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China’s Classical Age to 
221 BCE 
HI 101 Origins of Civilization 
Fall 2014
Study Questions: 
 1. In what ways did Shang rulers maintain control over 
their society? 
 2. What were the unique features of Chinese society 
under the Zhou Dynasty? 
 3. What was significant about the Warring States Period? 
 4. Compare and Contrast Confucianism, Daoism, 
Legalism
Emergence of Civilization in 
China 
 Agricultural villages appeared along the Yellow River 
around 4000 BCE 
 Urban settlements appeared around 2000 BCE
Two Dynasties (ruling families) of 
Early Chinese History 
 Early Chinese History is usually divided into two 
dynasties: 
 1. Shang Dynasty (ca. 1500-1050 BCE) 
 2. Zhou Dynasty (ca. 1050-400 BCE) 
 Zhou is pronounced as chow or joe
Shang Civilization 
 Anyang (AHN-YAHNG) = central city of Shang Dynasty 
 Shang Kings = military chiefs who ruled over armies of 
3,000-5,000 noblemen/warriors who fought using horse-drawn 
chariots 
 Items taken in wars provided slaves and wealth for Shang, 
as well as human sacrifices to ancestors 
 King Held all political, religious, social, & economic power
Shang Religion 
 Combination of Animism & Ancestor worship 
 King = high priest 
 Di = High or supreme god 
 Ancestors intervened between people and gods
Royal Tombs of Anyang 
 Most of what we know about the Shang comes from 
archaeology of the Royal Tombs of Anyang 
 11 large tombs + a thousand small graves filled with 
bronze, stone, pottery, textiles, and jade 
 Most famous is tomb of Lady Hao—included 500 bronze 
vessels & weapons, over 700 pieces of jade and ivory, and 
16 people sacrificed to be her servants in the afterlife
Tomb of Lady Hao
Shang Society 
 Rigid Class distinctions: 
 King 
 Court officials 
 Warriors 
 Artisans 
 Agricultural laborers 
 Slaves—did most of building projects
Chinese Writing 
 Developed during the Shang Dynasty for religious 
purposes 
 Also used for government record keeping and 
correspondence 
 Royalty were the most literate in the society and 
education was a sign of prestige 
 Helped rulers to maintain control of lower classes 
 Logographic = style of writing when each word is 
represented by a single symbol
Zhou Dynasty, ca. 1050-400 BCE 
 1050 BCE Zhou (joe) rose up against the Shang and 
defeated them in battle 
 Zhou maintained Shang’s cultural and political systems 
including writing, ancestor worship
The Book of Documents 
 Ca. 900 BCE, Zhou Dynasty 
 Describes Zhou conquest of Shang and establishes Zhou 
rulers at the center of the universe 
 Describes relationship between the King and Heaven 
 Mandate of Heaven 
 The approval of the gods to govern—gave Zhou Kings political 
legitimacy & justified overthrow of the Shang— this idea survived 
into the 20th century CE!
Zhou Politics 
 Feudal System: Royal family members were granted 
lands in exchange for loyal military service to the king 
 Some feudal lords gained a lot of power over time and 
built city-states to fight with each other over land and 
power—this weakened the power of the king 
 Led to Warring States Period, 403-221 BCE
Warring States Period, 403-221 
BCE 
 Following end of Zhou Dynasty 
 Characterized by different Chinese states warring with 
each other 
 Fueled by new military technology & tactics 
 Crossbow, invented ca. 650 BCE—allowed a foot soldier to 
shoot farther than with a bow and arrow 
 Led to wearing armor and helmets 
 Calvary = soldiers on horseback, introduced and became a 
key element of Chinese militaries 
 Also the Golden age of Chinese Philosophy
Early Chinese Crossbow, ca. 350 BCE
Golden Age of Chinese Philosophy 
 Confucianism 
 Daoism 
 Legalism
Confucius, 551-479 BCE 
 Chinese philosopher, 
Warring States period 
 Taught ethical ideas about 
civic morality—how people 
should live in their daily 
relationships with others— 
and good government 
 His followers became 
important government 
advisors 
 His teachings provide 
the moral basis for 
modern Chinese 
families
Confucius’ teachings: 
 Five Fundamental Relationships: 
 Ruler and subjects 
 Father and son 
 Husband and wife 
 Older and younger brothers 
 Members of a community 
 Family is of fundamental importance 
 Respect elders and ancestors 
 People in superior positions responsible for setting a 
good example of moral behavior (example: father 
responsible for son’s behavior) 
 If a ruler did not act morally, then he lost the Mandate of 
Heaven and the people had the right to overthrow him
Daoism (or Taoism) 
 a response to Confucianism 
 Tao/Dao means the “Way” or the “Way of Nature,” an 
indescribable force that governs the universe and 
nature, it can only be sensed or felt 
 People should withdraw from acting in the world and 
contemplate nature to live in harmony with the Tao 
 People should abandon the pursuit for wealth. Political 
power and learning should be quiet, thoughtful, humble 
 Daoism appealed to peasant classes because of 
emphasis on nature and the arts
Legalism 
 Taught that people are by nature evil, selfish, and 
untrustworthy 
 People are motivated by fear and greed 
 A wealthy and powerful state with an absolute ruler is 
needed to control unruly people through harsh laws and 
punishments 
 Appealed mostly to rulers and public officials 
 Disfavored education in history or classics—these could 
teach people to be rebellious

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China’s classical age to 221 bce

  • 1. China’s Classical Age to 221 BCE HI 101 Origins of Civilization Fall 2014
  • 2. Study Questions:  1. In what ways did Shang rulers maintain control over their society?  2. What were the unique features of Chinese society under the Zhou Dynasty?  3. What was significant about the Warring States Period?  4. Compare and Contrast Confucianism, Daoism, Legalism
  • 3. Emergence of Civilization in China  Agricultural villages appeared along the Yellow River around 4000 BCE  Urban settlements appeared around 2000 BCE
  • 4.
  • 5. Two Dynasties (ruling families) of Early Chinese History  Early Chinese History is usually divided into two dynasties:  1. Shang Dynasty (ca. 1500-1050 BCE)  2. Zhou Dynasty (ca. 1050-400 BCE)  Zhou is pronounced as chow or joe
  • 6.
  • 7. Shang Civilization  Anyang (AHN-YAHNG) = central city of Shang Dynasty  Shang Kings = military chiefs who ruled over armies of 3,000-5,000 noblemen/warriors who fought using horse-drawn chariots  Items taken in wars provided slaves and wealth for Shang, as well as human sacrifices to ancestors  King Held all political, religious, social, & economic power
  • 8. Shang Religion  Combination of Animism & Ancestor worship  King = high priest  Di = High or supreme god  Ancestors intervened between people and gods
  • 9. Royal Tombs of Anyang  Most of what we know about the Shang comes from archaeology of the Royal Tombs of Anyang  11 large tombs + a thousand small graves filled with bronze, stone, pottery, textiles, and jade  Most famous is tomb of Lady Hao—included 500 bronze vessels & weapons, over 700 pieces of jade and ivory, and 16 people sacrificed to be her servants in the afterlife
  • 11. Shang Society  Rigid Class distinctions:  King  Court officials  Warriors  Artisans  Agricultural laborers  Slaves—did most of building projects
  • 12. Chinese Writing  Developed during the Shang Dynasty for religious purposes  Also used for government record keeping and correspondence  Royalty were the most literate in the society and education was a sign of prestige  Helped rulers to maintain control of lower classes  Logographic = style of writing when each word is represented by a single symbol
  • 13.
  • 14. Zhou Dynasty, ca. 1050-400 BCE  1050 BCE Zhou (joe) rose up against the Shang and defeated them in battle  Zhou maintained Shang’s cultural and political systems including writing, ancestor worship
  • 15. The Book of Documents  Ca. 900 BCE, Zhou Dynasty  Describes Zhou conquest of Shang and establishes Zhou rulers at the center of the universe  Describes relationship between the King and Heaven  Mandate of Heaven  The approval of the gods to govern—gave Zhou Kings political legitimacy & justified overthrow of the Shang— this idea survived into the 20th century CE!
  • 16. Zhou Politics  Feudal System: Royal family members were granted lands in exchange for loyal military service to the king  Some feudal lords gained a lot of power over time and built city-states to fight with each other over land and power—this weakened the power of the king  Led to Warring States Period, 403-221 BCE
  • 17. Warring States Period, 403-221 BCE  Following end of Zhou Dynasty  Characterized by different Chinese states warring with each other  Fueled by new military technology & tactics  Crossbow, invented ca. 650 BCE—allowed a foot soldier to shoot farther than with a bow and arrow  Led to wearing armor and helmets  Calvary = soldiers on horseback, introduced and became a key element of Chinese militaries  Also the Golden age of Chinese Philosophy
  • 18. Early Chinese Crossbow, ca. 350 BCE
  • 19. Golden Age of Chinese Philosophy  Confucianism  Daoism  Legalism
  • 20. Confucius, 551-479 BCE  Chinese philosopher, Warring States period  Taught ethical ideas about civic morality—how people should live in their daily relationships with others— and good government  His followers became important government advisors  His teachings provide the moral basis for modern Chinese families
  • 21. Confucius’ teachings:  Five Fundamental Relationships:  Ruler and subjects  Father and son  Husband and wife  Older and younger brothers  Members of a community  Family is of fundamental importance  Respect elders and ancestors  People in superior positions responsible for setting a good example of moral behavior (example: father responsible for son’s behavior)  If a ruler did not act morally, then he lost the Mandate of Heaven and the people had the right to overthrow him
  • 22. Daoism (or Taoism)  a response to Confucianism  Tao/Dao means the “Way” or the “Way of Nature,” an indescribable force that governs the universe and nature, it can only be sensed or felt  People should withdraw from acting in the world and contemplate nature to live in harmony with the Tao  People should abandon the pursuit for wealth. Political power and learning should be quiet, thoughtful, humble  Daoism appealed to peasant classes because of emphasis on nature and the arts
  • 23. Legalism  Taught that people are by nature evil, selfish, and untrustworthy  People are motivated by fear and greed  A wealthy and powerful state with an absolute ruler is needed to control unruly people through harsh laws and punishments  Appealed mostly to rulers and public officials  Disfavored education in history or classics—these could teach people to be rebellious