Jump to content Toggle sidebar Wikipedia Ang Malayang Ensiklopedya Gumawa ng account Mga pansariling kagamitan Contents Beginning Tatlong anyo ng Sikolohiyang Pilipino Mga konsepto ng Sikolohiyang Pilipino Apat na piliyasyon ng Sikolohiyang Pilipino Tingnan din Talasanggunian Sikolohiyang Pilipino Artikulo Usapan Basahin Baguhin Baguhin ang source Tingnan ang nakaraan Mula sa Wikipedia, ang malayang ensiklopedya Ang artikulo na ito ay kinabibilangan ng isang tala ng pangkalahatang sanggunian, subalit kulang sa kaukulang pagbanggit sa loob ng mga pangungusap. Pakitulungang mapabuti ang artikulong ito sa pamamagitan ng pagpapakilala ng mas tumpak na mga pagbanggit. (Setyembre 2022) (Alamin kung paano o kailan matatanggal ang mensaheng ito) Ang Sikolohiyang Pilipino ay sikolohiyang bunga ng karanasan, kaisipan, at oryentasyong Pilipino. ito ay para mas higit na mauunawaan ng isang Pilipino ang kanyang sarili upang sa gayon ay mapaunlad niya ang kanyang buhay. Isang alternatibong perspektibo kung paano ipapaliwanagnag pag-iisip, pagkilos at damdaming Pilipino, na malakiang kaibahan sa mga pananaw ng iba pang anyo ng sikolohiya sa Pilipinas. Noong 1960s pa lamang ay tinuturo na ang sikolohiya sa mga paaralan na may bahid ng mga Kanluranin. Sinabi ni Dr. Rogelia Pe-Pua na kahit na ang mga illustrados na pinagpalang mag-aral ng sikolohiya noong nasa ilalim pa ng mga Kastila, gaya ng ating mga pambansang bayaning sina Dr. José Rizal at Apolinario Mabini, ay nagpahayag ng pagkadismaya sa paraan ng pagkakaturo nito. Nakita noon ng tagapangulo noon ng Departamento ng Sikolohiya na si Dr. Virgilio Enriquez na may kailangang baguhin para mas madaling maunawaan ito ng mga Pilipino. Tatlong anyo ng Sikolohiyang Pilipino Ayon kay Dr. Virgilio Enriquez, mayroong tatlong anyo ang Sikolohiyang Pilipino: Sikolohiya sa Pilipinas, Sikolohiya ng Pilipino, at Sikolohiyang Pilipino. Ang Sikolohiya sa Pilipinas ay tumutukoy sa lahat ng mga pag-aaral, libro, at sikolohiyang makikita sa Pilipinas, banyaga man o makapilipino. Ang Sikolohiya ng Pilipino naman ay tumutukoy sa lahat ng mga pag-aaral, pananaliksik at mga konsepto sa sikolohiya na may kinalaman sa mga Pilipino. Ang panghuling anyo ng Sikolohiyang Pilipino ay walang iba kundi ang Sikolohiyang Pilipino, mismo. Ayon dito, ang Sikolohiyang Pilipino ay bunga ng karanasan, kaisipan at oryentasyon ng sa Pilipinas. Samakatuwid, mga Pilipino lamang ang makakasulat tungkol dito. Sa maikling salita, Ang sikolohiya sa Pilipinas ay "bisita sa bahay", Sikolohiya ng mga Pilipino ay "tao sa bahay, at Sikolohiyang Pilipino ay "ang maybahay" Mga konsepto ng Sikolohiyang Pilipino Kinikilala ng maraming sikolohista sa akademiya na mayroong pangangailangang isalin ang ibang mga salita sa Filipino upang mas maigi silang talakayin. Ang anim na konsepto ng Sikolohiyang Pilipino ay ang mga sumusunod: • Ang Katutubong konsepto ng Sikolohiyang Pilipino ay tumutukoy sa mga

1. 𝕋ℍ➪
𝕀𝖻𝕀ℙ𝕀ℕ𝕆 𝕊𝕆ℂ𝕀☎𝖻
𝕋ℍ𝕀ℕ☎➪ℝ𝕊
Prepared By:
𝖿 𝓻𝓲𝓼𝓱 𝑀𝑒𝓻𝓸𝓷𝑒 𝐾 . 𝑃 𝓸𝑃𝓲𝑑 𝓪𝓻𝓲𝓸, 𝐿
𝑃 ➚

2. Social thinkers are individuals in society who
can be regarded as forefronts and visionaries
toward the improvement of society in a
particular time. They can also be regarded as
great individuals who have contributed
significantly to development of political and
social thoughts and philosophy.

3. They also provided significant contributions
to the advancement of the disciplines of the
social sciences. In the Philippines, there are a
number of Filipino social thinkers who
contributed toward the advancement and
enrichment of social and political thoughts.

6. •Believed in Agnostic Deism – the view that God
created the universe with its law, never to interfere
with it again.
•“Human problems are irrational human creations and
can be solved through rational solutions. If reason
commits mistakes, only reason can correct them.”
•“What is the use of independence if the slaves of
today will be the tyrants of tomorrow?”

8. •Founded KKK.
•(Kataastaasan, Kagalang galangang Katipunan ng
mga Anak ng Bayan)
•His philosophy of revolution was published in
the revolutionary newspaper, “Kalayaan”.
•Transformed the blood compact (sandugo)
as a kinship contract.
•Accordingto him, a revolutionof war is justified
when there is breach of contract.

10. • He capitalized on the idea of a free reign of reason, of the
freedom to think and do, rather than the freedom to will
and do. (Gripaldo, 2002)
• “In a colonial situation where both will and thinking are
suppressed, where intellectual fanaticism is the rule, where
one’s will is conditioned to submit to tyranny, it is
intellectual liberty that comes primary.”
• Filipinos must get rid of slavery; must embrace liberty
again with a price, a bloody revolution.

12. •Political pragmatism & political operation for an
eventual Philippine independence
•Political Pragmatism – “one must fight for a goal but
if obstacles towards that goal are difficult to
summon then one must fall back to an alternative
that is better than nothing provided it’s in the right
direction.”
•Believed in Social Darwinism – governments are
products of political struggles for survival.

13. • “Partyless Democracy” –political parties influence
the politician, the people.
• Believed in the democratization of education for all,
national language, and justice.
• Equal access to essential raw materials.

15. •Individuals cannot forever remain in solitude.
•Social differences.
•“Human rights cannot be guaranteed unless the
citizens first do their obligations towards the state.”
•“Good governance is founded on righteousness and
foreign relations must be based on full reciprocal
rights and privileges between and among nations.”

17. •Colonial experience has developed a captive
consciousness. An effect of this “crab mentality”. This
is the tendency to those on top of the hierarchy to
push those below while those below to pull down
those up above.
•“When one makes a nationalist choice, he or she
chooses not for himself or herself alone but for the
entire nation as well.”

19. •As a painter, he believed that the task of an
authentic artist is to cut the umbilical cord of the
past, to make use of the present, and to protect
that present to the open future. He called this art
of “dissectionism.”
•True art must not be past-oriented, but present-
future oriented.

21. “History can be read as a
poem in the same way a
poem can be read as history.”

23. To “exist” is to “stand out.”
To “exist” is “to make a
difference.”

24. GRIPALDO
ROLANDO M.
(CIRCUMSTANTIALIST)

25. “Free choice” -Choices are done in situations,
which are of 2 broad types: rational and
nonrational.

26. ISABELO DELOS REYES
(LABOR ACTIVIST/
ANTHROPOLOGIST)

27. • Father of Filipino Socialism
• Initiated labor strikes against American business firms.
• Founded ‘El Ilocano’
• He organized the first labor union, Union Obrera
Democratica Filipina
• Mother Tongue based Multilingual Education

28. CAMILO OSIAS

29. “TAYO” concept
Believes that education must secure
for every Filipino the fullest measure
of efficiency, freedom, and
happiness.

31. • Liberal Education – an approach to learning that
empowers individuals and repairs them to deal with
complexity, diversity, and change.
• Sinco envisioned the need for well-trained teachers as
one of the essential factors to improve the quality of
educational program in schools.
• Aquino also stressed that those responsible for the
education of the citizens must also educate them in
fullness of their rational nature.

32. Reference:
https://www.slideshare.net/thesallysosa/filipino-social-thinkers-diss?qid=50316368-0fb6-
4b97-8f6c-27c714279bfb&v=&b=&from_search=1