This document discusses Jesus' teachings on giving alms and praying in secret rather than for public recognition. It provides context from the Old and New Testaments on giving to the poor and needy. It also discusses the hypocrisy of the Pharisees who performed religious acts like giving alms and praying publicly just to be seen and praised by others. God sees sincere acts of worship done in private and will reward them openly.
The document discusses biblical passages about the mustard seed and leaven as parables about the growth of God's kingdom and the spread of corruption or false teachings. It argues that the parables prophesy an end-times apostasy where a satanic movement grows abnormally within the church and false doctrine spreads from the Roman Catholic church to influence all of Christianity. The document provides analysis to support interpreting the "woman" and "three measures of meal" in the parables as references to religious systems and groups that will be corrupted.
This document contains a summary of Jesus' teachings on forgiveness, fasting, and storing up treasures in heaven rather than on earth from the Gospels of Matthew and Mark. It also includes additional context and commentary from other biblical passages. The key points are:
1) Jesus teaches that forgiveness is necessary to receive forgiveness from God and that true fasting involves humble prayer rather than outward displays of piety.
2) Fasting is presented as a spiritual discipline that should be accompanied by righteous living, not just physical deprivation.
3) True treasures are spiritual rewards stored in heaven, not earthly possessions that can be lost or stolen. Believers are called to focus on eternal rather than temporal things.
This document discusses biblical passages related to hair, head coverings, and prophesying. It argues that a woman should have her head covered based on passages in 1 Corinthians 11 stating that a man's head is Christ and a woman's head is man. It then discusses passages related to judging righteously and examples from Jeremiah of cutting hair and lamenting. The document argues that a city represents a woman and cites passages referring to Babylon, Jerusalem, and the beast from Revelation. It concludes with discussions of double blessings/cursing and duties based on passages from Genesis, Deuteronomy, Isaiah and other books.
Is Your Address your Abode?
I. The House of Bondage
A. Has no Liberty
B. Filled with Liars
C. Comprised of a Community of Perverts
D. The Property Managers for the House of Bondage are:
1. A Subtle Serpent
a) Liberty Questioned
b) Boundaries Ridiculed
c) Imagination that exalth itself against the knowledge of God
2. A Sly Sorcerer
a) False Prophet Act 13:6
b) A Jew Act 13:6
c) Conman Act 13:8, 10
II. The Household of Faith
A. A Grace from God Through the Law- Gal 2:19-20
B. A gift to God Through the Flesh- Gal 2:20-21
Conclusion:
1) According to Deuteronomy, descendants of Moabites and Ammonites were forbidden from entering the congregation of the Lord for 10 generations, due to their ancestors' opposition to Israel.
2) However, some famous Biblical figures had Moabite and Ammonite ancestry, such as Ruth and Rehoboam. Responsibility and lineage is traced through the male line.
3) Sin and death entered the world through Adam, and the effects of the sins of fathers can pass to later generations, though God's mercy and forgiveness also pass to descendants. Lineage and consequences may pass through generations based on the father's side.
Through the letters of the apostle Paul, we discover key focus areas as we pray for our local church and those in leadership. Through our faithful praying for the local church, we help communities of believers mature into Christlikeness, fulfill God's purposes and walk in purity and holiness. Your prayers help God's people move forward in their journey of faith.
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
The document discusses the relationship between Israel and Gentiles in God's plan of salvation. It states that Israel was the original olive tree but some branches were broken off due to unbelief. Gentiles were then grafted into the tree through faith. However, Gentiles can also be cut off if they do not continue in faith and obedience. The blindness of Israel is temporary, until the full number of Gentiles come to faith, at which point Israel will be grafted back in. The passage warns Gentiles not to boast against Israel or think themselves secure, as God can also cut them off if they turn from him.
1) Self-delusion is a characteristic of the wicked where prosperity leads them to believe they will never face adversity and their ways are right.
2) The obstinately wicked are often given over to their own hearts' lusts and deceitful beliefs that they are pure, better than others, and can have peace in sin.
3) Those who are self-deluded hold beliefs like gifts or privileges entitle them to heaven and that God will not punish their sins, preserving such delusions until the end when the fatal consequences are realized.
The document discusses biblical passages about the mustard seed and leaven as parables about the growth of God's kingdom and the spread of corruption or false teachings. It argues that the parables prophesy an end-times apostasy where a satanic movement grows abnormally within the church and false doctrine spreads from the Roman Catholic church to influence all of Christianity. The document provides analysis to support interpreting the "woman" and "three measures of meal" in the parables as references to religious systems and groups that will be corrupted.
This document contains a summary of Jesus' teachings on forgiveness, fasting, and storing up treasures in heaven rather than on earth from the Gospels of Matthew and Mark. It also includes additional context and commentary from other biblical passages. The key points are:
1) Jesus teaches that forgiveness is necessary to receive forgiveness from God and that true fasting involves humble prayer rather than outward displays of piety.
2) Fasting is presented as a spiritual discipline that should be accompanied by righteous living, not just physical deprivation.
3) True treasures are spiritual rewards stored in heaven, not earthly possessions that can be lost or stolen. Believers are called to focus on eternal rather than temporal things.
This document discusses biblical passages related to hair, head coverings, and prophesying. It argues that a woman should have her head covered based on passages in 1 Corinthians 11 stating that a man's head is Christ and a woman's head is man. It then discusses passages related to judging righteously and examples from Jeremiah of cutting hair and lamenting. The document argues that a city represents a woman and cites passages referring to Babylon, Jerusalem, and the beast from Revelation. It concludes with discussions of double blessings/cursing and duties based on passages from Genesis, Deuteronomy, Isaiah and other books.
Is Your Address your Abode?
I. The House of Bondage
A. Has no Liberty
B. Filled with Liars
C. Comprised of a Community of Perverts
D. The Property Managers for the House of Bondage are:
1. A Subtle Serpent
a) Liberty Questioned
b) Boundaries Ridiculed
c) Imagination that exalth itself against the knowledge of God
2. A Sly Sorcerer
a) False Prophet Act 13:6
b) A Jew Act 13:6
c) Conman Act 13:8, 10
II. The Household of Faith
A. A Grace from God Through the Law- Gal 2:19-20
B. A gift to God Through the Flesh- Gal 2:20-21
Conclusion:
1) According to Deuteronomy, descendants of Moabites and Ammonites were forbidden from entering the congregation of the Lord for 10 generations, due to their ancestors' opposition to Israel.
2) However, some famous Biblical figures had Moabite and Ammonite ancestry, such as Ruth and Rehoboam. Responsibility and lineage is traced through the male line.
3) Sin and death entered the world through Adam, and the effects of the sins of fathers can pass to later generations, though God's mercy and forgiveness also pass to descendants. Lineage and consequences may pass through generations based on the father's side.
Through the letters of the apostle Paul, we discover key focus areas as we pray for our local church and those in leadership. Through our faithful praying for the local church, we help communities of believers mature into Christlikeness, fulfill God's purposes and walk in purity and holiness. Your prayers help God's people move forward in their journey of faith.
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
The document discusses the relationship between Israel and Gentiles in God's plan of salvation. It states that Israel was the original olive tree but some branches were broken off due to unbelief. Gentiles were then grafted into the tree through faith. However, Gentiles can also be cut off if they do not continue in faith and obedience. The blindness of Israel is temporary, until the full number of Gentiles come to faith, at which point Israel will be grafted back in. The passage warns Gentiles not to boast against Israel or think themselves secure, as God can also cut them off if they turn from him.
1) Self-delusion is a characteristic of the wicked where prosperity leads them to believe they will never face adversity and their ways are right.
2) The obstinately wicked are often given over to their own hearts' lusts and deceitful beliefs that they are pure, better than others, and can have peace in sin.
3) Those who are self-deluded hold beliefs like gifts or privileges entitle them to heaven and that God will not punish their sins, preserving such delusions until the end when the fatal consequences are realized.
Noninfectious Let-us
Text Heb 10:19-31
I. Let Us Preparation
Heb 10:22
II. Let Us Persistence
Heb 10:23
III. Let Us Ponder
Heb 10:24
Conclusion Heb 10:25-31
The document contains several Bible passages about prayer, devotion to prayer, and the importance of prayer. It highlights that early Christians were devoted to prayer, prayer should be made for all people including those in authority, and that prayer is essential but must be done with the right heart and intentions to be effective and heard by God.
This document provides an overview and summary of the Gospel of Matthew. Some key points:
- Matthew was written by Matthew the tax collector around 37 AD for a Jewish audience. It focuses on establishing Jesus's credentials as the Jewish Messiah through his genealogy and fulfillment of Jewish prophecies.
- The book outlines Jesus's life from his birth, ministry, death, and resurrection. It emphasizes Jesus's role as the king of the Jews and the kingdom of heaven.
- Matthew's gospel was written primarily for Jewish readers to demonstrate that Jesus is the fulfillment of Jewish law and prophecy. It contains no references to the church or Christianity and draws heavily from Jewish scriptures like the Mosaic covenant
Joshua challenges the Israelites to choose whether they will serve the LORD or other gods. Moses refused to be called the son of Pharaoh's daughter and instead chose to endure ill-treatment with the people of God. The passage contrasts following the flesh versus following the Spirit, stating that those who practice deeds of the flesh will not inherit the kingdom of God.
This document contains multiple Bible passages discussing various spiritual topics such as baptism after salvation, church attendance, hell, thoughts, Bible study, the fear of God, and street preaching. The passages provide guidance on fulfilling righteousness through baptism, the importance of not forsaking church assemblies, the torments of hell, bringing thoughts into obedience to Christ, studying scripture to gain wisdom and salvation, revering God through obedience, and proclaiming God's word publicly.
The Wonder? and Wonder! of Water in the Word of God.Bible Preaching
The wonder? and wonder! of water in the Word of God
Introduction-
I. A Pretext- "water"
II. The Subtext of “water”
III. The Context of “water”
IV. Application
A prophet from Judah prophesied against Jeroboam's altar and was invited by the king to eat with him, but refused due to God's command. An old prophet from Bethel lied and said God told him to bring the prophet back, who then ate with him and was killed by a lion on his way home as judgment for disobeying God's command. The story teaches that we must obey God rather than men and will all give an account to God for our actions.
Sermon Slide Deck: "The Way of the Humble" (Luke 18:9-14)New City Church
Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Luke 18:14)
This message was given on November 13, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Paul radically reinterprets passages from the Hebrew Scriptures in his letter to the Romans. Where Psalms and Deuteronomy speak of divine vengeance against enemies, Paul recasts these passages to include Gentiles praising God and finding hope in Christ. Paul no longer reads Scripture with an insider view that separates Jews from outsiders, but with a post-conversion understanding that sees God's promises extending to all nations through Jesus. His interpretive method exemplifies reading Scripture through the lens of Christ's teachings of love rather than sanctioning religious violence or exclusion.
No Room in the Inn
Text: Luke 2:6-7
I. No room for Jesus in the life of Satisfied S-Inn-ers
Gen 13:13
Prov 1:10; 13:21; 23:17; Isa 13:9; Amos 9:10; Mat 9:13; 1Tim 1:15; Jas 4:8
II. No Room for Jesus in the excuse of Inn-ocency
Gen 20:5
John 15:22-23; Rom 1:20; 2:1; 1Pet 2:16
III. No Room for Jesus at the P-Inn-acle of man’s achievement
Matt 4:5
Mat 4:6-7; Exod 17:2; Ps 78:18, 41, 56-58
IV. No Room for Jesus in the Inn-er prison of self-pity
Acts 16:23-24
Job 35:9-10; Ps 119:55; Mark 14:25-26; 2Tim 4:2
V. No Room for the Wicked at Jesus’s D-Inn-er
Matt 22:4
Rev 3:20; Rev 19:7-9; Pr 15:17; Eph 5:32-33
Conclusion:
Prov 11:30
Luke 5:9-10; John 4:36; 21:6-7; Jas 5:20
FIXING WHAT IS MISSING
TEXT: TITUS ACCORDING TO 2TIM 3:16-17
I. DOCTRINE- TITUS 1:9
BOOK OF ROM-
Rom 1:20
Rom 10:3
Rom 11:25
II. REPROOF- TITUS 1:10-13
BOOK OF 1COR
1Cor 11:18-19
1Cor 5:1
1Cor 8:1
1Cor 12:1
1Cor 16:1
III. CORRECTION- TITUS 1:14-16
BOOK OF GAL
Gal 1:6
IV. INSTRUCTION IN RIGHTEOUSNESS- TITUS 2:1-5
BOOK OF EPH
EPH 1:19
Eph 2:10
Eph 3:7
Eph 3:20
Eph 4:28
V. THROUGHLY FURNISHED UNTO ALL GOOD WORKS- TITUS 3:5-8
BOOK OF PHIL
Phil 1:14
Phil 2:3
Phil 2:13-14
Phil 2:16
Phil 4:10
Phil 4:17
The document announces a men's fellowship meeting on May 8 and discusses celebrating the resurrection of Jesus Christ on Easter Sunday. It warns of false teachers who lead people into sin and describes their sinful behaviors and deceptive tactics, saying they are like dry wells that promise water but have none. The summary concludes that every promise of God is true.
This document discusses Jesus' teaching about salt from the Sermon on the Mount. It provides several Bible verses that reference salt and its symbolic meaning. Salt is used to represent believers who should season and preserve the earth. However, if salt loses its flavor, it is useless except to be trampled underfoot. The document argues that obedient Israel has historically been the "salt of the earth," preserving God's truths. It cites several passages connecting Israel to blessing the earth.
The document discusses Paul's transformation from Saul, who violently persecuted early Christians, to becoming a minister and witness of Jesus Christ after his dramatic conversion experience on the road to Damascus. It describes Saul's arrogant and legalistic character before his conversion, when he imprisoned and killed many Christians. It then recounts how Saul encountered a blinding light and heard Jesus's voice, commissioning him to be a minister and witness. This transformed Saul into Paul, who opened his eyes and turned people from darkness to light, preaching forgiveness of sins through faith in Jesus.
The document discusses how a person can be either selfish or sanctified in their speech, travel, appearance, desires, abstinence, preparation, and lifestyle overall. It suggests that one should sanctify themselves by setting themselves apart to serve, suffer, and sacrifice rather than living for selfish reasons. The document encourages the reader to follow New Testament instructions to become a sanctified saint through their actions, choices, and devotion to serving God and others.
The document is a slide presentation on the biblical book of Ecclesiastes. It contains various passages from Ecclesiastes and other books of the Bible that discuss themes of wisdom, the futility of life, and remembering God. The final slides conclude that people should fear God and keep his commandments, as everyone will be judged by God for their deeds.
MENE, MENE, TEKEL, UPHARSIN
Dan 5:25
I. Accounting will be Calculated
A. Account of Conversation
B. Account of Conduct
C. Account of Compliance
D. Account of Combatants
II. Justice will be Demonstrated
A. The weight of Righteousness
B. The weight of sanctification
III. Recompense will be Dictated
A. Recompense of the Lost
B. Recompense for the Righteous
The Revelation of Jesus Christ. A study through the book of Revelation.yousendjunk
The document provides an overview of a study on the book of Revelation. It discusses the purpose of the study as laying groundwork to help understand Revelation, including understanding its use of symbolism and encouraging Christians to remain faithful. It then summarizes several passages from Revelation 1, including John receiving his vision while exiled on Patmos and being told to write letters to 7 churches. Key details about Jesus Christ are provided.
The document discusses Matthew 6:33 and seeks to explain its meaning. It states that Matthew 6:33 instructs believers to primarily seek God's kingdom and righteousness, and that if they do so, all basic necessities will be provided. It explores what it means to seek God's kingdom, defining it as consisting only of God's righteousness, which is revealed through faith in Jesus Christ. It emphasizes that the kingdom of God is spiritual in nature and cannot be observed physically. The overall message is that Christians should make seeking God and His righteousness their top priority and trust that God will then take care of their other needs.
Jesus rebukes three cities - Chorazin, Bethsaida, and Capernaum - for their lack of repentance despite the mighty works done among them. He tells them it will be more tolerable for the pagan cities of Tyre and Sidon on judgment day than for these three cities. Jesus acknowledges God has revealed truth to "babes" rather than the wise and prudent. He invites all who are weary and burdened to come to him for rest, and to take his yoke upon themselves to find rest for their souls, as his yoke is easy and burden light.
Noninfectious Let-us
Text Heb 10:19-31
I. Let Us Preparation
Heb 10:22
II. Let Us Persistence
Heb 10:23
III. Let Us Ponder
Heb 10:24
Conclusion Heb 10:25-31
The document contains several Bible passages about prayer, devotion to prayer, and the importance of prayer. It highlights that early Christians were devoted to prayer, prayer should be made for all people including those in authority, and that prayer is essential but must be done with the right heart and intentions to be effective and heard by God.
This document provides an overview and summary of the Gospel of Matthew. Some key points:
- Matthew was written by Matthew the tax collector around 37 AD for a Jewish audience. It focuses on establishing Jesus's credentials as the Jewish Messiah through his genealogy and fulfillment of Jewish prophecies.
- The book outlines Jesus's life from his birth, ministry, death, and resurrection. It emphasizes Jesus's role as the king of the Jews and the kingdom of heaven.
- Matthew's gospel was written primarily for Jewish readers to demonstrate that Jesus is the fulfillment of Jewish law and prophecy. It contains no references to the church or Christianity and draws heavily from Jewish scriptures like the Mosaic covenant
Joshua challenges the Israelites to choose whether they will serve the LORD or other gods. Moses refused to be called the son of Pharaoh's daughter and instead chose to endure ill-treatment with the people of God. The passage contrasts following the flesh versus following the Spirit, stating that those who practice deeds of the flesh will not inherit the kingdom of God.
This document contains multiple Bible passages discussing various spiritual topics such as baptism after salvation, church attendance, hell, thoughts, Bible study, the fear of God, and street preaching. The passages provide guidance on fulfilling righteousness through baptism, the importance of not forsaking church assemblies, the torments of hell, bringing thoughts into obedience to Christ, studying scripture to gain wisdom and salvation, revering God through obedience, and proclaiming God's word publicly.
The Wonder? and Wonder! of Water in the Word of God.Bible Preaching
The wonder? and wonder! of water in the Word of God
Introduction-
I. A Pretext- "water"
II. The Subtext of “water”
III. The Context of “water”
IV. Application
A prophet from Judah prophesied against Jeroboam's altar and was invited by the king to eat with him, but refused due to God's command. An old prophet from Bethel lied and said God told him to bring the prophet back, who then ate with him and was killed by a lion on his way home as judgment for disobeying God's command. The story teaches that we must obey God rather than men and will all give an account to God for our actions.
Sermon Slide Deck: "The Way of the Humble" (Luke 18:9-14)New City Church
Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Luke 18:14)
This message was given on November 13, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Paul radically reinterprets passages from the Hebrew Scriptures in his letter to the Romans. Where Psalms and Deuteronomy speak of divine vengeance against enemies, Paul recasts these passages to include Gentiles praising God and finding hope in Christ. Paul no longer reads Scripture with an insider view that separates Jews from outsiders, but with a post-conversion understanding that sees God's promises extending to all nations through Jesus. His interpretive method exemplifies reading Scripture through the lens of Christ's teachings of love rather than sanctioning religious violence or exclusion.
No Room in the Inn
Text: Luke 2:6-7
I. No room for Jesus in the life of Satisfied S-Inn-ers
Gen 13:13
Prov 1:10; 13:21; 23:17; Isa 13:9; Amos 9:10; Mat 9:13; 1Tim 1:15; Jas 4:8
II. No Room for Jesus in the excuse of Inn-ocency
Gen 20:5
John 15:22-23; Rom 1:20; 2:1; 1Pet 2:16
III. No Room for Jesus at the P-Inn-acle of man’s achievement
Matt 4:5
Mat 4:6-7; Exod 17:2; Ps 78:18, 41, 56-58
IV. No Room for Jesus in the Inn-er prison of self-pity
Acts 16:23-24
Job 35:9-10; Ps 119:55; Mark 14:25-26; 2Tim 4:2
V. No Room for the Wicked at Jesus’s D-Inn-er
Matt 22:4
Rev 3:20; Rev 19:7-9; Pr 15:17; Eph 5:32-33
Conclusion:
Prov 11:30
Luke 5:9-10; John 4:36; 21:6-7; Jas 5:20
FIXING WHAT IS MISSING
TEXT: TITUS ACCORDING TO 2TIM 3:16-17
I. DOCTRINE- TITUS 1:9
BOOK OF ROM-
Rom 1:20
Rom 10:3
Rom 11:25
II. REPROOF- TITUS 1:10-13
BOOK OF 1COR
1Cor 11:18-19
1Cor 5:1
1Cor 8:1
1Cor 12:1
1Cor 16:1
III. CORRECTION- TITUS 1:14-16
BOOK OF GAL
Gal 1:6
IV. INSTRUCTION IN RIGHTEOUSNESS- TITUS 2:1-5
BOOK OF EPH
EPH 1:19
Eph 2:10
Eph 3:7
Eph 3:20
Eph 4:28
V. THROUGHLY FURNISHED UNTO ALL GOOD WORKS- TITUS 3:5-8
BOOK OF PHIL
Phil 1:14
Phil 2:3
Phil 2:13-14
Phil 2:16
Phil 4:10
Phil 4:17
The document announces a men's fellowship meeting on May 8 and discusses celebrating the resurrection of Jesus Christ on Easter Sunday. It warns of false teachers who lead people into sin and describes their sinful behaviors and deceptive tactics, saying they are like dry wells that promise water but have none. The summary concludes that every promise of God is true.
This document discusses Jesus' teaching about salt from the Sermon on the Mount. It provides several Bible verses that reference salt and its symbolic meaning. Salt is used to represent believers who should season and preserve the earth. However, if salt loses its flavor, it is useless except to be trampled underfoot. The document argues that obedient Israel has historically been the "salt of the earth," preserving God's truths. It cites several passages connecting Israel to blessing the earth.
The document discusses Paul's transformation from Saul, who violently persecuted early Christians, to becoming a minister and witness of Jesus Christ after his dramatic conversion experience on the road to Damascus. It describes Saul's arrogant and legalistic character before his conversion, when he imprisoned and killed many Christians. It then recounts how Saul encountered a blinding light and heard Jesus's voice, commissioning him to be a minister and witness. This transformed Saul into Paul, who opened his eyes and turned people from darkness to light, preaching forgiveness of sins through faith in Jesus.
The document discusses how a person can be either selfish or sanctified in their speech, travel, appearance, desires, abstinence, preparation, and lifestyle overall. It suggests that one should sanctify themselves by setting themselves apart to serve, suffer, and sacrifice rather than living for selfish reasons. The document encourages the reader to follow New Testament instructions to become a sanctified saint through their actions, choices, and devotion to serving God and others.
The document is a slide presentation on the biblical book of Ecclesiastes. It contains various passages from Ecclesiastes and other books of the Bible that discuss themes of wisdom, the futility of life, and remembering God. The final slides conclude that people should fear God and keep his commandments, as everyone will be judged by God for their deeds.
MENE, MENE, TEKEL, UPHARSIN
Dan 5:25
I. Accounting will be Calculated
A. Account of Conversation
B. Account of Conduct
C. Account of Compliance
D. Account of Combatants
II. Justice will be Demonstrated
A. The weight of Righteousness
B. The weight of sanctification
III. Recompense will be Dictated
A. Recompense of the Lost
B. Recompense for the Righteous
The Revelation of Jesus Christ. A study through the book of Revelation.yousendjunk
The document provides an overview of a study on the book of Revelation. It discusses the purpose of the study as laying groundwork to help understand Revelation, including understanding its use of symbolism and encouraging Christians to remain faithful. It then summarizes several passages from Revelation 1, including John receiving his vision while exiled on Patmos and being told to write letters to 7 churches. Key details about Jesus Christ are provided.
The document discusses Matthew 6:33 and seeks to explain its meaning. It states that Matthew 6:33 instructs believers to primarily seek God's kingdom and righteousness, and that if they do so, all basic necessities will be provided. It explores what it means to seek God's kingdom, defining it as consisting only of God's righteousness, which is revealed through faith in Jesus Christ. It emphasizes that the kingdom of God is spiritual in nature and cannot be observed physically. The overall message is that Christians should make seeking God and His righteousness their top priority and trust that God will then take care of their other needs.
Jesus rebukes three cities - Chorazin, Bethsaida, and Capernaum - for their lack of repentance despite the mighty works done among them. He tells them it will be more tolerable for the pagan cities of Tyre and Sidon on judgment day than for these three cities. Jesus acknowledges God has revealed truth to "babes" rather than the wise and prudent. He invites all who are weary and burdened to come to him for rest, and to take his yoke upon themselves to find rest for their souls, as his yoke is easy and burden light.
Jesus heals a man with a withered hand on the Sabbath, violating Jewish traditions. When confronted, Jesus questions if it is lawful to do good or evil on the Sabbath, to save life or destroy it. He heals the man, angering the Pharisees who plot to destroy Jesus. The passage also draws parallels between Jesus and Daniel, who was similarly accused yet found innocent. Jesus calls Matthew, a tax collector, to be his disciple. Matthew immediately leaves his post and follows Jesus, despite tax collectors being among the lowest social class in Jewish society.
A sinful woman anoints Jesus' feet with oil and tears at a Pharisee's house. When the Pharisee sees this, he thinks that if Jesus were truly a prophet he would know this woman is a sinner. Jesus tells a parable about a creditor forgiving two debtors unequal amounts to illustrate that the woman's great sins have been forgiven because she loves much, while the Pharisee who was forgiven little loves little. Jesus tells the woman that her faith has saved her, and she may go in peace.
This document provides commentary on Jesus' Sermon on the Mount in Matthew 5:21-32. It discusses Jesus' teachings on murder, anger, lust, adultery, divorce and remarriage in comparison to the Old Testament law. The commentary argues that Jesus was establishing the spiritual principles and intentions behind the law, not contradicting the law. For example, the law said not to murder but Jesus said even anger is sinful. On divorce, Jesus allowed it in cases of adultery, consistent with the spirit of the law. The commentary aims to explain the context and deeper meaning of Jesus' teachings.
The document discusses Jesus as the light of the world and how believers should let their light shine for others. It provides several Bible verses that depict Jesus and believers as a light for others. The key ideas are that Jesus is the ultimate source of light and truth, and that Christians should spread God's light and wisdom to the world through their words and deeds so that others may come to know God.
This document discusses different biblical passages around the topic of judging others. It provides context around when judging is appropriate for Christians and when it is not. The key messages are:
1) Christians should not judge others as unsaved or condemn them for disagreeing on doctrinal standards.
2) They can judge righteous judgment on the fruit or teachings of preachers, and judge issues in their own lives or the church.
3) When judging others, Christians must be careful not to be hypocritical by focusing on others' faults while ignoring their own, and should judge with a spirit of gentleness, humility, and forgiveness.
The document discusses theories about calculating the timing of the rapture based on biblical references to a "third day" and God's perspective of time. It notes that Jews required signs while Greeks sought wisdom, and examines passages related to a future Jewish temple, the tribulation period, resurrection of tribulation saints, and the second coming occurring around 6,000 years after creation. The key idea is that while there is no sign for the rapture, wisdom and understanding biblical timeframes could provide clues, but an exact numbering system is problematic due to mysteries in biblical prophecy.
The document discusses abiding in the Word of God in order to bear fruit. It provides several Bible verses that emphasize abiding in Christ through his words and keeping his commandments. This leads to receiving answers to prayers, having confidence in God, and experiencing his presence. True belief comes from firsthand experience of Christ, rather than just secondhand information, as doubting Thomas learned.
The document contains short phrases advising the reader to stop talking, mature in their behavior, end a phone call or communication, and refrain from further contact or calls. It uses brief directives to communicate stopping or limiting conversation and interaction.
This document discusses biblical passages related to God's right and left hands. It notes several passages that describe God's right hand as representing strength, salvation, and upholding believers. In contrast, it references passages where God's left hand is associated with riches, honor, and judgment. The document aims to understand symbolic meanings around God's hands based on examples in the Old and New Testaments.
This document discusses the advantages and roles of Israel, the Gentiles, and the Church of God. It notes that while Israel was initially given advantages like being close to God and receiving his oracles, their rejection of Christ led to salvation coming to the Gentiles instead. However, it also states that in the end times the Jews will again be given advantage over Gentiles, being corrected but not utterly destroyed, while God's fierce anger will be poured out on the nations. The elect, which includes Israel, will be saved during the shortened tribulation period.
This document discusses Jesus referring to the story of Jonah as a sign that foreshadows his death, burial, and resurrection. It provides biblical references showing parallels between Jonah spending three days in the belly of a whale and Jesus being in the heart of the earth for three days. It also references Jonah preaching to Nineveh and them repenting, as well as prophecies about the Son of Man from Psalms and Acts. The document argues this sign of Jonah was meant for the rebellious generation of Jesus' time to show that a Jew would die and be resurrected to bring revival to Gentiles. It claims Jesus was greater than both Jonah and Solomon, and that those from Nineveh and
The document provides details from the Bible about Jesus healing a man at the Pool of Bethesda in Jerusalem. It describes how the pool had five porches where many ill people gathered, hoping to be healed when the water was stirred by an angel. The passage focuses on a man who had been ill for 38 years and how Jesus healed him by commanding him to rise, take up his bed, and walk. This healing caused controversy as it occurred on the Sabbath. The document also discusses Jesus' calling of his first disciples, Peter, Andrew, James, and John, while they were fishing on the Sea of Galilee.
The document summarizes Jesus' Sermon on the Mount in Matthew 5, focusing on who will be blessed. It discusses how the promises to the meek who inherit the earth, those who hunger for righteousness and are filled, and the peacemakers who are God's children will be fulfilled in the future millennial kingdom after Jesus returns. It also explains that the blessings for those persecuted for righteousness refer to both the present Church age and the future judgment. The rewards promised will be received either at the judgment seat of Christ for believers or the white throne judgment for Old Testament saints and prophets. False prophets are also discussed as a major topic in the Bible.
The document provides commentary on Jesus' model prayer from Matthew 6:7-13. It discusses:
1) The prayer is an outline for doctrinal prayer for Israel during the tribulation period, not a universal "Lord's Prayer."
2) The plural pronouns reveal the true petitioners are the nation of Israel.
3) The requests focus on God's kingdom being established on earth and refer to end times events like the return of Jesus and provision of manna.
4) Forgiveness in the prayer is conditional for Jews under Christ's earthly ministry, not an unconditional forgiveness as in the church age.
5) The 7 petitions are divided into 3 God-ward
The document analyzes the biblical story in Judges 17 to identify 10 key events that show how a man named Micah established his own religious system against God's commands. These include Micah stealing money and setting up a house of gods with idols and appointing his son as a priest. A Levite traveling through is convinced to act as Micah's personal priest in exchange for payment. The summary concludes that man cannot recreate God or his righteousness through their own desires and works.
This document provides context and commentary on Jesus' teachings in the Sermon on the Mount from Matthew 5:33-39. It begins by examining Jesus' teachings on oaths and swearing, citing relevant Old Testament passages on swearing by God and keeping one's word. It then discusses Jesus prohibiting swearing at all and instead emphasizing simply saying "Yes" or "No." Finally, it looks at Jesus overriding the Old Testament "eye for an eye" principle by teaching believers to turn the other cheek and not resist evil, citing passages about enduring persecution for Christ. The document analyzes these teachings of Jesus within their biblical and historical contexts.
THE CREATION OF A GODLY NATION
TEXT: EXOD 19:6-11
INTRO: EXOD 19:6
Isa 61:6
1Pet 2:5
1Pet 2:9
Rev 1:6
Rev 5:10
Rev 20:6
I. THEY MUST OBEY- EXOD 19:8 …WE WILL DO
John 7:17
John 8:44
Eph 6:7-8
2Thess 3:4
II. THEY MUST DISPLAY- EXOD 19:10 …WASH
A. BRAINWASH
Isa 1:16-17
John 17:17
Eph 5:26
B. BODY WASH
Matt 6:17-18
John 9:7
1Cor 6:10-11
C. MOUTHWASH
1Pet 3:15
III. THEY MUST BE DILIGENT IN DELAY- EXOD 19:11 …BE READY
Luke 19:13
Ezekiel 27:9, 16, 19, 22; Hebrews 13:9
2Cor 8:19
1Tim 6:18
2Tim 4:6
Titus 3:1-2
1Pet 3:15
1Pet 5:2
Rev 19:7
The document provides instructions from Jesus to the 12 disciples as he sends them out to preach. He tells them to take nothing for their journey except a staff, and to rely on God for provision. He instructs them to determine who is worthy in each town and stay there until it's time to move on. If a town is unwelcoming, they are to shake the dust from their feet as a testimony against that town. Jesus warns the disciples that they will face opposition from councils and kings and be brought before them to testify, but not to worry about what to say because the Holy Spirit will give them the words. He tells them to be wise as serpents and harmless as doves in dealing with persecution that will
The document discusses different Christian denominations' views on salvation - Baptist view salvation as by grace through faith alone, Catholic view works as justifying faith, Church of Christ view requires belief and baptism. It then examines how to properly interpret scripture by distinguishing between time periods - the "time past" focused on God's promises to Israel, while the "but now" includes Gentiles. During Jesus' ministry and Acts 1-7, the early church's message was directed to Israel to repent, but they fell so salvation could come to the Gentiles.
This summary provides the key points from the document in 3 sentences:
I. The document discusses a passage from Malachi 3 that talks about how some people spoke against God and said it was vain to serve him, while others who feared the Lord spoke to each other often, and God listened to them and wrote their names in a book of remembrance.
II. It then provides commentary on the passage, highlighting that those who feared the Lord had a choice companion, a fragrant fellowship, an attentive God, a recorded remembrance, and would be God's precious possession.
III. Finally, it notes that God will discriminate between the righteous and wicked, and calls believers to take time to
1. King Jehoshaphat charges the judges to carry out their duties faithfully before God, not showing favoritism.
2. The judges are instructed to warn those who are sinning, explaining that God's wrath will come upon both the sinner and the judge if they fail to deliver the warning.
3. Jehoshaphat ends the commission by exhorting the judges to carry out their duties with courage, assured that God will be with them.
The Weighty Matter of Mercy- Mat 23:23
I. The Example of Mercy
II. The Exercise of Mercy
III. The Embellishment of Mercy
IV. It Should be Exhibited
A. With Cheerfulness
B. Within the Family
C. To The Fallen (Physically)
D. To the Fallen (Spiritually) when they repent
E. To the Poor
V. Is Essential to Authority
VI. The Enjoyment of Mercy
VII. The Encumbrance (limitation) for those without Mercy
This document provides biblical context for 1 Peter by examining references to "strangers" and Jews being "scattered" in the Old Testament. It notes that the "strangers" Peter writes to are likely diaspora Jews living throughout regions of Asia Minor and references numerous OT passages about Jews as strangers/sojourners in foreign lands. It also analyzes verses that discuss Jews being scattered due to exile or persecution. The document aims to situate Peter's audience of scattered Christians within the biblical framework of Israel's dispersion.
1. The document discusses how there is an appointed time for each person to die, but that some actions can affect the timing of that appointment. Obeying and honoring one's parents as well as fearing God are said to prolong life, while disobedience, rebellion, and covetousness are said to shorten it.
2. While each person has an appointment with death, the timing is ultimately up to God. However, the Bible suggests obeying authorities, honoring parents, and living in reverence of God as ways to potentially live a longer life. Actions like rebellion, sin, and covetousness are warned as pursuits that could lead to an earlier death.
This document provides a summary of 1 Kings 20, which describes a confrontation between Ahab, king of Israel, and Benhadad, king of Syria. Initially, Ahab immediately surrenders to Benhadad's demands to take all his possessions and family. However, after the elders counsel Ahab not to give in, Ahab finds courage to tell Benhadad's messengers he will not comply fully with the demands. The document analyzes Ahab's actions, noting that when he turned away from God, he became cowardly, but finding strength when reconnecting with God and taking the elders' advice.
The document discusses the importance of remembering for Christians. It provides several Bible passages that call God's people to remember both their past without Christ and what Christ has done for them. It emphasizes remembering one's former state as an enemy of God, Christ's sacrifice on the cross to redeem humanity, and those throughout history who worked to spread the gospel. The overarching message is that Christians must remember in order to properly appreciate and live out their faith.
The Prodigal Harlot of Ezekiel 16
I. The Child (Ezek 16:3-6)
II. The Change (Ezek 16:6-14)
III. The Charge (Ezek 16:2, 15-22)
IV. The Covenant of Conclusion (Ezek 16:60-63)
Warning to the Harlot and Her Harem
I. Warning to the Wicked Woman. Rev 18:7
A. Her Identity- Rev 18:7
1) She is Unstable- Pr 5:6
2) She Capitalizes on Momentary Weakness- Pr 7:25-26
3) She has Seductive Evil Lips- Pr 2:16
4) She is a Gossip- 1Tim 5:13
B. Her Infirmity- Rev 18:4, 8
• She Dares and Demands God Curse Her- Rev 18:5
II. The Convert of Corruption. Rev 18:4
III. The Preeminence of Purity. Rev 18:20
Conclusion- Ps 16:11
The Hows of Horror
I. How to become a widow
A. Flirt with Idolatry
B. Flirt with Immodesty
C. Flirt with Intoxication
II. How to become wretched
Companions- among the Gentiles
Commandments- (law is no more)
Counselors- blind (no vision from the LORD)
III. How to become worthless
IV. How to Return
We outline several practical ways in which we can be generous with our finances: tithes and offerings; support of Christian ministries and organizations; gifts to bless other people and alms we give to help the poor and needy.
The document contains a Bible passage discussing how individuals can purge themselves of iniquity and become vessels for honorable use. It then lists 41 things that people can be filled with according to other Bible passages, both positive things like wisdom, faith and power, as well as negative things like violence, sins, lies and hypocrisy.
apparent contradiction in the bible Ahaziah.pdfBible Preaching
Ahaziah was anointed to be king of Judah at age 22 but did not sit on the throne until age 42. He was the son of Jehoshaphat, king of Judah, but also considered the son-in-law of Ahab, king of Israel, through marriage to one of Ahab's daughters or Jehoram's daughters. There is evidence that Ahaziah had a joint reign with both Jehoshaphat and Ahab prior to becoming sole king of Judah due to the political alliances between their kingdoms.
The Power of Permission
I. The Permission of Light
Matt 5:15-16
II. The Permission of Submission
Phil 2:5
III. The Permission of Constraint
Phil 4:5
IV. The Permission of Peace
Col 3:15
V. The Permission of Authority
Col 3:16
Conclusion-
The admonition is a man must
Put a prohibition on the acquisition
of human intuition and ambition
and be in submission to
the new creature’s position
by giving exhibition to the scriptures
definition of acceptable permission.
Isaac grows old and his eyes dim, so he asks his son Esau to hunt venison so he can bless him before death. Rebekah overhears and tricks Isaac into blessing Jacob instead by disguising him as Esau. When Esau discovers this, he vows to kill Jacob after Isaac's death. Rebekah sends Jacob away to her brother Laban's house to avoid Esau's wrath until his anger subsides. The document examines themes of sight, struggle, and separation within the passage and concludes that true comfort comes through sanctification by the Holy Spirit rather than human schemes.
Isaac sowed crops and received a hundredfold return, prospering greatly with flocks, herds, and servants. However, the Philistines grew envious and stopped up wells dug by Isaac's father. Abimelech told Isaac to leave, so he moved and redug the wells, persevering despite opposition. Through patience, diligence, and recognizing God's blessings, Isaac retained prosperity and found peace at Rehoboth. The document examines the proper means to prosperity through effort, God's favor, enduring hardship patiently, and gratitude.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
ISAAC FACING FAMINE
TEXT: GEN 26:1-11
I. FALSEHOOD- VS 7, 8
A CONVENIENT LIE FOR ISAAC.
II. FRUITION- VS8
A SUCCESSFUL DECEPTION
III. FOUNDATION- VS10
THE SIN OF SELF-JUSTIFICATION
IV. FORBEARANCE- VS11
THE MERCY OF GOD.
THE WAY OF ESAU
I. SELF-WILLED- 27
PROVIDER
PRUDENT
POPULAR
II. SELF-SUFFICIENT- 29, 30
DEMANDING
DECEIVED
III. SELF-RIGHTEOUS
VALUE
VANITY
CONCLUSION: SAFETY
This document analyzes Genesis 25:21-24, which describes Isaac praying for his barren wife Rebekah and she conceiving twins. It is divided into four sections:
1. The Waiting - Describes Isaac praying for 20 years for children like Abraham waited.
2. The Wondering - References Rebekah wondering what was happening in her body as the twins struggled.
3. The Warring - Discusses the twins (Jacob and Esau) warring in the womb and foreshadowing their relationship, with the younger serving the older.
4. Conclusion - States that for Christians, every day is a day to reckon or account for, like
This document discusses the life of Isaac based on passages from the Bible. It is divided into three sections:
I. Leaving - Discussing Isaac after the death of his father Abraham.
II. Receiving - How God blessed Isaac after Abraham's death.
III. Residing - Mentions Isaac resided by the well Lahairoi, the same place where Hagar met an angel and where Isaac lived when he married Rebekah.
The document uses Isaac's life to draw parallels about having strength in times of loss and how God provides for those who trust in him.
PHONY PROPHETS FOR PROFIT
TEXT: 2PET 2:1-3
I. COUNTERFEIT PREACHER.
2PET 2:1
II. CORRUPT PHILOSOPHY
2PET 2:2
III. COVETOUS PLEBES
2PET 2:3
CONCLUSION- A PRODUCT TO PLUNDER
2PET 2:3
HOW SHALL WE SING THE LORD'S SONG IN A STRANGE LAND
TEXT: PS 137:4
I. BY SEEING THE WAY AHEAD IS THE WAY FORWARD.
EXOD 14:10, 15
II. BY SEEING PAST MIRACLES AS PROBABLE FOR PRESENT PROBLEMS.
MARK 6:47-52
III. BY REPRIMANDING YOUR HUMAN MIND.
2COR 1:8-10
CONCLUSION-
ONLY A MIND SUPERIOR TO THIS WORLD CAN “SING THE LORD’S SONG IN A STRANGE LAND”.
A PRAYER FOR COMPREHENSION
TEXT: PS 119:18
I. OPEN
Matt 13:13
2Cor 4:4
Ps 19:1-2
John 3:3
1Pet 1:23
Isa 29:10-12
Eph 1:17-18
II. THOU
Ps 119:130
Jer 15:16
III. WONDROUS THINGS
Jer 6:10
Ps 119:95-97
Heb 8:5
Heb 10:1
CONCLUSION
HOS 8:12
1COR 2:9-10
Ps 119:18
The document discusses the importance and power of God's word as revealed in scripture. It notes that the disciples could relate their eyewitness experience of Jesus' transfiguration on the Mount because they had God's word in writing to back up their testimony. It then provides numerous Bible verses emphasizing that the word of God is perfect, eternal, a light, spirit, judge, saves souls, true, faithful, settled in heaven, should not be blasphemed, pure, and holy.
Rebekah is presented as a type of the Christian church in the Old Testament. Some key points:
1) Rebekah is a Gentile who marries Isaac, representing Christians (Gentiles) joining with Christ (promised seed).
2) She is called out of her homeland and family to follow Abraham's servant to marry Isaac, representing Christians being called out of the world.
3) She believes and follows in faith without seeing Isaac first, representing the Christian's faith in an unseen God.
4) She accepts the proposal brought to her by Abraham's servant, representing Christians accepting the offer of salvation brought by the Holy Spirit.
5) The gifts given to her fore
The document argues that the overturning of Roe v. Wade highlights the need to abstain from premarital sex or "fornication" as commanded in the Bible. It provides several biblical passages from Acts, 1 Corinthians, Ephesians, Colossians, 1 Thessalonians, and Revelation that prohibit fornication and command believers to abstain from it. The document claims abstaining from fornication, rather than defending abortion rights, should be the focus for Christians in light of the new ruling.
This document discusses how one can prove their love for God through desire, obedience, and commitment. It examines several Bible passages to support this. Specifically, it argues that love for God is shown through: 1) Craving His word and hiding it in one's heart to avoid sin; 2) Compliance with His commands, as Jesus complied with the Father's command to lay down His life; and 3) Commitment to watch, pray, and follow God's word at all times, as Jesus was committed to the Father's commandment. The document concludes by summarizing that love for God is proven through desire for His word, demonstration of obedience to His commands, and determined commitment to follow His word.
When Etiquette Interrupts the Party
TEXT: GEN 21:8-19
I. PRESUMPTION
A. WEANING- GEN 21:8
Rom 12:15-16
Isa 28:9-10
2Thess 3:10
B. WOUNDING- GEN 21:9
Prov 20:11
Luke 6:44
Matt 7:20
Matt 7:1
1Cor 8:12-13
Gal 4:28-29
II. CORRECTION
A. WANDERING- GEN 21:14
Gen 16:9
Eph 5:3-4
Gen 26:8
B. WANTING- GEN 21:15
Gen 21:14
Gen 16:10
1Cor 10:13
C. WHINING- GEN 21:16
III. INSTRUCTION
A. WHY- GEN 21:17
Gen 16:13
2Cor 4:9
Eccl 12:1
B. WHERE- GEN 21:17
Ps 40:1-2
Ps 66:18
Gen 21:17
C. WATER- GEN 21:19
Gen 16:13
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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Sermon on the Mt Mat 6:1-6
1. Sermon on the Mt. Mat 6:1-6
Alms: A word ending in “s” which is both singular and plural. Twelve times used
as plural and once as singular Acts 3:3 Who seeing Peter and John about to
go into the temple asked an alms. The giving of alms is a contribution for
the relief of the poor. (Cornelius Acts 10) However, the Pharisees gave alms
with evil intent.
Matt 6
1 Take heed that ye do not your alms before men, to be seen of them:
otherwise ye have no rewardof your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before
thee, as the hypocrites do in the synagogues and in the streets, that they
may have glory of men. VerilyI say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand
doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret
himself shall rewardthee openly.
(v.2) The “blowing of the trumpet” is sarcasm. Christ used it frequently, “…if the
blind lead the blind, both will fall into the ditch…”, “…let the dead bury their
dead…” etc. It means that they called attention to themselves so that men would
notice what they were giving and think highly of them. The only reward they had
for this giving was the attention the “on-lookers” gave them.
(v.2) “Sunagogue” is Jewish not “Church” age.
2Cor 6:10 As sorrowful, yet alwayrejoicing; as poor,yet making many
rich; as havingnothing, and yet possessing all things.
2. Rom 14:10-12 10 But why dost thou judge thy brother? or why dost thou
set at nought thy brother? for we shall all stand before the judgment seat
of Christ.
11 For it is written, As I live, saith the Lord, every knee shall bow to me, and
every tongue shall confess to God.
12 So then every one of us shall give accountof himself to God.
A secret gift in the church age has the promiseof reward in heaven (future).
The Jewish giver of alms is rewarded openly by the Father in this life. (v.4)
Church-agegiving always free-will never a %
2Cor 9:6-7 6 But this I say, He which soweth sparinglyshall reapalso
sparingly; and he which soweth bountifullyshall reap also bountifully.
7 Every man accordingas he purposeth in his heart, so let him give; not
grudgingly, or of necessity: for God loveth a cheerful giver.
Acts 20:32-35 32 And now, brethren, I commend you to God, and to the
word of his grace, which is able to build you up, and to give you an
inheritance among all them which are sanctified.
33 I have coveted no man's silver, or gold, or apparel.
34 Yea, ye yourselves know, that these hands have ministeredunto my
necessities,and to them that were with me.
35 I have shewedyou all things, how that so labouring ye ought to support
the weak, and to remember the words of the Lord Jesus, how he said, It is
more blessed to give than to receive.
Rom 12:13 Distributing to the necessity of saints; given to hospitality.
1Cor 16:1-3 1 Now concerningthe collection for the saints, as I have
given order to the churches of Galatia, even so do ye.
3. 2 Upon the first day of the week let every one of you lay by him in store, as
God hath prosperedhim, that there be no gatherings when I come.
3 And when I come, whomsoever ye shall approve by your letters, them will
I send to bring your liberality unto Jerusalem.
2Cor 8:4 Prayingus with much intreaty that we would receive the gift, and
take upon us the fellowshipof the ministering to the saints.
2Cor 9:1 For as touching the ministering to the saints, it is superfluous
for me to write to you:
2Cor 9:12 For the administration of this service not only supplieth the
want of the saints, but is abundantalso by many thanksgivings unto
God;
Gal 6:10 As we have therefore opportunity, let us do good unto all men,
especially unto them who are of the household of faith.
1Tim 3:2 A bishop then must be blameless, the husband of one wife,
vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1Tim 5:10 Well reported of for good works; if she have brought up
children, if she have lodged strangers, if she have washed the saints' feet, if
she have relievedthe afflicted, if she have diligentlyfollowedevery good
work.
Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy,
temperate;
Reason for free-will offering:
4. For deliverance fromdistress, death, sickness; a vow to praiseGod in anticipation
of an answer… Exod 35:20-25, Lev 7:16, Num29:39,Deut12:5-6, Ezra 3:5, Ps
50:23, Ps 56:12-13, Ps 66:13-14, Ps 107:21-22, Ps 116:17-18.
Matt 6
5 And when thou prayest, thou shalt not be as the hypocrites are: for they
love to pray standingin the synagogues and in the corners of the streets,
that they may be seen of men. VerilyI say unto you, They have their
reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast
shut thy door, pray to thy Father which is in secret; and thy Father which
seeth in secret shall rewardthee openly.
“hypocrite” : an actor, hyper-critical
Job 15:34 For the congregation of hypocrites shall be desolate, and fire
shall consume the tabernacles of bribery.
Job 36:13-15 13 But the hypocrites in heart heap up wrath:they cry not
when he bindeth them.
14 They die in youth, and their life is among the unclean.
15 He delivereth the poor in his affliction, andopeneth their ears in
oppression.
Matt 16:3 And in the morning, It will be foul weather to day: for the sky is
red and lowring. O ye hypocrites, ye can discern the face of the sky; but
can ye not discern the signs of the times?
Matt 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye
shut up the kingdom of heaven againstmen: for ye neither go in
yourselves, neither suffer ye them that are entering to go in.
5. Matt 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye
devour widows' houses, and for a pretence make long prayer: therefore
ye shall receive the greater damnation.
Matt 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye
compass sea and landto make one proselyte, and when he is made, ye
make him twofold more the child of hell than yourselves.
Matt 23:19 Ye fools and blind: for whether is greater, the gift, or the altar
that sanctifieth the gift? (Rom 12:1-2 no transformation without
sanctification)
Matt 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay
tithe of mint and anise and cummin, and have omitted the weightier
matters of the law, judgment, mercy, and faith: these ought ye to have
done, and not to leave the other undone.
Matt 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make
clean the outside of the cup and of the platter, but within they are full of
extortion and excess.
Matt 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are
like unto whited sepulchres,which indeedappear beautiful outward, but
are within full of dead men's bones, and of all uncleanness.
Matt 23:29-32 29 Woe unto you, scribes and Pharisees, hypocrites!
because ye build the tombs of the prophets, and garnish the sepulchres of
the righteous,
30 And say, If we had been in the days of our fathers, we would not
have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of
them which killedthe prophets.
32 Fill ye up then the measure of your fathers.
6. Matt 24:49-51 49 And shall begin to smite his fellowservants, and to eat
and drink with the drunken;
50 The lord of that servantshall come in a day when he looketh not for
him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appointhim his portion with the
hypocrites: there shall be weeping and gnashing of teeth.
God’s call to the hypocrites is stern:
1Kgs 19
15 And the LORD said unto him, Go, return on thy way to the wilderness of
Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel:
and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be
prophet in thy room.
2Sam 7:14 I will be his father, and he shall be my son. If he commit
iniquity, I will chasten him with the rod of men, and with the
stripes of the children of men: KJV
2Kgs 10:32 In those days the LORD began to cut Israel short: and
Hazael smote them in all the coasts of Israel; KJV
2Kgs 12:17 Then Hazael king of Syria went up, and fought against
Gath, and took it: and Hazael set his face to go up to Jerusalem. KJV
2Kgs 13:22 But Hazael king of Syria oppressed Israel all the days of
Jehoahaz. KJV
God is intolerant with tolerance:
2Chr 22:7 And the destruction of Ahaziah was of God by coming to
Joram: for when he was come, he went out with Jehoramagainst
Jehu the son of Nimshi, whom the LORD had anointed to cut off
the house of Ahab. KJV
2Kgs 10:1-10 1 And Ahab had seventy sons in Samaria. And
Jehu wrote letters, and sent to Samaria, unto the rulers of
Jezreel, to the elders, and to them that brought up Ahab's
7. children, saying, 2 Now as soon as this letter cometh to you,
seeing your master's sons are with you, and there are with you
chariots and horses, a fencedcity also, and armour; 3 Look
even out the best and meetest of your master's sons, and set
him on his father's throne, and fight for your master's house. 4
But they were exceedinglyafraid, and said, Behold, two kings
stood not before him: how then shall we stand? 5 And he that
was over the house, and he that was over the city, the elders
also, and the bringers up of the children, sent to Jehu, saying,
We are thy servants, and will do all that thou shalt bid us; we
will not make any king: do thou that which is good in thine
eyes. 6 Then he wrote a letter the second time to them, saying,
If ye be mine, and if ye will hearken unto my voice, take ye the
heads of the men your master's sons, and come to me to
Jezreel by to morrow this time. Now the king's sons, being
seventy persons, were with the great men of the city, which
brought them up. 7 And it came to pass, when the letter came
to them, that they took the king's sons, and slew seventy
persons, and put their heads in baskets, and sent him them to
Jezreel. 8 And there came a messenger, and told him, saying,
They have brought the heads of the king's sons. And he said,
Lay ye them in two heaps at the enteringin of the gate until the
morning. 9 And it came to pass in the morning, that he went
out, and stood, and said to all the people, Ye be righteous:
behold, I conspiredagainstmy master, and slew him: but who
slew all these? 10 Know now that there shall fall unto the earth
nothing of the word of the LORD, which the LORD spake
concerningthe house of Ahab: for the LORD hath done that
which he spake by his servant Elijah. KJV
When human correctionis not enough God will use spiritual warfare:
8. 1Kgs 22:10 And the king of Israel and Jehoshaphatthe king of Judah
sat each on his throne, havingput on their robes, in a void place in
the entrance of the gate of Samaria; and all the prophets prophesied
before them. KJV
1Kgs 22:21-23 21 And there came forth a spirit, and stood before
the LORD, and said, I will persuade him. 22 And the LORD said unto
him, Wherewith? And he said, I will go forth, and I will be a lying
spirit in the mouth of all his prophets. And he said, Thou shalt
persuade him, and prevail also: go forth, and do so. 23 Now
therefore, behold, the LORD hath put a lying spirit in the mouth of
all these thy prophets, and the LORD hath spoken evil concerning
thee. KJV
Judg 9:23 Then God sent an evil spiritbetween Abimelech and the men of
Shechem; and the men of Shechemdealt treacherouslywith Abimelech:
KJV
1Sam 16:14 But the Spirit of the LORD departed from Saul, and an evil
spirit from the LORD troubled him. KJV
Rev 16:13-14 13 And I saw three unclean spirits like frogs come out of the
mouth of the dragon, and out of the mouth of the beast, and out of the
mouth of the false prophet. 14 For they are the spirits of devils, working
miracles, which go forth unto the kings of the earth and of the whole
world, to gather them to the battle of that great day of God Almighty. KJV
Zeph 3:8 Therefore wait ye upon me, saith the LORD, until the day that I
rise up to the prey: for my determination is to gather the nations, that I
may assemble the kingdoms, to pour upon them mine indignation, even all
my fierce anger: for all the earth shall be devouredwith the fire of my
jealousy. KJV
Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree,
and give their kingdom unto the beast, until the words of God shall be
fulfilled. KJV
Ps 78:49 He cast upon them the fierceness of his anger, wrath, and
indignation, andtrouble, by sending evil angels among them. KJV
9. Prov 11:9 An hypocrite with his mouth destroyeth his neighbour: but
through knowledge shall the just be delivered. KJV
Matt 15:7-9 7 Ye hypocrites, well did Esaias prophesy of you,
saying, 8 This people draweth nigh unto me with their mouth, and
honoureth me with their lips; but their heart is far from me. 9 But
in vain they do worshipme, teaching for doctrines the
commandments of men. KJV
Isa 29:13 Wherefore the Lord said, Forasmuch as this people draw
near me with their mouth, and with their lips do honour me, but have
removed their heart far from me, and their fear toward me is
taught by the precept of men: KJV
The antidote for hypocrisy:
Ps 111:10 The fear of the LORD is the beginningof wisdom: a good
understandinghave all they that do his commandments: his praise
endureth for ever. KJV
Prov 9:10 The fear of the LORD is the beginningof wisdom: and the
knowledge of the holy is understanding. KJV
Prov 9:12 If thou be wise, thou shalt be wise for thyself: but if thou
scornest, thou alone shalt bear it. KJV