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ANTHROPOLOGY OF RELIGION-12 Terms And Bibliograpy

  • 1. Bibliography Aberle, David. 1965. “A Note on Relative Deprivation Theory as Applied to Millenarian and Other Cult Movements.” In Reader in Comparative Religion, 3rd ed., ed. William A. Lessa and Evon Z. Vogt, pp. 528-31. New York: Harper & Row. Aberle, David. 1966. The Peyote Religion among the Navaho. London: Aldine. Alland, Alexander, 1977. The Artistic Animal: An Inquiry into the Biological Roots of Art. Garden City, NY: Anchor Books. Apffel-Marglin, Frederique. 1985. Wives of the God-King: The Rituals of the Devadasis of Purl. Dehli: Oxford University Press. Ardelt, Monika and Cynthia S. Koenig. (2006), “The role of religion for hospice patients and relatively healthy older adults” Research on Aging, 28 (2):184-215. Asch, Timothy, and Napoleon A. Chagnon. 1975. “The Ax Fight.” (video) Watertown: Documentary Educational Resources. Atkinson, Jane Monnig. 1992. “Shamanisms Today.” Annual Review of Anthropology 21, pp. 307-30. Basedow, H. 1925. The Australian Aboriginal. Adelaide, Australia: F. W. Preece. Bellah, Robert. 1964. “Religious Evolution.” American Sociological Review 29, pp. 358-74. Bellah, Robert. 1967. “America’s Civil Religion.” Daedalus 1 (Winter), pp. 1-21. Benson, Peter L. 1981. “God is Alive in the U.S. Congress, but Not Always Voting Against Civil Liberties and for Military Spending.” Psychology Today 15, no. 12, pp. 47-57. Benson, Peter L., and Dorothy L. Williams. 1982. “Religion on Capitol Hill: Myths and Realities.” San Francisco: Harper & Row.
  • 2. Berger, Peter. 1967. The Sacred Canopy. Garden City, NY: Doubleday. Bergman, Robert. 1973. “A School for Medicine Men.” American Journal of Psychiatry 130, no. 6, pp. 663-66. Bernstein, Basil. 1965. “A Socio-Linguistic Approach to Social Learning.” In J. Gould (Ed.) Penguin Survey of Social Sciences. Harmondswort Penguin, pp. 144-68. Bernstein, Basil. 1973. “A Socio-Linguistic Approach to Socialization.” 1965. In Directions in Socio-Linguistics, ed. John Gumperz and Dell Hymes. New York: Vintage Books. Boas, Franz. 1907. The Eskimo of Baffin Land and Hudson Bay. New York: American Museum of Natural History, Bulletin of the American Museum of Natural History 15. Boddy, Janice Patricia. 1989. Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan. Madison: University of Wisconsin Press. Borgoras, Waldemar. 1907. The Chuckchee-Religion. New York: American Museum of Natural History, Memoirs of the American Museum of Natural History 11, part 2. Bourguignon, E., and L. Greenberg. 1973. Homogeneity and Diversity in the World Societies. New Haven, CT: Human Relations Area Files. Bourguignon, Erika. 1973. “Introduction: A Framework for the Comparative Study of Altered States of Consciousness.” In Religion, Altered States of Consciousness, and Social Change. Columbus: Ohio State University Press. Bourguignon, Erika. 1976. Possession. San Francisco: Chandler & Sharp. Bourguignon, Erika. 1979. Psychological Anthropology: An Introduction to Human Nature and Cultural Differences. New York: Holt, Rinehart and Winston. Bowman, Glenn. 1999. AChristian Ideology and the Image of a Holy Land: The Place of Jerusalem “Pilgrimage in the Various Christianities.” In Contesting the Sacred, ed. John
  • 3. Eade and Michael J. Sallow, pp. 98-121. London: Routledge. Brady, Margaret K. 1984. Some Kind of Power: Navajo Children’s Skinwalker Narratives. Salt Lake City: University of Utah Press. Brown, Karen McCarthy. 1987. “Voodoo.’ In The Encyclopedia of Religion, vol. 15, ed. Mircea Eliade, pp. 296-301. New York: The Macmillan Company. Buckland, Raymond. 1986. Complete Book of Witchcraft. St. Paul: Llewellen. Cannon, Walter B. 1942. “The Voodoo-Death.” American Anthropologist 44, pp. 169-181. Chagnon, Napoleon A. 1992. Yanomama. 4th ed. Orlando, FL: Harcourt Brace Jovanovich. Clements, Forest E. 1932. Primitive Concepts of Disease. Berkeley: University of California Press, Publications in American Archaeology and Ethnology 32, no. 2. Coe, Michael. 1975. “Death and the Ancient Maya.” In Death and the Afterlife in Pre- Columbian America, ed. E. P. Benson, pp. 87-1040. Washington, DC: Dumbarton Oaks Research and Library Collections, Conference at Dumbarton Oaks, 17 October 1973. Cohn, Werner. 1967. “’Religion’ in Non-Western Culture?” American Anthropologist 69, pp. 73-76. Cooper, J. M. 1946. “The Vahgan.” In Handbook of South American Indians, ed. J. H. Stewart. Bureau of American Ethnology Bulletin 143, no. 1, pp. 97-98. Crapanzano, Vincent. 2000. Serving the Word: Literalism in American from the Pulpit to the Bench. New York: Free Press. Crapo, Richley H. 1987. “Grass-roots Deviance from Official Doctrine: A Study of Latter-day Saint (Mormon) Folk-Beliefs.” Journal for the Scientific Study of Religion 26, no. 4, pp. 465-485. Crapo, Richley H. 1995. Cultural Anthropology: Understanding Ourselves and Others. 4th ed.
  • 4. Guilford, CT: Brown & Benchmark. D’Andrade, Roy G. 1961. “Anthropological Studies of Dreams.” In Psychological Anthropology, ed. F. L. K. Hsu, pp. 296-332. Homewood, IL: Dorsey. D’Aquili, Eugene and Andrew Newberg. 1999. The Mystical Mind: Probing the Biology of Religious Experience. Minneapolis: Fortress Press. Deardorff, Merle. 1951. “The Religion of Handsome Lake.” In W. N. Fenton (ed.) Symposium on Local Diver in Iroquois Culture. Washington Bureau of American Ethnology, Bulletin 14. Debrunner, Hans W. 1961. Witchcraft in Ghana: A Study on the Belief in Destructive Witches and Its Effects on the Akan Tribes. Accra: Presbyterian Book Depot. Dillon, M. and P. Wink, 2007. In the course of a lifetime: Tracing religious belief, practice, and change. Berkeley, Los Angeles, and London: University of California Press. Douglas, Mary. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge & Kegan Paul. Douglas, Mary. 1970. Natural Symbols. New York: Random House. Downs, James F. 1972. The Navajo. New York: Holt, Rinehart & Winston. Durkheim, Emile. 1958. The Rules of the Sociological Method. 1895. Translated by Sarah A. Solovay and John H. Mueller. Glencoe, IL: Free Press. Durkheim, Emile. 1961. The Elementary Forms of the Religious Life. 1912. Translated by Joseph Ward Swain. New York: Collier Books. Eliade, Mircea. 1959. The Sacred and the Profane: The Nature of Religion. San Diego: Harcourt Brace Jovanovich. Eliade, Mircea. 1974. Shamanism: Archaic Techniques of Ecstasy. 1951. Translated by Willard
  • 5. R. Trask. Princeton: Princeton University Press. Ellis, Havelock. 1939, The Psychology of Sex, 5th imprint: London, William Heinemann (Medical Books) Limited. Ellison, Christopher G., Burdette, Amy M., and Hill, Terrence D. 2009. “Blessed Assurance? Religion, Anxiety, and Tranquility among US Adults.” Social Science Research 38: 656–667. Ellison, Christopher and Jinwoo Lee. (2010) “Spiritual Struggles and Psychological Distress: Is there a ‘Dark Side’ of Religion?” Social Indicators Research 98:501-517 Evans-Pritchard, E. E. 1974. Nuer Religion. New York: Oxford University Press. Exline, Julie. J. 2002. “Stumbling Blocks on the Religious Road: Fractured Relationships, Nagging Vices and the Inner Struggle to Believe.” Psychological Inquiry 13:182-189. Exline, Yali, and William Sanderson 2000, “Guilt, Discord, and Alienation: The Role of Religious Strain in Depression and Suicidality,” Journal of Clinical Psychology 56:1481- 1496. Fernandez, James. 1974. “The Mission of Metaphor in Expressive Culture.” Current Anthropology 15, pp. 19-146. Firth, Raymond. 1973. Symbols: Public and Private. Ithaca: Cornell University Press. Frazer, Sir James George. 1925. The Golden Bough: A Study in Magic and Religion. 1911. New York: Macmillan. Freed, Stanley A., and Ruth S. Freed. 1964. “Spirit Possession as Illness in a North Indian Village.” Ethnology 3, no. 2, pp. 152-71. Freud, Sigmund, 1907. “Obsessive Acts and Religious Practices.” Zeitschrift fur Religionpsychologie 1, pp. 4-12. In The Collected Papers of Sigmund Freud, vol. 9.
  • 6. Translated by J. Riviere. Edited by J. Strachey. London: Hogarth Press. Freud, Sigmund. (1913) Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics. (original German title: Totem und Tabu, Leipzig and Vienna: Heller). Freud, Sigmund. 1927 [1930]. Civilization and Its Discontents. New York: Jonathan Cape and Harrison Smith. Freud, Sigmund. 1928. The Future of an Illusion. Translated by W. D. Robson-Scott. Edinburgh: Horace Liveright and the Institute of Psycho-analysis. Freud, Sigmund. 1938 [1939]. Moses and Monotheism. Katherine Jones, trans. Hogarth Press and the Institute for Psycho-Analysis. Freud, Sigmund. 1949. Outline of Psycho-analysis. 1940. Translated by J. Strachey. London: Hogarth. Freud, Sigmund. 1950. The Interpretation of Dreams. 1900. Translated by Abraham A. Brill. London: Allen& Unwin. Freud, Sigmund. 1964 [1927]. The Future of an Illusion. Garden City, NY: Anchor Books. Fried, M. N., and M. H. Fried. 1980. Transitions: Four Rituals in Eight Cultures. New York: Norton. Friedl, Ernestine. 1975. Women and men: An Anthropologist=s View. New York: Holt, Rinehart & Winston. Geertz, Clifford. 1966. “Religion as a Cultural System.” In Anthropological Approaches to the Study of Religion, ed. Michael Banton, pp. 1-46. London: Tavistock. Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books. George, Linda K., Christopher G. Ellison & David B. Larson (2002) “Explaining the
  • 7. Relationships Between Religious Involvement and Health,” Psychological Inquiry, 13(3):190-200 Gibbs, J. L. (Ed.). 1965. Peoples of Africa. New York: Holt, Rinehart and Winston. Gluckman, Max G. 1959. Customs and Conflicts in Africa. Oxford: Blackwell. Gmelch, George. 1978. “Baseball Magic.” In Annual Editions: Anthropology 00/01, ed. Elvio Angeloni, pp. 177-181. Revised version of “Superstition and Ritual in American Baseball” Elysian Fields Quarterly 11, no. 3 (1992), pp. 25-36. Godel, Kurt. 1962. On Formally Undecidable Propositions. New York: Basic Books. Goldenweiser, Alexander. 1931. “Totemism.” In The Making of Man, ed. V. F. Calverton, pp. 353-92. New York: Random House. Greeley, Andrew M. 1975. Sociology of the Paranormal: A Reconnaissance. Beverly Hills: Sage. Guthrie, Stewart Elliott. 1980. “A Cognitive Theory of Religion.” Current Anthropology 21, no. 2, pp. 181-203. Guthrie, Stewart Elliott. 1993. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press. Hallowell, A. Irving. 1960. “Ojibwa Ontology, Behavior, and World View.” In Culture in History: Essays in Honor of Paul Radin, ed. Stanley Diamond. New York: Columbia University Press. Harding, Susan Friend. 2000. The Book of Jerry Falwell: Fundamentalist Language and Politics. Princeton: Princeton University Press. Harner, Michael. 1977. “The Ecological Basis for Aztec Sacrifice.” American Ethnologist 4, no. 1, pp. 117-35.
  • 8. Harris, Marvin. 1972. “Riddle of the Pig.” Natural History 81, no. 8, pp. 32-36. Harris, Marvin. 1974. Cows, Pigs, Wars, Witches: The Riddles of Culture. New York: Random House. Harris, Marvin. 1977. Cannibals and Kings: The Origins of Culture. New York: Random House. Haught, James A. 1996. 2000 Years of Disbelief: Famous People with the Courage to Doubt. Amherst, NY: Prometheus Books. Herskovitz, Melville J. 1937. “African Gods and Catholic Saints in New World Religious Belief.” American Anthropologist 39, pp. 635-43. Hertz, Robert. 1973. “The pre-eminence of the Right Hand: A Study of Religious Polarity.” 1909. Translated by Rodney Needham. In Right and Left: Essays on Dual Symbolic Classification, ed. Rodney Needham, pp. 3-31. Chicago: University of Chicago Press. Hill, A., Terrence D., Burdette, Amy M., Angel, Jacqueline L., and Angel, Ronald J. 2006. “Religious Attendance and Cognitive Functioning among Older Mexican Americans.” Journal of Gerontology: Psychological Sciences 61(B):3-9. Hoberman, Barry. 1985. “Translating the Bible.” The Atlantic, February, pp. 43-58. Hood, R. W. J., Jr. 1977. “Eliciting Mystical States of Consciousness with Semistructured Nature Experiences.” Journal for the Scientific Study of Religion 16, pp. 264-70. Hood, R. W. J., Jr. 1978. “Anticipatory Set and Setting: Stress Incognruities as Elicitors of Mystical Experience in Solitary Nature Situations.” Journal for the Scientific Study of Religion 17, pp. 279-87. Horton, Robin. 1960. “A Definition of Religion and Its Uses.” Journal of the Royal Anthropological Institute 90, pp. 201-26.
  • 9. Horton, Robin, 1967. “African Traditional Thought and Western Science.” Africa 37, p. 50-71, 155-87. Horton, Robin. 1982. “Tradition and Modernity Revisited.” In Rationality and Relativism, ed. Martin Holis and Steven Lukes, pp. 201-60. Cambridge, MA: MIT Press. Howells, William. 1986. The Heathens: Primitive Man and His Religions. 1948. Salem, WI: Sheffield. Howitt, A. W. 1904. The Native Tribes of South-east Australia. London: Macmillan. Huntingon, W. R. 1973. “Death and the Social Order: Baba Funeral Customs (Madagascar).” African Studies 32, pp. 65-84. Huxley, Julian. 1957. Religion without Revelation. New York: NAL. Idler, Ellen L., and Kasl, Stanislav V. 1997. “Religion among Disabled and Nondisabled Persons I: Cross-Sectional Patterns in Health Practices, Social Activities, and Well- Being.” Journal of Gerontology: Social Sciences (52B):294–305. Inglehart, Ronald, Miguel Basanez, and Alejandro Moreno. 1998. Human Values and Beliefs: A Cross-Cultural Sourcebook: Political, Religious, Sexual, and Economic Norms in 43 Societies: Findings from the 1990-1993 World Value Survey. Ann Arbor: University of Michigan Press. Jansen, Karl L. R. 1997. “The Ketamine Model of the Near-Death Experience: A Central Role for the NMDA Receptor.” Journal of Near-Death Studies 16, pp. 5-26. Jenness, Diamond. 1935. The Ojibwa Indians of Perry Island: Their Social and Religious Life. Ottawa: J. O. Patenaude. Judd, Daniel K. 1999. “Religiosity, Mental Health, and Latter-Day Saints.” In Latter-Day Saint Social Life: Social Research on the LDS Church and Its Members. Provo, UT: Religious
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  • 11. Krause, Neal. 2005, “God-Mediated Control and Psychological Well-Being in Late Life,” Research on Aging, 27(2):136-164. Krause, Neal & Christopher G. Ellison, 2009 “The Doubting Process: A Longitudinal Study of the Precipitants and Consequences of Religious Doubt in Older Adults,” Journal for the Scientific Study of Religion, 48( 2): 293-312. Krause, Neal and Kenneth M. Wulff 2004; “Religious Doubt and Health: Exploring the Potential Dark Side of Religion,” Sociology of Religion, 65(1):35–56. Korzybski, Alfred. 1933. Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed. Englewood, NJ: Institute of General Semantics. Kramer, Samuel Noah. 1981. History Begins at Summer. 1956. Philadelphia: University of Philadelphia Press. Kroeber, Alfred. 1900. The Eskimo of Smith Sound. Bulletin of the American Museum of Natural History, vol. XII, 1899, Article XII, pp. 265-327. New York: American Museum of Natural History. Laing, R. D. 1961. The Politics of Experience. London: Penguin Books. Lambek, Michael. 1998. “Taboo as Cultural Practice among Malagasy Speakers.” In Religion in Culture and Society, ed. John R. Bowen. Boston: Allyn & Bacon. Lambert, William, Leigh Triandis, and Margery Wolf. 1959. “Some Correlates of Beliefs in the Malevolence and Benevolence of Supernatural Beings: A Cross-Societal Study.” Journal of Abnormal and Social Psychology 58, pp. 162-69. Lansing, J. Stephen. Priests are Programmers: Technology of Power in the Engineered Landscape of Bali. Princeton: Princeton University Press. Larson, D. B., K. A. Sherrill, J. S. Lyons, F. C. Craigie Jr., S. B. Thielman, M. A. Greenwold,
  • 12. and S. S. Larson. 1992. “Associations between Dimensions of Religious Commitment and Mental Health Reported in the American Journal of Psychiatry and Archives of General Psychiatry: 1978-1998.” American Journal of Psychiatry 149, pp. 557-59. Leach, Edmund. 1969. Genesis as Myth and Other Essays. London: Jonathan Cape. Leighton, Alexander H., and Dorothy C. Leighton. 1949. Gregorio, the Hand-Trembler: A Psychobiological Study of a Navaho Indian. Harvard University, Papers of the Peabody Museum of American Archaeology and Ethnology 40, no. 1. Lessa, William A., and Evon Z. Vogt, eds. 1965. Reader in Comparative Religion: An Anthropological Approach. New York: Harper & Row. Levinson, David. 1996. Religion: A Cross-Cultural Dictionary. New York: Oxford University Press. Levi-Strauss, Claude. 1955. “The Structural Study of Myth.” Journal of American Folklore 67, pp. 428-44. Levi-Strauss, Claude. 1969. The Raw and the Cooked. Vol. 1 of Introduction to a Science of Mythology. New York: Harper & Row. Levi-Strauss, Claude. 1973. From Honey to Ashes. Vol. 2 of Introduction to a Science of Mythology. New York: Harper & Row. Levi-Strauss, Claude. 1978. Myth and Meaning. London: Routledge & Kegan Paul. Lewis, Ioan M. 1971. Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. Baltimore: Routledge & Kegan Paul. Lewis, Ioan M. 1981. “What is a Shaman?” Folk 23, pp. 25-35. Lewis, Ioan M. 1986. Religion in Context: Cults and Charisma. Cambridge: Cambridge University Press.
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