 Leading figure  Ben Johnson
 Middle Age aesthetics
 Theory of humours 
 Human behaviours result from 4 humours :
blood, phlegm ,black bile and yellow bile
 Humours correspond with  air, water, fire and
earth
 Therefore, Johnson creates “types”.
 Stylish satires
 Volpone (1605 or 1606),The Epicoene (1609)The
Alchemist (1610)
 Other important figures 
 Beaumong and Flether –The Knight of the
Burning Pestle (comedy)
 Made people realize how feudalism and
chivalry turned into snobbery and deceit
 Other popular style  revenge play (tragedy)
 Popularized by JohnWebster andThomas
Kyd
 The King James Bible – huge translation
project (1604-1611)
 Standard Bible of the Church of England
 Led by James I himself with 47 scholars
 Major poets  John Donne, George Herbert
 Subjects  Christian mysticism and eroticism
 Extensive use of paradox and oximorons.
 Metaphysical Poets: John Donne, George
Herbert, Richard Crashaw, HenryVaughan,
Andrew Marvell
 Cavalier Poets: Ben Jonson and his followers
(Richard Herrick, Richard Lovelace, Edmund
Waller, Sir John Denham).The Sons of Ben.
 Puritans: Andrew Marvell, John Milton
 Theatre:
 imitators of Shakespeare (Webster, Ford, Middleton, etc.)
 Variety of comedies and masques by Ben Jonson
 Theatres closed during the Puritan Revolution
 Sonnet:
 gradually goes out of fashion in the Jacobean period;
Donne used it for religious purposes, and Milton for
political purposes
 New forms and genres:
 Heroic couplets, verse satires, essays, biographies
 ‘The proportion of the
world disfigured is.’
 Radical break from Petrarchan tradition: ‘Donne has
purged English poetry of pedantic weeds’, he has
replaced ‘servile imitation’ with ‘fresh invention’’
(Carew)
 Distorts traditional rhythmic and stanza patterns:
 Not a ‘school’: no organised group but strong
influence of Donne’s style on a generation of poets
before 1660
 Not ‘metaphysical’: ‘it is not philosophical poetry in
any real sense, although it uses the concepts and
vocabulary of philosophy’
 Main features: colloquial language; the poem takes
the form of a philosophical argument with another
person; brings in a range of discordant images
 Conceit (concetto): ‘a figure of speech that establishes an
elaborate parallel between two seemingly dissimilar or
remote objects or ideas’
 Petrarchan: emotional; the subject is compared extensively to an
object (love is war)
 Metaphysical: intellectual; striking analogies between two dissimilar
things (a flea is a marriage bed)
 Wit: ‘intellect’, ‘intelligence’, ‘creative intelligence’; describes
Donne’s poetic style, which combines ideas in an
‘unexpected, paradoxical, and intellectually challenging and
pleasing manner’
 Sonnet: here: a synonym for ‘love lyric’
 Addressed to flesh and bone women
 19 religious sonnets, written in the last years
of his life
 English sonnet form
 Same combination of passion and intellectual
argument as in the love poems but the
passion is more complex: hope and anguish,
fear and repentance
 TheTemple: a collection of religious poems
 Contest between secular wit and religious devotion
 Spiritual struggle rather than auto-biographical
sincerity, as in Donne
 Symbolical objects: the human body is a church
building
 Remarkable variety of stanza forms, including
pattern poems: ‘Easter Wings’
 Shakespeare’s friend, rival playwright and
fellow actor
 Poet, literary dictator; professional writer
 Classicist and Renaissance Humanist: ‘a
perfect playwright’
 Comedies of humours: eccentricities of our ruling passions
ridiculed; Every Man in His Humour (1598)
 Classical tragedies: derived fromTacitus, Juvenal, Seneca;
Sejanus (1610), Catiline (1611)
 Satiric comedies: based onTerence and Plautus; Volpone
(1606), The Alchemist (1610)
 Poetry: occasional poems, elegies, compliments,
dedications, songs, epigrams
 24 sonnets between 1630-58: five in Italian,
the rest in English
 A variety of occasions: public and private, but
no love sonnets; not a sequence

2 jacobean literature

  • 2.
     Leading figure Ben Johnson  Middle Age aesthetics  Theory of humours   Human behaviours result from 4 humours : blood, phlegm ,black bile and yellow bile  Humours correspond with  air, water, fire and earth  Therefore, Johnson creates “types”.  Stylish satires  Volpone (1605 or 1606),The Epicoene (1609)The Alchemist (1610)
  • 3.
     Other importantfigures   Beaumong and Flether –The Knight of the Burning Pestle (comedy)  Made people realize how feudalism and chivalry turned into snobbery and deceit  Other popular style  revenge play (tragedy)  Popularized by JohnWebster andThomas Kyd
  • 4.
     The KingJames Bible – huge translation project (1604-1611)  Standard Bible of the Church of England  Led by James I himself with 47 scholars
  • 5.
     Major poets John Donne, George Herbert  Subjects  Christian mysticism and eroticism  Extensive use of paradox and oximorons.
  • 6.
     Metaphysical Poets:John Donne, George Herbert, Richard Crashaw, HenryVaughan, Andrew Marvell  Cavalier Poets: Ben Jonson and his followers (Richard Herrick, Richard Lovelace, Edmund Waller, Sir John Denham).The Sons of Ben.  Puritans: Andrew Marvell, John Milton
  • 7.
     Theatre:  imitatorsof Shakespeare (Webster, Ford, Middleton, etc.)  Variety of comedies and masques by Ben Jonson  Theatres closed during the Puritan Revolution  Sonnet:  gradually goes out of fashion in the Jacobean period; Donne used it for religious purposes, and Milton for political purposes  New forms and genres:  Heroic couplets, verse satires, essays, biographies
  • 9.
     ‘The proportionof the world disfigured is.’
  • 10.
     Radical breakfrom Petrarchan tradition: ‘Donne has purged English poetry of pedantic weeds’, he has replaced ‘servile imitation’ with ‘fresh invention’’ (Carew)  Distorts traditional rhythmic and stanza patterns:
  • 11.
     Not a‘school’: no organised group but strong influence of Donne’s style on a generation of poets before 1660  Not ‘metaphysical’: ‘it is not philosophical poetry in any real sense, although it uses the concepts and vocabulary of philosophy’  Main features: colloquial language; the poem takes the form of a philosophical argument with another person; brings in a range of discordant images
  • 12.
     Conceit (concetto):‘a figure of speech that establishes an elaborate parallel between two seemingly dissimilar or remote objects or ideas’  Petrarchan: emotional; the subject is compared extensively to an object (love is war)  Metaphysical: intellectual; striking analogies between two dissimilar things (a flea is a marriage bed)  Wit: ‘intellect’, ‘intelligence’, ‘creative intelligence’; describes Donne’s poetic style, which combines ideas in an ‘unexpected, paradoxical, and intellectually challenging and pleasing manner’
  • 13.
     Sonnet: here:a synonym for ‘love lyric’  Addressed to flesh and bone women
  • 15.
     19 religioussonnets, written in the last years of his life  English sonnet form  Same combination of passion and intellectual argument as in the love poems but the passion is more complex: hope and anguish, fear and repentance
  • 17.
     TheTemple: acollection of religious poems  Contest between secular wit and religious devotion  Spiritual struggle rather than auto-biographical sincerity, as in Donne  Symbolical objects: the human body is a church building  Remarkable variety of stanza forms, including pattern poems: ‘Easter Wings’
  • 19.
     Shakespeare’s friend,rival playwright and fellow actor  Poet, literary dictator; professional writer  Classicist and Renaissance Humanist: ‘a perfect playwright’
  • 20.
     Comedies ofhumours: eccentricities of our ruling passions ridiculed; Every Man in His Humour (1598)  Classical tragedies: derived fromTacitus, Juvenal, Seneca; Sejanus (1610), Catiline (1611)  Satiric comedies: based onTerence and Plautus; Volpone (1606), The Alchemist (1610)  Poetry: occasional poems, elegies, compliments, dedications, songs, epigrams
  • 21.
     24 sonnetsbetween 1630-58: five in Italian, the rest in English  A variety of occasions: public and private, but no love sonnets; not a sequence