This document summarizes the views of St. Augustine and St. Thomas Aquinas on the origin of good and evil. It explains that for Augustine, evil is not a created thing but rather an absence of good, as God created all things good. Moral evil arises from misdirected love away from God. Aquinas built on Aristotle's virtue ethics and agreed morality is found through natural law and reason, but added divine law from God's revelation. Both saw all good coming from God alone.
Human Acts and Acts of Man are both man's actions...Are they moral or immoral? Check out what to learn about the morality and the standard of morality based on the Christian moral perspectives- from Aristotelian to Thomisian...
Human Acts and Acts of Man are both man's actions...Are they moral or immoral? Check out what to learn about the morality and the standard of morality based on the Christian moral perspectives- from Aristotelian to Thomisian...
A Report in Soc. Sci. 416 (Social Ethics) under Prof. Jonathan Adjijil at Filamer Christian University, Roxas City, Philippines (2nd Sem., A.Y. 2013-14)
MORALITY OF HUMAN ACTS
Human Acts
Acts of Man
Basic Element of Human Acts
• Types of Voluntariness
Major Determinants of the Morality of Human Acts
Four Types of Circumstances
Specific Types of Circumstances
Modifiers of Human Acts
1) Ignorance
• Types of Ignorance
2) Passion
3) Fear
Act done ‘with’ fear
Act done ‘out’ of fear
4) Violence
5) Habit
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
A Report in Soc. Sci. 416 (Social Ethics) under Prof. Jonathan Adjijil at Filamer Christian University, Roxas City, Philippines (2nd Sem., A.Y. 2013-14)
MORALITY OF HUMAN ACTS
Human Acts
Acts of Man
Basic Element of Human Acts
• Types of Voluntariness
Major Determinants of the Morality of Human Acts
Four Types of Circumstances
Specific Types of Circumstances
Modifiers of Human Acts
1) Ignorance
• Types of Ignorance
2) Passion
3) Fear
Act done ‘with’ fear
Act done ‘out’ of fear
4) Violence
5) Habit
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
If you are searching modern techniques for teaching. This philosophy is fitted for you. Its simple but it gives the summary. Don't forget to recognize my name as your reference.
Yours truely,
ERIC L. BARROGA
Dr. John Oakes taught on Calvinism–its history, basic theology and reasons to reject its basic tenets–in Manila Jan 23, 2016. The notes and power point are included.
http://evidenceforchristianity.org/answering-calvinism/
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
1. The Book of Job: God's infinite wisdom is the key to acknowledging his jus...
L8 ethics of thomas aquinas and augustine
1. Lesson 8 – Origin of GOOD and EVIL
Presented by:
Arnel O. Rivera
LPU-Cavite
Based on the presentation of:
Mr. Alexander Rodis
2. ST. AUGUSTINE(354-430CE)
Augustine fashioned a philosophical framework for
Christian thought that was essentially Platonic
THE ABSENCE THEORY OF EVIL
He also saw in Platonic and Neoplatonic doctrines the
solution to the problem of evil.
This problem can be expressed in a very simple
question:
HOW COULD EVIL HAVE ARISEN IN A WORLD
CREATED BY A PERPECTLY GOOD GOD?
3. HOW COULD EVIL HAVE ARISEN IN A WORLD CREATED
BY A PERPECTLY GOOD GOD?
One solution to this problem that Augustine
considered was that evil is the result of creative force
other than God, a force of darkness.
But isn’t it there supposed to be just one and only one
creator?
4. For Plato, the FORM OF THE GOOD was the source of
all reality, and from this principle it follows that all
that is real is good. Thus given Plato’s principle, EVIL
IS NOT REAL.
Because evil is not something, it was not created by
God.
This theory of evil is plausible enough as long as you
are thinking of certain “physical evil”.
However the absence theory of evil does not plausibly
explain MORAL EVIL, the evil that is the wrong doing
of man.
5. HOW DID ST. AGUSUTINE ACCOUNT FOR MORAL
EVIL?
His explanation of moral evil was a variation of
another idea of Plato’s, the idea that a person never
knowingly does wrong, that evil actions are the result
of ignorance of the good, of misdirected education,
Augustine added a new twist to this idea. Moral evil,
he said, is not exactly a case of misdirected education
but instead, a case of misdirected love.
6. NATURAL LAW
For St. Augustine, natural law governs all morality and
human behavior must conform to it.
Augustinian natural law is the eternal law of God as it
is written in the heart of man and woman and is
apprehended by them in their conscience; and the
eternal law is the “reason and will of GOD”
Thus, the ultimate source of all good is God and God
alone is intrinsically GOOD.
Our overriding moral imperative is therefore to love
God.
The individual virtues are simply different aspects of
the love of GOD.
7. For Augustine, although there is nothing wrong with
loving things other than God, you must not love them
as if they were good in themselves for only God is
intrinsically good.
To love things other than God as if they were
inherently good is disordered love: it is to turn away
from God, and moral evil consists in just this
disordered love.
8. HAPPINESS
Happiness consists in having all you want and wanting not
evil.
In any event, the only conceivable way to have all you want
and to want no evil, is to make God the supreme object of
your love.
For Augustine, MORAL EVIL arises when man turns away
from God. Thus, God, is not the creator or moral evil; it is
we who create evil.
But does it not then follow that we can create good?
No, because God is the source of all that is good. We can do
good only through GOD.
9. ST. THOMAS AQUINAS (1255-1274)
He christianized the philosophy of Aristotle.
Aristotle said that the good of each kind of thing is defined with
reference to the function or the nature of that kind of thing and
is in fact the goal or purpose of that kind of thing. In the case of
humans, goodness is happiness.
Aquinas agreed that the natural (moral) law, which is God’s
eternal law as it is applied to man on earth, is apprehended by us
in the dictates of our conscience and practical reasoning, which
guide us to our natural goal, happiness on earth.
But there is also, according to Aquinas, an eternal, a temporal
good – namely, happiness everlasting. That law that directs
us to that end is God’s divine law, which the creator reveals to us
through his grace.
The natural law of Aquinas is the law of reason, which leads us to
our natural end insofar as we follow it.
The divine law is God’s gift to us, revealed through his grace.
10. According to Aquinas, there are
two sets of virtues:
The higher virtues of faith, love, and hope
Natural virtues, such as fortitude and prudence,
which are achieved when the will, directed the
intellect, moderates our natural drives, impulses, and
inclinations.
11. Although Aquinas’ ethics are thus type of virtue ethics, he treats
the moral goodness of an action.
“When evaluating an act, and only voluntary acts are
subject to moral evaluation, we must consider not only what was
done but also why it was done and the circumstances under
which it was done.”
Now supposed someone does something, or refrains to doing it,
because the person’ conscience tells him or her that this would
be the morally proper thing to do or refrain from doing.
And suppose further that in this case the individual’s conscience
is mistaken. Yes, an erring conscience is possible, according to
Aquinas, despite the fact that it is through conscience that we
become aware of natural law. In such case, if the person acts as
he or she honestly thinks is morally right, and the mistake in
thinking is due to involuntary ignorance on the person’s part, the
person has not really sinned.