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ANGULIMALA
          BY
   MICHAEL ONDAATJE



MICHAEL ONDAATJI
ANGULIMALA
          PHILIP MICHAEL ONDAATJE (OC) ---A BRIEF NOTE :-
HE WAS BORN IN COLOMBO, SRI LANKA ON SEPTEMBER 12, 1943.
THE 68 YEARS OLD SRI-LANKAN CANADIAN AUTHOR LEFT SRILANKA AND SETTLED
IN ENGLAND WITH HIS BROTHER ,SISTER AND MOTHER IN 1952 .HE WAS JUST 11 AT
THAT TIME. HE OBTAINED HIS B.A DEGREE FROM DULWICH COLLEGE UNDER THE
UNIVERSITY OF TORONTO ,CANADA,IN 1965 AND THEN DID HIS M.A FROM QUEEN’S
UNIVERSITY IN 1967.PRESENTLY HE IS A CANADIAN CITIZEN.


HE BEGAN HIS LITERARY CAREER AS A POET AND HIS FIRST PUBLISHED POETRY
BOOK WAS ENTITLED ‘DAISY MONSTERS’. IT WAS PUBLISHED IN 1967. PRESENTLY HE IS
A CANADIAN CITIZEN.


HIS FIRST NOVEL WAS ‘ COMING THROUGH SLAUGHTER’ . IT WAS PUBLISHED IN 1970.
ANGULIMALA
 HE TAUGHT AT THE UNIVERSITY OF WESTERN ONTARIO IN
 LONDON.



 HE ALSO TAUGHT ENGLISH LITERATURE AT YOURK
 UNIVERSITY AND GLENDON COLLEGE.
ANGULIMALA
 ONDAATJE’S WORK INCLUDES
  POETRY,FICTION,AUTOBIOGRAPHY AND FILM-
  SCRIPTS.
 HE HAS 13 PUBLISHED COLLECTION OF POETRY
  BOOKS TO HIS CREDIT SO FAR.
 HE HAS WRITTEN MORE THAN A DOZEN NOVELS OF
  EXQUISITE LITERARY MERITS.
 THE ENGLISH PATIENT,THE SKIN OF LION,COMING
  THROUGH SLAUGHTER,ANIL’S GHOST, DIVISADERO
  ARE HIS NOTABLE FICTIONS.
ANGULIMALA
ONDAATJE’S THREE FILMS INCLUDE:
 A DOCUMENTARY ON FELLOW POET B.P.NICHOL
 SONS OF CAPTAIN POETRY
 THE CLINTON SPECIAL—A FILM ABOUT THE FARM
  SHOW
 IN 2002,ONDAATJI PUBLISHED A NON-FICTION BOOK
  ,THE CONVERSATIONS : WALTER MURCH AND THE
  ART OF EDITING FILMS
ANGULIMALA
HONOURS AND ACHIEVEMENTS:-

 ANIL’S GHOST WAS THE WINNER OF THE 2000 GILLER
    PRIZE,THE KIRIYAMA PACIFIC RIM BOOK PRIZE; THE 2001
    IRISH TIMES INTERNATIONAL FICTION PRIZE;AND CANADA’S
    GOVERNOR GENERAL’S AWARD.
   THE ENGLISH PATIENT GAVE HIM THE BOOKER PRIZE & THE
    CANADA AUSTRALIAN PRIZE.
   THE MOTION PICTURE OF THIS BOOK WON THE ACADEMY
    AWARD FOR BEST PICTURE.
   HE ALSO BAGGED RITZ PARIS HEMINGWAY AWARD,CANADA
    READS COMPETITION IN 2002.
   HE WAS AWARDED THE ORDER OF CANADA (OC) IN 1988
   IN 2000,HE BECAME A FOREIGN HONORARY MEMBER OF THE
    AMERICAN ACADEMY OF ARTS AND LETTERS.
ANGULIMALA
                           ONDAATJE SPEAKING AT TULANE
   THE YOUNG ONDAATJE       UNIVERSITY IN 2010
ANGULIMALA
The Monkey King and Other
Stories     authored         by
Ondaatje, Michael .
The      anthology     contains
stories like "The Vulture," and
"Anguli mala." It is edited by
Griffin Ondaatje. The book is
published       by    Toronto:
HarperCollins, in 1995.
ANGULIMALA

Context & theme of the Story of Angulimala:-
    The story is an adaptation from an ancient epic named
‘Angulimala’. Angulimala means ‘a garland of fingers’.
Angulimala was a notorious robber in Savatthi. He killed
people for pleasure and used to wear a garland of the
‘angulies’ of his victims as a sign of his power and cruelty.
His very name became synonymous to death and
destruction. Lord Buddha transformed that notorious
criminal into a virtuous human-being. The story highlights
the Buddhist concept of Dharma and brings into focus the
significance of Kamrupaa.
ANGULIMALA
The Story in brief:-
Once upon a time there lived in the forest of Savatthi ,a notorious robber named
Angulimala. He was an incarnation of crime and inhumanity. His name was synonymous
to death, torture and destruction. Each and every man living there was afraid of his very
name. Even the monks were not spared. He used to wear a garland of the fingers of his
victims. He made families into non-families; villages into non-villages, turned tows into
non-towns. He regularly killed innocent people just for pleasure. The king and his
administration had nothing but to pay a deaf ear to the ravages committed by the brute.
He became the sign of a living terror.
Lord Buddha ,the preacher of Buddhism happened to be present there in one of his
religious mission. He heard about the atrocities caused by the Robber and decided to
convert him a real human-being. So,Oneday he sat out to face the robber in his forest
hide-out. Everyone requested him not to do that because of his life and safety. But the
holy-man proceeded fearlessly to encounter Angulimala.
Cont.----
ANGULIMALA
The robber saw him from a distance and felt surprised in seeing the fearless approach of
the Saint. He could not understand why the holy man was dauntless and least bothered
about Angulimala. He felt confounded because nobody was spared so far .People were
killed irrespective of their numbers or arms and ammunitions. He remembered how he
killed a teacher and four of his disciples shortly. So, he started following Buddha from a
distance. He decided to kill him too. But to his utter surprise he found that he could not
reach the Holy man despite advancing long steps. The saint always remained ahead of
him.
This made the robber to realize the superhuman power of Lord Buddha .He realized that
the holy man had strong and spiritual religious attainment which was far more
powerful than his strength and cruelty.
He surrendered to Buddha and asked him to show him the way to salvation.
Lord Buddha told him to shun crime, remain non-violent and undertake religious
prayers.
Angulimala followed the instructions of Lord Buddha and ultimately became a virtuous
man.
It is the story of the transformation of soul, a predicament on the part of Angulimala
,the notorious robber.
ANGULIMALA
Q.Who was Angulimala? Why was he called so?
Ans. Angulimala was a notorious robber mentioned in an
Indian legend. He used to live in the forest at the outskirt of
the ancient city of Savatthi. He was a terror in the locality.
His name terrified each and every one living in and around
that region. He was in the habit of killing all sorts of people
and snatch away whatever they had. Killing man was as if a
sport to him. He cut the fingers of the people after killing
them and wore a garland of those fingers. And for this
reason his name was Angulimala. Anguli means „finger‟ and
mala means „garland‟ in Indian Context.
ANGULIMALA
Q.Who is the Buddha mentioned in the story „Angulimala‟? What is
the meaning of the term „Buddha‟? Why did he come to Sivatthi?
Ans. The Buddha mentioned in the story is Lord Buddha, the founder
of Buddhism. His actual name was Gautam Buddha and his father was
king Suddhodan. He was the prince of Kapilabastu. After attaining
enlightenment, he started preaching of a religion whose inherent
message was to practice non-violence and love among all the creatures
of the world.

The very term „Buddha‟ means „an enlightened soul‟.

He went to Sivvathi for preaching and practicing the religious
doctrines of Buddhism among the people of Savatthi.
ANGULIMALA
Q. “Stand still. Will you”?
Who is the speaker and to whom did he utter the words? And in
what context ?
Ans. The notorious robber Angulimala is the speaker. He asked
the Buddha to stand still.

Angulimala chased the Buddha with bow and arrows and sword.
Unlike his earlier victims the holy man remained always ahead of
him. He could neither catch nor kill him.
He uttered the quoted words in this context.
ANGULIMALA
Q. How did the Buddha transformed the Robber Angulimala to a virtuous man?
Ans.Angulimala chased the holy man with bow and arrows and a sword. He chased
and chased but the holy man remained always ahead of him. Furiously he asked the
holy man to stop and face death. The holy man smiled and said , „I am standing still
but you are not.” Angulimala felt surprised and asked him arrogantly to clarify the
meaning of his statement. The holy man ,then, ,told him that he had given up all
sorts of evil feelings against all living things. He had forsaken using force against
any living creature and that was what he meant by the words „I am standing still'. He
then told Angulimala that he was in the habit of acting against the living beings
without any restrain. He was always racing after this and that .He was always in the
pursuit of making living things ghosts. He killed people even in his dreams. He
moved in a four times speed than that of the Earth and as such would die much
earlier than the world around him. The words of Buddha pierced the heart of the
vicious robber and he asked him to show him the true path of life .
Thus, Lord Buddha transformed the soul of the notorious robber Angulimala and
made him a virtuous man.
ANGULIMALA
Q. „He dug a pit and covered his sword and all other weapons‟.
--Who is „he‟ referred to here? Why did he did so? What did he
do afterword?
Ans. The notorious legendary robber and murderer Angulimala
is referred to here by the term „he‟.
The lessons of Buddha transformed the soul of Angulimala. He
realized the evils of his misdeeds. He also realized the
consequences of such brutal and heinous crimes. He felt
repentant and as such dug a pit and covered his sword and all
other weapons.
He then approached the holy man. He expressed his utmost
regret for his evil deeds and bowed low to him. He expressed his
earnest desire to be one of his disciples.
ANGULIMALA
Q. „Angulimala came in this way to understand the joy of freedom‟.---
How did Angulimala come to understand the joy of freedom? What
did come to him?
Ans. Angulimala was very badly treated by the city men. Somehow, he
managed to return to his forest dwelling bleeding and injured. When
he saw the Buddha, he approached half crept towards him in pain and
humiliation. He sat some yards away from him facing his master. The
Buddha glanced at him and then smilingly chuckled with him. Then he
advised him to bear with his pains .This suffering would surely purge
him from his past evils. Angulimala and the holy man, then began
walking and reached the bank of a river. Buddha bathed Angulimala
and then gave him his own robe, his own begging bowl and told him to
live thus. The Buddha then departed leaving him there.
Cont.---
ANGULIMALA
     Angulimala realized the joy of freedom. Then some verses
came to him spontaneously. These verses meant---
The fletcher trims arrows shaft.
Water carrier guide a river.
The Wiseman tames the self.
------I was violent one,
----- I was notorious as Angulimala.
I was tamed by Buddha.
Now I move in the freedom of spiritual carefulness.
ANGULIMALA
Acknowledgement ,Credits and References:-
1.A Companion to B.A.English (Prose) 1st Semester[GU]
2.Biographical article on Michael Ondaatje from
www.wikipedea.org [The free encyclopedia]
3.Photographs are taken from wikipedea .
These are legally permitted to be used by anybody for academic
purposes.

                          ********
ANGULIMALA
                         A presentation from:-
                        INDRANIL SARKAR
                     ASSOCIATE PROFESSOR
                       DEPT. OF ENGLISH
             SAPATGRAM COLLEGE,SAPATGRAM,ASSAM
                                INDIA
NB.THE PRESENTATION IS INTENDED FOR THE T.D.C.1ST YR,[1ST SEMESTER
           ] STUDENTS OF GAUHATI UNIVERSITY,ASSAM
                               *******

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Angulimala by ondaatje

  • 1. ANGULIMALA BY MICHAEL ONDAATJE MICHAEL ONDAATJI
  • 2. ANGULIMALA PHILIP MICHAEL ONDAATJE (OC) ---A BRIEF NOTE :- HE WAS BORN IN COLOMBO, SRI LANKA ON SEPTEMBER 12, 1943. THE 68 YEARS OLD SRI-LANKAN CANADIAN AUTHOR LEFT SRILANKA AND SETTLED IN ENGLAND WITH HIS BROTHER ,SISTER AND MOTHER IN 1952 .HE WAS JUST 11 AT THAT TIME. HE OBTAINED HIS B.A DEGREE FROM DULWICH COLLEGE UNDER THE UNIVERSITY OF TORONTO ,CANADA,IN 1965 AND THEN DID HIS M.A FROM QUEEN’S UNIVERSITY IN 1967.PRESENTLY HE IS A CANADIAN CITIZEN. HE BEGAN HIS LITERARY CAREER AS A POET AND HIS FIRST PUBLISHED POETRY BOOK WAS ENTITLED ‘DAISY MONSTERS’. IT WAS PUBLISHED IN 1967. PRESENTLY HE IS A CANADIAN CITIZEN. HIS FIRST NOVEL WAS ‘ COMING THROUGH SLAUGHTER’ . IT WAS PUBLISHED IN 1970.
  • 3. ANGULIMALA  HE TAUGHT AT THE UNIVERSITY OF WESTERN ONTARIO IN LONDON.  HE ALSO TAUGHT ENGLISH LITERATURE AT YOURK UNIVERSITY AND GLENDON COLLEGE.
  • 4. ANGULIMALA  ONDAATJE’S WORK INCLUDES POETRY,FICTION,AUTOBIOGRAPHY AND FILM- SCRIPTS.  HE HAS 13 PUBLISHED COLLECTION OF POETRY BOOKS TO HIS CREDIT SO FAR.  HE HAS WRITTEN MORE THAN A DOZEN NOVELS OF EXQUISITE LITERARY MERITS.  THE ENGLISH PATIENT,THE SKIN OF LION,COMING THROUGH SLAUGHTER,ANIL’S GHOST, DIVISADERO ARE HIS NOTABLE FICTIONS.
  • 5. ANGULIMALA ONDAATJE’S THREE FILMS INCLUDE:  A DOCUMENTARY ON FELLOW POET B.P.NICHOL  SONS OF CAPTAIN POETRY  THE CLINTON SPECIAL—A FILM ABOUT THE FARM SHOW  IN 2002,ONDAATJI PUBLISHED A NON-FICTION BOOK ,THE CONVERSATIONS : WALTER MURCH AND THE ART OF EDITING FILMS
  • 6. ANGULIMALA HONOURS AND ACHIEVEMENTS:-  ANIL’S GHOST WAS THE WINNER OF THE 2000 GILLER PRIZE,THE KIRIYAMA PACIFIC RIM BOOK PRIZE; THE 2001 IRISH TIMES INTERNATIONAL FICTION PRIZE;AND CANADA’S GOVERNOR GENERAL’S AWARD.  THE ENGLISH PATIENT GAVE HIM THE BOOKER PRIZE & THE CANADA AUSTRALIAN PRIZE.  THE MOTION PICTURE OF THIS BOOK WON THE ACADEMY AWARD FOR BEST PICTURE.  HE ALSO BAGGED RITZ PARIS HEMINGWAY AWARD,CANADA READS COMPETITION IN 2002.  HE WAS AWARDED THE ORDER OF CANADA (OC) IN 1988  IN 2000,HE BECAME A FOREIGN HONORARY MEMBER OF THE AMERICAN ACADEMY OF ARTS AND LETTERS.
  • 7. ANGULIMALA  ONDAATJE SPEAKING AT TULANE THE YOUNG ONDAATJE UNIVERSITY IN 2010
  • 8. ANGULIMALA The Monkey King and Other Stories authored by Ondaatje, Michael . The anthology contains stories like "The Vulture," and "Anguli mala." It is edited by Griffin Ondaatje. The book is published by Toronto: HarperCollins, in 1995.
  • 9. ANGULIMALA Context & theme of the Story of Angulimala:- The story is an adaptation from an ancient epic named ‘Angulimala’. Angulimala means ‘a garland of fingers’. Angulimala was a notorious robber in Savatthi. He killed people for pleasure and used to wear a garland of the ‘angulies’ of his victims as a sign of his power and cruelty. His very name became synonymous to death and destruction. Lord Buddha transformed that notorious criminal into a virtuous human-being. The story highlights the Buddhist concept of Dharma and brings into focus the significance of Kamrupaa.
  • 10. ANGULIMALA The Story in brief:- Once upon a time there lived in the forest of Savatthi ,a notorious robber named Angulimala. He was an incarnation of crime and inhumanity. His name was synonymous to death, torture and destruction. Each and every man living there was afraid of his very name. Even the monks were not spared. He used to wear a garland of the fingers of his victims. He made families into non-families; villages into non-villages, turned tows into non-towns. He regularly killed innocent people just for pleasure. The king and his administration had nothing but to pay a deaf ear to the ravages committed by the brute. He became the sign of a living terror. Lord Buddha ,the preacher of Buddhism happened to be present there in one of his religious mission. He heard about the atrocities caused by the Robber and decided to convert him a real human-being. So,Oneday he sat out to face the robber in his forest hide-out. Everyone requested him not to do that because of his life and safety. But the holy-man proceeded fearlessly to encounter Angulimala. Cont.----
  • 11. ANGULIMALA The robber saw him from a distance and felt surprised in seeing the fearless approach of the Saint. He could not understand why the holy man was dauntless and least bothered about Angulimala. He felt confounded because nobody was spared so far .People were killed irrespective of their numbers or arms and ammunitions. He remembered how he killed a teacher and four of his disciples shortly. So, he started following Buddha from a distance. He decided to kill him too. But to his utter surprise he found that he could not reach the Holy man despite advancing long steps. The saint always remained ahead of him. This made the robber to realize the superhuman power of Lord Buddha .He realized that the holy man had strong and spiritual religious attainment which was far more powerful than his strength and cruelty. He surrendered to Buddha and asked him to show him the way to salvation. Lord Buddha told him to shun crime, remain non-violent and undertake religious prayers. Angulimala followed the instructions of Lord Buddha and ultimately became a virtuous man. It is the story of the transformation of soul, a predicament on the part of Angulimala ,the notorious robber.
  • 12. ANGULIMALA Q.Who was Angulimala? Why was he called so? Ans. Angulimala was a notorious robber mentioned in an Indian legend. He used to live in the forest at the outskirt of the ancient city of Savatthi. He was a terror in the locality. His name terrified each and every one living in and around that region. He was in the habit of killing all sorts of people and snatch away whatever they had. Killing man was as if a sport to him. He cut the fingers of the people after killing them and wore a garland of those fingers. And for this reason his name was Angulimala. Anguli means „finger‟ and mala means „garland‟ in Indian Context.
  • 13. ANGULIMALA Q.Who is the Buddha mentioned in the story „Angulimala‟? What is the meaning of the term „Buddha‟? Why did he come to Sivatthi? Ans. The Buddha mentioned in the story is Lord Buddha, the founder of Buddhism. His actual name was Gautam Buddha and his father was king Suddhodan. He was the prince of Kapilabastu. After attaining enlightenment, he started preaching of a religion whose inherent message was to practice non-violence and love among all the creatures of the world. The very term „Buddha‟ means „an enlightened soul‟. He went to Sivvathi for preaching and practicing the religious doctrines of Buddhism among the people of Savatthi.
  • 14. ANGULIMALA Q. “Stand still. Will you”? Who is the speaker and to whom did he utter the words? And in what context ? Ans. The notorious robber Angulimala is the speaker. He asked the Buddha to stand still. Angulimala chased the Buddha with bow and arrows and sword. Unlike his earlier victims the holy man remained always ahead of him. He could neither catch nor kill him. He uttered the quoted words in this context.
  • 15. ANGULIMALA Q. How did the Buddha transformed the Robber Angulimala to a virtuous man? Ans.Angulimala chased the holy man with bow and arrows and a sword. He chased and chased but the holy man remained always ahead of him. Furiously he asked the holy man to stop and face death. The holy man smiled and said , „I am standing still but you are not.” Angulimala felt surprised and asked him arrogantly to clarify the meaning of his statement. The holy man ,then, ,told him that he had given up all sorts of evil feelings against all living things. He had forsaken using force against any living creature and that was what he meant by the words „I am standing still'. He then told Angulimala that he was in the habit of acting against the living beings without any restrain. He was always racing after this and that .He was always in the pursuit of making living things ghosts. He killed people even in his dreams. He moved in a four times speed than that of the Earth and as such would die much earlier than the world around him. The words of Buddha pierced the heart of the vicious robber and he asked him to show him the true path of life . Thus, Lord Buddha transformed the soul of the notorious robber Angulimala and made him a virtuous man.
  • 16. ANGULIMALA Q. „He dug a pit and covered his sword and all other weapons‟. --Who is „he‟ referred to here? Why did he did so? What did he do afterword? Ans. The notorious legendary robber and murderer Angulimala is referred to here by the term „he‟. The lessons of Buddha transformed the soul of Angulimala. He realized the evils of his misdeeds. He also realized the consequences of such brutal and heinous crimes. He felt repentant and as such dug a pit and covered his sword and all other weapons. He then approached the holy man. He expressed his utmost regret for his evil deeds and bowed low to him. He expressed his earnest desire to be one of his disciples.
  • 17. ANGULIMALA Q. „Angulimala came in this way to understand the joy of freedom‟.--- How did Angulimala come to understand the joy of freedom? What did come to him? Ans. Angulimala was very badly treated by the city men. Somehow, he managed to return to his forest dwelling bleeding and injured. When he saw the Buddha, he approached half crept towards him in pain and humiliation. He sat some yards away from him facing his master. The Buddha glanced at him and then smilingly chuckled with him. Then he advised him to bear with his pains .This suffering would surely purge him from his past evils. Angulimala and the holy man, then began walking and reached the bank of a river. Buddha bathed Angulimala and then gave him his own robe, his own begging bowl and told him to live thus. The Buddha then departed leaving him there. Cont.---
  • 18. ANGULIMALA Angulimala realized the joy of freedom. Then some verses came to him spontaneously. These verses meant--- The fletcher trims arrows shaft. Water carrier guide a river. The Wiseman tames the self. ------I was violent one, ----- I was notorious as Angulimala. I was tamed by Buddha. Now I move in the freedom of spiritual carefulness.
  • 19. ANGULIMALA Acknowledgement ,Credits and References:- 1.A Companion to B.A.English (Prose) 1st Semester[GU] 2.Biographical article on Michael Ondaatje from www.wikipedea.org [The free encyclopedia] 3.Photographs are taken from wikipedea . These are legally permitted to be used by anybody for academic purposes. ********
  • 20. ANGULIMALA A presentation from:- INDRANIL SARKAR ASSOCIATE PROFESSOR DEPT. OF ENGLISH SAPATGRAM COLLEGE,SAPATGRAM,ASSAM INDIA NB.THE PRESENTATION IS INTENDED FOR THE T.D.C.1ST YR,[1ST SEMESTER ] STUDENTS OF GAUHATI UNIVERSITY,ASSAM *******