5:11:2022「同心共善」善心法師網上禪修班 (粵語).pptx
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5/11/2022「同心共善」善心法師網上禪修班 (粵語) https://youtu.be/q374VtXoc_A
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5:11:2022「同心共善」善心法師網上禪修班 (粵語).pptx
- 2. May 11, 2022 溫習 佛對親戚、弟子死亡的經驗 以接受、禪修、看透、智慧來面對 所以佛不會傷心、痛苦、悲哀。 人物：生=》身體=〉老、病痛=〉死亡 聚散的道理
- 9. 2012: 爸爸過世 2014: 感恩節星期二丈夫、前五日媽媽在Washington州 過世。 2016: 阿叔 2017: 阿嬸 Also Buddhist, husband, body cremated, no funeral service, no memorial, no altar. 多數親人在十一月走、所以十一月就去旅行。 Note to self: When a friend is sick, visit them immediately. Don’t wait.
- 10. 書與播客目的 如果我們懂得面對死亡、他會令我們多堅強、多英 明 （智慧）、少恐懼、害怕。 Podcast: Death Dharma
- 11. 相應部經（尼迦耶） Salla Sutta-A Recollection 回憶 of Death 死亡 Life 人生 is unpredictable 不能預測 and uncertain 不確定 in the world. Life here is difficult 艱難, short 短 and bound up with suffering. A being 人、動物, once born 生, is going to die 死, and there is no way out of this 沒有其它出路. When old age arrives 當我們老, or some other cause 或其它原因, then there is death將會死亡. This is the way it is with living beings 所有人、動物就是這樣. Both the young and the old 青年和老人家, whether they are foolish 迷惑 or wise 智慧, are going to be trapped 將會被死的陷阱 包圍by by death. All beings move towards death 所有人物向死亡 的路.
- 12. So death and aging are endemic 地方性流行病 to the world. Therefore, the wise 智慧者 do not grieve 悲傷 seeing 看透 the nature 本質 of the world. Peace of mind 平靜心 cannot come from weeping 流淚 and wailing 哭泣. On the contrary, it will lead to more suffering 辛苦 and greater pain 痛楚. What people expect 期待 to happen is always 從來 different 不同的 from what actually 實際上 happens 發生. From this comes disappointment 失望; this is the way the world works 這個世界就是這樣. Thus We Heard (p. 262-263)
- 13. Aging 有年紀的信號 Birthday celebrations. Each day, each year goes by, “we are Inching closer to the casket.” Time 時間=>change 變 (impermanence 無常) 身體：體力、頭髮、牙、皮膚、手腳、內臟 心: 記性、想 (諗)、伶俐、快？
- 14. N0006 相應部經典 〔五一〕第一 老 天神：老時善何物、何者善安住、何者為人寶、何者盜不奪。 世尊：老時戒最善、信仰善住處、智慧乃人寶、功德盜不奪。 == 〔五二〕第二 依不老 天神：何物不老善、何者善基礎、何者為人寶、何者盜不搬。 世尊：戒善老平安、信仰善基礎、智慧乃人寶、功德盜不搬。
- 15. N0006 相應部經典 〔一〇〕第十 壽命（其二） “爾時，世尊〕住王舍城…… 時，世尊曰：「諸比丘！人類壽命短。不可不行未來，不可 不為善，不可不行梵行，生者無不死。諸比丘！則長壽者， 亦少多於百歲。」 時，惡魔波旬 (魔王) 來，詣世尊前。詣已，以偈白世尊曰： 「日夜猶未逝、壽命亦未盡、如輪軸迴轉、人命亦輪逝」。 世尊：日夜之過逝、壽命亦將盡、如小河水竭、人壽命亦滅。
- 16. Aging 關於老化 Whilst I had such power and good fortune, yet I thought: “When an untaught 普通未經訓練者 ordinary man, who is subject 受到 to aging, not safe 無安全 from aging, sees another who is aged, he is shocked 震驚, humiliated 污辱 and disgusted 嫌惡; for he forgets that he himself is no exception 例外. But I too am subject to aging, not safe from aging, and so it cannot befit me to be shocked, humiliated and disgusted on seeing another who is aged.” when I considered 深思 this, the vanity 自負 of youth entirely left me. 佛陀 A. 3:38 增支部經
- 20. https://www.accesstoinsight.org/lib/study/beyondcoping/examples.html "I am old now, Ananda, & aged. My years have turned eighty. Just as an old cart is kept going with the help of bamboo strips, it seems to me as if the Tathagata's body is kept going with the help of bamboo strips. The only time the Tathagata's body feels at ease is when, not attending to any theme at all, and with the cessation of certain feelings, he enters & remains in the theme-less concentration of awareness. Therefore, each of you should remain with your self as an island, your self as your refuge, without anything else as a refuge. Remain with the Dhamma as an island, the Dhamma as your refuge, without anything else as a refuge.”
- 22. 二六 因此，阿難！以自作洲[6]，自作歸依，勿歸依他人， 以法為洲，以法為歸依而住，勿歸依他人！阿難！ 何故以自作洲，自作歸依，不歸依他人；以法為洲， 法為歸依而住，勿歸依他人耶？ [P. 101] 阿難！於現在或我滅後，若有人自作洲，自 作歸依，不歸依他人；以法為洲，以法為歸依，不 歸依他人者，阿難！彼等於我比丘眾中，將在最高 境地必定樂於修學。」
- 23. Ven. Anuruddha was staying near Savatthi in the Dark Forest — diseased, in pain, severely ill. He was asked, "What (mental) dwelling are you dwelling in so that the pains that have arisen in the body do not invade or remain in the mind?”
- 25. "When I dwell with my mind well-established in the four frames of reference, the pains that have arisen in the body do not invade or remain in the mind. Which four? There is the case where I remain focused on the body in & of itself — ardent, alert, & mindful — putting aside greed & distress with reference to the world. I remain focused on feelings in & of themselves... mind in & of itself... mental qualities in & of themselves — ardent, alert, & mindful — putting aside greed & distress with reference to the world. When I dwell with my mind well-established in these four frames of reference, the pains that have arisen in the body do not invade or remain in the mind."
- 27. King Pasenadi Kosala SN 3.25 "I inform you, great king, I announce to you, great king: aging and death are rolling in on you. When aging and death are rolling in on you, great king, what should be done?" "As aging and death are rolling in on me, lord, what else should be done but Dhamma-conduct, right conduct, skillful deeds, meritorious deeds? "So it is, great king! So it is, great king! As aging and death are rolling in on you, what else should be done but Dhamma- conduct, right conduct, skillful deeds, meritorious deeds?"
- 29. Perhaps people will one day see death not as an enemy, but as a dear friend waiting at the very end of a party they call life. From birth as a requisite condition, then old age and death, sorrow, lamentation, pain, distress, and despair come into play. Such is the origination of this entire mass of stress and suffering.
- 30. 「這正是這樣，大王！這正是這樣，大王！當老死壓來時，除了 以法行，除了以正行，了以善的行為，除了以福德行為外，會有 什麼應該作的呢？」 。。。這樣老與死，對有生命的壓來， 剎帝利、婆羅門、毘舍，首陀羅，旃陀羅、清垃圾者， 任何人都避不開，都壓碎一切。。。 因此賢智者之人，自己利益的看見者， 在佛與法與僧上，明智者應該使信安頓。 凡以身行法，以語或者以心， 就在這裡他們稱讚他，死後他在天界歡喜。。。