How Hula Dance Shaped Hawaiian Culture and Identity

The Design and Uses of Jomon Pottery Essay
It was amazing to experience the excitement of ceramics art at Los Angeles County Museum of Art
and seeing the eyes of people who were staring at the ergonomically well designed Jomon pot that
looked very difficult to design by hand. The size of the Jomon pottery was 22 inches in height and is
nearly equivalent to a fish bucket and the shape of the Jomon was a wide cylinder that looked like it
could store lots of amount of water and fish. The Jomon had a combination with variety types of
clay that were shadow and tint colors. The following date this Jomon pot was created was during the
middle age of the Jomon Culture which was (c. 3000–2000 B.C.). The artist that created this Jomon
pot was named Hamada Shoji and the ... Show more content on Helpwriting.net ...
The composition of the Jomon pottery was well made with matte finished meaning it does not show
any glare or any source of light reflecting through the material it was made with. The expression to
this Jomon pottery shows a significant meaning of life during the middle Jomon period of time
where Japanese people who had needed to make Jomon pot to store goods. The concept of this time
was that the Japanese people had come up with the name "Jomon" which in Japanese it means ropes
and cords technique which is known as the coil technique that we use today. The Jomon pottery does
not show vague feelings but shows variety of feelings on how its made through the bottom to top of
the pot. The following artist shows discrete influences in their art from the understanding of the
ergonomics build from the sentimental value of their artifacts of the Jomon middle period. The form
of artist shows it's personal experiences through every small detail on the Jomon that represents the
hard work of the artist.
The artist understands the fundamental value of "Jomon" the arts of rope and cords that form the
person artifacts of his own small details that individual represents something that would relate to his
life. The following work is now understandable through the process of hard work showing creativity
in art of
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Thesis About Yaeba
Young Japanese women and girls are suffering from the Yaeba Complex. Unlike their counterparts
in many other developed nations who view straight teeth as perfection, the Japanese are instead
opting to undergo the expensive and painful procedure of creating crooked teeth. In this essay,
through the lenses of the growing Yaeba trend, I will account for the reasons that contribute to this
seemingly weird Japanese obsession of a preference for an imperfect smile, and study the possible
societal issues that have resulted in the former's emergence. A cross–country analysis between Japan
and America will also be briefly conducted to highlight the cultural similarities and differences
between a highly Westernised Japan and the West itself. Yaeba ... Show more content on
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This is in part due to numerous Japanese celebrities hopping onto the bandwagon of Yaeba
procedures (Considine, 2011), playing an instrumental role in popularising and defining a new
beauty fashion. Indeed, a quick search on the internet churns out dozens of websites highlighting
numerous prominent Japanese celebrities proudly displaying their Yaeba, with the phrase 'cute',
ubiquitous in the descriptions . Gathering from this popularised trend of Yaeba procedures in pursuit
of cute beauty, I posit that there are two main social issues that can be drawn to conclusion. After all,
a social trend highlights the underlying larger social issues. Firstly, I question if the Yaeba
fascination points out to an underlying female subordination trend, where women are simply keen to
please men. It has been suggested in various accounts that Japanese men swoon over women with a
Yaeba smile (Didymus, 2013), as Yaeba is viewed as a child–like feature (Dumas, 2011). This
possibly elevates the superiority of men as protectors and evokes a desire for men to protect women.
Such an unhealthy obsession with women possessing child–like appearance also seems to be
"sexualising women" (Considine, 2011) into symbols of possession, and belittling women as a
weaker sex that is dependent on men for

The Importance Of Indigenous Cultures In The Hawaiian Culture
Around the world, there are many Indigenous groups having practiced their own traditional cultures.
Through the history and following globalisation, traditional cultures have gradually disappeared. For
example, in Japan, there are Ainu people had established their own culture, but they were
assimilated to Japanese culture because of the annexation to Japan in the mid–1800s. Therefore,
until recently, they have used the Japanese language and been educated and lived as Japanese.
However, there are many traditional cultures which have still practiced over the time. Those existing
cultures may be more significant than those cultures that have disappeared. Particularly, Indigenous
performing arts tend to be survived over the time and actively protected to preserve. This essay will
argue that Indigenous dance and chant have had significant roles to Indigenous people in many
aspects. Firstly, this essay will examine hula's several roles among the Hawaiian culture and society
in the past and current. Secondly, it will focus on the relationship between haka and the Maori's
mentality and spirituality over the time. Finally, it will investigate Ainu chant, yukar, and its
particular changes of importance to the Ainu.
Hula, Hawaiian dances, has had changes in its roles and meanings. In the past, hula had many roles
in the Hawaiian culture. As Indigenous cultures around the world often have sacred dances, hula
was also sacred and religious dance to the Hawaiian. Indeed, hula was

Summary : ' Separate And Unequal '
Kristofer Burnett
Intro to Comp Politics
Dr. Brian Kupfer
10APR2015
Separate and Unequal
The character of a nation can be discovered or disclosed in the way that it treats its indigenous
population, I have chosen Japan and Australia for my comparison and will be giving a brief
summary about the Japanese Ainu People and the Australian Aborigines, their histories as we know
them and how they have been treated by the peoples that have taken over the lands to which they
themselves had laid claim as their own thousands of years beforehand.
The Ainu The Ainu are originally historically residents of Hokkaido, Japan's nothernmost large
island, their origins mostly unknown but theorists believe that a people called the Yayoi made their
way to the island nation through means unknown and integrated themselves with an indigenous
population called colloquially the Jomon–jin or "Rope Pattern People" so called for the distinctive
appearance of various pieces ofi neolithic pottery found in ancient burial sites. Though it can be
stated that the Yayoi didn't reach as far as Shakalin or Kamchatka which has allowed the Ainu
culture to survive in those areas, though the Kamchatke Ainu have been extinct since prehistory.
There are Ainu myths that claim that "They lived in this place one hundred thousand years before
the Children of the Sun came." Their rich culture aside, the Japanese government has for hundreds
of years and only stopped recently pursuing both officially and unofficially

The Effects Of Culture In A Souvenir Of Japan
Globalisation has profound effects on culture. Tradition, customs, ideas and values from different
countries all around the world can be experienced firsthand. However, writer Paul Pedersen suggests
that "[e]xperiencing a new culture is a sudden and sometimes unpleasant feeling causing persons to
reevaluate both the new host and their own home culture" (2) in his book The Five Stages of Culture
Shock. This statement is applicable to Angela Carter's story "A Souvenir of Japan", where the
British female protagonist travels to Japan and has a relationship with a Japanese man. In this essay,
I aspire to prove that in the environment of an unfamiliar culture, the protagonist undergoes
unpleasant cultural shock, which makes her reassess the new ... Show more content on
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She discovers deep–rooted gender stereotypes in Taro and in a book where she reads, "[i]n a society
where men dominate, they value women only as the object of men's passions." (Carter) Her
boyfriend Taro is a typical Japanese man, chauvinistic and patriarchal. Being a Westerner, our
female protagonist has been deeply influenced by the idea of individuality due to fact that since "the
advent of the nation–state, people in the West have come to understand 'society' to mean an
association of individuals." (McKinney) The Japanese gender stereotypes totally overthrows the
Western concept of individuality. She disagrees with it, yet out of her love for Taro, she does not just
break up with him and be free from the constraints of being an "ideal wife". Instead she
compromises, stays at home, waits for Taro to return from work and persuades herself that it is "a
better thing to be valued only as an object of passion than never to be valued at all." (Carter) She re–
evaluates and puts her native culture aside, sacrifices her individuality and gives up what Western
culture has made her

The And Its Effects On The Island Of Hokkaido And Northern...
"In northern Japan, on the island of Hokkaido and a part of the Russian Sakhalin Island, lives a
mysterious ethnic group, called Ainu... They are very distinct from the Japanese people and, before
the Tungus invasion coming from mainland Asia (Korea and northern China), the whole archipelago
was inhabited by Ainu. Ainu are shorter than the Japanese people, with lighter skin, robust body and
short limbs. Unlike typical Mongoloids, their hair is wavy and the body hair is abundant; men wear
large beards and mustaches, considered a sign of beauty, to the point that married women tattoo their
lower face to mimic a beard... Bears are considered powerful spirits which can... benefit... people.
When Ainu manage to capture a bear cub, a woman is charged to take care of it as if a child: the
little bear lives and grows amongst the people of the village, getting accustomed to them. When it is
2–3 years old, the bear is sacrificed. The men drink its blood to get its power, and then they cut the
head off and then fly the skin of the bear. Later, during family ceremonies, the bear skin occupies a
prominent place, and food and drink is offered to it like to an honored guest. The bear was
considered by the Ainu the mythological hero that taught them to fish, hunt, weave and so on. Ainu
lived in rectangular huts with walls and roof made of bundles of reed and rush. Ainu live in a clime
where snowed winter can last 6–7 months annually, and the summer is extremely rainy; the heat
source is the

Irezumi Research Paper
"Irezumi," the Japanese term for tattoo has been greatly involved in their culture since the earliest
years of the Tokugawa Dynasty. Though it had always been a vital part of the culture, it has become
socially unacceptable in today's society. The Japanese were known to be conservative and driven
individuals, and are set on their values. When dealing with this type of society, it is crucial to blend
in. Not only do the history of Japanese tattoos and their idea of beauty make it difficult for the
citizens to survive having one, the association between the Yakuza and the irezumi make it socially
unacceptable. The practice of traditional irezumi was most prominent during the Edo Period. It was
used for various reasons, mostly as a form of a punishment for people who committed crimes. It was
also "introduced as a punishment because of its character that it´s not easy to get rid of" (Kurihara
2). These punishments were tatted on the criminal's forehead making it visible to everyone. From
punishing criminals, it also "spread among prostitutes, gamblers, construction workers and couriers
as a fashion" (Kurihara 2). Considering the lower class that people such as prostitutes and gamblers
reside in, the reputation of those with irezumi were completely tarnished in the eyes of a Japanese.
The modern Japanese society ... Show more content on Helpwriting.net ...
Popular tattoos in the western world include ones such as the dragon and the koi, both inspired from
the traditional irezumi. Each had a meaning, which were all significant and represented something.
The koi represents a person's drive for success, and their strength to achieve it. A dragon represents
ferocity and a person's strive for the good. In other words, they represented the person's identity by
this unique form of art. Irezumi is often portrayed as a gang symbol, but in other countries such as
America, it is seen simply as

Grave Of The Fireflies Essay
In the 1988 film, Grave of the Fireflies, a boy named Seita and his younger sister Setsuko struggle to
survive in Japan towards the end of the war. The animated film begins with Seita dying in what
appears to be a subway station. The remainder of the film is a recollection of the end of his days.
These flashbacks begin with him storing aways some essentials in the ground before an air raid.
Setsuko says behind with her brother to be taken to the shelter while their mother gets a head start
due to her heart condition. The two siblings do not make it to the shelter in time to avoid the airaid
and end up having to find shelter themselves. When the air raid is over the two siblings make their
way to the school where people are being sheltered and Seita is ... Show more content on
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Seita is forced to steal food, and on one occasion he is caught, beaten, and taken to the police. The
police let him go without repercussion. Seita also takes to looting houses during air raids to feed him
and his sister, whose health is worsening. Seita eventually has to take her to a doctor who inform
him that she in malnourished. Seita goes to the bank to get more money out to buy food he is told
that the Japanese have lost the war and that his father is most likely dead. Upon his arrival back to
their "home" he is welcomed by Setsuko who is hallucinating due to her malnutrition and is trying
to eat marbles and rocks, thinking that they are food. Setsuko dies, and Seita cremates her body and
places her ashes in a candy tin. This is the same candy tin that is found on Seita's dead body and
thrown into a field in the beginning of the film. Grave of the Fireflies ends the flashback coming to
an end by Seita proclaiming that after claiming his sister's' ashes he never returned to their shelter
and shows the two siblings, reunited by death, looking out over a modern

A Historical Movie Need Not Be 100% True Essay
Advanced information technology is widely used in the millennium age. History is can be reprinted,
re–edited and re–presented (Chan, 2013). Relatively, history can be shown in a more realistic way
than before. Audience can spend few hours to have a brief understanding of history. However, I
think the motivation of making historical movie is not merely for education but consists of other
reasons. Seediq Bale will be taken as an example for elaboration. Firstly, the movie is a review of
modern value. There is a comparison between civilized (Japanese) and uncivilized (Indigenous
people). Modern education tells me civilization is an indispensible element for human evolution. It
is a symbol of superiority. Indigenous people who are illiterate ... Show more content on
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It depreciates indigenous people. Indigenous people cannot receive fair treatment even they are
better than Japanese. Indigenous women are not respected. They need to drink with Japanese.
Government does not help them when they are raped. Money is not need in the world of indigenous
people but civilization introduces money which makes indigenous people become the poor as they
do not have money originally. Civilization introduces development so that the home of indigenous
people is mined. Their resources are deprived. Civilization introduces secularization so that
traditions and customs are prohibited. Their belief is not respected (Wei, 2011). These are different
with my understanding of civilization which is contributive and inclusive. In addition, Mona Rudo
mentioned he had visited Japan. Japanese deliberately arrange him to have dinner with his enemies
to make the atmosphere nervous. He keeps kind to Japanese when there is conflicts between
Japanese and indigenous people. But Japanese never say thank you to him. Conversely, Japanese
always threat him (Wei, 2011). This reflects Japanese civilization does not respect indigenous
people. It also consists of conspiracy. Things shown from the movie are very realistic. We are easy
to misunderstand that these are 100% true. Usually, there is a difference between projection and
reality. In Seediq Bale, Mona Rudo is a hero. His image is positive. In reality, he had cooperated
with Japanese. He

Challenges of Interpersonal Communication Within the...
Challenges of Interpersonal Communication within the Japanese Culture
One way of defining interpersonal communication is to compare it to other forms of
communication. In so doing, one would examine how many people are involved, how physically
close they are to one another, how many sensory channels are used, and the feedback provided.
Interpersonal communication differs from other forms of communication in that there are few
participants involved, the people who interact are in close physical proximity to each other, there are
many sensory channels used, and feedback is immediate. An important point to note about the
contextual definition is that it does not take into account the relationship between the people who are
interacting with ... Show more content on Helpwriting.net ...
Although the emperor retains his throne as a symbol of national unity, power generally rests in
networks of powerful politicians, bureaucrats, and business executives. The economy experienced a
major slowdown starting in the 1990s following three decades of unprecedented growth, but Japan
still remains a major economic power both in Asia and globally. In 2005, Japan began a two–year
term as a non–permanent member of the UN Security Council (De Mente, 2009).
"Masculine cultures focus on achievement, competitiveness, strength, and material success (West, R.
& Turner, L., 2006)." Japanese culture follows the masculine dimension. What material possessions
a person has and what a person has achieved hold the most value. "Business is strictly business, and
everyone is expected to do whatever the boss wants of them" (M. Stonecipher, personal
communication, Oct. 25, 2009). All workers are expected to stay until the boss leaves (personal
communication, Oct. 25, 2009). "The Japanese live to work in essence and everything is about
business" (Masculinity in Japan, 2008). "But both men and women place high importance on
achievement, material success, and learn to be ambitious and competitive (Masculinity in Japan,
2008)." In the home, the man is to be respected. "Women and men have very different roles in
society. For example, men are understood to be dominant and tough while women are generally
softer and more emotional" (Masculinity in

Critical Analysis Of Faces Of Japan
Bias and preposterous assumptions about a foreign society are a detriment to the image of that
society. Creating a burden to the future comprehension of said society. Doctor David C. Unger,
former foreign affairs editorial writer for the New York Times, has stated and debunked said
stereotypes in his editorial titled Faces of Japan. In it, Unger argues that Japanese stereotypes are
utterly incorrect and the presumptions surrounding Japanese culture are outdated. Japan's culture is
not static, Japanese people are not spending every living moment in remorse after the events of
WWII. Unger argues this point through the explicit comparison of Japan in 1992 to Japan in 1945.
The goal that Unger is trying to achieve is to compel the audience to ... Show more content on
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Its young people are highly educated, fashion–conscious and remarkably well traveled." Unger has
depicted a visual of Japan's youth in the minds of the audience. The audience is focused on the idea
that Japanese people live just like any other society and establishes that there are now more
similarities between the reader and Japanese people. Imagery is an irresistible form of rhetoric to the
audience, it also helps the audience sympathize with Japanese people through shared experiences:
travel, education, fashion, etc... This imagery is effective on the audience, it paints a picture in the
reader 's mind and is appealing to a feeling of commonality. In the minds of some Americans, Japan
is a; "...crude caricature, drawn from half–digested sound bites and painted in racist hues." Unger is
describing the biased, and incorrect, ideas that surround Japan. The Japanese are portrayed as
faceless and conformist, their real feelings impenetrable to non–Japanese. This supposedly
monolithic society is explained in terms of Japan 's militarist traditions, its consensus style of
politics and a shared national anxiety over scarce resources. These are said to produce people
committed to work unceasingly so that Japan can dominate the world economically, and perhaps
militarily too. ...
There are Japanese who think like that, but fewer than there used to be. Meanwhile a newer, youth–
oriented leisure culture is emerging everywhere, from the nightclubs of Tokyo 's Ginza and

Ryuichi Tamura
The Second World War ended in a tragic defeat for the Axis Powers; Japan in particular suffered two
atomic bombs and two to three million casualties. Immediately after the war, destruction and despair
spread across the nation, and the citizens of Japan suffered depression and hopelessness. Ryuichi
Tamura (the last names comes first in Japanese, so his first name is Ryuichi), an editor and member
of a literary group named "The Waste Land," wrote a poem called "A Vertical Coffin" in response to
Japan's civilization at the time. This eerie, dark poem seems to reflect the hopelessness of the
country, and escalate the depression within the nation. However, I interpreted it otherwise. Ryuichi
Tamura cleverly utilized literature, language, and culture ... Show more content on Helpwriting.net
...
In pre–war Japanese culture, death was never seen as a terribly horrific event. Though it was still a
sad event, death was also thought to be respectful and honorable. It was believed that people who
have lived a full life and had fulfilled their purpose end their journey with death. Though the cause
of death could be feared, death itself was not scary; therefore, suicide was always an option. In
ancient times, respectful samurais were known to be prideful and courageous. They, however, would
choose to slice their own stomachs and commit suicide rather than be executed or killed. They
believed that suicide would act as a compensation for their incapability to survive and protect their
pride and dignity. If they cut themselves, they were thought to be brave and courageous. Even
during the war, it was thought to be an honorable act to crash land a plane onto enemy grounds,
sacrificing himself to fight against an enemy. The kamikaze flew to their deaths believing that their
actions were courageous. Death was not scary; Japanese people did not fear death (based on
personal stories and experiences with the Japanese). This, though it could be seen as admirable, was
an issue of concern for Tamura. After the war had ended, people of Japan resort to suicide without
too much hesitation. To prevent this, Tamura scolds them in his poem, explaining to them that they
are not worthy of death and attempts to discourage them from

Marketing Analysis : Marketing And Marketing
1. Introduction (Section numbering start with 1. Introduction) (82)
As the world that we living is a highly competitive where every product is getting bigger and better
we as consumers are faced with increased choices, with increased levels of uncertainty. This
uncertainty is due to asymmetric information available to consumers. Ainslie & Rosii (1998)
explains that consumers use holistic approaches to distinguish competing products rather than using
a rational process thus leading to the impact that brand are able to hold to effect consumption,
leading to an individuals choice of possessions.
Main body –
2. Consumption (529)
Consumption is defined as the "choice, acquisition, possession and disposal of goods and services"
(Hogg and ... Show more content on Helpwriting.net ...
Social class is defined as wealth, education and occupation these groups and the sense of belonging
are a crucial factor in consumption.
Social factors are facts and experiences that influence the consumer's personality, attitudes and
lifestyle; these are grouped as reference groups, families, role and status. Reference groups give the
potential for a person for attitudes as they compare themselves to others. Family behavior is very
influential on an individual as it is so ingrained to routine. Every consumer has a different role and
status in society, defining what they will consume. Hill et al. (1990, p317) describes individuals the
being defined as being "embedded in the interactions and roles played within a society" as a
homeless person has a very limited ability to consume.
Lifestyle, income, occupation, age and self–concept are the most influential personal factors to
affect consumer behavior. Age creates many different patterns of consumption as people demands
change all the way through ones life. If a consumer has a certain occupation with a high income then
theoretically they'll have a higher disposable income, leading to greater levels of consumption.
Lifestyle refers to the way a person lives and is expressed though items in their surrounds; it
changes on interests opinions and shows how they interact with their surroundings.
Personality is dependent on the time and the place, therefore can massively affect the consumer's

Pattern of Thesis
1 eMatch: An Online Matching System of Missing and Found Persons through Mobile Application
Utilizing Dataveillance Technique
Submitted by:
Submitted to:
on July 27, 2011
2
Chapter 1 THE PROBLEM AND ITS BACKGROUND Introduction Even in ancient times, people
have found ways to make their lives easier through technology. Centuries before, humans have
created the foundation of modern technological advances by creating the simplest machines, such as
the wheel and the ladder. Using human intelligence and innovation, we have created a world full of
possibilities. Over time, we have created technological masterpieces that have even expanded into
the kingdom of biology and astronomy. Scientists are now finding ways to create organs and mount
... Show more content on Helpwriting.net ...
It will be much more efficient than the typical way of advertising lost and found people. Background
of the Study People usually post notices and advertisements anywhere they can reach just to find
missing and announce found persons. Various types of media are being utilized to declare lost
children, adults' even pets through newspapers, radio, and television. A number of police stations,
barangay halls, even public walls and lamp posts all over the country are fully covered with signage
of missing and found persons. However, it takes a very long time to find a missing and found person
using such media. For one thing, most people are so caught up in their own daily lives that they
merely sympathize, or even ignore, the flyers that are begging anyone to notify the ones who posted
them if they have seen the missing person. Sometimes, other people post over the notices of missing
people and so, the missing people are not known. There are even times that the missing person
simply does not want to be found and went away to a distant land. With such diverse circumstances,
how can one find someone who is missing if he or she moved to a distant place, far
5 away from the place they were last seen? Are these numerous and repetitive posts still capable
of helping those people who have lost their family

Yamato Identification Definition
Identification. The Japan ese names, Nihon and Japan , are alternative Reading of written characters
that mean "origin of the sunlight " ("Land of the Rebellion Sun"). European names for the res
publica probably originated with Marco Marco Polo , who most likely adopted a name for Japan
used in a Chinese accent . The name "Yamato" is used by archaeologists and historians to
distinguish Nipponese artistic genres from their Chinese counterparts. When used as a contemporary
terminus , Yamato has strong tie–up with the imperial beard system, and thus with conservative
nationalist ideologies. Contemporary Japan is considered a highly homogeneous society, but
regional fluctuation in social and cultural normal has always been significant. Superbia

The Shichi Go San and the Marimo Matsuri Festivals Essay
Fall is the time for letting go of the old ways and bringing in the new life. Autumn is also the period
where one harvests their desire to learn. Autumn is the time for departure but having already
fulfilled in wisdom and maturity. Fall is also the time to be thankful for all the things that occurred
in your life. In Japan, the fall festivals are a way for the people to pray and be thankful for the
harvests. Some festivals that occur in Japan during this time of the year are: Marimo Matsuri, Nada
no Kenka Matsuri, Sichi–Go–San, Tori no Ichi, and the Kawagoe Matsuri. To begin with, the
Kawagoe Matsuri in the Saitama prefecture occurs on the third Saturday and Sunday in October.
The main attraction of this festival is the floats that are ... Show more content on Helpwriting.net ...
This festival goes on for a couple of days, beginning with a lecture on the algae on the first day. On
the second day, it is a celebration for the Marimo algae and a ceremony where one receives their
own. It is said that when one receives their marimo algae, they are also offering their appreciation to
Mother Nature. Next, the Nada no Kenka Matsuri is a celebration that occurs in the Hyogo
prefecture from October 14th to the 15th. This festival is also referred to as the "Fighting Festival"
(hence the name Kenka Matsuri). It is also referred to this name because men carrying the mikoshi
(portable shrines) are pushing against other groups of men. The Nada no Kenka Matsuri usually
occurs at the Natsubara Hachiman Shrine in the city of Himeji. During this occasion, there are no
rules about bumping into other shrines, so once another group has their shrine placed upon another,
the contest is over. There are usually three different groups who participate in this festival based on
their age. The group with the white headband consists of people from ages thirty–five and up. The
group with yellow headbands contains people from twenty–six to thirty–five years of age. The last
group, red headbands, has people who are under the age

Japanese Interpersonal Relationships
The first topic is about a worker's relation towards his or her workmates with consideration of the
working culture and environment. There are three principal factors which affects interpersonal
relationship at workplace, I think; tendency of finding a value in working hard, the hidden but strict
rule of having worship for the boss, and the subjection of women. I will take up each factor.
First of all, I'll describe the effect of Japanese tendency of finding value in working hard. One of the
reason is that Japanese are concerned about how they are perceived by the others. I don't know the
absolute reason but Japanese tend to be a group oriented. In order not to disrupt the atmosphere at
workplace, they pay much attention for their behavior. ... Show more content on Helpwriting.net ...
Here in Japan from right after the war to recent days, since the family style that the man work
outside and earn money, and the woman keep their house and educate children had been common,
some people still believed that men are good at working and women are not. That causes that men's
forcing women to do indirect and supportive work, such as drawing tea, taking a copy or being a
acceptance. There are two extreme examples. First, in a meeting on business, a company was
suggesting idea to the partner company. At first, a woman of the suggesting company spoke, but the
members of partner company didn't hear anything as if to say that suggestion by the woman was
indifferent. However, the speaker changed from the woman to another man of the suggesting
company, the listeners started to hear keenly with nodding even though he said completely the same
thing as her. The other example is the complaint. A man had a complaint with a product, so went to a
shop. The shop respond to the problem by appearing a responsible woman at the shop. However, the
man didn't know she took in charge of the shop and said "the responsible person must appear!". He
took it for granted that the responsible person was a man. As the examples show, there are still many
idea of the subjection of women in Japan. Which makes hard to maintain pleasant relationship with
anyone at

The Culture And Culture Of Ainu
Ainu are the oldest inhabitants of Japan, also the minority in Japan, they live in the Hokkaido region
of Japan, has a long history and rich cultural background. The content will describe the Ainu
language and their culture. By understanding the language and culture of Ainu, will help us better to
understand the cultural diversity of modern Japanese society.
Japan is considered the simplest ethnic composition country in the world. The majority people think
that Japan is a single nation which is Yamato. In fact, in Hokkaido of Japan, lived almost forgotten
by the people of ethnic minorities – Ainu. Ainu is widely distributed in the Japanese Islands as early
as in the Jomon Period (Henshall, A History of Japan 7). Some scholars believe that they were from
the branch of the Mongolian race from the Asian continent, belonged to Mongolian and Negro–the
Australian mixed type of race. The history of Ainu shows that they were mainly distributed in
Russia 's Sakhalin, the Kuril Islands and Hokkaido of Japan and other regions (Wikipedia). The
Ainu are the oldest inhabitants of Japan. Ainu people formerly lived in all over the Japan as the
earliest indigenous people on the island. After being expelled by Yamato, they lived in Hokkaido
and its surrounding areas (picture 1). The Ainu have orbital collapse, prominent cheekbones, and
black, curly hair. Both men and women like to wear earrings and Makiri knife. Compared with
Yamato, the most characterized about Ainu appearance is that they

Minority Groups In Japan Essay
Japan is a developed country that has become so advanced and culturally defined by the integration
of many different cultures throughout many centuries. The Korean and Ainu minority groups are
strong influential actors whose behaviour is bringing structural change to the existing social
hierarchy in contemporary Japan. Their aims are centered around the change in Japan's ethnocentric
outlook and to create a national society of acceptance, rights, education in hopes to end the
discrimination towards these minority groups. Japan has always been a country built upon the
acceptance of science and technology of other countries, but has failed to accept the integration of
the populations of people from those nations who immigrated to Japan. This essay will talk about
minority groups in Japan and their effect on Japan's social hierarchy in the contemporary era.
However, I counter my argument that other minority groups are not part of this transformation, such
as the minority group of day–time labourers and how they do not work as a social actor bringing
change to the Japanese social hierarchy.
Japan is a multiethnic and multicultural society, but the majority of their residents hold very strong
beliefs of the pureness of a person and their status in the country based on heritage and personal
background, (Lecture, Sept 12). During postwar Japan there was a heavy emphasis on unity and
homogeneity of the people rather than diversity, (Lecture, Nov 30). As a result, the country's

The Effects Of Homogeneity In Japan
When talking about Japan globally, homogeneity is a common word that firstly crossed in some
people mind to explaining the condition of Japanese culture and society. Japanese society itself
argues that they are a homogeny society with a small number of multi ethnics and race. Therefore,
the theory about Nihonjiron was born. Nihonjiron theory, which claimed Japan has to be unique, has
been controversy amongst people. In fact, Japan is not a homogeny country; Japan has difference
complexity society in every aspect such us ethnicity, race and classes amongst Japanese. Some
evidence show how complex it was, such as the existence of Korean descendant in Japan, Ainu in
Hokkaido, Okinawa society and Burakumin society which is the biggest society in every region in
Japan. The term of "Japan has to be unique" is somehow ambiguous. Based on article wrote by
Theodore Bestor, when Japan and foreigner talking about Japan in comparison with the rest of the
world they will say it was definitely unique. However, it is a common word for foreigner
(particularly western–north America–European) to say about ... Show more content on
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The nihonjinron theories are a discourse, which is mean no one can judge about the truth. The term
of this theory that Japan has to be unique and homogeny are not clearly explained. Japan supposed
to be having a multicultural society. There is some evidence show how multicultural Japan is, the
existence of Zainichi Koreans, Ainu in Hokkaido and Ha–Fu people. In terms of uniqueness, the
globalization force every country to do cultural exchange; which mean every country have an
opportunity to be influenced by another culture and this is happened in Japan now a days. Therefore,
everyone may have difference point of view regarding the nihonjinron existence. However, this
theory always being an interesting topic to be discussed amongst people who had interest in
Japanese culture and

The Country I Chose To Study Is Japan. I Figured Their
The country I chose to study is Japan. I figured their culture and society is vastly different than the
one that we have here in America. I discovered that it is very different to our culture. It is interesting
to learn about other countries, especially high context cultures like Japan. Japan is a high context
culture society, meaning that communication is less reliant on only verbal communication. They rely
on close relationships and making bonds with people. In a business setting it is important in their
culture to have a close relationship with people whom they conduct business with. Greetings are an
important part of Japanese culture. Bowing is the equivalent to shaking hands with someone here in
America. In a more casual setting a ... Show more content on Helpwriting.net ...
It's acceptable to talk business right after meeting someone. Business cards play an important role in
greeting someone in a business meeting. You should bow and offer them your business card with the
Japanese translated side pointing up. Knowledge and learning is important in Japan especially when
doing business. If given a business card, you should show that you are interested in it. Taking time
to read it and ask questions like how to pronounce the person's name correctly and what the person
does in his or her position. You should treat the business card with respect by putting it in your
wallet or shirt pocket. You want to look professional and respectful, showing interest in a person and
trying to make a sort of bond is very important.
Body language plays a big role when communicating. Nodding helps let the speaker know that you
are listening and comprehending what he or she is saying. You want to avoid being too close to the
person you are speaking too, and avoid touching them it's considered disrespectful. Also prolonged
eye contact is considered rude. You should try to make quick eye contact as you communicate, never
stare. Hand gestures also can mean different things so avoid talking with your hands and pointing.
Silence is a natural form of communication, its normal and you should not feel uncomfortable if you
are in that situation. Japanese people tend to use silence when they communicate in a

Benefits Of Studying In Japan
I am so grateful to be studying in Japan. I am currently on my second year of my undergraduate
study at Ritsumeikan Asia Pacific University, university which has the most international
undergraduate students in Japan, with one to one ratio of Japanese students to international students
from more than 80 countries in the world. Clearly, it is a blend of strong Japanese culture and
extremely diverse international culture. From cultural to educational matters, there are so many
things to learn and experience, and for that matter, just in one and a half year, I realized that I have
grown so much a person. The cultural and language differences make my experience as a student in
Japan not only fun but eyes opening, in addition, Japan is very student ... Show more content on
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From my experience, I always felt encouraged and supported by the university, Japanese
organizations, the City Hall, or other legal institutions, to strive the best of my university life in
Japan. As a student there are a lot of different things that I can participate in; from university circles
or organizations, conferences, cultural exchanges from university and City Hall, to scholarship
chances. I always take the opportunities based on what I love and what contribute to my future plan.
One of the things that I am most grateful about is the university scholarship and JASSO scholarship
that I am honored to receive. By having the scholarships I truly can focus on my study and perform
outstandingly both in academic and nonacademic activities. From my first year in my university,
besides achieving satisfying grade, I also have participated in cultural exchanges, performances in
multicultural weeks (university event), and I am a member in a circle, a leader of another circle, and
represented the university in my high school. By this, I have a chance to not only receive supports,
but consecutively contribute towards the community. Overall, there is nothing like studying in
Japan. I am sure that I am in the right path to my future. There are so much that I have learned in
just a short amount of time from being in an environment with different culture and language

Personal Vision Statement : My Vision
Introduction
In this paper, I will outline my personal vision statement. This vision and mission will help
determine the steps I need to take now in order to become the type of leader that others will follow.
Next, I discuss those internal and external obstacles which may prevent me from achieving my
goals. Lastly, I will identify the steps I will take to overcome or mitigate those obstacles. In
conclusion, by outlining my desired personal vision statement I hope to have a picture or image
upon which I can reflect regularly. By so doing, it is my sincere desire and hope of it actually
happening.
My Vision A personal vision statement is a written description of the lifestyle you want to be
enjoying at a given point in the future (Pearson, Thomas, 2003). I actually have two competing
visions. If I were somehow to inherit a large sum of money, I would love to open a state of the art
facility where kids could come after school and may do their homework. Once they completed their
homework they would have a place to decompress after a long day at school. The facility would
have a video arcade, basketball, tennis, and racquet ball court. There would also be an Olympic style
swimming pool. In addition, I would have a computer room as well as a state of the art library. I
would hire tech geeks to teach, train, and equip our kids on computer technology and maybe even
hire someone to teach a foreign language. I would have a music room for those who wish to learn
how to play a

The Japanese Company in Japan's Culture
Japan is the world's second largest economy, which offers a wealth of investment and market
opportunities to international businesses. Doing business in Japan, however, is great challenge for
foreign companies. Japanese culture is well known for its unique etiquette and heritages and
international business is under this influences. Understanding Japanese culture, ethics and business
values is crucial to any company wanting to conduct business in today 's rapidly progressing Japan.
Failing to understand the norms of the culture where you're operating can cost you business.
Webster 's Dictionary defines 'business culture ' as "..the shared attributes, goals and practices that
characterizes a company or corporation.." and 'the ... Show more content on Helpwriting.net ...
Most Japanese women do not return to work even though they may have excellent skills and
experience and might want to continue a career. In fact a good source of skilled and dedicated
employees for a foreign company 's Japanese subsidiary company is women looking to return to
work after having left their original Japanese employer to start a family. Based on discussions with
numerous Japanese customers and counseling Japanese employees over the past decade, here a few
examples of how the company that a Japanese man works for will affect his, and his family 's, life: if
a Japanese man wants to marry a girl from a 'nice ' family (an attribute valued highly in this still
semi–feudal society), she and her family want to be assured that he has a good steady job with a
reputable company – either that or he needs to be otherwise wealthy, successful and reliable, when a
Japanese person applies to rent an apartment in a respectable suburb, the landlord 's agent will want
to know in detail which company the applicant works for, how long he/she has worked there, how
long the company has existed and what its revenues and paid–in capital are, if two people are
competing for the same

Ainu Research Paper
A language is considered an endangered language when it is expected to become an extinct language
in the very near future. When a language becomes extinct, it means that there are no more native
speakers of the language, or there are no remaining people of whom it is their first language.
According to recent studies there are approximately over five thousand existing languages in the
world. It's estimated by linguists that the number of languages in the world may decrease by more
than fifty percent in the next hundred years (Woodbury). Many language communities make efforts
to preserve and revitalize their languages that are on the brink of extinction. One particular language
that is considered severely threatened is the Ainu language. According to Peter K ... Show more
content on Helpwriting.net ...
Lacking a unique writing system, the Ainu language has mostly been recorded using Japanese kana
(W, Sarah). Ainu has historically been passed down generationally only verbally, and the use of
Japanese kana has somewhat tainted Ainu pronunciations over the years. Most linguists agree that
Ainu and Japanese do not exist in the same language group, marking Ainu as the language isolate
that it is. The main discerning factor of Ainu and one of its more defining traits is its
polysyntheticism, which means that words are composed of different morphemes that have their
own meanings but come together to form words with a sentence's worth of ideas. In 2008, the Ainu
people were officially recognized as the indigenous people of Japan, and the Ainu political party
was formed in 2012. These signify a great step forward in the preservation of the Ainu language and
culture. Members of the Ainu community are starting to feel less isolated and discriminated against,
and many young people are embracing their Ainu heritage in different expressions and art forms
including music and

Dating and Marriage in Japan Essay
Japan Dating & Marriage Customs Project
Love is in the air. Although this may sound like a cliche it is true. Love is prevalent in every society
all around the world. The feelings associated with love may be the same all over, but how love is
approached can vary. Dating and marriage customs are different from country to country; Japan, in
particular has very unique dating and marriage procedures. Japan is a located in Southeastern Asia.
The Japanese tend to share some very different ideas concerning dating and marriage. However,
some of our beliefs and morals have spread into the culture of the Japanese. Nevertheless, Japan
holds strong to their roots and their unique culture. Similarly, we tend to narrow our beliefs on their
ideas as ... Show more content on Helpwriting.net ...
In general, a Japanese person will live with their parents until they are officially married, this also
means during the dating process. This is different from the more western tradition of moving in once
the relationship is getting serious. The Japanese refrain from moving in with each other to prevent
the couple from having sex before they are married. However, this doesn't prevent sexual activity
during the relationship. The couple could go to love hotels, karaoke booths, the backs of cars, and
public parks. This isn't a taboo topic, but it isn't openly discussed either. Japanese people also stay
with their parents until marriage to motivate themselves to get married at some point in their lives,
rather than live with their parents for the rest of their days. Additionally, if one lives with their
parents for too long and the parents are not okay with this, the parents will then resort to marrying
off the child. Although arranged marries aren't the tradition anymore, it is used as a last resort. But, a
child can have an arranged all together. In the previous generations arranged marriages were the
custom thing to have, but the recent generation has progressed, and it is now accepted to date around
and pick a spouse. In Japan, there are not just certain ways are done, there's the way things are
supposed to be done. Thus, culture is culture, and formalities are formalities. Their

Japanese Culture And Cultural Differences
I have decided to discuss the Japanese culture because we have the foreign exchange students
visiting us October seventeenth though the nineteenth and I thought it would be nice to learn about
their culture beforehand. I also would like to learn more about the Japanese culture because when I
become a nurse, I want to be aware of cultural differences. I will be giving a brief overview of the
culture, talking about their religion, community customs, family roles and organization, how they
communicate, and their healthcare as well as how they view nurses. As a nurse taking care of a
Japanese person, they should be aware of a few cultural differences. First of all, a nurse should greet
a Japanese patient the same as an American patient, with a handshake and calling them by their last
name. In Japan, people will typically bow to each other when they first meet, but if they are in the
US, a handshake will be equivalent. One example of a cultural difference is that as an American, we
like to have eye contact while speaking with people, and it is considered rude not to make eye
contact, but to a Japanese person, making eye contact for more than a few seconds is considered
rude. Also, if you are taking care of a Japanese person and there is a language barrier, it is good to
know that many Japanese patients will most likely be able to write out what they are trying to say.
Another example is that, "Many traditional Japanese have very good control over their body
language, so it may

Toys R Us Case
Analysis of Toys R Us Case in Japan There are various fundamental basics that any organization
large or small scale needs to follow when setting up a new company locally and also when they
venture across borders in international entrepreneurship. Effective management is one important
aspect that will ensure that the company successfully achieves its goals and objectives efficiently.
Management consists of organizing, planning, and leading (Adler & Gundersen 2008). Many
businesses today define management as simply the things that need to be done to keep the
organization going. However, for the business to penetrate the market, and experience continuous
growth while maintaining healthy competition, it requires good leadership skills, ... Show more
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In their analysis, Toys R Us thought this would be a good market to invest in but further research
revealed that the retail industry would be hard to penetrate and with its plans of using the discount
formula would be an uphill task in this market. Most of the toy stores were small domestically
owned shops and displayed almost similar goods. They bought their goods from wholesalers who
deal directly with the manufacturers and the retailers sell their products at the manufacturers'
suggested price. The business chain of manufacturers , wholesalers, distributors and retailers
maintained their long tern relationships on personal commitment rather than on competitive terms.
Conversely, the American market system is very different from that of Japan. Businesses in America
try at most to reduce the chances of intermediaries and aim at reaching the customer directly. They
find the Japanese system cumbersome and the burden of the long chain falls on the consumer. They
cannot expand their businesses due to imposed regulations and seem to enjoy the benefits that are
given by the manufactures while they can achieve more if they are allowed to expand and dictate
their own prices. Toys R Us saw this as a great opportunity to break this tradition and introduce
discount prices that would change the toy market for the better. However, it proved to be a hard task
for the company to break into the market due

The Cultural Value Model Of Japan And Japan
The cultural value model that is being used in this outline is Hofstede's Model. Although Japan and
America have quite a few economic and technologic similarities, they contrast in many ways. The
biggest difference between these two countries is Individualism vs. Collectivism. Hofstede himself
finds that both of these cultures differ significantly on most these diminesions (Shah).
PART 1: Compare and Contrast Cultural Values
Power Distance
Power distance in cultures refers to the way that power is distributed between people. It can be
measured by the extent of how individuals within that culture accept who has power and who
doesn't. In places with a lower power distance, individuals act equal regardless of their formal
positions. Japan places much more emphasis on power distance in their culture than America does.
This is because it's a lot more hierarchical. While some individuals in America lack respect for those
in higher positions, this is simply not tolerated in Japan. For example, direct eye contract when
speaking to someone who has more authority is frowned upon in Japan. The differences in power
distance between these two cultures was clear from the movie as every Japanese person knew their
role and what was expected from them. The Americans working in the factory were more selfish and
disrespectful towards management. Insubordination is not tolerated in Japan like it is in America.
Uncertainty Avoidance
Uncertainty avoidance is known as a society's tolerance and

Reality Is A Perception That Organizes How People Relate...
Reality is a perception that organizes how people relate and organize the world. The Paracingulate
sulcus is a structure in the brain that is associated with our monitoring of what is reality and what is
not. With out this monitoring system people end up with disorders such as schizophrenia. The New
York Times interprets the results of a study published by the University of Cambridge and
University of Melbourne on the effects of the Paracingulate sulcus on how people monitor what is
reality. The Study, "A Specific Brain Structural Basis for Individual Differences in Reality
Monitoring," examines a variety of research on the matter and presents the hypothesis that the
people with out a Paracingulate sulcus will have poorer monitoring of memory compared to people
with a clear Paracingulate sulcus on either one or both sides of the brain. Even though both articles
explain the exact same research, it is interesting to see the many differences of the two articles. The
article was chosen for more then its connection to cognition and what is being studied in class. The
article interested both participants in more ways than one. The idea of reality being a perception that
changes from person to person is not something people think about explicitly. It is merely by
reading the article that one can take interest in the fact that each person perceives the world a
different way. Even more so, this perception can be altered by having, or not having, a specific
structure in the

Analysis Of Embracing Defeat By John W. Dower
Japan, forced to rebuild itself from the ashes of defeat, was occupied by Americans in the aftermath
of World War II. Although it was commonly perceived through the victors' eyes, in John W. Dower's
novel, Embracing Defeat: Japan in the Wake of World War II, Dower summarized his studies of
Occupied Japan and the impact of war on Japanese society in the view of both the conqueror and the
defeated. He demonstrated the "Transcending Despair" (p. 85) of the Japanese people through their
everyday lives in the early stages of the occupation. In chapter three, Dower attempted to
comprehend the hopes and dreams – as well as the hopelessness and realities – of the Japanese who
were in a state of exhaustion and despair. In chapter four, due partly to the food shortage, crime rates
rose as people began to steal. Women turned to prostitution while men turned to the black market.
Some Japanese were so desperate that they stripped out of their clothing and exchanged it for food.
Dower vividly conveyed the depth of loss and confusion that Japan experienced. On the other hand,
Kasutori culture flourished in the 1950s as sexually oriented entertainments dominated the
commercial world. In chapter five, the people of Japan turned wartime slogans into slogans for
reconstruction and peace. They used witty defeat jokes as a way to escape despair. Even though they
were defeated, the people of Japan pushed through the misery and sought to reinvent their identity
as illustrated through prostitution, the black market, and "Bridges of Language" (p. 168).
Towards the beginning chapter four, "Cultures of Defeat" (p. 121), Dower portrayed the
transformative effects of defeat as Japanese women tried to remake their identity through the world
of prostitution. Before the war, traditional Japanese families created a reaction against lust, for it
was appropriate for them to embrace an asexual traditional of national loyalty and family piety.
However, this mindset changed. Under the Occupation, the world of prostitution became a place of
sexual exploitation that allowed for a growth of interracial desire, which deteriorated racial
stereotypes. For example, between Japan's surrender and the arrival of United States forces, the
Japanese

Ainu Research Paper
Introduction November 1st, 2016 My name is Sarah Ohly. I am a Cultural Anthropologist, I am in
the Southern Kuril Islands Well journal first thing I want to get straight is I am studying the Ainu
because I mainly wanted to learn about a culture that has different climates and environmental
struggles than mine. I am staying with Petennouk and his wife Toitoi. They are both very generous
and they have two kids, Munneke and Ipokash. The Ainu has a tropical climate everyday. In winter,
there is much less rainfall than in summer. This climate is considered to be amazing according to the
Köppen–Geiger climate classification. The temperature here averages 27.0 °C. So their living
conditions are very wet and hot all year round. That is a huge difference ... Show more content on
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I will start with how the kids learn first. Traditionally children were taught at home. Grandparents
read poems and tales while parents taught practical skills. From the late nineteenth century on, Ainu
were educated in Japanese schools. The Ainu still face discrimination. Ainu children that go to these
Japanese schools are often bullied and called Inu (Japanese for "dog"). About 3.8 percent of Ainu
are on welfare, 1.3 points higher than the national average and only 17.4 percent of Ainus received a
university education, compared to the national average of 38.5 percent. The age of marriage was 17–
18years old for men and 15–16 years for women.. At these ages, both male and female are
considered as adults. Some background history is the Meiji government's 1899 assimilation policies
resulted in the ban of the Ainu language and Ainu children being given Japanese names. Some
things the children get from their parents are the Ainu try to keep ancient traditions alive today. They
teach the children their old ways. They believe in worship of fire dominated daily life and Ainu
culture. Most Ainu children wear decorative robes or cloths tied together with pretty designs. Almost
every Ainu child has short hair just due to how the parents grew up. I still have lots to learn about
the children and their daily life but those are just some basic facts. Well I better stop writing and do
what I came here to do. I think i'll write later

Japanese Culture In The Documentary : Jiro Dreams Of Sushi
In the documentary, Jiro Dreams of Sushi, there are many examples of a strong social influence
among the Japanese people. In Japanese culture, every individual pushes the other to strive for
perfection in their field of work. Japanese elders are highly respected and looked upon for guidance
or as roles models. These social influences are what cause the ancient Japanese culture to still
flourish through the people of Japan today. Social influences motivate Jiro to strive for perfection
and to be a master sushi chef.
Jiro's childhood experiences have had a major effect on the man that he has become. At the age of
seven years old, Jiro began working at a local restaurant. In the documentary, he describes events
that happened to him while working as a young boy. He talks about being hit by his boss and always
mentions incidents of receiving verbal abuse from his boss. Despite the obstacles that he faced, Jiro
continued working, trying to better himself. Two years later, he was forced to leave home by his
father and started studying as an apprentice in a sushi shop in Tokyo. The negative influence Jiro
received from his family made him a stronger and more determined individual. Jiro states in his
documentary that once you choose your job, you must immerse yourself in it and learn to love it. He
also stated that a person should never complain about their job. The societal expectation in Japan for
children to work hard a young age helped mold the foundation of Jiro's work ethic.

Ezo: The Identity Of Ainu People In Japan
At the beginning of era of Meiji, 1868–1912, the management of Ezo became the reclamation of
Hokkaido due to the Meiji government that is new Japanese government of this era. This included a
"nihonka" or "douka", a transformation of nation–state. As a result of this transformation, Ainu
people were forced to be considered Japanese. This management made the identity of Ainu people
less important. First of all, Ezo changed its name to Hokkaido in 1869 by the Meiji government
because Ezo became a formal territory of the Meiji government. The government made family
registers for Ainu people who lived in Hokkaido to adapt Ainu people as Japanese people (Kazushi
22). This nihonka simply led to a cultural imperialism. Cultural imperialism is a concept that is an
imposition of a politically or economically dominant society's culture onto another less dominant
society. For example, the Ainu group was known for hunting, fishing, and gathering, but the Meiji
government prohibited hunting and fishing most of area in Hokkaido. It made huge impact on the
Ainu society because it made Ainu people weaker and sick due to being not able to eat food that
they used to eat. They used to live with nature and nature was a part of their lives, but because of
those prohibitions by the Meiji government the Ainu's habitat was getting worse. The Ainu culture
was taken away by the Meiji government to become as one nation, Japan. Moreover, most Ainu
people were not familiar with farming because they had

Global Business Cultural Analysis Of Japan Essay
Global Business Cultural Analysis: Japan
James Hendricks
Liberty University Global Business Cultural Analysis: Japan
Technological advancement has made globalization an inevitable factor that businesses of the future
will need to consider in order to be successful. Increasingly, companies that have been solely
domestic are branching out internationally for a wide variety of reasons, but in the end, it's all about
making profits from previously inaccessible market segments. The scaling is vast: international
businesses can be as small as a stay at home mother that just created a Limited Liability Corporation
to sell a unique product to the world, to an already established international businesses conglomerate
with offices across the globe.
Specifically, this work takes a glimpse into the culture of Japan as it relates to certain aspects that
greatly effect international business. Secondly, there will be a discussion of how Japan is conducting
its business internationally and how aspects of Japanese culture lead to either their success or failure
on the international business stage. Thirdly, there will be a comparison as to how the cultural
differences between Japan and the United States can be a barrier to successful trade and business
and specific items that companies from the United States need to keep in mind when conducting
business in Japan. Fourthly, there will be an examination of special considerations to keep in mind
when conducting

Grave Of The Fireflies Analysis
The film Grave of the Fireflies expertly depicts World War II from the perspective of two young
Japanese citizens of the city of Kobe. As viewers follow their story they learn several things such as
the hardships of the people of Japan, the endangerment of the regular civilians, and the unnecessary
brutality of the American military. But the film, like all else, has its limitations, these include
prospective and lack of time. Hardship is emphasized everywhere in the film, it is constantly poking
the viewer to see the pain and suffering. This is immediately seen at the beginning of the film when
we see one main character, Seita, on the ground of a train station. The director uses a pan shot to
capture the condition of the boy, through this shot we see that he is badly famished and struggling
for life. The director also uses an extreme close up on the boy with a fly on his face to convey that
he lacks the energy to even swat a fly away. We can also later see the hardship of losing a family
member to the bombings in the other main character, Setsuko. In the film, she as well as her brother
lost their mother. Viewers can see the hardships that this carries with the author's use of reiteration.
Again and again Setsuko is shown crying over their mother, asking about her, among other reactions
due to the sudden loss of their mother. The fact that she keeps struggling with this loss shows the
extent of the pain that this direct result of World War II brings to typical people of

Indigenous People
[Name of the Writer]
[Name of Instructor]
[Subject]
[Date] Ainu of Japan
Introduction
The indigenous people of Japan and Russia are called Ainu. Ainu is also referred as Aino, Aynu and
Ezo in ancient text. The history showed that they spoke Ainu language and other varieties of
languages. They lived mostly in Hokkaido, the Kuril Islands, and Sakhalin. The people who still
called them Ainu live in those regions. The exact number of the population of Ainu is still unknown.
There are confusing and conflicting issues with Ainu due to mixed heritages, which result in hiding
their identities. There is much intermarriage in Japan, which causes the loss of identities of real
Ainu. The official estimates of the population of Ainu are ... Show more content on Helpwriting.net
...
They did not hinder the ways of technologies to cover their life styles. They see telecommunications
and computer technologies as a way of improving, self sufficiency, protection of culture, real
sovereignty, education, economic values and information. They did not consider the technology a
hindrance in their life styles. According to the study of Benton in 1999, it showed that technology is
adopted by indigenous people in order to improve their life styles and their future growth. The tribes
look for technological infrastructure that will help them to be on the path of the information
superhighway. The Ainu people are doing similar work as the other indigenous people around the
world. They are utilizing all the tools of information technology and media such as video
conferencing, digitization of documents, and radio broadcasting on the internet. These technologies
are using their tools to preserve the traditions of Ainu people. Internet is the main source which is
serving Ainu as to protect their cultural heritage. Today, people are aware of the life styles of
indigenous people of Japan. Indigenous people are also using internet same as the other people in
Japan such as for emails, chatting, video conferences, radio broadcasting and other information from
the internet from the websites.
The other website http://ankn.uaf.edu/IEW/ainu.html shows small links of related Ainu culture.
There is also a website which shows video and audio versions of history

Why Japan's Education System
In 8000 BCE, a small nation emerged in East Asia, in the Pacific Ocean. It has grown to an
archipelago made out of over 6,000 islands, with 4 main islands. These islands have a tropical
climate in the south and a temperate climate in the north. The land is mountainous and rocky, with
volcanic or seismic activity almost every day. It began as a place full of hunters and gathers. Then in
300 BCE, rice production rose and allowed these groups to form a conglomerate nation known as
Japan. After the nation was formed, Japan went through a multitude of wars (both civil and foreign),
movement of the capital city, changes in governmental systems, rise and fall of dynasties, creation
or introduction of religions, and improvement of technology and ... Show more content on
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The people of Japan work carefully to be successful in school, excel in the workplace, and to keep
traditions in practice, and that is why the Japanese are industrious. The term industrious can describe
Japan's education system for a few of reasons. The foremost reason is that Japan is diligent when
educating their students. During primary education, what Americans consider elementary education,
the students are grouped into four–person teams. In each group, the students are paired by
strengthens and weaknesses, in hopes that they can learn from and help each other to further their
education. The Japanese education system is also diligent throughout their secondary education,
which includes their middle and high school levels. They meticulously select what classes the
students take, to ensure that each student is taking the needed academic courses, while also making
sure they are taking an arts course. These are required because the Japanese believe that a mix of
academics and arts creates a well–rounded citizen.
The Japanese education system can be categorized as industrious also because of the work ethics
that are imparted during the students' years. Japan has a highly regarded school system that pushes
its students to excel. It does this by giving them the motivation to complete tasks they are given and
more. This is evident in the widely used "cram school", which is instruction after the normal school
day to prepare for exams. The Japanese education

The Children and Young Persons Act 2008 Essay
There are a number of legislations which address the needs of young people leaving care with
provisions that are in place to help them through life transitions. The Children and Young Persons
Act 2008 focuses on older young people and those who are leaving care. Providing the necessary
legislative support to improve the care system in England. Ensuring that stability and continuity in
every aspect of a child's care. This act proposed to reform the statutory framework for the care
system involving children and young people as much as possible regarding decision making, giving
them a voice so that they are heard. Resulting in the improvement of care standards.
Its main aims are to improve the delivery of social workers, the functions in ... Show more content
on Helpwriting.net ...
Making the role of the designed teacher statutory for more support for care leavers by offering an
incentive, they are entitled to a £2,000 bursary if they go into higher education or training.
Children who are looked after must not move from an unregulated placement such as foster care or a
children's home without a form review, chaired by an Independent Reviewing Officer (IRO) to
confirm that they are ready to move and that the new setting will meet their needs. Children's voices
are heard in all decisions about their futures and are made by them.
When leaving care young people are faced with a whole range of responsibilities, it is important for
care settings to recognised this. When making the transition out of care the young person must be
healthy, safe, have developed both emotionally and behaviourally. A plan must have been made and
approved by a personal advisor and an assessment of needs should be completed. Most importantly
suitable accommodation is available and financial support is provided. All social and family
relationships (if applicable and mutually decided) are healthy.
Pathway plans are essential a young persons health, housing, educational support and financial
support is reviewed by a social worker every 6 months. The council must support young people in
and out of care until the age of 21. At 16 the council will give out a plan to help the young person
transition smoothly out of care into independent living. At 18 young people

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