Dravya, guna and paryay - Jainism
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Understanding of dravya, guna and paryay is the foundation of undertstanding how the universe works as per the Jain philosophy. This presentation throws light on these concepts.
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The Vaisheshika Darshana is one of the six orthodox schools of Hindu philosophy. It was founded by Kanada and focuses on analyzing the nature of fundamental substances that make up reality. The Vaisheshika system categorizes all objects of experience into seven categories or padarthas - substance, quality, action, generality, particularity, inherence, and non-existence. All physical things are composed of atoms which are eternally in motion due to an unseen force called adrsta. Knowledge of the padarthas leads to liberation from the cycle of rebirth.
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Veerya refers to the potency or efficacy of a drug. There are different theories on the nature or form of veerya - whether it is the dravya (substance), guna (qualities), or karma (actions) of a drug. According to Dravyaveeryavaada, the essence or active principle of a drug is its veerya. Testing of 37 Ushna veerya and 25 Sheeta veerya drugs showed their reactions in distilled water and artificial gastric juice can help determine if a drug has heating or cooling properties and potency. The veerya of a new drug can be determined through observation and inference based on its taste, qualities, and known effects.
Jainism a super science - by dr. sudhir v. shah
This document provides an overview of Jain philosophy and its relation to science according to the author. Some key points made include:
- Jain philosophy as described in ancient texts like Tatvarth Sutra contain concepts from fields like physics, chemistry, biology, and mathematics that have only been discovered or proven by modern science.
- Core concepts of Jain philosophy like the atomic theory, classification of matter/soul, principles of motion and time have parallels in modern scientific understanding.
- Operating principles of Jain philosophy like non-violence, Anekantavada and the theory of karma also relate to principles of fields like physics, biology and quantum mechanics.
- While subjects
Ayur-research avenues
Keynote address by Dr.KSR Prasad - Avenues for Research & Updates in Ayurveda at Abhijna-2012 on 8-3-2012 at Govt. Ayurveda Medical College, Bangalore.
The Six Leyshas
This document summarizes a retreat held by the Doshi Brothers for the MA/NE YJA in the Poconos in February 2013. The objectives of the retreat were to discuss concepts of man (mind), vachan (speech), and kaya (actions) as well as the six leshyas or mental dispositions. Activities included acting out scenarios to demonstrate the leshyas and a discussion on how to promote positive mind, speech, and actions. The document also covers the 18 papasthanaks or sins and concludes by thanking the organizers and attendees of the retreat.
Dravyaguna part 2 By Prof.Dr.R.R.Deshpande ,Pune,India
Dravyaguna PPT Part 2 – Ayurvedic Herbology is very interesting,if you can recognize herbs & know it’s properties.Herbs are many times like Neutraceuticals & also simple & safe remedies for many Health Problems .We have 7 sets of Dravyaguna PPT .Please check all parts. Some of the contents are Punarnava,Amla,Arjun,Shirish,Vasa,Lodhra etc . . Please send feed Back Form of www.ayurvedicfriend.com
Kuchala
1. The document discusses various methods of purifying or detoxifying Kuchala seeds (Strychnos nux-vomica seeds), including soaking in cow's urine, boiling in cow's milk, and frying in cow's ghee.
2. Studies have found that detoxification methods like these can significantly reduce the toxicity of the seeds by decreasing their total alkaloid content by up to 96.68%.
3. Toxicity testing on mice found that detoxified samples required much higher doses to cause mortality compared to unprocessed seeds, demonstrating that traditional Ayurvedic purification techniques can effectively remove toxins from poisonous plants like Kuchala.
Scientific writing mgach&rc
The document discusses scientific writing and outlines the key components of a scientific paper, including the introduction, methods, results, and discussion sections. It emphasizes that scientific writing must be clear, reproducible, and follow standard conventions so that other scientists can assess the research and potentially repeat the experiments. The document also cautions against misconduct and promotes ethical scientific practices.
Skills values
Dr. K. Shiva Rama Prasad, Keynote address delivered at MGACH&RC, Wardha on the occasion of PG Induction, on 23-04-2014
http://www.technoayurveda.com/
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1. Ayurveda defines obesity as excessive malformed fat deposits due to depletion of fat-metabolizing enzymes in the body.
2. Obesity can be caused by genetic factors, lifestyle habits like overeating and lack of exercise, or diseases of the digestive system and hypothalamus.
3. Ayurveda treats obesity through lifestyle modifications like controlled nutrition and exercise, as well as medicinal therapies to liquefy fat deposits and promote elimination of fat from the body.
Ayur research vision 2020
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Charak mahakashaya part 1
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• This Topic is very Popular in Ayurvedic field .This 50 Groups are like Readyrecknor or Practical Prescriber for Ayurvedic Medical Practice. This Topic is a part of Syllabus in 2 subjects of BAMS course –1) Dravyaguna vignyan ( Paper 1 Part A ,Point 10 –Dashemani Gan 2) Charak Purvardha ( Charak Sutrasthan ,Chaper 4 –Shadvirechan Shatiya) .Each group consists of 10 Herbs .So 50 x 10 = 500 Herbs .But unfortunately many Herbs are controversial & many are not available .Students will easily now note ,which plants are not available from this PPT .Also this PPT will explain the Pharmacodynamics of these herbs .So students by their own intelligence can add other herbs also in this Group
• Visit – www.ayurvedicfriend.com
Phone – 9226810630
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The scientific analysis of life and what every jain must know
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Spirituality of Numbers
The document summarizes classical Indian spiritual teachings associated with numbers from 0 to 9. Some key points:
- 0 represents cycles in nature like day/night and seasons. Change is constant and states are temporary.
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The document provides an overview of key concepts in Jainism, including:
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2) It explains the two types of souls - liberated souls and worldly souls, which are further classified based on number of senses.
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4) Other concepts summarized include the nature of the universe,
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It has description starting from ~siddhanta which correlated the body and mahabhutas.
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Till here.
A correlated study of Akash mahabhuta and it's references in 1st year BAMS subjects especially kriya sharir.
The ppt includes study of Akash mahabhuta and its mentions in the kriya sharir book by Ranade.
It has description starting from ~siddhanta which correlated the body and mahabhutas.
~Loka Purush Samya Siddhant
~Comparison of nature and human body
~Sharirasya Panchabhautikavam (principles of five elements)
~Panchabhautika Composition of an element
~Shad dhatwatamak Purush
~Akash-properties-senses
~How to examine Akash mahabhuta
~It's practical utility
~Sharirasya dosha dhatu mala
~Panchabhautika Composition of dosha guna and dhatu
~Akash mahabhuta physiological ~Significance and ayurvedic Significance
~Working of ear
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This document discusses Ayurvedic and Yogic perspectives on the nature of self. It describes the self as having three parts - the visible self, invisible self, and soul. The invisible self is composed of the five pranas, five senses, five organs of action, mind, intellect, ego and soul. It is linked to the universal macrocosm through energy channels called nadis. When the link between the invisible and visible self disintegrates at death, the soul is liberated. The document aims to answer the question "Who am I?" by exploring the relationship between the individual self and the universal whole according to ancient Indian philosophy.
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2) The senses are there to experience God's love and should be satisfied, not suppressed. Desires and passions came with the body and must be given to.
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SCIENCE AND JAINISM RELATIONS
This document discusses the contributions of Jain religion and philosophy to science. It notes that Jain scriptures such as Tatvarth Sutra contain discussions of concepts in physics, including atoms, subatomic particles, integration and disintegration of matter. Applied concepts in areas like atomic charge and time as a substance are also mentioned. Biology topics such as classification of living beings and plant sentience find parallels in Jain philosophy. Mathematics and astronomy in ancient Jain texts are briefly outlined. Overall, the document argues that many principles of science are embedded in Jain religious doctrines, showing science and religion as complementary rather than conflicting domains of knowledge.
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The document discusses several key features of Eastern religions including Hinduism, Buddhism, and Jainism. Some common features are the concepts of karma, samsara (cycle of rebirth), and moksha (liberation). Hinduism focuses on dharma (duties) and the caste system, and emphasizes paths of devotion, knowledge and action. Buddhism teaches the Four Noble Truths and Eightfold Path to end suffering through enlightenment and nirvana. Jainism believes the soul can become liberated through right faith, knowledge and conduct like nonviolence.
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Dravya, guna and paryay - Jainism
- 1. Prepared By: Shruti Jain
- 2. Six Dravyas Who created the universe? If there was a creator, then who created the creator?
- 3. Six Dravyas (Substances) What is Guna (Attribute)? Something that exists in all parts of a substance and in all its modifications. What is Dravya? The mass of infinite inseparable attributes (gunaas) is called substance or dravya.
- 4. Six Dravyas (Substances) What is paryay (mode)? Each attribute keeps on changing continuously and uninterruptedly. The constant ongoing modification of a substance is called paryay.
- 5. Six Dravyas (Substances) The whole cosmos consists of 6 dravyas, namely: Dravya Jeev Ajeev (Living and conscious) (Non-living; unconscious) Pudgal Dharma Adharama Aakash Kaal
- 6. Six Dravyas (Substances) – A BRIEF 1. Jeev (soul) – which has power of knowing; consciousness 2. Pudgal (matter) – which possesses touch, taste, smell and colour 3. Dharma (ether or principal of motion) – which is a passive cause in the motion of jeev and matter 4. Adharma (anti-ether or principal of rest) – which enables jeev and matter to remain stationary at one place 5. Aakash (space) – which provides accommodation to all the other five dravyas 6. Kaal (time) – which possesses the characteristic attributes of time substance , changes and modifications are achieved through progress of time
- 7. Six Dravyas (Substances) – Characteristics 1. Jeev (soul) - Essential characteristic is consciousness - Infinite in number - Total number remain the same in the entire universe - Neither dies nor ever takes birth 2. Pudgal (matter) - It has form , i.e. can be touched, tasted, smelled, seen & heard. Only this dravya possesses this characteristic. - They are infinite in number - Does not have consciousness or knowledge - Smallest particle of matter is known as parmanu (Atom)
- 8. Six Dravyas (Substances) – Characteristics 3. Dharma (medium of motion) - This substance helps in the movement of soul and matter - It is a single entity - It does not have any form, colour, taste, smell or body - Doesn’t have knowledge or consciousness (non-living) 4. Adharma (medium of rest) - Helps to rest soul and matter - It is a single entity - It does not have any form, colour, smell or taste - Doesn’t have knowledge or consciousness (non-living)
- 9. Six Dravyas (Substances) – Characteristics 5. Aakash (space) - Provides room to other substances. - It has no form, colour, taste, smell, and touch. - It does not perform any action (inactive), however it does give accommodation to soul and matter. - It pervades everywhere and is one and whole, i.e. indivisible (akhand). However it has Two Types: The portion of space where all substances are found is called Lokakash (or universe). The empty infinite space outside the universe is called Alokakash (or non-universe).
- 10. Six Dravyas (Substances) – Characteristics 6. Kaal (time) - Passive cause in the functioning of self-functioning substances like soul and matter. - It has no form, colour, taste, smell, and touch. - The smallest indivisible portion of time is called Samaya. - They are innumerable and exist in whole of universe.
- 11. Six Dravyas (Substances) – Key Takeaways None of these dravyas can be created or destroyed and they have no creator They have their existence from the beginning (aadi) and will be there until infinite time (anant) The forms (paryay) of these dravyas change continuously Three dravyas viz., medium of motion, medium of rest and space are single entities while time, matter and soul are numerous
- 12. Six Dravyas How would knowing about these substances help us?
- 13. Sahajanandi, Shuddhswaroopi, Avinashi Hu, Atma Swaroopi
- 14. I am a happy, pure, everlasting soul