INDIGENIZING THE
SOCIAL SCIENCES
Disciplines and Ideas in the Social Sciences
General Academic Strand | Humanities and Social Sciences
Lesson 4.1
Filipino Social Thinkers
Filipino social thinkers
have contributed to our
understanding of society
throughout centuries.
3
What are the key
concepts and ideas of
19TH CENTURY
Filipino Thinkers?
In the 19th century (1801-
1900) Spanish Colonial
Philippines, increasing
number of affluent Filipinos
began to study abroad
This educated class, who were
later called as ILUSTRADOS, were
exposed to the ideas of the
Enlightenment, they later applied
these ideas about the languages
and experiences in the Philippine
society.
1. JOSE RIZAL
1. JOSE RIZAL
•(1861-1896)
•NOLI ME TANGERE
(1887)
•EL FILIBUSTERISMO
(1891)
• He became the leader of the Propaganda
Movement that supported political and social
reform such as the advancement of
• individual liberty,
• social progress,
• tolerance,
• scientific knowledge,
• constitutional government,
• and separation of church and state.
• Rizal disagreed with the proponents of the
1896 Revolution2 , he thought that the
country is not ready at the time for such
radical process and instead he advocated for
an intellectual revolution which aimed to
educate the Filipino masses on the concept
and exercise of freedom through reason
• On the area on language, he worked to
enrich Tagalog literature and to make it
more accessible to ordinary people,
wrote a short manuscript in Tagalog,
translated European stories in Tagalog
and simplifying the orthography
[spelling] of Tagalog langauge.
2. ISABELO DE LOS REYES
2. ISABELO DE LOS REYES
• (1864-1938)
• is an author, politician
• founder of the Iglesia Filipina
Independiente
• wrote the “El Folk-lore Filipino”
(1887)
“EL FOLK-LORE FILIPINO”
• a compilation of riddles,
proverbs, and other folklore from
Ilocos, Zambales and Malabon.
• His work laid the foundations for
anthropology specifically the
study of native culture, traditions,
and beliefs.
1897, HE WAS IMPRISONED FOR HIS
WRITINGS
• that criticizes the mismanagement and
abuses of Spanish colonial government
and the friars.
• He was influenced by the socialist ideas
of Karl Marx and others which led him to
organized the first labor union (1902) in
the Philippines and led a labor strike to
force an increase wages and better
working conditions.
• wrote a series of articles against
American rule “BENEVOLENT” reasons in
acquiring the Philippines
• The US government at the time outlined
their reason in acquiring the Philippines
in a document known as the Benevolent
Assimilation Proclamation (1898)
• wherein one of the reasons is that
the U.S. have "come, not as invaders
or conquerors, but as friends, to
protect the natives in their homes, in
their employment, and in their
personal and religious rights
• He pointed out the
“HYPOCRISY” and that the
real reason is American
political and economic
gains.
3. APOLINARIO MABINI
3. APOLINARIO MABINI
• (1864-1903)
• He is known as the
POLITICAL PHILOSOPHER
during the 1896
Revolution.
IN 1898 HE WROTE
“THE TRUE DECALOGUE,”
• in which he explained the basics of
citizenship of being a Filipino and the
inherent goodness of human nature,
• he wrote to “always look on your
countryman as more than a neighbor…by
the same happiness and sorrows, and by
the same aspirations and interests.”
• Mabini also emphasized the
relationship of the people to the
government
• that its authority comes from the
people and therefore its decisions
based on reason.
• He wove these Enlightenment
themes into the strands of the
deeply religious culture of his time.
• The God-given talents are to be
developed to attain his or her own
abilities and thus nurture success.
What are the key
concepts and ideas of
20TH - 21ST CENTURY
Filipino Thinking?
• In the 20th century, (1901-2000) the
Philippines transitioned from colony
to independent republic
• Beginning in the 1960’s, a move for a
more culturally relevant and Filipino
based social sciences.
1. SIKOLOHIYANG PILIPINO
1. SIKOLOHIYANG PILIPINO
• Is a field of psychology derived
from native experiences and
knowledge and based on a
pro-Filipino point of view.
• This approach was introduced
by
• VIRGILIO ENRIQUEZ
• (1942-1994) in 1974
• Is a Professor Psychology from UP
• This is an indigenization of
psychology that is based on the
experiences of Filipinos.
• Enriquez encouraged fellow scholars to
rethink Filipino values in the perspective of
local experience and culture.
• For instance, BAHALA NA is wrongly
interpreted in English as “FATALISM - the
Filipino attitude that makes him accept
sufferings and problems, leaving everything to
God.”
• But for Enriquez, BAHALA NA is
“DETERMINATION and RISK-
TAKING”
• and that for Filipinos it means to
face and give their best in
whatever challenges lay ahead.
1.1 SURFACE VALUES
1.1.1 COLONIAL/ ACCOMMODATIVE
SURFACE VALUE
are values that considers the
perspectives of others.
HIYA or proprietary/ dignity,
UTANG NA LOOB or gratitude/
solidarity,
PAKIKISAMA or companionship/ esteem
1.1.2 Confrontative Surface Value
are values that seeks to protect
one’s dignity from adversities.
BAHALA NA or determination,
SAMA/LAKAS NG LOOB or
resentment/ guts,
PAKIKIBAKA or resistance
1.2 Pivotal Interpersonal Value
PAKIRAMDAM or pakikipagkapwa-
tao is the pivotal value that
stresses the role of being able to
feel or sense the feelings of others
in such a way to be careful in
dealing with other’s sensitivities
1.3 Core Value
KAPWA or togetherness is the core of
the values identified by V. Enriquez.
It represents the communal
orientation of Filipino society that
gives emphasis on the shared identity
of the people
1.4 Linking Socio-Personal Value
is the KAGANDAHANG-LOOB or
shared humanity which is a value
that support charity and kindness
to kapwa Filipinos most specially
during hard times.
1.5 Associated Societal Values
are values that are connected to
kagandahang-loob and kapwa since it
serves as common moral obligation to
the community
These values are karangalan or dignity,
katarungan or justice and kalayaan or
freedom.
2. PANTAYONG PANANAW
is the “from-us-for-us”
perspective of Filipino
historiography that emphasizes
the use of Filipino language in
Philippine history.
• Proposed in the 1970s by Zeus A. Salazar (b.
1934) who is a UP History professor, it is a
communication-based framework whose aim
is to produce a "national" discourse
(“talastasang bayan”) on Philippine history
and therefore help enforce national identity as
Filipinos. Salazar points out that Philippine
history was and is written in three
perspectives.
2.1 Pangkayong Pananaw
translated as ‘from-you-for-us’
perspective, is the Western
perspective on studying Philippine
history using their standards or
external interpretation of Filipino
culture
For Salazar, this view of history
is designed by and for
Westerners in judging local
culture that are different to
them.
2.2 Pangkaming Pananaw
translated as ‘from-us-to-you’ perspective, is the
result of Western-trained Filipino historians who
rewrite the history made by Westerners and
provided alternative analysis of local culture.
They used English or Spanish as a medium of
writing Philippine history. For Salazar this is still
meant to be read by Westerners and not for
consumption by Filipinos.
2.3 Pantayong Pananaw
is the history that should be
written and primarily consumed by
Filipinos since it used the Filipino
language as the medium of
discourse in explaining and
analyzing Philippine culture.
Salazar emphasized that all concepts,
meaning and its relationship among
ideas are to be in Filipino language18
because it is through this medium that
the people can better understand their
history and culture.
KEY POINTS
• Modern Filipino thinkers and
academicians indigenized the
social sciences to create a more
culturally relevant approach in
understanding Philippine culture,
society, and history.
• 19th century Filipino thinkers were exposed to
the ideas of the Enlightenment.
• Jose Rizal through his writings and reform
agenda supported the Enlightenment Ideas
and proposed an intellectual revolution of
which the Filipino people must educate
themselves on the concept and exercise of
freedom
• Isabelo de los Reyes introduced and
actualized socialist ideas as that of Karl
Marx and others by establishing the
Philippine’s first labor union and
promoting labor rights. He also
contributed in the study of native
culture, beliefs, and traditions.
• Apolinario Mabini’s political philosophy
contributed in the formation of being a
Filipino citizen, on goodness and
capability of the human nature to
develop God-given talents. Mabini
combined the Enlightenment ideas with
the people’s religious orientation as
characteristic of the Filipino.
• 20th and 21st century Filipino
academicians developed social
science approaches that are relevant
to the cultural, socioeconomic,
political, and historical context of the
Philippines
• The Sikolohiyang Pilipino of Virgilio
Enriquez seeks to indigenized
psychology based on the experiences
and social realities of Filipinos. The
approach identified 12 values as part
of building national identity of the
Filipino.
• Pantayong Pananaw of Zeus Salazar
focuses on how history is to be
rewrite in the perspective of Filipino
language and interpret cultural,
societal realities and historical
narration intended for the Filipino
people.

indigenizingthesocialsciences-230110225359-a3899d04 (1).pptx

  • 1.
  • 2.
    Disciplines and Ideasin the Social Sciences General Academic Strand | Humanities and Social Sciences Lesson 4.1 Filipino Social Thinkers
  • 3.
    Filipino social thinkers havecontributed to our understanding of society throughout centuries. 3
  • 4.
    What are thekey concepts and ideas of 19TH CENTURY Filipino Thinkers?
  • 6.
    In the 19thcentury (1801- 1900) Spanish Colonial Philippines, increasing number of affluent Filipinos began to study abroad
  • 7.
    This educated class,who were later called as ILUSTRADOS, were exposed to the ideas of the Enlightenment, they later applied these ideas about the languages and experiences in the Philippine society.
  • 8.
  • 9.
    1. JOSE RIZAL •(1861-1896) •NOLIME TANGERE (1887) •EL FILIBUSTERISMO (1891)
  • 10.
    • He becamethe leader of the Propaganda Movement that supported political and social reform such as the advancement of • individual liberty, • social progress, • tolerance, • scientific knowledge, • constitutional government, • and separation of church and state.
  • 11.
    • Rizal disagreedwith the proponents of the 1896 Revolution2 , he thought that the country is not ready at the time for such radical process and instead he advocated for an intellectual revolution which aimed to educate the Filipino masses on the concept and exercise of freedom through reason
  • 12.
    • On thearea on language, he worked to enrich Tagalog literature and to make it more accessible to ordinary people, wrote a short manuscript in Tagalog, translated European stories in Tagalog and simplifying the orthography [spelling] of Tagalog langauge.
  • 13.
    2. ISABELO DELOS REYES
  • 14.
    2. ISABELO DELOS REYES • (1864-1938) • is an author, politician • founder of the Iglesia Filipina Independiente • wrote the “El Folk-lore Filipino” (1887)
  • 15.
    “EL FOLK-LORE FILIPINO” •a compilation of riddles, proverbs, and other folklore from Ilocos, Zambales and Malabon. • His work laid the foundations for anthropology specifically the study of native culture, traditions, and beliefs.
  • 16.
    1897, HE WASIMPRISONED FOR HIS WRITINGS • that criticizes the mismanagement and abuses of Spanish colonial government and the friars. • He was influenced by the socialist ideas of Karl Marx and others which led him to organized the first labor union (1902) in the Philippines and led a labor strike to force an increase wages and better working conditions.
  • 17.
    • wrote aseries of articles against American rule “BENEVOLENT” reasons in acquiring the Philippines • The US government at the time outlined their reason in acquiring the Philippines in a document known as the Benevolent Assimilation Proclamation (1898)
  • 18.
    • wherein oneof the reasons is that the U.S. have "come, not as invaders or conquerors, but as friends, to protect the natives in their homes, in their employment, and in their personal and religious rights
  • 19.
    • He pointedout the “HYPOCRISY” and that the real reason is American political and economic gains.
  • 20.
  • 21.
    3. APOLINARIO MABINI •(1864-1903) • He is known as the POLITICAL PHILOSOPHER during the 1896 Revolution.
  • 22.
    IN 1898 HEWROTE “THE TRUE DECALOGUE,” • in which he explained the basics of citizenship of being a Filipino and the inherent goodness of human nature, • he wrote to “always look on your countryman as more than a neighbor…by the same happiness and sorrows, and by the same aspirations and interests.”
  • 23.
    • Mabini alsoemphasized the relationship of the people to the government • that its authority comes from the people and therefore its decisions based on reason.
  • 24.
    • He wovethese Enlightenment themes into the strands of the deeply religious culture of his time. • The God-given talents are to be developed to attain his or her own abilities and thus nurture success.
  • 25.
    What are thekey concepts and ideas of 20TH - 21ST CENTURY Filipino Thinking?
  • 26.
    • In the20th century, (1901-2000) the Philippines transitioned from colony to independent republic • Beginning in the 1960’s, a move for a more culturally relevant and Filipino based social sciences.
  • 27.
  • 28.
    1. SIKOLOHIYANG PILIPINO •Is a field of psychology derived from native experiences and knowledge and based on a pro-Filipino point of view. • This approach was introduced by
  • 29.
    • VIRGILIO ENRIQUEZ •(1942-1994) in 1974 • Is a Professor Psychology from UP • This is an indigenization of psychology that is based on the experiences of Filipinos.
  • 30.
    • Enriquez encouragedfellow scholars to rethink Filipino values in the perspective of local experience and culture. • For instance, BAHALA NA is wrongly interpreted in English as “FATALISM - the Filipino attitude that makes him accept sufferings and problems, leaving everything to God.”
  • 31.
    • But forEnriquez, BAHALA NA is “DETERMINATION and RISK- TAKING” • and that for Filipinos it means to face and give their best in whatever challenges lay ahead.
  • 32.
  • 33.
    1.1.1 COLONIAL/ ACCOMMODATIVE SURFACEVALUE are values that considers the perspectives of others. HIYA or proprietary/ dignity, UTANG NA LOOB or gratitude/ solidarity, PAKIKISAMA or companionship/ esteem
  • 34.
    1.1.2 Confrontative SurfaceValue are values that seeks to protect one’s dignity from adversities. BAHALA NA or determination, SAMA/LAKAS NG LOOB or resentment/ guts, PAKIKIBAKA or resistance
  • 35.
    1.2 Pivotal InterpersonalValue PAKIRAMDAM or pakikipagkapwa- tao is the pivotal value that stresses the role of being able to feel or sense the feelings of others in such a way to be careful in dealing with other’s sensitivities
  • 36.
    1.3 Core Value KAPWAor togetherness is the core of the values identified by V. Enriquez. It represents the communal orientation of Filipino society that gives emphasis on the shared identity of the people
  • 37.
    1.4 Linking Socio-PersonalValue is the KAGANDAHANG-LOOB or shared humanity which is a value that support charity and kindness to kapwa Filipinos most specially during hard times.
  • 38.
    1.5 Associated SocietalValues are values that are connected to kagandahang-loob and kapwa since it serves as common moral obligation to the community These values are karangalan or dignity, katarungan or justice and kalayaan or freedom.
  • 39.
    2. PANTAYONG PANANAW isthe “from-us-for-us” perspective of Filipino historiography that emphasizes the use of Filipino language in Philippine history.
  • 40.
    • Proposed inthe 1970s by Zeus A. Salazar (b. 1934) who is a UP History professor, it is a communication-based framework whose aim is to produce a "national" discourse (“talastasang bayan”) on Philippine history and therefore help enforce national identity as Filipinos. Salazar points out that Philippine history was and is written in three perspectives.
  • 41.
    2.1 Pangkayong Pananaw translatedas ‘from-you-for-us’ perspective, is the Western perspective on studying Philippine history using their standards or external interpretation of Filipino culture
  • 42.
    For Salazar, thisview of history is designed by and for Westerners in judging local culture that are different to them.
  • 43.
    2.2 Pangkaming Pananaw translatedas ‘from-us-to-you’ perspective, is the result of Western-trained Filipino historians who rewrite the history made by Westerners and provided alternative analysis of local culture. They used English or Spanish as a medium of writing Philippine history. For Salazar this is still meant to be read by Westerners and not for consumption by Filipinos.
  • 44.
    2.3 Pantayong Pananaw isthe history that should be written and primarily consumed by Filipinos since it used the Filipino language as the medium of discourse in explaining and analyzing Philippine culture.
  • 45.
    Salazar emphasized thatall concepts, meaning and its relationship among ideas are to be in Filipino language18 because it is through this medium that the people can better understand their history and culture.
  • 46.
    KEY POINTS • ModernFilipino thinkers and academicians indigenized the social sciences to create a more culturally relevant approach in understanding Philippine culture, society, and history.
  • 47.
    • 19th centuryFilipino thinkers were exposed to the ideas of the Enlightenment. • Jose Rizal through his writings and reform agenda supported the Enlightenment Ideas and proposed an intellectual revolution of which the Filipino people must educate themselves on the concept and exercise of freedom
  • 48.
    • Isabelo delos Reyes introduced and actualized socialist ideas as that of Karl Marx and others by establishing the Philippine’s first labor union and promoting labor rights. He also contributed in the study of native culture, beliefs, and traditions.
  • 49.
    • Apolinario Mabini’spolitical philosophy contributed in the formation of being a Filipino citizen, on goodness and capability of the human nature to develop God-given talents. Mabini combined the Enlightenment ideas with the people’s religious orientation as characteristic of the Filipino.
  • 50.
    • 20th and21st century Filipino academicians developed social science approaches that are relevant to the cultural, socioeconomic, political, and historical context of the Philippines
  • 51.
    • The SikolohiyangPilipino of Virgilio Enriquez seeks to indigenized psychology based on the experiences and social realities of Filipinos. The approach identified 12 values as part of building national identity of the Filipino.
  • 52.
    • Pantayong Pananawof Zeus Salazar focuses on how history is to be rewrite in the perspective of Filipino language and interpret cultural, societal realities and historical narration intended for the Filipino people.