Becoming is the process of changing your Being.
The dictionary defines Becoming as follows:
Be•come v. Begin to be; grow to be; turn into; (of a person) qualify or be accepted as; acquire the status of: ‘she wanted to become a doctor’.
The Buddha defines Becoming as follows:
“Kamma is the field, consciousness the seed, craving the moisture. The consciousness of living beings… is tuned to a lower quality… to a middling property… to a refined property. Thus there is the production of renewed becoming in the future. This is how there is becoming.” — Bhava Sutta (AN 3.76)
Becoming is the process of changing your Being.
The dictionary defines Becoming as follows:
Be•come v. Begin to be; grow to be; turn into; (of a person) qualify or be accepted as; acquire the status of: ‘she wanted to become a doctor’.
For applications like Ontological Education, Integrity and Leadership, we are especially interested in this part of the process.
We can call this The Process of Becoming.
The Buddha defines Becoming as follows:
“Kamma is the field, consciousness the seed, craving the moisture. The consciousness of living beings… is tuned to a lower property… to a middling property… to a refined property. Thus there is the production of renewed becoming in the future. This is how there is becoming.” — Bhava Sutta (AN 3.76)
Becoming is the process of changing your Being.
The dictionary defines Becoming as follows:
Be•come v. Begin to be; grow to be; turn into; (of a person) qualify or be accepted as; acquire the status of: ‘she wanted to become a doctor’.
For applications like Ontological Education, Integrity and Leadership, we are especially interested in this part of the process.
We can call this The Process of Becoming.
The Buddha defines Becoming as follows:
“Kamma is the field, consciousness the seed, craving the moisture. The consciousness of living beings… is tuned to a lower property… to a middling property… to a refined property. Thus there is the production of renewed becoming in the future. This is how there is becoming.” — Bhava Sutta (AN 3.76)
Essay On Medical Marijuana. Medical Marijuana for People - Free Essay Example...Ladonna Mayer
Medical Marijuana Documented Essay - Free Essay Example | PapersOwl.com. Medical Marijuana Should be Legalized Throughout the US - Free Essay .... Frightening Argumentative Essay On Legalizing Weed ~ Thatsnotus.
For video content :
https://youtu.be/8jHO3KWwE40
https://youtu.be/YFBtukEMbhg
Welcome to visit our website and watch "The Essence of Happiness And True Freedom" and more videos for FREE!
Website: https://www.wiselight.org/
Youtube English Channel:
Light of Wisdom Church—English Channel
Youtube Mandarin Channel:
智慧之光教會 Light of Wisdom Church
“And how is a person of integrity endowed with qualities of integrity? There is the case where a person of integrity is endowed with conviction, conscience, concern; he is learned, with aroused persistence, unmuddled mindfulness and good discernment. This is how a person of integrity is endowed with qualities of integrity.”
— Cūḷa-puṇṇama Sutta (MN 110)
We use a positive model of integrity. It provides powerful access to enhanced performance for individuals, groups, organizations, and societies.
In our model, we discern (recognize) four phenomena dealing with right and wrong:
• morality
• ethics
• legality
• integrity
What is the teaching of the Buddha?
Is it a religion, or is it really something else—something we don’t even have a word for?
Why does Buddhism have so many rules?
Is there a scientific basis for integrity, ethics, morality, right and wrong?
What are the benefits of precepts like truthfulness, mindfulness and renunciation?
Aren’t they just outmoded beliefs?
Unity or oneness is the goal.
Mindfulness misdefined as open, receptive, pre-verbal awareness.
The Buddha does not speak with final authority because of cultural differences.
Idealism or perfection is unrealistic, against human nature.
Suttas should not be read as literal descriptions but as poetic mythology.
The Suttas encourage meditative activism.
Unity or oneness is the goal.
Integrity is difficult because it is misunderstood.
We are conditioned to be out of integrity.
Without integrity we are less than fully human.
Difference between ordinary schooling and ontological education.
Be ready to examine your assumptions about life.
Show up fully present, participating with integrity and being yourself authentically.
Look up and clear your misunderstood terms, as discussed in Becoming Genius.
Be committed to something greater than yourself, as described in What is Skillful Living?
Be willing to be cause over changing your Being, as discussed in Being and Becoming.
Being Integrity uses a certain technical terminology. You may think—and even find that others agree—that our language is unnecessarily complex, and could be made much simpler and more understandable.
Do not make this mistake, because if you do you will block the full benefit that this series makes available to you. The semantics of this material is very carefully crafted to provide a specific result. Substituting other terminology will deprive it of much of its power and effectiveness.
Most people have become so alienated from themselves by being in the world that they do not hear the silent summons of the Court of Conscience within their hearts. Thus they are convicted by default, and live the rest of their lives in dread of death.
Karma does not require any external agency, an omniscient divine judge or mystical accounting system. We ourselves are the plaintiff, the judge and the bailiff. Knowing well what we have done and not done, we condemn and sentence ourselves to a just punishment. The vast majority of human beings go after death to lower embodiments: animal wombs or other hellish conditions. These are already conditioned by their activities in this life. The process of Dependent Origination reliably brings that name-&-form into manifestation in the next life. This can happen over an entire lifespan, or in a moment. This dukkha: suffering or displeasure. The Buddha taught dukkha as the First Noble Truth, because realizing how deeply we are caught in the web of suffering is precisely the motivation to getting out.
Our ontological analysis in the Being in the World series shows that authentic Being is ontologically possible within our default mode of being in the world. But merely to theorize the possibility of such a state of complete integrity and mature individuality is insufficient.
Call of the Friend shows how to actualize the possibility of being integrity in our everyday life, despite the fact that in being in the world, our individuality is always already lost in the Other. Here we identify the ontological roots of the ontic possibility of integrity as wholeness. We also identify existential evidence for practically realizing our possibility for authenticity.
The Call of the Friend can happen to everyone. It is a potential that can occur at any moment, due to the inherent tension of Being in the World. The Call of the Friend leads us out of this tension towards a resolution based on achieving our authentic individuality. The Call of the Friend can be heard from within ourselves. It also can be echoed by someone outside of us—someone who is further along in the process of regaining their authentic Being. This is a special kind of friendship, not based on attachment or seeking reward, but on regaining and maintaining one’s individual integrity (wholeness).
We can now join the components of our analysis of being in the world into a coherent whole. Our characterizations of default human beingness as thrown projection, care, being towards death and being guilty are complementary views of the same ontological structure from different angles. But one of our goals remains unfulfilled: we still require existential proof that a person stuck in inauthentic being is capable of attaining integrity. If our analysis is accurate, the Voice of Conscience articulates the Call. The Call is a hint within our everyday existential inauthenticity that we are anxious about our potential for authentic existence. It is the voice of our repressed but still existing capacity for genuine selfhood. But if that capacity is genuinely repressed, how can it speak out? If we can hear the Call, its repression must already have been lifted. We must have already discovered our possibility of authentic being, no matter how minutely.
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Medical Marijuana Documented Essay - Free Essay Example | PapersOwl.com. Medical Marijuana Should be Legalized Throughout the US - Free Essay .... Frightening Argumentative Essay On Legalizing Weed ~ Thatsnotus.
For video content :
https://youtu.be/8jHO3KWwE40
https://youtu.be/YFBtukEMbhg
Welcome to visit our website and watch "The Essence of Happiness And True Freedom" and more videos for FREE!
Website: https://www.wiselight.org/
Youtube English Channel:
Light of Wisdom Church—English Channel
Youtube Mandarin Channel:
智慧之光教會 Light of Wisdom Church
“And how is a person of integrity endowed with qualities of integrity? There is the case where a person of integrity is endowed with conviction, conscience, concern; he is learned, with aroused persistence, unmuddled mindfulness and good discernment. This is how a person of integrity is endowed with qualities of integrity.”
— Cūḷa-puṇṇama Sutta (MN 110)
We use a positive model of integrity. It provides powerful access to enhanced performance for individuals, groups, organizations, and societies.
In our model, we discern (recognize) four phenomena dealing with right and wrong:
• morality
• ethics
• legality
• integrity
What is the teaching of the Buddha?
Is it a religion, or is it really something else—something we don’t even have a word for?
Why does Buddhism have so many rules?
Is there a scientific basis for integrity, ethics, morality, right and wrong?
What are the benefits of precepts like truthfulness, mindfulness and renunciation?
Aren’t they just outmoded beliefs?
Unity or oneness is the goal.
Mindfulness misdefined as open, receptive, pre-verbal awareness.
The Buddha does not speak with final authority because of cultural differences.
Idealism or perfection is unrealistic, against human nature.
Suttas should not be read as literal descriptions but as poetic mythology.
The Suttas encourage meditative activism.
Unity or oneness is the goal.
Integrity is difficult because it is misunderstood.
We are conditioned to be out of integrity.
Without integrity we are less than fully human.
Difference between ordinary schooling and ontological education.
Be ready to examine your assumptions about life.
Show up fully present, participating with integrity and being yourself authentically.
Look up and clear your misunderstood terms, as discussed in Becoming Genius.
Be committed to something greater than yourself, as described in What is Skillful Living?
Be willing to be cause over changing your Being, as discussed in Being and Becoming.
Being Integrity uses a certain technical terminology. You may think—and even find that others agree—that our language is unnecessarily complex, and could be made much simpler and more understandable.
Do not make this mistake, because if you do you will block the full benefit that this series makes available to you. The semantics of this material is very carefully crafted to provide a specific result. Substituting other terminology will deprive it of much of its power and effectiveness.
Most people have become so alienated from themselves by being in the world that they do not hear the silent summons of the Court of Conscience within their hearts. Thus they are convicted by default, and live the rest of their lives in dread of death.
Karma does not require any external agency, an omniscient divine judge or mystical accounting system. We ourselves are the plaintiff, the judge and the bailiff. Knowing well what we have done and not done, we condemn and sentence ourselves to a just punishment. The vast majority of human beings go after death to lower embodiments: animal wombs or other hellish conditions. These are already conditioned by their activities in this life. The process of Dependent Origination reliably brings that name-&-form into manifestation in the next life. This can happen over an entire lifespan, or in a moment. This dukkha: suffering or displeasure. The Buddha taught dukkha as the First Noble Truth, because realizing how deeply we are caught in the web of suffering is precisely the motivation to getting out.
Our ontological analysis in the Being in the World series shows that authentic Being is ontologically possible within our default mode of being in the world. But merely to theorize the possibility of such a state of complete integrity and mature individuality is insufficient.
Call of the Friend shows how to actualize the possibility of being integrity in our everyday life, despite the fact that in being in the world, our individuality is always already lost in the Other. Here we identify the ontological roots of the ontic possibility of integrity as wholeness. We also identify existential evidence for practically realizing our possibility for authenticity.
The Call of the Friend can happen to everyone. It is a potential that can occur at any moment, due to the inherent tension of Being in the World. The Call of the Friend leads us out of this tension towards a resolution based on achieving our authentic individuality. The Call of the Friend can be heard from within ourselves. It also can be echoed by someone outside of us—someone who is further along in the process of regaining their authentic Being. This is a special kind of friendship, not based on attachment or seeking reward, but on regaining and maintaining one’s individual integrity (wholeness).
We can now join the components of our analysis of being in the world into a coherent whole. Our characterizations of default human beingness as thrown projection, care, being towards death and being guilty are complementary views of the same ontological structure from different angles. But one of our goals remains unfulfilled: we still require existential proof that a person stuck in inauthentic being is capable of attaining integrity. If our analysis is accurate, the Voice of Conscience articulates the Call. The Call is a hint within our everyday existential inauthenticity that we are anxious about our potential for authentic existence. It is the voice of our repressed but still existing capacity for genuine selfhood. But if that capacity is genuinely repressed, how can it speak out? If we can hear the Call, its repression must already have been lifted. We must have already discovered our possibility of authentic being, no matter how minutely.
We have presented a rationale for choice and values that retains the authenticity and integrity of an individual’s life. The advantage of this model is that it gives unity to a life as a whole without requiring submission to a more or less arbitrary external authority. To achieve this wholeness, we still require to relate our life to something transcendent, beyond or outside itself. But in this case it is related to something that is one’s very own—that is, to death.
The ontological model presented herein is firmly rooted in philosophical rigor yet fully compatible with postmodern sensibilities. However, it would be premature to conclude that we advocate nihilism or atheism. The purpose of the spiritual agnosticism of Being in the World is to create an experiential ontological platform free from theological complexities. Our phenomenological approach provides a new model for theism grounded in direct personal experience of the Supreme instead of authority. Succeeding Parts of Friend of the Heart will develop this model in detail.
We have been leading up to this topic.
Care for ‘the world’ is an inadequate basis for choice.
Awareness of impending death provides a basis for integrity.
It shows that choosing for ‘the world’ is completely inauthentic.
It robs us of our self-determinism, energy, attention and authenticity.
Integrity is required for authentic Being.
Integrity is the subject of one of our advanced courses.
We use a positive model of integrity, versus the typical normative virtue model.
We define integrity as “the state or condition of being whole, complete, unbroken, unimpaired, sound, in perfect condition.”
Our analysis of death is part of our search for a complete ontological description of being in the world. Mortality often seems to be an insuperable obstacle to grasping the ontological structure of human existence as a single, unified whole. But our analysis demonstrates that understanding our mortality is actually a precondition for any individual to attain existential integrity. Our existence can become genuinely individual and whole only by seeing death ontologically as an ever-present impossible possibility that makes the possible impossibility of our existence inevitable.
Graspable = ready-to-hand.
Ungraspable = present-to-hand.
Death is graspable only as a possibility.
It can help us choose our authentic possibilities.
By relating to it through the other possibilities that are similarly our own.
Death is also graspable as a condition.
Self-concealing because it is non-existential.
It increases the significance of every choice we make.
Death as a context adds meaning, distinguishes authentic being.
Death can be ontologically characterized as the own-most, non-relational and inevitable possibility. It is an omnipresent, inescapable but non-actualizable possibility of our Being. Thus it is an ungraspable but undeniable aspect of every moment of our existence. It follows that we can only relate to death in and through its relation to what is graspable in our existence—namely, the genuine existential possibilities that constitute our daily life. Death thus remains beyond any direct existential or phenomenological grasp. But it is graspable indirectly, as an omnipresent condition of every moment of our directly graspable existence. Death is not a specific feature of the existential landscape, but a light or shadow emanating evenly and implacably from every such feature. It is the context within which the existential features configure themselves, a self-concealing condition for our capacity to authentically disclose our own existence to ourselves.
Time is the ultimate ontological constraint.
Time provides the ultimate object of care: death.
Phenomenological process discloses the relation of care with death.
Inauthenticity comes first.
Temporality means being in time.
Authenticity includes being authentic about our inauthenticity.
Totality includes all sides of our being: inauthentic and authentic.
Our ontological analysis of our default being in the world has been static—without considering its relation to time. Continuing our analysis of the underlying ontological structure of Being, we will connect the concepts of care and temporality. As before, we will forge that connection through a methodical process of phenomenological self-reflection. Our analysis of being in the world so far has been restricted to the negative. First, we focused upon inauthentic modes of being by concentrating on our average everydayness. Second, we downplayed the general structure of life as a unified whole by concentrating on the ontological structure of specific moods such as anxiety. We now reconsider these topics to demonstrate the fundamental relation of Being in time. The triple ontological structure of this section and those immediately following is authenticity, totality and temporality.
Skepticism—Look it up!
Nihilism—Look it up!
Doubting the world is a non-issue.
Skepticism toward claims is a good idea.
The only reality for us is our experience.
The world is the context for ordinary being.
Skepticism toward the world is unprovable.
You can doubt anything!
Skepticism is logically self-defeating.
The skeptical attitude finds sufficient evidence to nourish it.
Our ontological analysis of anxiety in the previous section also sheds much light on skepticism and nihilism. Philosophers again and again attempt disproofs of skepticism about the reality of the external world; nevertheless all such attempts to invalidate the skeptical attitude ultimately fail. This is because any proper conception of our worldliness makes the skeptic’s doubts self-defeating, impossible and devoid of significance. We cannot disprove an unprovable philosophy. Nevertheless, skepticism as a mode of being persists.
Everyone is fallen.
Inauthenticity is convenient.
Traditional philosophy is inauthentic.
The cause is the structure of being in the world.
Impersonalism = objectification.
Thrown = bias toward inauthenticity.
Absorption = looking for ourselves in other entities and phenomena.
Finding the Door: Falling away from our authentic self is thus experienced as a general phenomenon in life, to which every facet of human culture is vulnerable. Its convenience, generality, and particularly its effects in the philosophical traditions, are structural. For if this falling is a consequence of our absorption in the Other, it must be just as much a part of our ontological structure as the fact that we generally fail to find ourselves. Thus the tendency towards falling is an existential characteristic of default human beingness.
Ontology—Look it up!
Omitted from school — JT Gatto.
Trained to be a slave for 12+ years.
Experience—not external authority.
Being—not knowing, thinking, doing or having.
Care = our default way of being in the world.
We sacrifice authentic Being, trapped in the world of the Other.
Success comes from Being—not knowing, thinking, doing or having.
Ontology, the science of beingness, reveals deep insights about the nature of human life and experience. An ontological analysis of the human condition—our way of being—shows that our everyday social relations give us a particular kind of preoccupation with the world. This care about the world involves us in a network of conditions and actions we do not choose, leading us away from our authentic self.
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strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
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MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
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For the Video with audio narration, comments and texts in English, please check out the Link:
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2. WHAT IS BECOMING?
Becoming is the process of
changing your Being.
The dictionary defines
Becoming as follows:
Be•come v. Begin to be;
grow to be; turn into; (of a
person) qualify or be accepted
as; acquire the status of:‘she
wanted to become a doctor’.
3. WHAT IS BECOMING?
The Buddha defines Becoming as
follows:
“Kamma is the field, consciousness
the seed, craving the moisture.The
consciousness of living beings… is
tuned to a lower quality… to a
middling property… to a refined
property.Thus there is the
production of renewed becoming
in the future.This is how there is
becoming.”
— Bhava Sutta (AN 3.76)
4. THE PROCESS OF BECOMING
1st & 2nd
Noble Truths:
Suffering &
its Origin
Ignorance
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
Nibanna
Integrity
Cessation
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
Unbinding
3rd & 4th
Noble Truths:
Cessation of
Suffering &
Noble Eightfold
Path
5. THE PROCESS OF BECOMING
Ignorance
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
Nibanna
Integrity
Cessation
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
Unbinding
Becoming:
Dependent
Origination
The end of
Becoming:
The Noble
Eightfold
Path
6. THE PROCESS OF BECOMING
For applications like Ontological
Education, Integrity and Leadership,
we are especially interested in this
part of the process.
We can call this
The Process of Becoming.
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
7. THE PROCESS OF BECOMING
Definitions
—from—
The Paticca-samuppada-
vibhanga Sutta (SN 12.2)
8. THE PROCESS OF BECOMING
And what is ignorance?
Not knowing stress,
not knowing the origination of
stress, not knowing the cessation
of stress,
not knowing the way of practice
leading to the cessation of stress.
This is called ignorance.
Ignorance
9. THE PROCESS OF BECOMING
And what are fabrications?
These three are fabrications:
bodily fabrications, verbal
fabrications, mental fabrications.
These are called fabrications.
Ignorance
Fabrication
10. THE PROCESS OF BECOMING
And what is consciousness?
These six are classes of
consciousness:
eye-consciousness, ear-
consciousness,
nose-consciousness, tongue-
consciousness, body-consciousness,
mind-consciousness.
This is called consciousness.
Ignorance
Fabrication
Consciousness
11. THE PROCESS OF BECOMING
And what is name-and-form?
Feelings, perception, intention,
contact and attention: This is
called name.
The four great elements, and the
form dependent on the four great
elements: This is called form.
This name and this form are called
name-and-form.
Ignorance
Fabrication
Consciousness
Name & Form
12. THE PROCESS OF BECOMING
And what are the six sense media?
These six are sense media:
the eye-medium, the ear-medium,
the nose-medium, the tongue-
medium, the body-medium, the
mind-medium.
These are called the six sense
media.
Ignorance
Fabrication
Consciousness
Name & Form
Six Senses
13. THE PROCESS OF BECOMING
And what is contact?
These six are classes of contact:
eye-contact, ear-contact,
nose-contact, tongue-contact,
body-contact, mind-contact.
This is called contact.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Six Senses
14. THE PROCESS OF BECOMING
And what is feelings?
These six are classes of feelings:
feelings born from eye-contact,
feelings born from ear-contact,
feelings born from nose-contact,
feelings born from tongue-contact,
feelings born from body-contact,
feelings born from mind-contact.
This is called feelings.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Six Senses
15. THE PROCESS OF BECOMING
And what is craving?
These six are classes of craving:
craving for forms, craving for
sounds, craving for smells, craving
for tastes, craving for sensations,
craving for ideas.
This is called craving.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Six Senses
16. THE PROCESS OF BECOMING
And what is clinging?
These four are clingings:
sensuality-clinging, view-clinging,
precept-and-practice-clinging, and
doctrine-of-self-clinging.
This is called clinging.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
17. THE PROCESS OF BECOMING
And what is becoming?
These three are becomings:
sensual becoming,
form becoming and
formless becoming.
This is called becoming.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
18. THE PROCESS OF BECOMING
And what is birth?
Whatever birth, taking birth,
descent, coming-to-be, coming-
forth, appearance of aggregates
and acquisition of sense media of
the various beings in this or that
group of beings,
that is called birth.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
19. THE PROCESS OF BECOMING
Now what is aging and death?
Whatever aging, decrepitude,
brokenness, graying, wrinkling, decline
of life-force, weakening of the faculties of
the various beings in this or that group
of beings, that is called aging.
Whatever deceasing, passing away,
breaking up, disappearance, dying,
death, completion of time, break up of
the aggregates, casting off of the body,
interruption in the life faculty of the
various beings in this or that group of
beings,
that is called death.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
20. THE PROCESS OF BECOMING
From birth as a requisite
condition, then aging and
death, sorrow, lamentation,
pain, distress and despair
come into play.
Such is the origination of this
entire mass of stress and
suffering.
Ignorance
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
21. THE PROCESS OF BECOMING
Dependent
Origination
—from—
The Paticca-samuppada-
vibhanga Sutta (SN 12.2)
Ignorance
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
22. THE PROCESS OF BECOMING
From ignorance as a requisite support, Ignorance
23. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
Ignorance
Fabrication
24. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
Ignorance
Fabrication
25. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
Ignorance
Fabrication
Consciousness
26. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support,
Ignorance
Fabrication
Consciousness
27. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
Ignorance
Fabrication
Consciousness
Name & Form
28. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
29. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support, the six sense media develop.
Ignorance
Fabrication
Consciousness
Name & Form
Six Senses
30. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support, the six sense media develop.
From the six sense media as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
Six Senses
31. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support, the six sense media develop.
From the six sense media as a requisite
support, contact develops.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Six Senses
32. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support, the six sense media develop.
From the six sense media as a requisite
support, contact develops.
From contact as a requisite support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Six Senses
33. THE PROCESS OF BECOMING
From ignorance as a requisite support,
fabrications develop.
From fabrications as a requisite support,
consciousness develops.
From consciousness as a requisite
support, name-and-form develop.
From name-and-form as a requisite
support, the six sense media develop.
From the six sense media as a requisite
support, contact develops.
From contact as a requisite support,
feelings develop.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Six Senses
34. THE PROCESS OF BECOMING
From feelings as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Six Senses
35. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Six Senses
36. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Six Senses
37. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
38. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
39. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support, becoming develops.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
40. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support, becoming develops.
From becoming as a requisite
support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
41. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support, becoming develops.
From becoming as a requisite
support, birth develops.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
42. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support, becoming develops.
From becoming as a requisite
support, birth develops.
From birth as a requisite support,
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
43. THE PROCESS OF BECOMING
From feelings as a requisite
support, craving develops.
From craving as a requisite
support,
clinging develops.
From clinging as a requisite
support, becoming develops.
From becoming as a requisite
support, birth develops.
From birth as a requisite support,
aging and death, sorrow,
lamentation, pain, distress and
despair arise together.
Ignorance
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
44. THE PROCESS OF BECOMING
Aging and death, sorrow,
lamentation, pain, distress
and despair arise together.
This indeed is the origin of
the entire mass of stress and
suffering.
Ignorance
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death
45. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
Suffering
Fabrication
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
46. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
Suffering
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
47. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
Suffering
Consciousness
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
Contentment
48. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
Suffering
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
Contentment
49. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
Suffering
Name & Form
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
Rapture
Contentment
50. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
Suffering
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
Rapture
Contentment
51. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
Suffering
Contact
Feelings
Craving
Clinging
Six Senses
Becoming
Birth
Aging & Death Integrity
Calmness
Rapture
Contentment
52. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
cessation of the six sense media
occurs.
Suffering
Contact
Feelings
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Calmness
Rapture
Contentment
53. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
cessation of the six sense media
occurs.
From cessation of the six sense media,
Suffering
Contact
Feelings
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Bliss
Calmness
Rapture
Contentment
54. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
cessation of the six sense media
occurs.
From cessation of the six sense media,
cessation of contact occurs.
Suffering
Feelings
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Bliss
Calmness
Rapture
Contentment
55. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
cessation of the six sense media
occurs.
From cessation of the six sense media,
cessation of contact occurs.
From cessation of contact,
Suffering
Feelings
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Samadhi
Bliss
Calmness
Rapture
Contentment
56. THE PROCESS OF BECOMING
However, from the cessation of
ignorance,
cessation of fabrications occurs.
From cessation of fabrications,
cessation of consciousness occurs.
From cessation of consciousness,
cessation of name-and-form occurs.
From cessation of name-and-form,
cessation of the six sense media
occurs.
From cessation of the six sense media,
cessation of contact occurs.
From cessation of contact,
cessation of feelings occurs.
Suffering
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Samadhi
Bliss
Calmness
Rapture
Contentment
57. THE PROCESS OF BECOMING
From cessation of feelings,
Suffering
Craving
Clinging
Becoming
Birth
Aging & Death Integrity
Wisdom Sight
Samadhi
Bliss
Calmness
Rapture
Contentment
58. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
Suffering
Clinging
Becoming
Birth
Aging & Death Integrity
Wisdom Sight
Samadhi
Bliss
Calmness
Rapture
Contentment
59. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
Suffering
Clinging
Becoming
Birth
Aging & Death Integrity
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
60. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
Suffering
Becoming
Birth
Aging & Death Integrity
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
61. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
Suffering
Becoming
Birth
Aging & Death Integrity
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
62. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
cessation of becoming occurs.
Suffering
Birth
Aging & Death Integrity
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
63. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
cessation of becoming occurs.
From cessation of becoming,
Suffering
Birth
Aging & Death Integrity
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
64. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
cessation of becoming occurs.
From cessation of becoming,
cessation of birth occurs.
Suffering
Aging & Death Integrity
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
65. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
cessation of becoming occurs.
From cessation of becoming,
cessation of birth occurs.
From cessation of birth,
Suffering
Aging & Death Integrity
Cessation
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
66. THE PROCESS OF BECOMING
From cessation of feelings,
cessation of craving occurs.
From cessation of craving,
cessation of clinging occurs.
From cessation of clinging,
cessation of becoming occurs.
From cessation of becoming,
cessation of birth occurs.
From cessation of birth,
then aging and death, sorrow,
lamentation, pain, distress and despair
all cease.
Suffering
Integrity
Cessation
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
67. THE PROCESS OF BECOMING
From cessation of birth,
then aging and death, sorrow,
lamentation, pain, distress and
despair all cease. This indeed
is cessation of the entire mass
of stress and suffering.
Nibanna
Integrity
Cessation
Deliverance
Dispassion
Wisdom Sight
Samadhi
Bliss
Calmness
Disenchantment
Rapture
Contentment
Unbinding