The document provides information on the topic of Kustha (skin disorders) in Ayurveda. It begins with objectives of the presentation and then defines Kustha based on nirukti. It describes various nidanas (causes), samprapti (pathogenesis), poorvarupa (premonitory symptoms), classification into 7 mahakusthas and 11 kshudrakusthas. It then provides detailed lakshanas (symptoms) of each of the 7 mahakusthas. The document aims to educate students on the key concepts of Kustha according to Ayurvedic principles.
The document discusses Pandu Roga, a condition in Ayurveda characterized by yellowish discoloration of the skin. It notes Pandu Roga encompasses various metabolic diseases originating from different causes. The document analyzes similarities between Pandu Roga and conditions like anemia, liver disease, and hypothyroidism. It explores correlations between features of Pandu Roga and these diseases. The document also examines treatment approaches in Ayurveda for Pandu Roga and their relevance to modern nutritional deficiencies and metabolic disorders.
Panchkarma treatments play an important role in managing Gridhrasi (sciatica) according to Ayurveda. Snehana (oleation), swedana (sweating), various types of basti (medicated enemas), and raktamokshana (bloodletting) are recommended. These treatments help eliminate excess vata dosha and ama (toxins) from the channels, relieve pain and stiffness, and restore normal movement. Raktamokshana in particular gives quick relief from pain when other treatments are not effective.
The document discusses Klaibya (impotence) in Ayurveda. It defines Klaibya, classifies its types as bijopaghata, dwajopaghata, jaraja and shukrakshaya. It describes the nidanas (causes), lakshanas (symptoms) and sadhyasadhyata (treatability) of each type. The document aims to educate students on the etymology, definition, classification, causes, symptoms and management of Klaibya according to Ayurvedic texts including Charak Samhita and Sushruta Samhita.
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
The document discusses the different times (kala) for administering medicines according to Ayurveda. It describes 11 different times including administering medicines on an empty stomach, before meals, after meals, between meals, with each morsel of food, etc. The appropriate time depends on factors like the dosha involved, the disease location, the digestive fire strength, and the intended action of the medicine. Administering medicines at the proper time maximizes the therapeutic benefits and outcomes for patients.
The document discusses Samsarjana Krama, which refers to the gradual process of restoring normal metabolic functions after purification therapies like vomiting or purgation. It classifies Samsarjana Krama based on the quantity of doshas eliminated, and outlines the different dietary items consumed in sequence - including peya (thin gruel), vilepi (thick gruel), yusha (meat broth), and mamsa rasa (meat soup). The document explains the nutritional properties and indications for each item in Samsarjana Krama.
This document provides information about swedana (sudation therapy) in Ayurveda. It defines swedana as a procedure that relieves stiffness, coldness, and induces sweating. Various types of swedana like tapa, upnaha, and drava are described along with their dosha effects. Indications for swedana include pratishyaya (cold), kasa (cough), hiccup, asthma, and joint disorders like osteoarthritis. Swedana is beneficial prior to panchakarma procedures like vamana and virechana for liquefying doshas.
The document provides information on the topic of Kustha (skin disorders) in Ayurveda. It begins with objectives of the presentation and then defines Kustha based on nirukti. It describes various nidanas (causes), samprapti (pathogenesis), poorvarupa (premonitory symptoms), classification into 7 mahakusthas and 11 kshudrakusthas. It then provides detailed lakshanas (symptoms) of each of the 7 mahakusthas. The document aims to educate students on the key concepts of Kustha according to Ayurvedic principles.
The document discusses Pandu Roga, a condition in Ayurveda characterized by yellowish discoloration of the skin. It notes Pandu Roga encompasses various metabolic diseases originating from different causes. The document analyzes similarities between Pandu Roga and conditions like anemia, liver disease, and hypothyroidism. It explores correlations between features of Pandu Roga and these diseases. The document also examines treatment approaches in Ayurveda for Pandu Roga and their relevance to modern nutritional deficiencies and metabolic disorders.
Panchkarma treatments play an important role in managing Gridhrasi (sciatica) according to Ayurveda. Snehana (oleation), swedana (sweating), various types of basti (medicated enemas), and raktamokshana (bloodletting) are recommended. These treatments help eliminate excess vata dosha and ama (toxins) from the channels, relieve pain and stiffness, and restore normal movement. Raktamokshana in particular gives quick relief from pain when other treatments are not effective.
The document discusses Klaibya (impotence) in Ayurveda. It defines Klaibya, classifies its types as bijopaghata, dwajopaghata, jaraja and shukrakshaya. It describes the nidanas (causes), lakshanas (symptoms) and sadhyasadhyata (treatability) of each type. The document aims to educate students on the etymology, definition, classification, causes, symptoms and management of Klaibya according to Ayurvedic texts including Charak Samhita and Sushruta Samhita.
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
The document discusses the different times (kala) for administering medicines according to Ayurveda. It describes 11 different times including administering medicines on an empty stomach, before meals, after meals, between meals, with each morsel of food, etc. The appropriate time depends on factors like the dosha involved, the disease location, the digestive fire strength, and the intended action of the medicine. Administering medicines at the proper time maximizes the therapeutic benefits and outcomes for patients.
The document discusses Samsarjana Krama, which refers to the gradual process of restoring normal metabolic functions after purification therapies like vomiting or purgation. It classifies Samsarjana Krama based on the quantity of doshas eliminated, and outlines the different dietary items consumed in sequence - including peya (thin gruel), vilepi (thick gruel), yusha (meat broth), and mamsa rasa (meat soup). The document explains the nutritional properties and indications for each item in Samsarjana Krama.
This document provides information about swedana (sudation therapy) in Ayurveda. It defines swedana as a procedure that relieves stiffness, coldness, and induces sweating. Various types of swedana like tapa, upnaha, and drava are described along with their dosha effects. Indications for swedana include pratishyaya (cold), kasa (cough), hiccup, asthma, and joint disorders like osteoarthritis. Swedana is beneficial prior to panchakarma procedures like vamana and virechana for liquefying doshas.
This document discusses Vamana karma (therapeutic emesis), one of the five Panchakarma purification techniques in Ayurveda. It provides definitions and descriptions of Vamana from classical Ayurvedic texts. It outlines the indications and contraindications for Vamana according to dosha imbalance. It also discusses the examination process for patients, selection of herbal drugs and formulations used to induce vomiting, and dosing considerations. The document explains the importance of following proper procedures and timing for Vamana to ensure safe and effective purification of the body.
This is a PPT on the Ayurvedic aspect of Parkinson disease Which is known as Kampavata in Ayurveda along with the Case presentation on Parkinsonism patient treated by ayurveda.
This document discusses anupana, which are substances taken along with medicines or foods to aid digestion and absorption. It defines anupana and lists various synonyms. It describes the appropriate timing of anupana during consumption of medicines. It provides guidelines on selecting anupana based on dosha predominance in the individual and the disease being treated. It lists foods and liquids recommended as anupana for specific purposes or medical conditions. The document also discusses anupana for various preparations like Narayana churna, Ritu Hareetaki rasayana, and Vatagajankusha rasa.
This document presents a case study of a 37-year-old female patient named Mrs. Shashikala suffering from a skin condition for 3 years. She experiences burning and itching on her palms and all over her body. On examination, she has lesions on her hands and healed marks from previous lesions. The proposed treatment includes snehana, swedana, virechana, herbal medicines both internal and external, and a pathya-apathya diet. The differential diagnosis is determined to be kustha with vipadika or psoriasis with irritant contact dermatitis.
This document discusses Sheetapitta, Udarda, and Kotha, which are skin conditions in Ayurveda. It covers the causes, symptoms, pathogenesis, and treatments. The causes are primarily improper diet, cold exposure, and certain diseases. The symptoms vary between the conditions. The pathogenesis involves vitiation of vata, kapha, and their movement into the skin and blood. Treatments include purification therapies, herbal formulas, oils, and lifestyle modifications.
The document discusses Pariharya Vishaya (dietary and behavioral restrictions after Panchakarma therapies) in Ayurveda. It describes the eight factors to avoid after Panchakarma called Ashtamahadoshkar Bhav, which include loudly speaking, jolting, excessive walking/sitting, indigestion, unwholesome diet, daytime sleeping, sexual intercourse and physical exertion. It provides dietary regimens and time periods to follow restrictions after different Panchakarma procedures like Snehana, Vamana and Basti for 1-7 days depending on the individual's level of health and strength restoration.
This document provides an overview of Avabahuka (shoulder joint dysfunction) according to Ayurveda. It discusses the definition, pathogenesis, clinical features and treatment approaches described in classical Ayurvedic texts. Key points include: Avabahuka is considered a Vata disorder impacting the shoulder joint; pathogenesis involves vitiation of Vata and depletion of Kapha in the joint; treatment focuses on pacifying Vata with oils, massage, herbs and procedures like nasya and snehapana. Specific formulations like Dasamoola Kwatha, Maharasnadi Kwatha and tailas like Prasarinyadi are recommended.
This document provides information on Prameha (diabetes) according to Ayurveda. It defines Prameha as a condition characterized by excessive urination. It discusses the etiology, pathogenesis, classification, and symptoms of Prameha. Prameha can be classified based on dosha involvement (Kaphaja, Pittaja, Vataja), etiology (hereditary, lifestyle-induced), constitution (obese, thin), and prognosis (curable, manageable, incurable). The document correlates types of Prameha to modern medical conditions like diabetes insipidus, glycosuria, and others.
This document discusses Prameha, a type of diabetes in Ayurveda. It defines Prameha, explains its causes and pathogenesis. It describes early symptoms and general signs. There are 10 types of Kaphaja Prameha, 6 types of Pittaja Prameha, and 4 types of Vataja Prameha. Complications include thirst, diarrhea and fever. Kaphaja Prameha is considered curable, Pittaja Prameha palliable, and Vataja Prameha incurable. Congenital or hereditary Prameha are also not curable. The document covers definitions, classifications, and management of Prameha according to Ayurvedic texts.
A practical understanding of Ksheera Vasthi. Some of the commonly practiced Ksheera Vasthi's are discussed here. KB is brumhana shodhana basti. KB can be prepared with varied Ksheerapaka for better effect in varied conditions based on yukti. It is widely used and effective in Asthivaha srotho vikara.
The document describes 11 subtypes of Kshudra Kushtha skin disease in Ayurveda: Ek-kushtha, Charmakhya, Kitibh, Vipaadika, Alasak, Dadru, Charmadal, Paama, Visphotak, Shataaru, and Vicharchika. Each subtype is defined by its characteristic symptoms and signs, and by the doshas (Vata, Pitta, or Kapha) that are vitiated or aggravated in that subtype.
This document discusses various classifications of Rasadravya (mercurial substances) mentioned in Ayurvedic texts. It describes 8 main classifications: 1) Maharasa, 2) Uparasa, 3) Sadharana Rasa, 4) Loha, 5) Ratna, 6) Uparatna, 7) Sudhavarga, 8) Sikata varga. It provides details on the substances included in each classification, citing sources from classical Ayurvedic texts. It also briefly covers classifications of poisons (visha) into Mahavisha, Upavisha, Sthavara visha, Jaangama visha etc. based on factors like origin, potency and
This document discusses Madhumeha (diabetes mellitus) according to Ayurveda. It begins by defining Madhumeha as an advanced stage of Prameha (diabetes) where the urine resembles honey in color, taste and consistency. It describes the etiology, pathogenesis, classifications, symptoms and management strategies for Prameha and Madhumeha. Lifestyle modifications and herbs, formulations and procedures described in Ayurvedic texts are recommended for treatment and prevention.
This document provides an overview of an upcoming seminar presentation on a comparative study of the treatment approaches for Vatarakta according to the three classic Ayurvedic texts - Charaka Samhita, Sushruta Samhita, and Ashtanga Hrudaya. It outlines the topic, presenter, and their credentials. It also lists the contents which will include a review of the definitions of Vatarakta and treatment according to each text, along with a discussion comparing their principles and concluding remarks.
1. Madhutailika basti is a type of niruha basti made with equal parts madhu, taila, along with other ingredients like saindhava, kalka, and kwatha.
2. It has indications for diseases like prameha, gulma, arsha, and krimi and benefits like rasayana, medohara, and vrishya.
3. Special indications listed in classical texts include conditions like prameha, gulma, krimi, plihara, and benefits such as deepana, brimhana, and chakshusya.
The document discusses the concept of Shodhana in Ayurveda. It defines Shodhana as the cleansing or elimination of vitiated doshas from the body. It lists the five main types of Shodhana procedures as Niruha basti, Vamana, Virechana, Nasya, and Rakta mokshana. The benefits of properly performed Shodhana include complete cure of disease, increased strength and complexion, and long life. The best seasons for Shodhana are Sharad, Vasanta, and Pravrit according to Ayurvedic texts.
The document discusses formulations commonly used to treat bites, stings, and skin conditions at the Visha Chikitsa Kendra in Kannur, Kerala, India. It provides the Sanskrit names and ingredients of several herbal formulations used as pastes, powders, decoctions, tablets, and more. Key formulations mentioned include Eladi choorna for bites, Neelitulasyadi kashay for snake bites, Bilvachandanadi kashay for snake bites, and Gopichandanadi gutika for various conditions like fever and paralysis. The formulations contain herbs with properties like anti-inflammatory, antimicrobial, analgesic to treat symptoms and counteract toxins from bites and stings
This document discusses the concept of kriyakala (stages of disease progression) in the context of sthoulya (obesity). It describes the six stages of kriyakala as sanchaya, prakopa, prasara, sthana samshraya, vyakta, and bheda. It then applies this framework to analyze the pathogenesis and clinical stages of sthoulya, from initial dosha accumulation and aggravation to manifestation of symptoms and complications. The document emphasizes identifying the appropriate kriyakala stage for effective treatment of sthoulya and prevention of further disease.
This document discusses Vamana karma (therapeutic emesis), one of the five Panchakarma purification techniques in Ayurveda. It provides definitions and descriptions of Vamana from classical Ayurvedic texts. It outlines the indications and contraindications for Vamana according to dosha imbalance. It also discusses the examination process for patients, selection of herbal drugs and formulations used to induce vomiting, and dosing considerations. The document explains the importance of following proper procedures and timing for Vamana to ensure safe and effective purification of the body.
This is a PPT on the Ayurvedic aspect of Parkinson disease Which is known as Kampavata in Ayurveda along with the Case presentation on Parkinsonism patient treated by ayurveda.
This document discusses anupana, which are substances taken along with medicines or foods to aid digestion and absorption. It defines anupana and lists various synonyms. It describes the appropriate timing of anupana during consumption of medicines. It provides guidelines on selecting anupana based on dosha predominance in the individual and the disease being treated. It lists foods and liquids recommended as anupana for specific purposes or medical conditions. The document also discusses anupana for various preparations like Narayana churna, Ritu Hareetaki rasayana, and Vatagajankusha rasa.
This document presents a case study of a 37-year-old female patient named Mrs. Shashikala suffering from a skin condition for 3 years. She experiences burning and itching on her palms and all over her body. On examination, she has lesions on her hands and healed marks from previous lesions. The proposed treatment includes snehana, swedana, virechana, herbal medicines both internal and external, and a pathya-apathya diet. The differential diagnosis is determined to be kustha with vipadika or psoriasis with irritant contact dermatitis.
This document discusses Sheetapitta, Udarda, and Kotha, which are skin conditions in Ayurveda. It covers the causes, symptoms, pathogenesis, and treatments. The causes are primarily improper diet, cold exposure, and certain diseases. The symptoms vary between the conditions. The pathogenesis involves vitiation of vata, kapha, and their movement into the skin and blood. Treatments include purification therapies, herbal formulas, oils, and lifestyle modifications.
The document discusses Pariharya Vishaya (dietary and behavioral restrictions after Panchakarma therapies) in Ayurveda. It describes the eight factors to avoid after Panchakarma called Ashtamahadoshkar Bhav, which include loudly speaking, jolting, excessive walking/sitting, indigestion, unwholesome diet, daytime sleeping, sexual intercourse and physical exertion. It provides dietary regimens and time periods to follow restrictions after different Panchakarma procedures like Snehana, Vamana and Basti for 1-7 days depending on the individual's level of health and strength restoration.
This document provides an overview of Avabahuka (shoulder joint dysfunction) according to Ayurveda. It discusses the definition, pathogenesis, clinical features and treatment approaches described in classical Ayurvedic texts. Key points include: Avabahuka is considered a Vata disorder impacting the shoulder joint; pathogenesis involves vitiation of Vata and depletion of Kapha in the joint; treatment focuses on pacifying Vata with oils, massage, herbs and procedures like nasya and snehapana. Specific formulations like Dasamoola Kwatha, Maharasnadi Kwatha and tailas like Prasarinyadi are recommended.
This document provides information on Prameha (diabetes) according to Ayurveda. It defines Prameha as a condition characterized by excessive urination. It discusses the etiology, pathogenesis, classification, and symptoms of Prameha. Prameha can be classified based on dosha involvement (Kaphaja, Pittaja, Vataja), etiology (hereditary, lifestyle-induced), constitution (obese, thin), and prognosis (curable, manageable, incurable). The document correlates types of Prameha to modern medical conditions like diabetes insipidus, glycosuria, and others.
This document discusses Prameha, a type of diabetes in Ayurveda. It defines Prameha, explains its causes and pathogenesis. It describes early symptoms and general signs. There are 10 types of Kaphaja Prameha, 6 types of Pittaja Prameha, and 4 types of Vataja Prameha. Complications include thirst, diarrhea and fever. Kaphaja Prameha is considered curable, Pittaja Prameha palliable, and Vataja Prameha incurable. Congenital or hereditary Prameha are also not curable. The document covers definitions, classifications, and management of Prameha according to Ayurvedic texts.
A practical understanding of Ksheera Vasthi. Some of the commonly practiced Ksheera Vasthi's are discussed here. KB is brumhana shodhana basti. KB can be prepared with varied Ksheerapaka for better effect in varied conditions based on yukti. It is widely used and effective in Asthivaha srotho vikara.
The document describes 11 subtypes of Kshudra Kushtha skin disease in Ayurveda: Ek-kushtha, Charmakhya, Kitibh, Vipaadika, Alasak, Dadru, Charmadal, Paama, Visphotak, Shataaru, and Vicharchika. Each subtype is defined by its characteristic symptoms and signs, and by the doshas (Vata, Pitta, or Kapha) that are vitiated or aggravated in that subtype.
This document discusses various classifications of Rasadravya (mercurial substances) mentioned in Ayurvedic texts. It describes 8 main classifications: 1) Maharasa, 2) Uparasa, 3) Sadharana Rasa, 4) Loha, 5) Ratna, 6) Uparatna, 7) Sudhavarga, 8) Sikata varga. It provides details on the substances included in each classification, citing sources from classical Ayurvedic texts. It also briefly covers classifications of poisons (visha) into Mahavisha, Upavisha, Sthavara visha, Jaangama visha etc. based on factors like origin, potency and
This document discusses Madhumeha (diabetes mellitus) according to Ayurveda. It begins by defining Madhumeha as an advanced stage of Prameha (diabetes) where the urine resembles honey in color, taste and consistency. It describes the etiology, pathogenesis, classifications, symptoms and management strategies for Prameha and Madhumeha. Lifestyle modifications and herbs, formulations and procedures described in Ayurvedic texts are recommended for treatment and prevention.
This document provides an overview of an upcoming seminar presentation on a comparative study of the treatment approaches for Vatarakta according to the three classic Ayurvedic texts - Charaka Samhita, Sushruta Samhita, and Ashtanga Hrudaya. It outlines the topic, presenter, and their credentials. It also lists the contents which will include a review of the definitions of Vatarakta and treatment according to each text, along with a discussion comparing their principles and concluding remarks.
1. Madhutailika basti is a type of niruha basti made with equal parts madhu, taila, along with other ingredients like saindhava, kalka, and kwatha.
2. It has indications for diseases like prameha, gulma, arsha, and krimi and benefits like rasayana, medohara, and vrishya.
3. Special indications listed in classical texts include conditions like prameha, gulma, krimi, plihara, and benefits such as deepana, brimhana, and chakshusya.
The document discusses the concept of Shodhana in Ayurveda. It defines Shodhana as the cleansing or elimination of vitiated doshas from the body. It lists the five main types of Shodhana procedures as Niruha basti, Vamana, Virechana, Nasya, and Rakta mokshana. The benefits of properly performed Shodhana include complete cure of disease, increased strength and complexion, and long life. The best seasons for Shodhana are Sharad, Vasanta, and Pravrit according to Ayurvedic texts.
The document discusses formulations commonly used to treat bites, stings, and skin conditions at the Visha Chikitsa Kendra in Kannur, Kerala, India. It provides the Sanskrit names and ingredients of several herbal formulations used as pastes, powders, decoctions, tablets, and more. Key formulations mentioned include Eladi choorna for bites, Neelitulasyadi kashay for snake bites, Bilvachandanadi kashay for snake bites, and Gopichandanadi gutika for various conditions like fever and paralysis. The formulations contain herbs with properties like anti-inflammatory, antimicrobial, analgesic to treat symptoms and counteract toxins from bites and stings
This document discusses the concept of kriyakala (stages of disease progression) in the context of sthoulya (obesity). It describes the six stages of kriyakala as sanchaya, prakopa, prasara, sthana samshraya, vyakta, and bheda. It then applies this framework to analyze the pathogenesis and clinical stages of sthoulya, from initial dosha accumulation and aggravation to manifestation of symptoms and complications. The document emphasizes identifying the appropriate kriyakala stage for effective treatment of sthoulya and prevention of further disease.
Asrigdara is an Ayurvedic term for Abnormal Uterine Bleeding. It is one of the most common gynecological problems found in Stri Rog OPD. I have tried to compile all the important points mentioned in various Ayurveda Literatures regarding Asrigdara.
shotha nidana, poorva roopa, roopa, upashaya, samprapthi, chikitsa according to charaka, sushrutha, ashtanga hridaya, ashtanga sangaraha
you can get detail description on shotha from this presentation.
Vatavidhwamsa Rasa is an Ayurvedic herbo-mineral preparation used to treat Vata disorders like pain and digestive issues. It contains purified mercury, sulfur, and minerals like iron, copper and limestone along with herbs like long pepper, ginger and aconite. The ingredients are ground together and processed using decoctions like triphala to form pills. Sveta Parpati is used for urinary issues and indigestion. It contains alkali salts like sodium carbonate and silica along with navasadara processed by melting and cooling to form flakes without mercury or sulfur found in other Parpati formulations. Both formulations are used traditionally to treat Vata imbalances and
This document provides information on the classification, ingredients, and procedures for administering basti, an Ayurvedic panchakarma treatment. It classifies basti based on the site of administration, ingredients used, number administered, and dosage. Details are given on the ingredients for niruha basti according to dosha, including quantities of madhu, salt, oil, powder, decoction, and herbs. The document outlines the proper procedure for preparing the basti mixture and examining patients for suitability before administration.
This document provides information on the classification, ingredients, and procedures for administering basti, an Ayurvedic panchakarma treatment. It classifies basti based on the site of administration, ingredients used, number administered, and dosage. Details are given on the ingredients for niruha basti according to dosha, including quantities of madhu, salt, oil, powder, decoction, and herbs. The document outlines the proper procedure for preparing the basti mixture and examining patients for suitability before administration.
KB Series
Kaumarabhritya Introduction
Kaumarabhritya is one among 8 branches.
Kayabalagraha urdhvanga shalya damshtra jara vrushaihi gatamashtangam gatam punyam bubudeyam pitamahaha||
In Rigveda and atahrvaveda , several references pertaining to branch of kaumarabhritya are met.
Simili / saying in ayurveda : ref : vajikarana
a person without progeny …………………..healthy progeny .
Paribhasha :
Vyutpatti :
kaumara + bhritya
ku + mara = prone to succumbs to even simpler looking diseases.
Bhritya : bhrin bharane dhathu [ suraksha , graham , vahana, dharana ]
Nirukti
kumarasya bharanamadhikrutya krutam kumarabhrityam || cha su 30/28
Dedicated to child health care
Pedaitrics :
It is the branch of modern medicine which deals with the health of infants , children, and adolescents and their growth and development , indirectly insuring their transformation into healthiest possible adulthood within their inherent genetic potential.
Definations of Kaumarabhritya
A/c to sushrutha :
kaumarabhrityam nama kumarabharana dhatri ksheeradosha samshodhanartham dushta stanya graha samuttanascha vyadheenam upashamanartham cha [ sus su 1/7]
Kumara bharana
Ksheera dosha shodhanakriya of dhatri/ mother
Tretament of dushta stanya disorders
Treatmentn of graha vyadhis
A/c to Hareeta :
garbhopakramavignanam sutikopakramasthatha balanam rogashamani kriya bala
chikitsitam|| [ H / S ½]
Proper ANC
PROPER PNC
Pediatrics: pedia + iatrike
It is the study of child from very conception through childhood,upto adolescence .
I,mportance of kaumarabritya
Kaumarabhrityamashtanam tantranaamadhyamuchyate
ayurvedasya mahato devanamiva havyapaha||
Anena hi samvarditamitare chikitsante | balasya hrudyamoushadhamanyate, pramanamanyam upakramo anye cha visheshaha||[ k s vi 2/10]
Agni [ supreme]
Aadyam [ first]
Hrudyam [ palatable]
Pramanam[ dose less]
Upakrama [ special/dfferent]
AN APPROACH TOWARDS AYURVEDIC - MODERN ASPECT ON MANAGEMENT OF SNAKE & THEIR ...AYURVEDA
This document provides an overview of snake bites (sarpa damsa) from both Ayurvedic and modern perspectives. It discusses how information on poisons has existed since Vedic times in texts like the Agadatantra. It classifies venomous snakes in Ayurveda and describes the symptoms caused by different types of venom. The document also outlines 24 potential treatment measures from Ayurvedic texts for snake bites, but cautions that not all should be used for every case of poisoning.
This document provides an analysis of dosha according to Ayurveda. It begins by defining dosha as disturbances in the body and mind. It discusses the origins of the three doshas (vata, pitta, kapha) from the panchamahabhutas. There is debate around whether raktha is a dhatu or dosha. The document outlines the guna, karma, sthana of the three doshas and their relationship to other bodily systems. It provides references from classical texts about doshas and discusses their treatment for excess and deficiency states. The summary focuses on key points about the origins, characteristics and treatment approaches for doshas according to Ayurveda.
Srotas.pptx Everything about srotas in short.Pakhi Sharma
Detailed description on srotas definition, classification, Paryaya, atructure, pramukhyata, sroto dushti, sroto dushti prakara, viddha lakshana. Short and appropriate jest of some examination-related important topics in Roga Nidana. Important for quick revision for 1st year (Kriya and Rachana sharira)and also 2nd year (Roga nidana) professional B.A.M.S. Undergraduate degree.
The ppt involves brief srotas description along with flow charts and important shlokas.
The document discusses the Ayurvedic treatment of Pakshaghata (stroke) with a focus on Virechana (therapeutic purgation). It defines Pakshaghata as a Vata disorder involving paralysis of one side of the body. Virechana is recommended in Ayurvedic texts as a key treatment for Pakshaghata due to its ability to pacify vitiated Vata dosha. Modern research also suggests Virechana may improve brain function in stroke by cleansing the GI tract and reducing intra-cellular fluid build up in brain cells. The author conducted a study showing Virechana provided fast improvement in speech, sensation and muscle strength in stroke patients, with slower gains in
1) Udumbara (Ficus racemosa) is an important medicinal plant mentioned in ancient Ayurvedic texts for uses such as in religious rituals and wound healing.
2) It has kashaya, madhura rasa properties and guru, ruksha guna that help reduce pitta, vata, and kapha doshas. This makes it useful for treating conditions like vidradhi (abscess) by normalizing the doshas at the level of guna, dosha, and dhatu.
3) Research shows Udumbara latex contains protease inhibitors that destroy bacterial cell virulence and homeostasis, giving it antibacterial properties useful for wound healing.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Rightly diagnosed is half cured so thorough examination of the patient is very much essential for the diagnosis and management of udara roga. Here an attempt made to understand udara roga in parlance with modern science which will be helpful for treating the patient at right time.
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it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
2. Introduction
• Skin is the largest protective barrier in the body which
prevents invasion of foreign substances
• The main area of external or topical application/
measures is the twacha and
• Procedure like abhyanga, swedana, pradeha, pariseka,
udwartana etc as per disease are known as
bahirparimarjana chikitsa
• Twachashrita bhrajaka pitta helps in the pachana and
absorption of these treatment modalities which ever
applied over the skin
23-01-2023 Bahirparimarjana Chikitsa in Kushta 2
3. Introduction
• Kushta roga is considered as one of the mahagada and also
as one of the disease due to paapakarma
• It is a raktapradoshaja vyadhi
• Different varieties of kushta have been explained, Acharya
Charaka said kushta are ‘n’ in number
• Involvement of tridosha and twakadi dushya are
mandatory in the manifestation of kushta roga
• Various treatment modalities have been explained based on
the involvement dosha and dushya
• Here, an effort has been made to discuss the
bahirparimarjana chikitsa in kushta roga
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4. Kushta
क्र
ु ष्णाप्यंगमिमिक
ु ष्टि्।क्र
ु त्स्नििं मिष्टिीमि। (A. H. Ni 14)
One which produces discolouration over skin region
is said to be Kustha
क
ु ष्णामिसर्वं र्वपु:इमिक
ु ष्टि्।(चक्रपामि)
That which does विक्र
ु वि in शरीर is called as Kushta
23-01-2023 Bahirparimarjana Chikitsa in Kushta 4
5. Dosha dushya sammurchana in Kushta
KUSTA
TRIDOSHA
TWAK/
RASA
RAKTA
MAMSA
LASIKA
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Bahirparimarjana Chikitsa in Kushta
6. Samprapti of Kushtaroga
Nidana sevana
Agnimandya
Amotpatti
Tridosha prakopa
Tiryak gata sira prapti
Sthanasamshraya in twak ,rakta ,mamsa, ambu
23-01-2023 Bahirparimarjana Chikitsa in Kushta 6
17. Involvement of Shukra
• Kushta bahulyat dushta shonita shukra
• Give birth to a deformed baby
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Bahirparimarjana Chikitsa in Kushta
18. Mahakushta
Type of
kushta
Lesion type Associated
symptoms
Site
Kapala Aruna, khara Ati toda, alpakandu Thin skin area
Audumbar Tamra, ashutthana Ati daha, vedana
Mandala Snigdha, sweta Ati srava, ati kandu
Rishajivha Bear tongue Ati toda, daha cover
with pidaka
Pundarika Redness with
peeta
Kandu, daha
Sidhma Tanu Akastakari, kandu Upper body
part
Kakanaka Many varna Ati daha, vedana +
23-01-2023 Bahirparimarjana Chikitsa in Kushta 18
19. Kshudra kushta
Type of
kushta
Lesion type Associated symptoms Site
Eka Fish scales Big & Ext localization Ab of perspiration
Charma Khara Hastichamatva
Kitibha Ruksha Kandu, ativarna
Vipadika Raji, ruksha Kandu, daha, ruja Pada
Alasaka Kandu Cover with vesicles
Charmadala Raga Kandu, osa, cosa Hasta, pada, tala
Dadru Raga Mandalodgama, kandu
Pama Shweta, aruna, syava Kandu, bahu pidaka Spika, pani, pada
Visphota Shweta, aruna Thin skin area
Shataru Raga Daha, vedana with vrana Parva
Vicharchika Raji, rukshata Kandu, arti, ruja Gatra, pani, pada
23-01-2023 Bahirparimarjana Chikitsa in Kushta 19
20. Dosha dominancy of all Kushta
Vata Pitta Kapha Vatapitta Pittakaph Vatakapha Tridosh
a
Kapal
a
Audumbar Mandala
Vicharchi
k
Rishyajivh
a
Dadru
Charmadal
a
Pama
Vispota
Shataru
Pundarika Sidhma
Eka
Charmadal
a
Kitibha
Vipadika
Alasaka
Kakanak
a
Sukha sadhya Kashta sadhya Sukha
sadhya
Asadhya
23-01-2023 Bahirparimarjana Chikitsa in Kushta 20
21. Management of Kushta
Kushta management is based on assesment of :
Dosha
Dooshya
Avastha anusara
Vyadhipratyanika
Manobala vardhaka
Rasayana
Acharya Charaka explains, although Kushta are tridoshaja and of
various types, the treatment to be planned depends on the
predominance of doshas as understood by their features
सिं विदोशजं क
ु ष्टं दोषाणां िु बलाबलं।
यथास्वे :लक्षणे:बुद्द
् ििाक
ु ष्टानां वक्रयिे वक्रया॥
23-01-2023 21
Bahirparimarjana Chikitsa in Kushta
31. Mode of action
• Abhyanga : twak acts as a reservoir and allow gradual
penetration of a drug into the viable skin layers over a
prolonged period of time, vatahara
• Lepa : pacifies the provoked sthanika dosha and
acts as shodhana, utsadana, ropana, pralhadana. It
enters into romakupa and further gets absorbed
through swedavaha leading to desired effects
• Udwartana : causes dilatation of siramukha and
increases bhrajaka pitta
• Pariseka : dravashoshaka, eliminates ama due to
prabhava of dravya used
23-01-2023 Bahirparimarjana Chikitsa in Kushta 31
33. Limitations
• Cost and inconvenience may prohibit the use of topical
therapy repeatedly over large surface
• Most formulation have short self life and thus need to
be prepared fresh each time
• The rate of absorption is low if the base is not
appropriately selected as per dosha
• Comparatively expensive
• Most of the treatment procedures need hospitalization
and skilled therapist
23-01-2023 Bahirparimarjana Chikitsa in Kushta 33
34. Conclusion
• Bahirparimarjana chikitsa is a convenient method of
treatment, but its efficacy depends on understanding
the barrier function of the skin
• It can be used directly or after abhyantara shodhana
based on the condition and stage of the disease
• Use after shodhana is recommended
• Inspite of the limitations, mild modifications in
treatment procedure may help in giving desired results
23-01-2023 Bahirparimarjana Chikitsa in Kushta 34