you, and ye
shall perish quickly from off the good land which he
hath given unto you.
2Kgs 22:17 Because they have forsaken me, and
have burned incense unto other gods, that they
16. might provoke me to anger with all the works of
their hands; therefore my wrath shall be kindled
against this place, and shall not be quenched.
Ps 78:58 For they provoked him to anger with their
high places, and moved him to jealousy with their
graven images.
Ps 78:59 When God heard this, he was wroth, and
greatly abhorred Israel:
Jer 44:3 Because of their wickedness which they
have committed to provoke me to anger, in that they
went to burn incense, and to serve other gods,
whom they knew not, neither they, ye, nor your
fathers.
- Sin, in saints
Ps 89:30-32 30 If his children forsake my law,
and walk not in my judgments; 31 If they break my
statutes, and keep not my commandments; 32 Then
will I visit their transgression with the rod, and
their iniquity with stripes.
Ps 102:9 For I have eaten ashes like bread, and
mingled my drink with weeping,
Ps 102:10 Because of thine indignation and thy
wrath: for thou hast lifted me up, and cast me
down.
17. Isa 47:6 I was wroth with my people, I have
polluted mine inheritance, and given them into thine
hand: thou didst shew them no mercy; upon the
ancient hast thou very heavily laid thy yoke.
• Extreme, against those who oppose
God
Ps 2:2 The kings of the earth set themselves, and
the rulers take counsel together, against the
LORD, and against his anointed, saying,
Ps 2:3 Let us break their bands asunder, and cast
away their cords from us.
Ps 2:5 Then shall he speak unto them in his wrath,
and vex them in his sore displeasure.
1Thess 2:16 Forbidding us to speak to the Gentiles
that they might be saved, to fill up their sins alway:
for the wrath is come upon them to the
uttermost.
• Folly of provoking
18. Jer 7:19 Do they provoke me to anger? saith the
LORD: do they not provoke themselves to the
confusion of their own faces?
1Cor 10:22 Do we provoke the Lord to jealousy? are
we stronger than he?
• To be dreaded
Ps 2:12 Kiss the Son, lest he be angry, and ye
perish from the way, when his wrath is kindled
but a little. Blessed are all they that put their trust
in him.
Ps 76:7 Thou, even thou, art to be feared: and who
may stand in thy sight when once thou art
angry?
Ps 90:11 Who knoweth the power of thine anger? even according to thy fear,
so is thy wrath.
Matt 10:28 And fear not them which kill the body,
but are not able to kill the soul: but rather fear him
which is able to destroy both soul and body in
hell.
• Removal of, should be prayed for
19. Ps 39:10 Remove thy stroke away from me: I am
consumed by the blow of thine hand.
Ps 79:5 How long, LORD? wilt thou be angry for
ever? shall thy jealousy burn like fire?
Ps 80:4 O LORD God of hosts, how long wilt thou be
angry against the prayer of thy people?
Dan 9:16 O Lord, according to all thy
righteousness, I beseech thee, let thine anger and
thy fury be turned away from thy city Jerusalem,
thy holy mountain: because for our sins, and for the
iniquities of our fathers, Jerusalem and thy people
are become a reproach to all that are about us.
Hab 3:2 O LORD, I have heard thy speech, and was
afraid: O LORD, revive thy work in the midst of the
years, in the midst of the years make known; in
wrath remember mercy.
• To be born with submission
2Sam 24:17 And David spake unto the LORD when
he saw the angel that smote the people, and said,
Lo, I have sinned, and I have done wickedly: but
these sheep, what have they done? let thine hand, I
pray thee, be against me, and against my father's
house.
20. Lam 3:39 Wherefore doth a living man complain, a
man for the punishment of his sins?
Lam 3:43 Thou hast covered with anger, and
persecuted us: thou hast slain, thou hast not pitied.
Mic 7:9 I will bear the indignation of the LORD,
because I have sinned against him, until he plead
my cause, and execute judgment for me: he will
bring me forth to the light, and I shall behold his
righteousness.
• Should lead to repentance
Isa 42:24 Who gave Jacob for a spoil, and Israel to
the robbers? did not the LORD, he against whom we
have sinned? for they would not walk in his ways,
neither were they obedient unto his law.
Isa 42:25 Therefore he hath poured upon him the
fury of his anger, and the strength of battle: and it
hath set him on fire round about, yet he knew not;
and it burned him, yet he laid it not to heart.
Jer 4:8 For this gird you with sackcloth, lament and
howl: for the fierce anger of the LORD is not turned
back from us.
21. • Exemplified against
- The old world
Gen 7:21-23 21 And all flesh died that moved upon
the earth, both of fowl, and of cattle, and of beast,
and of every creeping thing that creepeth upon the
earth, and every man: 22 All in whose nostrils was
the breath of life, of all that was in the dry land,
died. 23 And every living substance was destroyed
which was upon the face of the ground, both man,
and cattle, and the creeping things, and the fowl of
the heaven; and they were destroyed from the earth:
and Noah only remained alive, and they that were
with him in the ark.
- Builders of Babel
Gen 11:8 So the LORD scattered them abroad from
thence upon the face of all the earth: and they left
off to build the city.
- Cities of the plain
Gen 19:24 Then the LORD rained upon Sodom and
upon Gomorrah brimstone and fire from the LORD
out of heaven;
22. Gen 19:25 And he overthrew those cities, and all
the plain, and all the inhabitants of the cities, and
that which grew upon the ground.
- Egyptians
Exod 7:20 And Moses and Aaron did so, as the
LORD commanded; and he lifted up the rod, and
smote the waters that were in the river, in the sight
of Pharaoh, and in the sight of his servants; and all
the waters that were in the river were turned to
blood.
Exod 8:6 And Aaron stretched out his hand over the
waters of Egypt; and the frogs came up, and covered
the land of Egypt.
Exod 8:16 And the LORD said unto Moses, Say
unto Aaron, Stretch out thy rod, and smite the dust
of the land, that it may become lice throughout all
the land of Egypt.
Exod 8:24 And the LORD did so; and there came a
grievous swarm of flies into the house of Pharaoh,
and into his servants' houses, and into all the land
of Egypt: the land was corrupted by reason of the
swarm of flies.
23. Exod 9:3 Behold, the hand of the LORD is upon thy
cattle which is in the field, upon the horses, upon
the asses, upon the camels, upon the oxen, and
upon the sheep: there shall be a very grievous
murrain.
Exod 9:9 And it shall become small dust in all the
land of Egypt, and shall be a boil breaking forth with
blains upon man, and upon beast, throughout all
the land of Egypt.
Exod 9:23 And Moses stretched forth his rod
toward heaven: and the LORD sent thunder and
hail, and the fire ran along upon the ground; and
the LORD rained hail upon the land of Egypt.
Exod 10:13 And Moses stretched forth his rod over
the land of Egypt, and the LORD brought an east
wind upon the land all that day, and all that night;
and when it was morning, the east wind brought the
locusts.
Exod 10:22 And Moses stretched forth his hand
toward heaven; and there was a thick darkness in
all the land of Egypt three days:
Exod 12:29 And it came to pass, that at midnight
the LORD smote all the firstborn in the land of
24. Egypt, from the firstborn of Pharaoh that sat on his
throne unto the firstborn of the captive that was in
the dungeon; and all the firstborn of cattle.
Exod 14:27 And Moses stretched forth his hand
over the sea, and the sea returned to his strength
when the morning appeared; and the Egyptians fled
against it; and the LORD overthrew the Egyptians in
the midst of the sea.
- Israelites
Exod 32:35 And the LORD plagued the people,
because they made the calf, which Aaron made.
Num 11:1 And when the people complained, it
displeased the LORD: and the LORD heard it; and
his anger was kindled; and the fire of the LORD
burnt among them, and consumed them that were
in the uttermost parts of the camp.
Num 11:33 And while the flesh was yet between
their teeth, ere it was chewed, the wrath of the
LORD was kindled against the people, and the
LORD smote the people with a very great plague.
Num 14:40-45 40 And they rose up early in the
morning, and gat them up into the top of the
mountain, saying, Lo, we be here, and will go up
25. unto the place which the LORD hath promised: for
we have sinned. 41 And Moses said, Wherefore now
do ye transgress the commandment of the LORD?
but it shall not prosper. 42 Go not up, for the LORD
is not among you; that ye be not smitten before your
enemies. 43 For the Amalekites and the Canaanites
are there before you, and ye shall fall by the sword:
because ye are turned away from the LORD,
therefore the LORD will not be with you. 44 But
they presumed to go up unto the hill top:
nevertheless the ark of the covenant of the LORD,
and Moses, departed not out of the camp. 45 Then
the Amalekites came down, and the Canaanites
which dwelt in that hill, and smote them, and
discomfited them, even unto Hormah.
Num 21:6 And the LORD sent fiery serpents among
the people, and they bit the people; and much
people of Israel died.
Num 25:9 And those that died in the plague were
twenty and four thousand.
2Sam 24:1 And again the anger of the LORD was
kindled against Israel, and he moved David against
them to say, Go, number Israel and Judah.
2Sam 24:15 So the LORD sent a pestilence upon
Israel from the morning even to the time appointed:
26. and there died of the people from Dan even to
Beersheba seventy thousand men.
- Enemies of Israel
1Sam 5:6 But the hand of the LORD was heavy
upon them of Ashdod, and he destroyed them, and
smote them with emerods, even Ashdod and the
coasts thereof.
1Sam 7:10 And as Samuel was offering up the
burnt offering, the Philistines drew near to battle
against Israel: but the LORD thundered with a great
thunder on that day upon the Philistines, and
discomfited them; and they were smitten before
Israel.
- Nadab
Lev 10:2 And there went out fire from the LORD,
and devoured them, and they died before the LORD.
- The 10 Spies
Num 14:37 Even those men that did bring up the
evil report upon the land, died by the plague before
the LORD.
27. - Korah
Num 16:31 And it came to pass, as he had made an
end of speaking all these words, that the ground
clave asunder that was under them:
Num 16:35 And there came out a fire from the
LORD, and consumed the two hundred and fifty
men that offered incense.
- Aaron and Miriam
Num 12:9 And the anger of the LORD was kindled
against them; and he departed.
Num 12:10 And the cloud departed from off the
tabernacle; and, behold, Miriam became leprous,
white as snow: and Aaron looked upon Miriam, and,
behold, she was leprous.
- Five Kings
Josh 10:25 And Joshua said unto them, Fear not,
nor be dismayed, be strong and of good courage: for
thus shall the LORD do to all your enemies against
whom ye fight.
28. - Abimelech
Judg 9:56 Thus God rendered the wickedness of
Abimelech, which he did unto his father, in slaying
his seventy brethren:
- Men of Bethshemesh
1Sam 6:19 And he smote the men of Bethshemesh,
because they had looked into the ark of the LORD,
even he smote of the people fifty thousand and
threescore and ten men: and the people lamented,
because the LORD had smitten many of the people
with a great slaughter.
- Saul
1Sam 31:6 So Saul died, and his three sons, and
his armourbearer, and all his men, that same day
together.
- Uzzah
2Sam 6:7 And the anger of the LORD was kindled
against Uzzah; and God smote him there for his
error; and there he died by the ark of God.
29. - Saul's family
2Sam 21:1 Then there was a famine in the days of
David three years, year after year; and David
enquired of the LORD. And the LORD answered, It is
for Saul, and for his bloody house, because he slew
the Gibeonites.
- Sennacherib
2Kgs 19:28 Because thy rage against me and thy
tumult is come up into mine ears, therefore I will
put my hook in thy nose, and my bridle in thy lips,
and I will turn thee back by the way by which thou
camest.
2Kgs 19:35 And it came to pass that night, that the
angel of the LORD went out, and smote in the camp
of the Assyrians an hundred fourscore and five
thousand: and when they arose early in the
morning, behold, they were all dead corpses.
2Kgs 19:37 And it came to pass, as he was
worshipping in the house of Nisroch his god, that
Adrammelech and Sharezer his sons smote him with
the sword: and they escaped into the land of
Armenia. And Esarhaddon his son reigned in his
stead.