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Confucius By: Ong, David Bryan Tan Drajat, Gibran Group 5
Flow of the Report Introduction to Confucius and Confucianism Getting to Know Confucius (more detailed) Ethics Virtues Right Ordering of State Evaluation and Critiques Summary/Conclusion * A more detailed outline is included in the handouts
Introduction to Confucius ,[object Object],[object Object],[object Object]
Introduction to Confucius ,[object Object],[object Object]
Introduction to Confucius “ Confucius was a man who never led an army, ruled a kingdom, or conquered a nation, but shaped the flow of human history and established a system of ideas that has lasted over twenty five hundred years.’ (Bennett Sims, 1968)”
Introduction to Confucianism ,[object Object],[object Object]
Introduction to Confucianism ,[object Object],[object Object]
Who is this man?
The Life of Confucius
Ancestry, Childhood and Youth (551-523 B.C.) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Ancestry, Childhood and Youth (551-523 B.C.) ,[object Object],[object Object],[object Object]
Ancestry, Childhood and Youth (551-523 B.C.) ,[object Object],[object Object],[object Object]
Between Thirty and Fifty (522-503 B.C.) ,[object Object],[object Object]
Between Thirty and Fifty (522-503 B.C.) ,[object Object],[object Object]
The Period of Great Power (502-496 B.C.) ,[object Object],[object Object],[object Object],[object Object]
The Period of Great Power (502-496 B.C.) ,[object Object],[object Object],[object Object]
Five Years of Wandering (496-492 B.C,) ,[object Object],[object Object]
Five Years of Wandering (496-492 B.C,) ,[object Object],[object Object]
In Extremities between Ch’en and Ts’ai (491-489 B.C.) ,[object Object],[object Object],[object Object],[object Object]
Further Years of Wanderings (488-484 B.C.)  ,[object Object],[object Object],[object Object],[object Object]
Further Years of Wanderings (488-484 B.C.)  ,[object Object]
Scholarly Labors and Personal Habits of Confucius (484-481 B.C) ,[object Object],[object Object]
His Death (479 B.C.) and Posterity  ,[object Object],[object Object],[object Object]
His Death (479 B.C.) and Posterity ,[object Object],[object Object],[object Object],[object Object]
How his life effected his Philosophy ,[object Object],[object Object]
Confucian Ethics
Confucian Ethics: Outline ,[object Object],[object Object],[object Object],[object Object]
Confucian Ethics: Emphasis ,[object Object],[object Object],[object Object],[object Object],[object Object]
The Basis of Ethical Thought ,[object Object]
Virtue Ethics: Overview ,[object Object],[object Object],[object Object]
Confucian Virtue Ethics: The Three Components ,[object Object],[object Object],[object Object],[object Object]
Ethical Particularism ,[object Object],[object Object],[object Object],[object Object]
Conception of Confucian Civil Society ,[object Object],[object Object],[object Object]
Civil Society and the Five Relationships ,[object Object],[object Object]
Civil Society and the Five Relationship ,[object Object],[object Object],[object Object]
Confucian Virtues Ren, Li, Shu, Xiao
Virtue or  De ,[object Object],[object Object],[object Object],[object Object]
Ren  (Benevolence) ,[object Object],[object Object],[object Object],[object Object]
Li  (Propriety) ,[object Object],[object Object],[object Object]
Zhong  (loyalty and consciousness) and  Shu  (reciprocity and altruism)  ,[object Object],[object Object],[object Object],[object Object]
Xiao  (filial piety) ,[object Object],[object Object],[object Object],[object Object]
Xiao : Five Relationships ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Xiao: Five Relationships Confucius:  father and son relations is the most important, because in it the order of society and government is rooted.
Virtues as Paradigm of Social and Moral Order ,[object Object],[object Object],[object Object]
Virtues as Paradigm of Social and Moral Order ,[object Object],[object Object],[object Object],[object Object],[object Object]
Right Ordering of the State
Jūnzi   君子   ,[object Object],[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object],[object Object],[object Object]
Jūnzi   君子   ,[object Object],[object Object]
Some Quotes from Analects of Confucius about the Junzi ,[object Object],[object Object],[object Object],[object Object],[object Object]
Good Government ,[object Object],[object Object]
Good Government ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Good Government ,[object Object],[object Object],[object Object],[object Object],[object Object]
Good Government ,[object Object],[object Object],[object Object],[object Object]
Good Government ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Good Government ,[object Object],[object Object],[object Object]
Evaluation of Confucius Political Thought in the Western Democracy and China Selected Chapter from  Confucius and the Chinese Way  by H. G. Creel
Confucianism and the Western Democracy ,[object Object],[object Object]
Confucianism and the Western Democracy ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Confucius and China ,[object Object],[object Object],[object Object],[object Object]
Critiques
Taken from Han Fei Zi ,[object Object],[object Object]
Han Fei Zi ,[object Object],[object Object],[object Object],[object Object],[object Object]
Han Fei Zi ,[object Object]
Han Fei Zi ,[object Object],[object Object],[object Object],[object Object]
Summary/Conclusions ,[object Object],[object Object],[object Object],[object Object]
Summary/Conclusions ,[object Object],[object Object],[object Object],[object Object]
Reference ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Reference ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Reference ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
End David Bryan Ong and Gibran Drajat Group 5

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Confucius report

  • 1. Confucius By: Ong, David Bryan Tan Drajat, Gibran Group 5
  • 2. Flow of the Report Introduction to Confucius and Confucianism Getting to Know Confucius (more detailed) Ethics Virtues Right Ordering of State Evaluation and Critiques Summary/Conclusion * A more detailed outline is included in the handouts
  • 3.
  • 4.
  • 5. Introduction to Confucius “ Confucius was a man who never led an army, ruled a kingdom, or conquered a nation, but shaped the flow of human history and established a system of ideas that has lasted over twenty five hundred years.’ (Bennett Sims, 1968)”
  • 6.
  • 7.
  • 8. Who is this man?
  • 9. The Life of Confucius
  • 10.
  • 11.
  • 12.
  • 13.
  • 14.
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  • 36. Confucian Virtues Ren, Li, Shu, Xiao
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  • 43. Xiao: Five Relationships Confucius: father and son relations is the most important, because in it the order of society and government is rooted.
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  • 61. Evaluation of Confucius Political Thought in the Western Democracy and China Selected Chapter from Confucius and the Chinese Way by H. G. Creel
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  • 75. End David Bryan Ong and Gibran Drajat Group 5

Editor's Notes

  1. Golden Rule: on one hand it encourages reciprocity and motivation toward positive action. On the other hand, the amount of good that any individual can do is limited compared to the amount of damage anyone can cause. Silver Rule: on one hand it prohibited one to act negatively. On the other hand, they are less damaging and risk-adverse as you are free to pursue all the other ones which are good or are neutral.
  2. Translations: “Benevolence”, “Goodness”, “Human-heartedness”, “Compassion”, “Pity”, “Love”, “Virtue”, “Virtue of Virtues”, “Supreme Goodness”, “Charity”, “Humanity” and “Kindness”.
  3. Translations: “rite”, “ceremony”, “decorum”, “deportment”, “politeness”, “good manners”, “propriety”, “civility”.
  4. In Ren , one’s actions are ruled by the rules of the heart and that such man is the truly virtuous man. Through Ren, Zhong and Shu society will have equity, justice, respect, love, pity, compassion, kindness and charity resulting to peace, tranquility and progress. Evil will be totally annihilated and all people from the world can benefit from the merits of these virtues.
  5. 1. See p. 256 of Creel.
  6. Gustave Lanson, in his thesis, acknowledged the external influence of China in the philosophy of eighteenth century France and the political principles underlying the indigenous developments of the French Revolution. See p. 266 of Creel.
  7. Reference: http://index-china.com/main/people/confucianism.php