Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
This sloka was composed by Madhwacharya as a child .Kanduka means ball in Samskrit.The rhythm created by the vibration of this Stuti is like that of a bouncing ball.
Listen to the vibration in the YouTube link
https://youtu.be/S5OONaXnxWY
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
This sloka was composed by Madhwacharya as a child .Kanduka means ball in Samskrit.The rhythm created by the vibration of this Stuti is like that of a bouncing ball.
Listen to the vibration in the YouTube link
https://youtu.be/S5OONaXnxWY
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Powerpoint of Day 5 Speaker : Nanda Mohan Shenoy( Contact Samskritham21@gmail.com) छन्दस् known as meter plays a very important role both in the Vedic language as well as Sanskrit Literature or Kavyas.
In this the ganas are discussed
Powerpoint of Day 8 Speaker : Nanda Mohan Shenoy( Contact Samskritham21@gmail.com) छन्दस् known as meter plays a very important role both in the Vedic language as well as Sanskrit Literature or Kavyas.
In this the ganas are discussed
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Powerpoint of Day 2 Speaker : Nanda Mohan Shenoy( Contact Samskritham21@gmail.com) छन्दस् known as meter plays a very important role both in the Vedic language as well as Sanskrit Literature or Kavyas.
In this the ganas are discussed
Samskritham 21 is an initiative to learn Sanskrit using Moola Ramayanam which is the first chapter of the Bala Kandam of the Valmiki Ramayanam. It is the simplest of the Sanskrit works for a beginner
Powerpoint of Day 6 Speaker : Nanda Mohan Shenoy( Contact Samskritham21@gmail.com) छन्दस् known as meter plays a very important role both in the Vedic language as well as Sanskrit Literature or Kavyas.
In this the ganas are discussed
Nanda Mohan Shenoy gave a presentation on cyber security at the CEPAR 9th Annual International Conference at K J Somaiya Institute of Management in India. The presentation highlighted that there are 578 ransomware attacks every minute and over 55,000 username and password attacks each day. Shenoy discussed cyber warfare by countries like Russia, China and North Korea. He also provided cyber crime statistics for India, noting that over 52,000 cyber crime incidents were reported in 2021. The presentation concluded by noting that many organizations believe they will not experience a cyber attack despite the frequent occurrence of attacks.
The Digital Personal Data Protection Bill 2022 has been released by the Government of India in November 2022 for public comments and feedback.
This is the feedback which has been submitted to the Government by Bestfit which is summarized in ppt form for easy comprehension
The document provides an overview and agenda for a presentation on data privacy assurance standard IS 17428. It discusses the global and Indian landscape of privacy, providing examples of key standards, frameworks, and laws. It then gives a detailed overview of some of the main clauses within IS 17428, including those relating to privacy principles, security requirements, data privacy management systems, and rights of data subjects. Finally, it examines annex B of the standard which provides considerations for security and privacy in cloud infrastructure.
2. Mr Nanda Mohan Shenoy
CISA CAIIB
<2/16>
Carry over
Recite Sloka
Sloka Meaning
Home work for the day
Day- Agenda
रामो राजमण िः सदा विजयते रामं रमेशं भजे
रामे ाभभहता निशाचरचमिः रामाय तस्मै िमिः ।
रामान्िास्स्त पराय ंपरतरं रामस्य दासोस्ययहं
रामे चचत्तलयस्सदा भितु मे भो राम मामुद्धर ॥
Agenda
3. Mr Nanda Mohan Shenoy
CISA CAIIB
<3/16>
दशशयामास चात्मािं समुद्रस्सररतां पनत: ।
समुद्रिचिाच्चैि िलिः * सेतुमकारयत् ।।80।।
दर्शयामास च आत्मानम ् समुद्र: सरिताम ् पतत: ।
समुद्रवचनात् च एव िलिः सेतुम ् अकाियत् ।।
समुद्र: आत्मानम् दर्शयामास
िलिः सेतुम ् अकाियत्
सरिताां पतत: समुद्र: आत्मानम ्दर्शयामास
सरिताां पतत: lord of rivers, समुद्र: Samudra, आत्मानम ् in his own form,
दर्शयामास appeared (to Rama), समुद्रवचनात् च एव on the advice of
Samudra , नलम ् through Nala, सेतुम ् a bridge, अकाियत् got it built
* IIT Kanpur link is showing as नलां which is in ददववततया ववभक्तिः
Sloka 80
नल:
सेतुम ्
अकाियत्
Samudra, lord of
rivers, (afraid of
Rama's anger)
and having
appeared in his
own form, and
on his advice got
a bridge built
with the help of
Nala.
समुद्र:
आत्मानम ्
दर्शयामास
प्रयोजक क्रिया
D8 -
तनवतशयामास
पाठयतत
हासयतत
काियतत
4. Mr Nanda Mohan Shenoy
CISA CAIIB
<4/16>
दशशयामास चात्मािं समुद्रस्सररतां पनत: ।
समुद्रिचिाच्चैि िलिः * सेतुमकारयत् ।।80।।
When I converted म ्to ववसर्शिः then I have to apply the ववसर्शिः rules which I studied so far .
The two rules taught so far:
i. ववसर्शिः will remain as its is if it is followed by क प
ii. If अच ्+ :+ खि्then र् ् or ष ् or स ्
Hence : must become स ्and the रूपम ्should have been नलस्सेतुम ्other examples –
तपस्स्वाध्यायतनितां (1), यु्तस्सवशभूतेषु (3) कस्समर्शश्च (3)
There is one more rule which says ववसर्शिः will remain as it is when it is preceded by अ ,आ followed
by र् ्,ष ्,स ् which is an optional rule.
In only 3 instances the special usage , which is an optional usage
Only in three cases cases in 100 slokas this is seen 68, 80 and 81 all other places it is becoming स ्
िाम: सीतामनुप्राप्य 81
ततोऽर्जशद्धरिवि: सुग्रीवो हेमवपङ्र्ल: 68
Other usage
लोकािः समस्तािः सुखखनो भवन्तु
Sloka 80
नल:
सेतुम ्
अकाियत्
समुद्र:
आत्मानम ्
दर्शयामास
Special usage or optional usage
6. Mr Nanda Mohan Shenoy
CISA CAIIB
<6/16>
तेि गत्िा पुर ं लङकां हत्िा राि माहिे ।
राम: सीतामिुप्राप्य परां व्रीडामुपागमत् ।।81।।
तेन र्त्वा पुि म् लङ्काम् हत्वा िावणम् आहवे ।
िाम: सीताम् अनु प्राप्य पिाम ् व्रीडाम् पपार्मत् ।।
Nala got the bridge built .Rama, by that, …..
िाम: व्रीडाम ् पपार्मत् , लङ्कापुि ां र्त्वा, आहवे
िावणम ्हत्वा
िाम: Rama, तेन through that bridge, लङ्कापुि ां city of
Lanka, र्त्वा having reached, आहवे in the battle, िावणम ्
Ravana, हत्वा after slaying, सीताम् Sita, प्राप्य having
recovered, अनु thereafter, पिाम ् great, व्रीडाम ्
embarrassment, पपार्मत् experienced .
Sloka 81
िाम:
व्रीडाम्
पपार्मत ्
Rama entered
the city of Lanka
by means of that
bridge, killed
Ravana in the
battle and
recovered Sita.
Thereafter he
felt greatly
embarassed (for
accepting his
wife who had
stayed in an
others).
7. Mr Nanda Mohan Shenoy
CISA CAIIB
<7/16>
तामुिाच ततो राम: परुषं जिसंसदद ।
अमृष्यमा ा सा सीता वििेश ज्िलिं सती ।।82।।
ताम ् पवाच तत: िाम: परुषम ् जनसांसदद ।
अमृष्यमाणा सा सीता वववेर् ज्वलनम ् सती ।।82
तत: िाम: जनसांसदद (ताम ्)परुषम् पवाच
सा सती सीता अमृष्यमाणा ज्वलनां वववेर्
तत: for that reason, िाम: Rama, जनसांसदद in the
assembly of men, ताम् about Sita, परुषम् harsh words,
पवाच spoke, सती chaste, सा सीता Sita, अमृष्यमाणा
incapable of enduring those words, ज्वलनां वववेर्
entered flaming fire.
Sloka 82
Rama spoke
harsh words
about Sita in the
assembly. Sita,
incapable of
enduring such
words, entered
fire.
8. Mr Nanda Mohan Shenoy
CISA CAIIB
<8/16>
ततोऽस्नििचिात्सीतां ज्ञात्िा विगतकल्मषाम ् ।
बभौ रामस्सयप्रहृष्ट: पस्जतस्सिशदैितै: ।।83।।
तत: अकननवचनात् सीताम् ज्ञात्वा ववर्तकल्मषाम् ।
बभौ िाम: सम्प्प्रहृष्ट: पूकजत: सवशदैवतै: ।।
Poll 1703
िाम: सम्प्प्रहृष्ट: बभौ
तत: अकननवचनात् सीताम ् ववर्तकल्मषाम ्ज्ञात्वा
सवशदैवतै: पूकजत: िाम: सम्प्प्रहृष्ट: बभौ
तत: thereafter, अकननवचनात् because of the testimony
of firegod, सीताम् Sita, ववर्तकल्मषाम ् sinless, ज्ञात्वा
having known, िाम: Rama, सम्प्प्रहृष्ट: exceedingly
pleased, सवशदैवतै: by all gods, पूकजत: was adored, बभौ
shone
Sloka 83
िाम:
बभौ
With the of
testimony of the
firegod, Rama
was exceedingly
pleased to know
that Sita was
sinless. All the
gods adored
him.
15. Mr Nanda Mohan Shenoy
CISA CAIIB
<15/16>
कमश ा तेि महता त्रैलोक्यं सचराचरम ् ।
सदेिवषशग ं तुष्टं राघिस्य महात्मि: ।।84।।
कमशणा तेन महता त्रैलो्यम् सचिाचिम् ।
सदेववषशर्णम् तुष्टम् िाघवस्य महात्मन: ।।
सचिाचिम ् सदेववषशर्णम ्त्रैलो्यम ्तुष्टम ्
महात्मन: of highly courageous, िाघवस्य Rama's, तेन
महता कमशणा by that great act, सचिाचिम्all the
animate and inanimate beings, सदेववषशर्णम्including
groups of gods and sages, त्रैलो्यम ्in three worlds,
तुष्टम ्well pleased.
Sloka 84
All the animate
and inanimate
beings, gods and
sages in the
three worlds
were very
pleased at this
noble deed of
the great Rama.
16. Mr Nanda Mohan Shenoy
CISA CAIIB
<16/16>
अभभवषच्य च लङकायां राक्षसेन्द्रं विभीष म ् ।
कृ तकृ त्यस्तदा रामो विज्िर: प्रमुमोद ह ।।85।।
अभभवषच्य च लङ्कायाम ् िाक्षसेन्द्रम ् ववभीषणम ् ।
कृ तकृ त्य: तदा िामो ववज्वि: प्रमुमोद ह ।।
िाम: प्रमुमोद ह
िाम: Rama, ववभीषणम् Vibhisana, िाक्षसेन्द्रम् king of
rakshasas, लङ्कायाम् in the city of Lanka, अभभवषच्य
coroneted, तदा then, कृ तकृ त्य: having accomplished
his objective, ववज्वि: free from distress, प्रमुमोद ह was
exceedingly rejoiced.
Sloka 5
िाम:
प्रमुमोद
After coronation
of the rakshasa
chief Vibhisana
in the city of
Lanka, Rama free
from distress,
exceedingly
rejoiced after
having
accomplished his
objective.
Editor's Notes
Va shari
Va shari
Anusvarasya yayi parasavarna 6.3
In vyavaharam I had explained it as visarga sandhi in vyakaranam it is hal sandhi
Stho schuna schu -2.2 panini 8|4|40
Jalam josho anthe 2.1 8|2|39 poorvath param bliyah