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ALTER-GLOBALIZATION AS
 A RIOT OF THE (ALTER)
     EVERYDAY-MAN



    Dimitar Trendafilov
    Southeast-European Center for Semiotic Studies
    New Bulgarian University – Sofia
    trendafilov.dim@gmail.com



    PhD Symposium - Thessaloniki - 04/02/2011
After WWII?
Nowadays Globalization is something like U.F.O. – almost
everybody has an idea what it is, an image formed by the
media and the movies, but nobody has actually seen it. Unlike
the   aliens    and    their   hypothetical   spaceships,   though,
globalization   is    phenomenon typical of mankind which
increasingly determines and directs the life of people all over
the world. It happens in a certain but different degree in
different parts of the globe, no matter if we talk about it, watch it
on TV or just ignore it.
Ulrich Beck against Globalism
It exports working positions from
one country to another.
It breaks up the processes of
production.
It puts the countries where the
actual production runs under
political manipulation.
There is differentiation and even
confrontation between the place
where the capital is invested and
the place where the taxes are paid.
Globalism         destroys     the
fundamental difference between
the realm of economics and that of
politics.
Manuel Castells about the Network
The network society is dependent
on the computer literacy and the
consumerism.
Nowadays the information is not
just a tool for material production,
rather it is a product itself.
The system leis on network
paradigm          and       increasing
complexity of the connections.
Due to the technologies people are
able to work with and to distribute
bigger volume of symbols than
ever before.
Alter-globalization
The most important question is not how this abstract idea
[Globalization] has been communicated through the media and
the political rhetoric but how it comes through the cultural and
personal identity formation, job finding, the family life and the
communication acts of everyday man, and naturally how he or
she defines it for him/herself. Hence, the Anti (or more
precisely “Alter”)-globalization movement starts when the little
man of the periphery realizes that the global processes affect
him/her personally and that it could even throw him or her
aside. Currently globalization drives into a corner the
democracy, the culture representation and the goods producing
power of everyday man.
Personal point of view
The main point here is that the existing dichotomy “global - local”
reflects the current development of the world and is comfortably to
be used in media and literature but at the same time it seems to be
insufficient. With Globalization progressing, it may be more
appropriate to put a dichotomy such as “global - personal”. The
reason is that while for the present there is no bigger thing than
“global”, “the local” for its part could be divided into “personal”,
because it is what is on the move, what works and produces and -
more important - what connects or disconnects itself in preferred
government, non-government or other organizations which could
protect the individual and his/her everyday needs. Furthermore,
“local” is a geographical notion which increasingly loses its
meaning because of the intensive interconnection between human
beings via Internet, high-speed transport and common-shared
interests.
Familiar “faces”
The Second Web Revolution
The contemporary “skeleton” of the globalization process –
Internet as an almost unbounded and immense “network made
from networks” has turned into a main tool for spreading and
consolidation the alter-globalization idea. One man with a laptop
and good connection to the Web could have more power to
influence the ideas and the events worldwide than any other
individual in human history. In the same context he or she is
able to learn how to assemble a bomb, or to be instructed for
using biological or chemical weapon, or to destroy informational
system of banks and enterprises or security system of important
state objects (NIC, 2007).
New Heroes
References
Знеполски, Ивайло (съст.) (Znepolski, Ivaylo - editor), In Memoriam. Жан Бодрияр –
Глобализацията като културен шок (In Memoriam. Jean Baudrillard – Globalization as a Culture
Shock), изд. „Дом на науката за човека и обществото”, София (Sofia), 2007 г.;
Ападурай, Арджун (Appadirai, Arjun), Свободната модерност. Културни измерения на
глобализацията (Modernity at Large. Cultural Dimensions of Globalization), изд. „Лик”, София
(Sofia), 2006 г.;
Бек, Улрих (Beck, Ulrich), Що е глобализация? (What is Globalization?), изд. „Критика и
хуманизъм”, София (Sofia), 2002 г.;
Бауман, Зигмунт (Bauman, Zygmunt), Глобализацията: Последиците за човека (Globalization.
The Human Consequences), изд. „Лик”, София (Sofia), 1999 г.;
Кастелс, Мануел (Castells, Manuel), Информационната епоха: икономика, общество и култура
Т.1: Възходът на мрежовото общество (The Information Age: Economy, Society and Culture,
Vol.1, The Rise of the Network Society), изд. „Лик”, София (Sofia), 2004 г.;
Клайн, Наоми (Klein, Naomi), Без лого: Прицелване в брендовите тирани (No Logo: Taking Aim
at the Brand Bullies), изд. „Елементи”, София (Sofia), 2005;
Легеви, Клаус (Leggewie, Claus), Глобализацията и нейните противници (Globalization and its
Opponents), изд. „Агата-А”, София (Sofia), 2007 г.;
Официален доклад на ЦРУ. Светът през 2020 (National Intelligence Council An Official Repot of
the CIA: The World in 2020), изд. „Колибри”, София (Sofia), 2007;
Busch, Andreas, Unpacking the Globalization Debate: Approaches, Evidence and Data, in Hay, Colin,
Marsh, David (editors), Demystifying Globalization, Macmillan Press Ltd, 2000: pp. 21-48;
Cazdyn, Eric, Szaman, Imre, After Globalization, John Wiley & Sons Ltd, 2011;
Friedman, Jonathan, Medvedev, Yevgeny, Lyons, Eileen, Anthropology of the Global, Globalizing
Anthropology: A Commentary, in “Anthropologica”, Vol.46, №2 (2004), Publ. Canadian Anthropology
Society: pp. 231-252;
Ritzer, George, Globalization: A Basic Text, Wiley-Blackwell, 2010.
Thank you for your attention!




                      © 2011 D. Trendafilov, NBU

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Paper Everyday Man Riot - Aristotle University - Thessaloniki, Apr 2011

  • 1. ALTER-GLOBALIZATION AS A RIOT OF THE (ALTER) EVERYDAY-MAN Dimitar Trendafilov Southeast-European Center for Semiotic Studies New Bulgarian University – Sofia trendafilov.dim@gmail.com PhD Symposium - Thessaloniki - 04/02/2011
  • 2. After WWII? Nowadays Globalization is something like U.F.O. – almost everybody has an idea what it is, an image formed by the media and the movies, but nobody has actually seen it. Unlike the aliens and their hypothetical spaceships, though, globalization is phenomenon typical of mankind which increasingly determines and directs the life of people all over the world. It happens in a certain but different degree in different parts of the globe, no matter if we talk about it, watch it on TV or just ignore it.
  • 3. Ulrich Beck against Globalism It exports working positions from one country to another. It breaks up the processes of production. It puts the countries where the actual production runs under political manipulation. There is differentiation and even confrontation between the place where the capital is invested and the place where the taxes are paid. Globalism destroys the fundamental difference between the realm of economics and that of politics.
  • 4. Manuel Castells about the Network The network society is dependent on the computer literacy and the consumerism. Nowadays the information is not just a tool for material production, rather it is a product itself. The system leis on network paradigm and increasing complexity of the connections. Due to the technologies people are able to work with and to distribute bigger volume of symbols than ever before.
  • 5. Alter-globalization The most important question is not how this abstract idea [Globalization] has been communicated through the media and the political rhetoric but how it comes through the cultural and personal identity formation, job finding, the family life and the communication acts of everyday man, and naturally how he or she defines it for him/herself. Hence, the Anti (or more precisely “Alter”)-globalization movement starts when the little man of the periphery realizes that the global processes affect him/her personally and that it could even throw him or her aside. Currently globalization drives into a corner the democracy, the culture representation and the goods producing power of everyday man.
  • 6. Personal point of view The main point here is that the existing dichotomy “global - local” reflects the current development of the world and is comfortably to be used in media and literature but at the same time it seems to be insufficient. With Globalization progressing, it may be more appropriate to put a dichotomy such as “global - personal”. The reason is that while for the present there is no bigger thing than “global”, “the local” for its part could be divided into “personal”, because it is what is on the move, what works and produces and - more important - what connects or disconnects itself in preferred government, non-government or other organizations which could protect the individual and his/her everyday needs. Furthermore, “local” is a geographical notion which increasingly loses its meaning because of the intensive interconnection between human beings via Internet, high-speed transport and common-shared interests.
  • 8. The Second Web Revolution The contemporary “skeleton” of the globalization process – Internet as an almost unbounded and immense “network made from networks” has turned into a main tool for spreading and consolidation the alter-globalization idea. One man with a laptop and good connection to the Web could have more power to influence the ideas and the events worldwide than any other individual in human history. In the same context he or she is able to learn how to assemble a bomb, or to be instructed for using biological or chemical weapon, or to destroy informational system of banks and enterprises or security system of important state objects (NIC, 2007).
  • 10. References Знеполски, Ивайло (съст.) (Znepolski, Ivaylo - editor), In Memoriam. Жан Бодрияр – Глобализацията като културен шок (In Memoriam. Jean Baudrillard – Globalization as a Culture Shock), изд. „Дом на науката за човека и обществото”, София (Sofia), 2007 г.; Ападурай, Арджун (Appadirai, Arjun), Свободната модерност. Културни измерения на глобализацията (Modernity at Large. Cultural Dimensions of Globalization), изд. „Лик”, София (Sofia), 2006 г.; Бек, Улрих (Beck, Ulrich), Що е глобализация? (What is Globalization?), изд. „Критика и хуманизъм”, София (Sofia), 2002 г.; Бауман, Зигмунт (Bauman, Zygmunt), Глобализацията: Последиците за човека (Globalization. The Human Consequences), изд. „Лик”, София (Sofia), 1999 г.; Кастелс, Мануел (Castells, Manuel), Информационната епоха: икономика, общество и култура Т.1: Възходът на мрежовото общество (The Information Age: Economy, Society and Culture, Vol.1, The Rise of the Network Society), изд. „Лик”, София (Sofia), 2004 г.; Клайн, Наоми (Klein, Naomi), Без лого: Прицелване в брендовите тирани (No Logo: Taking Aim at the Brand Bullies), изд. „Елементи”, София (Sofia), 2005; Легеви, Клаус (Leggewie, Claus), Глобализацията и нейните противници (Globalization and its Opponents), изд. „Агата-А”, София (Sofia), 2007 г.; Официален доклад на ЦРУ. Светът през 2020 (National Intelligence Council An Official Repot of the CIA: The World in 2020), изд. „Колибри”, София (Sofia), 2007; Busch, Andreas, Unpacking the Globalization Debate: Approaches, Evidence and Data, in Hay, Colin, Marsh, David (editors), Demystifying Globalization, Macmillan Press Ltd, 2000: pp. 21-48; Cazdyn, Eric, Szaman, Imre, After Globalization, John Wiley & Sons Ltd, 2011; Friedman, Jonathan, Medvedev, Yevgeny, Lyons, Eileen, Anthropology of the Global, Globalizing Anthropology: A Commentary, in “Anthropologica”, Vol.46, №2 (2004), Publ. Canadian Anthropology Society: pp. 231-252; Ritzer, George, Globalization: A Basic Text, Wiley-Blackwell, 2010.
  • 11. Thank you for your attention! © 2011 D. Trendafilov, NBU