What are thekey
concepts and ideas of
19TH CENTURY
Filipino Thinkers?
6.
In the 19thcentury (1801-
1900) Spanish Colonial
Philippines, increasing
number of affluent Filipinos
began to study abroad
7.
This educated class,who were
later called as ILUSTRADOS, were
exposed to the ideas of the
Enlightenment, they later applied
these ideas about the languages
and experiences in the Philippine
society.
• He becamethe leader of the Propaganda
Movement that supported political and social
reform such as the advancement of
• individual liberty,
• social progress,
• tolerance,
• scientific knowledge,
• constitutional government,
• and separation of church and state.
11.
• Rizal disagreedwith the proponents of the
1896 Revolution2 , he thought that the
country is not ready at the time for such
radical process and instead he advocated for
an intellectual revolution which aimed to
educate the Filipino masses on the concept
and exercise of freedom through reason
12.
• On thearea on language, he worked to
enrich Tagalog literature and to make it
more accessible to ordinary people,
wrote a short manuscript in Tagalog,
translated European stories in Tagalog
and simplifying the orthography
[spelling] of Tagalog langauge.
2. ISABELO DELOS REYES
• (1864-1938)
• is an author, politician
• founder of the Iglesia Filipina
Independiente
• wrote the “El Folk-lore Filipino”
(1887)
15.
“EL FOLK-LORE FILIPINO”
•a compilation of riddles,
proverbs, and other folklore from
Ilocos, Zambales and Malabon.
• His work laid the foundations for
anthropology specifically the
study of native culture, traditions,
and beliefs.
16.
1897, HE WASIMPRISONED FOR HIS
WRITINGS
• that criticizes the mismanagement and
abuses of Spanish colonial government
and the friars.
• He was influenced by the socialist ideas
of Karl Marx and others which led him to
organized the first labor union (1902) in
the Philippines and led a labor strike to
force an increase wages and better
working conditions.
17.
• wrote aseries of articles against
American rule “BENEVOLENT” reasons in
acquiring the Philippines
• The US government at the time outlined
their reason in acquiring the Philippines
in a document known as the Benevolent
Assimilation Proclamation (1898)
18.
• wherein oneof the reasons is that
the U.S. have "come, not as invaders
or conquerors, but as friends, to
protect the natives in their homes, in
their employment, and in their
personal and religious rights
19.
• He pointedout the
“HYPOCRISY” and that the
real reason is American
political and economic
gains.
3. APOLINARIO MABINI
•(1864-1903)
• He is known as the
POLITICAL PHILOSOPHER
during the 1896
Revolution.
22.
IN 1898 HEWROTE
“THE TRUE DECALOGUE,”
• in which he explained the basics of
citizenship of being a Filipino and the
inherent goodness of human nature,
• he wrote to “always look on your
countryman as more than a neighbor…by
the same happiness and sorrows, and by
the same aspirations and interests.”
23.
• Mabini alsoemphasized the
relationship of the people to the
government
• that its authority comes from the
people and therefore its decisions
based on reason.
24.
• He wovethese Enlightenment
themes into the strands of the
deeply religious culture of his time.
• The God-given talents are to be
developed to attain his or her own
abilities and thus nurture success.
25.
What are thekey
concepts and ideas of
20TH - 21ST CENTURY
Filipino Thinking?
26.
• In the20th century, (1901-2000) the
Philippines transitioned from colony
to independent republic
• Beginning in the 1960’s, a move for a
more culturally relevant and Filipino
based social sciences.
1. SIKOLOHIYANG PILIPINO
•Is a field of psychology derived
from native experiences and
knowledge and based on a
pro-Filipino point of view.
• This approach was introduced
by
29.
• VIRGILIO ENRIQUEZ
•(1942-1994) in 1974
• Is a Professor Psychology from UP
• This is an indigenization of
psychology that is based on the
experiences of Filipinos.
30.
• Enriquez encouragedfellow scholars to
rethink Filipino values in the perspective of
local experience and culture.
• For instance, BAHALA NA is wrongly
interpreted in English as “FATALISM - the
Filipino attitude that makes him accept
sufferings and problems, leaving everything to
God.”
31.
• But forEnriquez, BAHALA NA is
“DETERMINATION and RISK-
TAKING”
• and that for Filipinos it means to
face and give their best in
whatever challenges lay ahead.
1.1.1 COLONIAL/ ACCOMMODATIVE
SURFACEVALUE
are values that considers the
perspectives of others.
HIYA or proprietary/ dignity,
UTANG NA LOOB or gratitude/
solidarity,
PAKIKISAMA or companionship/ esteem
34.
1.1.2 Confrontative SurfaceValue
are values that seeks to protect
one’s dignity from adversities.
BAHALA NA or determination,
SAMA/LAKAS NG LOOB or
resentment/ guts,
PAKIKIBAKA or resistance
35.
1.2 Pivotal InterpersonalValue
PAKIRAMDAM or pakikipagkapwa-
tao is the pivotal value that
stresses the role of being able to
feel or sense the feelings of others
in such a way to be careful in
dealing with other’s sensitivities
36.
1.3 Core Value
KAPWAor togetherness is the core of
the values identified by V. Enriquez.
It represents the communal
orientation of Filipino society that
gives emphasis on the shared identity
of the people
37.
1.4 Linking Socio-PersonalValue
is the KAGANDAHANG-LOOB or
shared humanity which is a value
that support charity and kindness
to kapwa Filipinos most specially
during hard times.
38.
1.5 Associated SocietalValues
are values that are connected to
kagandahang-loob and kapwa since it
serves as common moral obligation to
the community
These values are karangalan or dignity,
katarungan or justice and kalayaan or
freedom.
39.
2. PANTAYONG PANANAW
isthe “from-us-for-us”
perspective of Filipino
historiography that emphasizes
the use of Filipino language in
Philippine history.
40.
• Proposed inthe 1970s by Zeus A. Salazar (b.
1934) who is a UP History professor, it is a
communication-based framework whose aim
is to produce a "national" discourse
(“talastasang bayan”) on Philippine history
and therefore help enforce national identity as
Filipinos. Salazar points out that Philippine
history was and is written in three
perspectives.
41.
2.1 Pangkayong Pananaw
translatedas ‘from-you-for-us’
perspective, is the Western
perspective on studying Philippine
history using their standards or
external interpretation of Filipino
culture
42.
For Salazar, thisview of history
is designed by and for
Westerners in judging local
culture that are different to
them.
43.
2.2 Pangkaming Pananaw
translatedas ‘from-us-to-you’ perspective, is the
result of Western-trained Filipino historians who
rewrite the history made by Westerners and
provided alternative analysis of local culture.
They used English or Spanish as a medium of
writing Philippine history. For Salazar this is still
meant to be read by Westerners and not for
consumption by Filipinos.
44.
2.3 Pantayong Pananaw
isthe history that should be
written and primarily consumed by
Filipinos since it used the Filipino
language as the medium of
discourse in explaining and
analyzing Philippine culture.
45.
Salazar emphasized thatall concepts,
meaning and its relationship among
ideas are to be in Filipino language18
because it is through this medium that
the people can better understand their
history and culture.
46.
KEY POINTS
• ModernFilipino thinkers and
academicians indigenized the
social sciences to create a more
culturally relevant approach in
understanding Philippine culture,
society, and history.
47.
• 19th centuryFilipino thinkers were exposed to
the ideas of the Enlightenment.
• Jose Rizal through his writings and reform
agenda supported the Enlightenment Ideas
and proposed an intellectual revolution of
which the Filipino people must educate
themselves on the concept and exercise of
freedom
48.
• Isabelo delos Reyes introduced and
actualized socialist ideas as that of Karl
Marx and others by establishing the
Philippine’s first labor union and
promoting labor rights. He also
contributed in the study of native
culture, beliefs, and traditions.
49.
• Apolinario Mabini’spolitical philosophy
contributed in the formation of being a
Filipino citizen, on goodness and
capability of the human nature to
develop God-given talents. Mabini
combined the Enlightenment ideas with
the people’s religious orientation as
characteristic of the Filipino.
50.
• 20th and21st century Filipino
academicians developed social
science approaches that are relevant
to the cultural, socioeconomic,
political, and historical context of the
Philippines
51.
• The SikolohiyangPilipino of Virgilio
Enriquez seeks to indigenized
psychology based on the experiences
and social realities of Filipinos. The
approach identified 12 values as part
of building national identity of the
Filipino.
52.
• Pantayong Pananawof Zeus Salazar
focuses on how history is to be
rewrite in the perspective of Filipino
language and interpret cultural,
societal realities and historical
narration intended for the Filipino
people.