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Being in the World 3: Study Guide
— The Esoteric Teaching —
dharmasar@gmail.com
SLIDE 1
• Skepticism—Look it up!
• Nihilism—Look it up!
• Doubting the world is a non-issue.
• Skepticism toward claims is a good idea.
SLIDE 2
• The only reality for us is our experience.
• The world is the context for ordinary being.
• Skepticism toward the world is unprovable.
SLIDE 3
• You can doubt anything!
• Skepticism is logically self-defeating.
• The skeptical attitude finds sufficient evidence to
nourish it.
SLIDE 4
• We welcome 

skeptical questions of our views.
• Triple structure of skepticism: anxiety, claims and doubt.
• Skepticism reveals us as beings with a possibility for self-
reflection.
SLIDE 5
• Uncanniness—Look it up!
• We feel not at home because we can't choose.
• We usually project our anxiety on some object.
• ‘The Scream’ Munch painting & Norwegian poem
express anxiety.
SLIDE 6
• Disconnect = alienation
• Void discloses that we are a space.
• Anxiety causes us to doubt the Other.
• Maybe the claims of the Other are not really authentic...
SLIDE 7
• Falsification—Look it up!
• Contingency—Look it up!
• Skeptic does us a service by falsification.
• Reveals that being in the world is not all that we
can be.
• If that is so, maybe there's another possibility...
SLIDE 8
• Skepticism is a particular 

type of projected anxiety.
• Skepticism undermines its own logical foundation.
• Skeptic finds a reason not to care about the world.
• Reveals that we don't have to care about idle talk!
• Passionate doubt leads to passionate rejection of the
Other.
SLIDE 9
• We internalize and identify 

with the worldliness of the world.
• Structurally, the meaning of our life is internal; 

not imposed by the world.
• We internalize claims of the Other without
verifying them by evidence or self-reflection.
SLIDE 10
• Meaning is internal, 

even if derived from the world.
• Skepticism goes too far in claiming that all meaning is
false.
• Real meaning must be rooted in internal phenomena.
SLIDE 11
• ‘Oneness’ is also 

a form of nihilism.
• Ontological truth is found in trinity.
• No external source of meaning can mitigate
existential anxiety.
• Even though the meanings of the Other are false, they
still affect us.
SLIDE 12
• External structure of meaning cannot 

reflect or explain actual experience.
• External source of meaning cannot completely engage our energy.
• Transcendental model offers a false alternative to worldly
meaning.
• For meaning to affect us, it must be part of our internal
ontological structure.
SLIDE 13
• Real meaning must 

be rooted in experience.
• Nihilism and impersonalism are inherently identical.
• We need a transcendental source of meaning, but it is
not nihilism.
• Real transcendental source will come out in the
analysis of death. (Parts 4 & 5)
SLIDE 14
• Skepticism goes too far 

in doubting everything.
• But skepticism can reveal the objectless nature of anxiety.
• Skepticism finds its place in the phenomenological
method because it reveals what really matters.
SLIDE 15
• If reality is unknowable, 

then there is nothing to doubt!
• Skepticism conceals itself as rational argument but it is not.
• Skepticism is a good way to falsify claims, not an ontological
system.
EXERCISES AND QUESTIONS
• Locate a source of anxiety. Is it really the source?
• Get clear that your anxiety is actually without an object, and you are
projecting your anxiety on that object.
• Diagram the Triple structure of skepticism: anxiety, claims and doubt.Which is
the subject, object and relation?
• Get clear that you cannot experience ‘the world’ in its totality, but only the
objects in the world.
• Find something you are doubtful about, and see how that doubt is a product
of your anxiety. Now how does it look to you?
EXERCISES AND QUESTIONS
• Get in touch with your feeling of not being at home in the world. How does it feel?
• Get in touch with your feelings of space between yourself, other people and the
world. Be that space and see what shows up in it.
• Try not caring about something in the world that you think you are supposed to
care about, but really don't.What opens up for you?
• Identify some external sources of meaning in your life.Are they part of some '-ism'?
• Take courage and confront (look into) a source or object of strong anxiety for you.
What happens?

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Being in the World 3: Study Guide

  • 1. Being in the World 3: Study Guide — The Esoteric Teaching — dharmasar@gmail.com
  • 2. SLIDE 1 • Skepticism—Look it up! • Nihilism—Look it up! • Doubting the world is a non-issue. • Skepticism toward claims is a good idea.
  • 3. SLIDE 2 • The only reality for us is our experience. • The world is the context for ordinary being. • Skepticism toward the world is unprovable.
  • 4. SLIDE 3 • You can doubt anything! • Skepticism is logically self-defeating. • The skeptical attitude finds sufficient evidence to nourish it.
  • 5. SLIDE 4 • We welcome 
 skeptical questions of our views. • Triple structure of skepticism: anxiety, claims and doubt. • Skepticism reveals us as beings with a possibility for self- reflection.
  • 6. SLIDE 5 • Uncanniness—Look it up! • We feel not at home because we can't choose. • We usually project our anxiety on some object. • ‘The Scream’ Munch painting & Norwegian poem express anxiety.
  • 7. SLIDE 6 • Disconnect = alienation • Void discloses that we are a space. • Anxiety causes us to doubt the Other. • Maybe the claims of the Other are not really authentic...
  • 8. SLIDE 7 • Falsification—Look it up! • Contingency—Look it up! • Skeptic does us a service by falsification. • Reveals that being in the world is not all that we can be. • If that is so, maybe there's another possibility...
  • 9. SLIDE 8 • Skepticism is a particular 
 type of projected anxiety. • Skepticism undermines its own logical foundation. • Skeptic finds a reason not to care about the world. • Reveals that we don't have to care about idle talk! • Passionate doubt leads to passionate rejection of the Other.
  • 10. SLIDE 9 • We internalize and identify 
 with the worldliness of the world. • Structurally, the meaning of our life is internal; 
 not imposed by the world. • We internalize claims of the Other without verifying them by evidence or self-reflection.
  • 11. SLIDE 10 • Meaning is internal, 
 even if derived from the world. • Skepticism goes too far in claiming that all meaning is false. • Real meaning must be rooted in internal phenomena.
  • 12. SLIDE 11 • ‘Oneness’ is also 
 a form of nihilism. • Ontological truth is found in trinity. • No external source of meaning can mitigate existential anxiety. • Even though the meanings of the Other are false, they still affect us.
  • 13. SLIDE 12 • External structure of meaning cannot 
 reflect or explain actual experience. • External source of meaning cannot completely engage our energy. • Transcendental model offers a false alternative to worldly meaning. • For meaning to affect us, it must be part of our internal ontological structure.
  • 14. SLIDE 13 • Real meaning must 
 be rooted in experience. • Nihilism and impersonalism are inherently identical. • We need a transcendental source of meaning, but it is not nihilism. • Real transcendental source will come out in the analysis of death. (Parts 4 & 5)
  • 15. SLIDE 14 • Skepticism goes too far 
 in doubting everything. • But skepticism can reveal the objectless nature of anxiety. • Skepticism finds its place in the phenomenological method because it reveals what really matters.
  • 16. SLIDE 15 • If reality is unknowable, 
 then there is nothing to doubt! • Skepticism conceals itself as rational argument but it is not. • Skepticism is a good way to falsify claims, not an ontological system.
  • 17. EXERCISES AND QUESTIONS • Locate a source of anxiety. Is it really the source? • Get clear that your anxiety is actually without an object, and you are projecting your anxiety on that object. • Diagram the Triple structure of skepticism: anxiety, claims and doubt.Which is the subject, object and relation? • Get clear that you cannot experience ‘the world’ in its totality, but only the objects in the world. • Find something you are doubtful about, and see how that doubt is a product of your anxiety. Now how does it look to you?
  • 18. EXERCISES AND QUESTIONS • Get in touch with your feeling of not being at home in the world. How does it feel? • Get in touch with your feelings of space between yourself, other people and the world. Be that space and see what shows up in it. • Try not caring about something in the world that you think you are supposed to care about, but really don't.What opens up for you? • Identify some external sources of meaning in your life.Are they part of some '-ism'? • Take courage and confront (look into) a source or object of strong anxiety for you. What happens?