8. Father of Filipinology – New
consciousness, a systematic
way of studying the Filipino
(pagkataong Filipino) from the
contextof Filipino culture.
Dr.Prospero R.Covar
9. WHAT IS
“PILIPINOHIYA”?
• Pilipinolohiya was developed by Prospero Covar from the Anthropology
DepartmentandZeusSalazarfromtheHistoryDepartmentof theUP.
• Pilipinolohiya is derived from two words: Pilipino and lohiya. Lohiya is
derived from the Latin logos which means “systematic study,” while Pilipino
referstothecitizensofthePhilippines.
• Pilipinolohiya is defined as the “study of the world of Filipinos, of being
Filipinosandthedifferent waysof being Filipino.”
10. Pilipinolohiya is the systematic study of:
FILIPINO
PSYCHE
FILIPINO
CULTURE
FILIPINO
SOCIETY
13. a History professor from the
History Department of
University of the Philippines
Diliman and considered as the
“Father of the Pantayong
Pananaw.”
Dr.ZeusA.Salazar
14. WHAT IS “PANTAYONG
PANANAW”?
• Salazar developed the PantayongPananawdiscourse as a response to the
westernized perspective of the study of Philippine History and
Historiography.
• I
t is considered a
s the most theoretically advanced and productive in terms
of the number of research outputs on the indigenization of the social
sciences.
• Pantayong Pananaw introduces a communication-based theoretical
innovationonthestudyof PhilippineHistoriography.
16. PANTAYONGPANANAW
• Pantayong Pananaw wishes to contribute to the “flourishing of a
talastasangbayan”ornational discourse.
• Salazar used “tayo” as basis for the theoretical base of the
perspective and not the pronoun “kami” because according to
Salazar, the latter refers to “we-speaking t
o others” a
s opposed to
theformerwhichmeans“we-speakingtoourselves”.
• PantayongPananawintroducesa“closedcircuit of interaction”
