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DOCUMENTATION, VALIDATION AND 
CONTEMPORARY RELEVANCE OF ITK IN 
AGRICULTURE AND HOMESTEAD AREAS 
IN KUMAON HILL REGION OF 
UTTARAKHNAD STATE 
PRESENTER 
TARA NEGI 
RESEARCH SCHOLAR 
MAJOR ADVISOR 
PROFESSOR 
DHRITI SLOANKI
Introduction 
• It is a well known fact that India has a charitable and 
glorious heritage of past both in richness and variety in 
performing agricultural and allied practices. 
• Modern practices which are being used in today’s 
world are acting like a slow poison and have created 
havoc on both man and his surrounding. 
• To lessen the burden on both human and environment, 
there is a need to find ways for sustainable 
development which are environmentally sound, low 
cost, easily acceptable and which make the mother 
earth a better place to live in.
Continue……. 
• Indigenous knowledge is a part of the lives of the 
rural poor and their livelihood depends almost 
entirely on specific skills and knowledge essential for 
their survival. 
• The indigenous practices are farmer friendly, socially 
accepted, economically feasible, environmentally 
sound and suited to the specific local and 
environmental conditions.
JUSTIFICATION 
• Kumaon people have store house of rich 
indigenous knowledge regarding agricultural 
and homestead practices. 
• In the field of Indigenous knowledge 
regarding agriculture and homestead areas 
little work has been done in documentation 
and validation part as the agriculture is the 
main occupation and source of livelihood of 
Himalayan people.
Continue…. 
• Instead the entrance of green revolution the 
Himalayan people still practicing their 
traditional local wisdom, so it is important to 
explore all the practices. 
• In Postharvest practices the losses (20-30%) 
are more due to human and climatic 
conditions, in order to minimise these losses it 
is important to aware the people about 
improved indigenous postharvest practices 
among other farming community.
Continue…. 
• Families are mainly using the Indigenous 
practices with regard to storage of cereals and 
pulses, so it is important to identify and to 
validate these practices which have a great 
significance. 
• There is no proper and adequate facilities of 
treatment of common health problems.
Continue…. 
• The old practices known to elder ladies have a 
strong hold in the area and are still practiced 
by community. Documentation would help to 
preserve the age-old practices. 
• Kumaon is famous for impressive 
festivals, traditions, culture and delicious 
mouthwatering nutritious dishes, so it is 
important to document and validate the 
traditional food practices.
IMPLICATIONS 
• Indigenous agriculture practices can be used in 
other part of the country having similar agro-climatic 
and micro- farming conditions. 
• Homestead practices of post harvest and 
treatment of human ailments can have wider 
implications in other states of country. 
• Indigenous practices which have contemporary 
relevance need to be modify and need to be 
blended with modern technologies for wider 
acceptability.
DELIMITATION OF THE STUDY 
• The study was delimited to the only three major 
crops i.e. Paddy (Dhaan), Finger millet 
(Mandua) and Horse gram (Gahat) 
• The study was delimited to the farm couples 
above 45years and involved in agriculture. 
• Postpartum practices of mother after delivery to 
six months is taken 
• Child care practices from brth to two year is 
taken
METHODOLOGY 
LOCALE 
UTTARAKHAND 
STATE 
KUMAON REGION
SELECTION OF DISTRICTS 
1 2 
3 4 
Fig 1: Study map of Uttarakhand state(1), Bageshwar district(2), Nainital district(3) and Almora district(4)
SELECTION OF 
PANCHAYAT SAMITIES 
Almora Bageshwar Nainital 
1111 PPSS 33 PPSS 88 P PSS 
1 PS 1PS 1 PS 1 PS 1 PS 1 PS 
TToottaall 6 6 P PAANNCCHHAAYYAATT S SAAMMIITTIIEESS
80 
UTTARAKHAND 
ALMORA NAINITAL BAGESHWAR 
Tarikhet Garur Kapkot 
Takula Bhimtal Okhalakhan 
dDddd 
Basoli(40) 
Pandekhola(40 
)) 
Manan(40) Channi(40) 
Ratighat(40) Tilsari(40) 
Danpur(40) 
Gankhet(40) 
Kanda(40) 
Garampani(40) 
Jyolikot(40) 
Mahragaon(40 
) 
80 80 80 80 80 
480 
FFFFAR 
40= Farm Couples 
480= Total Respondents
SELECTION OF ITK AREAS 
Agriculture : Included major crops i.e. Paddy , Finger millet 
and Whole horse gram 
Homestead : 
1. Post harvest practices in selected cereals, pulses and millets 
2. Health care practices 
3. Postpartum practices related to mother just after delivery 
upto six months 
4. Child care practices just after delivery upto two years of 
age 
5. Indigenous ethnic food of Kumaon region
CONSTRUCTION OF TOOL 
SECTION I 
GENERAL INFORMATION
SECTION II 
Documentation of indigenous practices 
related to Paddy (Oryza sativa), Finger millet 
(Eleusine coracana) and Horsegram 
(Macrotyloma uniflorum) in components 
Weather forecasting, water storage system, 
preparation of land, preparation of seed bed 
and care of the seedlings, ploughing, tillage, 
sowing, transplantation, manure application, 
intercropping, irrigation, controlling crop from 
birds and animals, insect pest management and 
harvesting practices.
SECTION III 
a. Post harvest practices: It include 
information pertaining to operations 
like threshing, winnowing, cleaning, 
drying or dehydration, storage, 
extraction and milling related to 
cereals (Paddy and wheat), millets 
(Finger millet, Foxtail millet and 
Barnyard millet) and pulses 
(Blacksoyabean, Horsegram and 
Lentil).
b. Indigenous Health care 
practices includes: 
• Respiratory diseases 
• Gastrointestinal diseases 
• Gastroenteritis 
• Liver disease 
• Skin related disease 
• Nervous system related 
• Different body pain 
• Gynaecology problems 
• Urinary tract infections 
• measles, sunstroke, fracture 
• Renal calculi 
• Cancer
Continue… 
• Indigenous Postpartum Practices 
(Delivery to six months): It includes 
- effective delivery practices, 
- removal of placenta, 
- first diet given to women, 
- indigenous food preferences, 
- food avoided after delivery, 
- bathing, rest and relaxation, 
- breast feeding and massage practices. 
• Child care practices 
(Birth to 2 years of age)- 
It includes: 
- Practices related to child birth, 
- care of new born, 
- breast feeding, 
- weaning practices. 
- health care practices.
SECTION IV 
SCIENTIFIC VALIDATION OF INDIGENOUS PRACTICES 
A separate tool was constructed after recording the farm 
families responses 
Activities Indigenous practices 
followed by farm families 
Reason Expert opinion 
S* US** UN*** CR**** 
S*= Scientific 
US**= Unscientific 
UN***=Uncertain 
CR***=Contemporary relevance
PRETESTING OF TOOL 
REALIABILITY REALIABILITY OOFF TTHHEE TTOOOOLL 
VVAALLIIDDIITTYY OOFF TTHHEE TTOOOOLL
PRETESTING OF TOOL 
REALIABILITY REALIABILITY OOFF TTHHEE TTOOOOLL 
VVAALLIIDDIITTYY OOFF TTHHEE TTOOOOLL
DATA COLLECTION 
Following methods were used for 
data collection:- 
•Field Survey 
•Personal interview techniques 
•Focused group discussion 
•Transect walk
II SCIENTIFIC VAIDATION 
By panel of experts Experimentation
a. By panel of experts 
The collected indigenous practices given to total 30 
experts for its validation 
 Vivekananda Krishi Anusandhan Kendra(ICAR 
regional centre) Almora 
 G.B. Pant University of Agriculture and 
Technology,Pantnagar 
Maharan Pratap University of Agriculture and 
Technology, Udaipur 
Scientists from CIMAP, Garur, 
Bageshwar(Uttarakhand) 
Doctors from Ayurveda college i.e. Patanjali Haridwar 
and Ayurveda college Dehradun
b. Experimentation of Indigenous 
practices 
•Weed control practice by sprinkling the salt water 
solution in paddy plant at growth stage 
•Sprinkling the paste of Fenugreek seed and cow’s 
urine at 10 days interval at growth stage of paddy 
plant for insect pest control 
• Storage practices in wheat grain by keeping wall nut 
leaves 
• Consumption of Silfer(Brayophylum) and Gahat 
soop(Wholehorse gram) in Kidney stone
Documentation, validation and contemporary relevance of itk
Documentation, validation and contemporary relevance of itk
Documentation, validation and contemporary relevance of itk
Documentation, validation and contemporary relevance of itk
Documentation, validation and contemporary relevance of itk
Documentation, validation and contemporary relevance of itk

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Documentation, validation and contemporary relevance of itk

  • 1. DOCUMENTATION, VALIDATION AND CONTEMPORARY RELEVANCE OF ITK IN AGRICULTURE AND HOMESTEAD AREAS IN KUMAON HILL REGION OF UTTARAKHNAD STATE PRESENTER TARA NEGI RESEARCH SCHOLAR MAJOR ADVISOR PROFESSOR DHRITI SLOANKI
  • 2. Introduction • It is a well known fact that India has a charitable and glorious heritage of past both in richness and variety in performing agricultural and allied practices. • Modern practices which are being used in today’s world are acting like a slow poison and have created havoc on both man and his surrounding. • To lessen the burden on both human and environment, there is a need to find ways for sustainable development which are environmentally sound, low cost, easily acceptable and which make the mother earth a better place to live in.
  • 3. Continue……. • Indigenous knowledge is a part of the lives of the rural poor and their livelihood depends almost entirely on specific skills and knowledge essential for their survival. • The indigenous practices are farmer friendly, socially accepted, economically feasible, environmentally sound and suited to the specific local and environmental conditions.
  • 4. JUSTIFICATION • Kumaon people have store house of rich indigenous knowledge regarding agricultural and homestead practices. • In the field of Indigenous knowledge regarding agriculture and homestead areas little work has been done in documentation and validation part as the agriculture is the main occupation and source of livelihood of Himalayan people.
  • 5. Continue…. • Instead the entrance of green revolution the Himalayan people still practicing their traditional local wisdom, so it is important to explore all the practices. • In Postharvest practices the losses (20-30%) are more due to human and climatic conditions, in order to minimise these losses it is important to aware the people about improved indigenous postharvest practices among other farming community.
  • 6. Continue…. • Families are mainly using the Indigenous practices with regard to storage of cereals and pulses, so it is important to identify and to validate these practices which have a great significance. • There is no proper and adequate facilities of treatment of common health problems.
  • 7. Continue…. • The old practices known to elder ladies have a strong hold in the area and are still practiced by community. Documentation would help to preserve the age-old practices. • Kumaon is famous for impressive festivals, traditions, culture and delicious mouthwatering nutritious dishes, so it is important to document and validate the traditional food practices.
  • 8. IMPLICATIONS • Indigenous agriculture practices can be used in other part of the country having similar agro-climatic and micro- farming conditions. • Homestead practices of post harvest and treatment of human ailments can have wider implications in other states of country. • Indigenous practices which have contemporary relevance need to be modify and need to be blended with modern technologies for wider acceptability.
  • 9. DELIMITATION OF THE STUDY • The study was delimited to the only three major crops i.e. Paddy (Dhaan), Finger millet (Mandua) and Horse gram (Gahat) • The study was delimited to the farm couples above 45years and involved in agriculture. • Postpartum practices of mother after delivery to six months is taken • Child care practices from brth to two year is taken
  • 10. METHODOLOGY LOCALE UTTARAKHAND STATE KUMAON REGION
  • 11. SELECTION OF DISTRICTS 1 2 3 4 Fig 1: Study map of Uttarakhand state(1), Bageshwar district(2), Nainital district(3) and Almora district(4)
  • 12. SELECTION OF PANCHAYAT SAMITIES Almora Bageshwar Nainital 1111 PPSS 33 PPSS 88 P PSS 1 PS 1PS 1 PS 1 PS 1 PS 1 PS TToottaall 6 6 P PAANNCCHHAAYYAATT S SAAMMIITTIIEESS
  • 13. 80 UTTARAKHAND ALMORA NAINITAL BAGESHWAR Tarikhet Garur Kapkot Takula Bhimtal Okhalakhan dDddd Basoli(40) Pandekhola(40 )) Manan(40) Channi(40) Ratighat(40) Tilsari(40) Danpur(40) Gankhet(40) Kanda(40) Garampani(40) Jyolikot(40) Mahragaon(40 ) 80 80 80 80 80 480 FFFFAR 40= Farm Couples 480= Total Respondents
  • 14. SELECTION OF ITK AREAS Agriculture : Included major crops i.e. Paddy , Finger millet and Whole horse gram Homestead : 1. Post harvest practices in selected cereals, pulses and millets 2. Health care practices 3. Postpartum practices related to mother just after delivery upto six months 4. Child care practices just after delivery upto two years of age 5. Indigenous ethnic food of Kumaon region
  • 15. CONSTRUCTION OF TOOL SECTION I GENERAL INFORMATION
  • 16. SECTION II Documentation of indigenous practices related to Paddy (Oryza sativa), Finger millet (Eleusine coracana) and Horsegram (Macrotyloma uniflorum) in components Weather forecasting, water storage system, preparation of land, preparation of seed bed and care of the seedlings, ploughing, tillage, sowing, transplantation, manure application, intercropping, irrigation, controlling crop from birds and animals, insect pest management and harvesting practices.
  • 17. SECTION III a. Post harvest practices: It include information pertaining to operations like threshing, winnowing, cleaning, drying or dehydration, storage, extraction and milling related to cereals (Paddy and wheat), millets (Finger millet, Foxtail millet and Barnyard millet) and pulses (Blacksoyabean, Horsegram and Lentil).
  • 18. b. Indigenous Health care practices includes: • Respiratory diseases • Gastrointestinal diseases • Gastroenteritis • Liver disease • Skin related disease • Nervous system related • Different body pain • Gynaecology problems • Urinary tract infections • measles, sunstroke, fracture • Renal calculi • Cancer
  • 19. Continue… • Indigenous Postpartum Practices (Delivery to six months): It includes - effective delivery practices, - removal of placenta, - first diet given to women, - indigenous food preferences, - food avoided after delivery, - bathing, rest and relaxation, - breast feeding and massage practices. • Child care practices (Birth to 2 years of age)- It includes: - Practices related to child birth, - care of new born, - breast feeding, - weaning practices. - health care practices.
  • 20. SECTION IV SCIENTIFIC VALIDATION OF INDIGENOUS PRACTICES A separate tool was constructed after recording the farm families responses Activities Indigenous practices followed by farm families Reason Expert opinion S* US** UN*** CR**** S*= Scientific US**= Unscientific UN***=Uncertain CR***=Contemporary relevance
  • 21. PRETESTING OF TOOL REALIABILITY REALIABILITY OOFF TTHHEE TTOOOOLL VVAALLIIDDIITTYY OOFF TTHHEE TTOOOOLL
  • 22. PRETESTING OF TOOL REALIABILITY REALIABILITY OOFF TTHHEE TTOOOOLL VVAALLIIDDIITTYY OOFF TTHHEE TTOOOOLL
  • 23. DATA COLLECTION Following methods were used for data collection:- •Field Survey •Personal interview techniques •Focused group discussion •Transect walk
  • 24. II SCIENTIFIC VAIDATION By panel of experts Experimentation
  • 25. a. By panel of experts The collected indigenous practices given to total 30 experts for its validation  Vivekananda Krishi Anusandhan Kendra(ICAR regional centre) Almora  G.B. Pant University of Agriculture and Technology,Pantnagar Maharan Pratap University of Agriculture and Technology, Udaipur Scientists from CIMAP, Garur, Bageshwar(Uttarakhand) Doctors from Ayurveda college i.e. Patanjali Haridwar and Ayurveda college Dehradun
  • 26. b. Experimentation of Indigenous practices •Weed control practice by sprinkling the salt water solution in paddy plant at growth stage •Sprinkling the paste of Fenugreek seed and cow’s urine at 10 days interval at growth stage of paddy plant for insect pest control • Storage practices in wheat grain by keeping wall nut leaves • Consumption of Silfer(Brayophylum) and Gahat soop(Wholehorse gram) in Kidney stone