5:25:2022「同心共善」善心法師網上禪修班 (粵語).pptx
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5/25/2022「同心共善」善心法師網上禪修班 (粵語) https://youtu.be/nupKBlSdn3Q
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5:25:2022「同心共善」善心法師網上禪修班 (粵語).pptx
- 2. 溫習 上星期 May 18, 2022 o 面對病苦、阿那律病重、以四念住面對病痛。 o 天史經。
- 3. Chris 的故事 o 1959年、當過兵。之後無家可歸 homeless。 o 二十多年前、在過度之家 (transitional home)見到將 來的太太。他們結婚。沒有兒女。這三四年他的太 太病重、不能工作、在家醫病。太太很怕死。他儘 量安徽太太。 o 今年63歲、他修一行禪師的法門靜觀。對太太的病 況、很平靜心來接受與面對。一點擔心、害怕都沒 有。接受當下的情況 Accept what is. (caretaker 照顧 者)
- 4. 女居士：玄言 住在德國、越南國籍、1955出生。 2018 請我去德國分享監獄的經驗。 這三年來、似乎胃癌、但醫生不知道是什麼病。 吃就吐、常常去醫院。 現在吃輻射丸 (radiation pill)、不能說話。
- 6. An Introduction to Buddhist Psychology & Counselling De Silva, Padmasiri 2014 心的令一方面看法 (心理醫 生）: 三種性格： 雕刻石、沙、水。 Three types of mind: carving rock, sand, and water. Page 73
- 7. 似雕刻的性格
- 8. 似沙子的心
- 9. 似水的心
- 10. Illnesses 病痛 慢性： 癌症、重病-身體有關-》三至五年以上 精神病：可能一世 我媽媽患膀胱癌、醫了兩年醫生說她只有幾個月、她繼 續活多差不多三年。 急性： 病疫、災難、戰爭、 急性病-〉幾日至幾個星期。 我爸爸患肝癌、只活五星期。
- 11. Anathapindika’s Last Illness 教化給孤獨長者經--中部經143 He sent a message to the Elder Sariputta asking him to visit. Both Sariputta and Ananda came. 給孤獨長者病得很重、吩咐一個下人去頂禮世尊、 之後前往舍利弗尊者那裏，頂禮舍利弗尊者、說： 「大德，給孤獨長者生了病，病得很重。他頂禮尊 者雙足。願尊者悲憫，前往給孤獨長者的居所就好 了。」 舍利弗尊者保持沉默以表示願意探望給孤獨長者。
- 12. Anathapindika’s Last Illness Sariputta: Then householder, you should train thus: “I will not cling to the eye; there shall be no consciousness of mine based on the eye.” You should train thus. He went on to instruct him likewise about the other four senses and the mind, about the objects of those five senses and the mind, about these six kinds of consciousness and contact and feeling, about the elements of earth, water, fire, air, space, and consciousness, about the five aggregates, …finally about all that is seen, heard, sensed (by nose, tongue, and body), and cognized, sought after and accessible to the mind.
- 13. 教化給孤獨長者經 「居士，既然這樣，你應這樣修學：不要執取眼， 心識不要依賴眼；不要執取耳，心識不要依賴耳； 不要執取鼻，心識不要依賴鼻；不要執取舌，心識 不要依賴舌；不要執取身，心識不要依賴身；不要 執取意，心識不要依賴意。居士，你應這樣修學。」 居士，你應這樣修學：不要執取色。。。 居士，你應這樣修學：不要執取眼識。。。 居士，你應這樣修學：不要執取眼觸。。。 居士，你應這樣修學：不要執取眼觸所生的受，心識不要依 賴眼觸所生的受。。。
- 14. 居士，你應這樣修學：不要執取地，心識不要依賴 地。。。水、火、風、空、識。。。 居士，你應這樣修學：不要執取空無邊處，心識不 要依賴空無邊處。。。 識無邊處。。。 無所有 處。。。 非想非非想處。。。 居士，你應這樣修學：不要執取此世，心識不要依 賴此世；。。。他世。。。 居士，你應這樣修學：不要執取見、聞、覺、知、 尋、意行，心識不要依賴見、聞、覺、知、尋、意 行。居士，你應這樣修學。
- 16. Anathapindika wept and tears ran down his face. Ananda asked: “Are you holding back, householder? Are you failing?” “I am not holding back, venerable Ananda, I am not failing. Though I have long waited on the Master and the meditative bhikkhus, yet I have never before heard such a talk on the Dhamma as that. Such talks on the Dhamma are not given to the white-clothed laity, householder, they are given to those gone forth from the house life.
- 17. He requested to have such talks given to the laity who would gain final knowledge of the Dhamma. He passed away and attained stream-entered (only seven more lives).
- 18. Dealing with excruciating pain 如何應付痠痛 Label the pain as “pain” and let go of any story associated with it. Repeat: 默念 “This is not me!” 「這不是我。」 “This is not mine!” 「這不是屬於我的。」 Prevent the mind from grasping to the pain area.
- 19. Death June 2021: A seven year-old, diagnosed with brain cancer, passed away after 7 weeks. Death could happen anytime regardless of age or health. 死亡可以隨時發生、不分老幼。
- 20. https://www.accesstoinsight.org/lib/study/beyondcoping/examples.html Citta’s Death On that occasion Citta the householder was diseased, in pain, severely ill. From the devas: "Make a wish, householder: 'In the future, may I become a king, a wheel-turning monarch!’” "Even that is inconstant; even that is impermanent; one must abandon even that when one passes on.”
- 21. 看病人經--相應部41相應10經 https://agama.buddhason.org/SN/SN1156.htm 當時，居士質多 Citta 生病、受苦、重病者。 那時，眾多園林天神、樹林天神、樹木天神、居住 在藥草與大樹中的天神們會合後，對屋主質多說這 個： 「居士！請你祈願：『願我為未來世的轉輪 王。』」 在這麼說時，居士質多對那些園林天神、樹林天神、 樹木天神、居住在藥草與大樹中的天神們說這個： 「那也是無常的，那也是不堅固的，捨棄後那也應 該被行。」
- 26. Citta’s Faith in Buddhism As instructed by the Buddha: I will be endowed with verified confidence in the Buddha: "Indeed, the Blessed One [the Buddha] is pure & rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the cosmos, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.” I will be endowed with verified confidence in the Dhamma: "The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.”
- 27. I will be possessed of verified confidence in the Sangha: "The Sangha of the Blessed One's disciples who have practiced well... who have practiced straight-forwardly... who have practiced methodically... who have practiced masterfully — in other words, the four types [of noble disciples] when taken as pairs, the eight when taken as individual types — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world."
- 28. 'Whatever there may be in our family that can be given away, all that will be shared unstintingly with virtuous ones who are of admirable character.' That's how I should train myself. Then, having enjoined his friends & colleagues, his relatives & kinsmen, to place confidence in the Buddha, Dhamma, & Sangha; having exhorted them to undertake generosity, Citta the householder passed away.
- 29. Sources Majjhima Nikaya (1029-1032). Thus We Heard by Bhante Piyananda & Stephen Long The Life of the Buddha by Bhikkhu Nanamoli