1) The document discusses the concept of harmlessness, which it defines as avoiding harming others in ways one wouldn't want to be harmed themselves (the Golden Rule).
2) It proposes a scale of harmlessness versus harm, ranging from brutality to advocacy, and argues we should develop reflexive habits of harmlessness.
3) The key message is that to truly invoke peace, one must first establish right human relations through positive harmlessness, goodwill, inclusiveness and addressing social injustices. Harmlessness is the essential quality needed to change human interactions for the better.
These slides are for a course called Introduction to Philosophy at the University of British Columbia-Vancouver, Canada. They talk about Chapters 1, 2, 4 and 5 of John Stuart Mill's book called Utilitarianism. There is also a bit at the end about act and rule utilitarianism
World Peace &Human Unity:A Holistic Approachchandrasubhash
Presented in 3rd 'Internternational Conference of Gatering of Elders' held from 31st Jan-5th Feb.2009 at Nagpur ,India-By Dr.Subhash Chandra,President-WPCC,M0B-91-9910241586
These slides are for an Introduction to Philosophy course at the University of British Columbia in Vancouver, BC, Canada. They cover chapters 1, 2 and 5 of Mill's text called Utilitarianism. There is also a slide towards the end distinguishing act and rule utilitarianism.
These slides are for a course called Introduction to Philosophy at the University of British Columbia-Vancouver, Canada. They talk about Chapters 1, 2, 4 and 5 of John Stuart Mill's book called Utilitarianism. There is also a bit at the end about act and rule utilitarianism
World Peace &Human Unity:A Holistic Approachchandrasubhash
Presented in 3rd 'Internternational Conference of Gatering of Elders' held from 31st Jan-5th Feb.2009 at Nagpur ,India-By Dr.Subhash Chandra,President-WPCC,M0B-91-9910241586
These slides are for an Introduction to Philosophy course at the University of British Columbia in Vancouver, BC, Canada. They cover chapters 1, 2 and 5 of Mill's text called Utilitarianism. There is also a slide towards the end distinguishing act and rule utilitarianism.
For world peace to come, every person on the planet must be able to create his or her life without interference, be treated fairly and equally, and have a voice in government.
Social psychologists study the circumstances in which people offer help to others.Research shows that people are less likely to offer help to someone in distress if other people are also present and this is called the bystander effect.
Besides influences and reason for helping has also been discussed
Today, honor the words and work of Dr. Martin Luther King, Jr. by participating in in our Tweet-In. We invite you to share favorite civil rights quotes from figures of influence: authors, artists, activists, musicians, athletes, scientists, civic leaders, teachers, community leaders; changes you hope to see in the world; or pledges of personal action. Use the hashtag #DareToDreamCU.
For world peace to come, every person on the planet must be able to create his or her life without interference, be treated fairly and equally, and have a voice in government.
Social psychologists study the circumstances in which people offer help to others.Research shows that people are less likely to offer help to someone in distress if other people are also present and this is called the bystander effect.
Besides influences and reason for helping has also been discussed
Today, honor the words and work of Dr. Martin Luther King, Jr. by participating in in our Tweet-In. We invite you to share favorite civil rights quotes from figures of influence: authors, artists, activists, musicians, athletes, scientists, civic leaders, teachers, community leaders; changes you hope to see in the world; or pledges of personal action. Use the hashtag #DareToDreamCU.
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Why is Peace Elusive? by Arun Gandhi
About The Author: Arun Gandhi is one of nine surviving grandchildren of Mahatma Gandhi. He currently lives in Rochester, New York, and is founder president of the Gandhi World-wide Education Institute, Wauconda, Illinois. See: www.gandhiforchildren.org and www.arungandhi.net
Slideshows about nonviolence and nonviolent resolution of conflicts, economic alternatives, ecology, social change, spirituality : www.irnc.org , Slideshows in english
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Actors of a violent relation
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Harmlessness and the Invocation of Peace
1. Harmlessness and the Invocation of Peace Dorothy I. Riddle May 6, 2011 [email_address]
2. As the New Group of World Servers, we are called to behave harmlessly “ May the Power of the One Life pour through the group of all true servers. “ May the Love of the One Soul characterize the lives of all who seek to aid the Great Ones. “ May I fulfill my part in the One work through self-forgetfulness, harmlessness and right speech” (TWM:261).
3. “ Practice that positive harmlessness that works out in right thought (because based on intelligent love), right speech (because governed by self-control), and right action (because founded on an understanding of the Law)” (TWM:317) .
4.
5. The human family is maturing ... 1945 Nuremberg Principles 1948 UN Universal Declaration of Human Rights 1993 Declaration Towards a Global Ethic 2002 Rome Statute; International Criminal Court 2007 Avaaz
6.
7. Assertion We are so immersed in harmful messages and actions that we are almost oblivious to them and have no collective experience of harmlessness. [The World Health Organization has described the 20 th century as the most violent in human history, though all spiritual traditions say “do no harm.”]
9. #1 Harmlessness = Innocuous Not being able or likely to cause harm “ He looks harmless.”
10. #2 Harmlessness = Avoiding Harm Causing no hurt, damage, wrong, or evil Ahisma (without violence)
11. #3 Harmlessness = Golden Rule Ethics of Reciprocity Hurt not others in ways that you yourself would find hurtful. - Buddhism Do to others what you would have them do to you. - Christianity Do not do to others what would cause pain if done to you. - Hinduism None of you [truly] believes until he wishes for his brother what he wishes for himself. - Islam What is hateful to you, do not to your fellow man. - Judaism
12. #4 Positive Harmlessness in the Ageless Wisdom “ Harmlessness…is not negative, or sweet or kindly activity, as so many believe; it is a state of mind and one which in no way negates firm or even drastic action; it concerns motive and involves the determination that the motive behind all activity is goodwill ” (EH:670).
13.
14. We need to develop reflexive habits of harmlessness rather than harm . . . Harmlessness Scale™ Brutality Harassment Dismissiveness Defensiveness Abstention Supportive Nonviolence Advocacy
15. 1 = Brutality Overt physical harm to self or others – murder, torture, rape, incest, cutting Allowing self to release tension by battering another Glorified in “honor killings” and in wan’ni
16. 2 = Harassment Verbal and psychological abuse, including bullying, belittling, demeaning Discrimination, sexual harassment, abuse of authority, poisoned work environment, horizontal violence Psychological violence is more prevalent than, and can be as damaging as, physical violence
17. 3 = Dismissiveness Stereotyping, shunning, treating as invisible or of little worth Includes the use of racist or sexist language to demean or dismiss Common example: Non-parallel referents, such as referring to mature females as “girls” when mature males would be referred to as “men”
18.
19. 5 = Abstention Non-engagement Looking away “ Not my problem” Don’t initiate but don’t intervene
20. 6 = Supportiveness Intervene but only privately, after the fact, to remonstrate and give support No public accountability for the perpetrator
21. 7 = Nonviolence Refrain from violence Actively intervene in specific situations Zero tolerance Bear witness Stop or restrain the perpetrator with compassion Challenge: To intervene without incurring harm
22. 8 = Advocacy Actively seek ways to prevent violence in the future Dismantle structural violence Learn peaceful ways to resolve conflict ... which will occur given free will
23. But what are we, as an esoteric community, doing to eliminate the habit patterns that make harm possible, tolerated, and even expected? “ The sense of responsibility is one of the first indications that the soul of the individual is awakened” (ENA:105).
24. We are called to action . . . “ The constant practice of Harmlessness…involves harmlessness in speech and also in thought and consequently in action. It is a positive harmlessness , involving constant activity and watchfulness” (TWM:490).
28. To invoke peace, we must be proactive . . . “ The will -to-good…is of more importance in this world cycle than the will -to-peace” (EA:572) . “ Peace is not the goal for our race or time....This is a cycle of steadily growing activity, with the aim in view of establishing right human relations” (EXT:277) . “ If the will-to-peace is conditioning you, then you are still working on emotional levels” (EA:578) .
29.
30. Right human relations are a prerequisite . . . “ There is something greater than peace and that is the good of the whole , and not just individual, peaceful conditions or national peace” (EA:572) .
31. “ Harmlessness is the expression of the life of individuals who realize themselves to be everywhere, who live consciously as souls, whose nature is love, whose method is inclusiveness…
32. “ Let harmlessness , therefore, be the keynote of your life” (TWM:103-104).